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James Allen wrote this little book eight years after the phenomenal success of As a Man Thinketh. His forward gives an apt description of the book "We cannot alter external things, nor shape other people to our liking, nor mould the world to our wishes but we can alter internal things - our desires, passions, thoughts,- we can shape our liking to other people, and we can mould the inner world of our own mind in accordance with wisdom, and so reconcile it to the outer world of men and things. The turmoil of the world we cannot avoid, but the disturbances of mind we can overcome. The duties and difficulties of life claim our attention, but we can rise above all anxiety concerning them. Surrounded by noise, we can yet have a quiet mind; involved in responsibilities, the heart can be at rest; in the midst of strife, we can know the abiding peace. The 20 pieces which comprise this book, unrelated as some of them are in the letter, will be found to be harmonious in the spirit, in that they point the reader towards those heights of self-knowledge and self-conquest which, rising above the turbulence of the world, lift their peaks where the Heavenly Silence reigns."
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Contents
Foreword
1. True Happiness
2. The Immortal Man
3. The Overcoming of Self
4. The Uses of Temptation
5. The Man of Integrity
6. Discrimination
7. Belief, the Basis of Action
8. The Belief that Saves
9. Thought and Action
10. Your Mental Attitude
11. Sowing and Reaping
12. The Reign of Law
13. The Supreme Justice
14. The Use of Reason
15. Self-Discipline
16. Resolution
17. The Glorious Conquest
18. Contentment in Activity
19. The Temple of Brotherhood
20. Pleasant Pastures of Peace
James Allen
Above Life’s Turmoil
First digital edition 2017 by Fabio De Angelis
We cannot alter external things, nor shape other peopleto our liking, nor mould the world to our wishes but we can alter internal things,-our desires, passions, thoughts,-we can shape our liking to other people, and we can mould the inner world of our own mind in accordance with wisdom, and so reconcile it tothe outer world if men and things. The turmoil of the world we cannot avoid, but the disturbances of mind we can overcome. The duties and difficulties of life claim our attention, but we can rise above all anxiety concerning them. Surrounded by noise, we can yet have a quiet mind; involved in responsibilities, the heart can be at rest; in the midst of strife, we can know the abiding peace. The twenty pieces which comprise this book, unrelated as some of them are in the letter, will be found to be harmoniousin the spirit, in that they point the reader towards those heights of self-knowledge and self-conquest which, rising above the turbulence of the world, lift their peaks where the Heavenly Silence reigns.
James Allen
To maintain an unchangeable sweetness of disposition, to thinkonly thoughts that are pure and gentle, and to be happy under allcircumstances,- such blessed conditions and such beauty ofcharacter and life should be the aim of all, and particularly so ofthose who wish tolessen the misery of the world. If anyone hasfailed to lift himself above ungentleness, impurity, andunhappiness, he is greatly deluded if he imagines he can make theworld happier by the propagation of any theory or theology. He whois daily living inharshness, impurity, or unhappiness is day by dayadding to the sum of the world’s misery; whereas he whocontinually lives in goodwill, and does not depart from happiness,is day by day increasing the sum of the world’s happiness,and this independently of any religious beliefs which these may ormay not hold.
He who has not learned how to be gentle, or giving, loving andhappy, has learned very little, great though his book-learning andprofound his acquaintance which the letter of Scripture may be, forit is in the process of becoming gentle, pure, and happythat the deep, real and enduring lessons of life are learned.Unbroken sweetness of conduct in the face of all outward antagonismis the infallible indication of a self-conquered soul, the witnessofwisdom, and the proof of the possession of Truth.
A sweet and happy soul is the ripened fruit of experience andwisdom, and it sheds abroad the invisible yet powerful aroma of itsinfluence, gladdening the hearts of others, and purifying theworld. And allwho will, and who have not yet commenced, maybegin this day, if they will so resolve, to live sweetly andhappily, as becomes the dignity of a true manhood or womanhood. Donot say that your surroundings are against you. A man’ssurroundings are never against him; they are there to aidhim, and all those outward occurrences over which you losesweetness and peace of mind are the very conditions necessary toyour development, and it is only by meeting and overcoming themthat you can learn, and grow, and ripen. The fault is inyourself.
Pure happiness is the rightful and healthy condition of thesoul, and all may possess it if they will live purely andunselfish.
“Have goodwillTo all that lives, letting unkindnessdie,And greed and wrath, so that your lives be madeLike soft airspassing by.”
Is this too difficult for you? Then unrest and unhappiness willcontinue to dwell with you. Your belief and aspiration and resolveare all that are necessary to make it easy, to render it in thenear future a thing accomplished, a blessed state realised.
Despondency, irritability, anxiety and complaining, condemningand grumbling all these are thought-cankers, mind-diseases; theyare the indications of a wrong mentalcondition, and those whosuffer therefrom would do well to remedy their thinking andconduct. It is true there is much sin and misery in the world, sothat all our love and compassion are needed, but our misery is notneeded- there is already too much of that. No, it is ourcheerfulness and happiness that are needed for there is too littleof that. We can give nothing better to the world than beauty oflife and character; without this, all other things are vain; thisis pre-eminently excellent; it is enduring, real, and not to beoverthrown, and it includesall joy and blessedness.
Cease to dwell pessimistically upon the wrongs around you; dwellno more in complaints about, and revolt against, the evil inothers, and commence to live free from all wrong and evil yourself.Peace of mind, pure religion, and true reform lie this way.
If you would have others true, be true; if you would have theworld emancipated from misery and sin, emancipate yourself; if youwould have your home and your surroundings happy, be happy.
You can transform everything around you if you will transformyourself.
“Don’t bewail and bemoan..Don’t waste yourselfin rejection, nor bark against the bad,but chant the beauties ofthe good.”
And this you will naturally and spontaneously do as you realisethe good in yourself.
Lesen Sie weiter in der vollst?ndigen Ausgabe!
Lesen Sie weiter in der vollst?ndigen Ausgabe!
Lesen Sie weiter in der vollst?ndigen Ausgabe!
Lesen Sie weiter in der vollst?ndigen Ausgabe!
Lesen Sie weiter in der vollst?ndigen Ausgabe!
Lesen Sie weiter in der vollst?ndigen Ausgabe!
Lesen Sie weiter in der vollst?ndigen Ausgabe!
Lesen Sie weiter in der vollst?ndigen Ausgabe!
Lesen Sie weiter in der vollst?ndigen Ausgabe!
Lesen Sie weiter in der vollst?ndigen Ausgabe!
Lesen Sie weiter in der vollst?ndigen Ausgabe!
Lesen Sie weiter in der vollst?ndigen Ausgabe!
Lesen Sie weiter in der vollst?ndigen Ausgabe!
Lesen Sie weiter in der vollst?ndigen Ausgabe!
Lesen Sie weiter in der vollst?ndigen Ausgabe!
Lesen Sie weiter in der vollst?ndigen Ausgabe!
Lesen Sie weiter in der vollst?ndigen Ausgabe!
Lesen Sie weiter in der vollst?ndigen Ausgabe!
Lesen Sie weiter in der vollst?ndigen Ausgabe!