James Allen
From poverty to power
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Table of contents
Foreword
Part I: The path of prosperity
Part II: The way of peace
Foreword
I
looked around upon the world, and saw that it was shadowed by
sorrow
and scorchedby
the fierce fires of suffering. And I looked for the cause. I
looked
around, but could notfind
it; I looked in books, but could not find it; I looked within,
and
found there both thecause
and the self-made nature of that cause. I looked again, and
deeper,
and found theremedy.I
found one Law, the Law of Love; one Life, the Life of
adjustment to
that Law; oneTruth,
the truth of a conquered mind and a quiet and obedient heart.
And I
dreamed ofwriting
a book which should help men and women, whether rich or poor,
learned
orunlearned,
worldly or unworldly, to find within themselves the source of
all
success, allhappiness,
all accomplishment, all truth. And the dream remained with me,
and at
lastbecame
substantial; and now I send it forth into the world on its
mission of
healing andblessedness,
knowing that it cannot fail to reach the homes and hearts of
those
who arewaiting
and ready to receive it.
Part I: The path of prosperity
1.
The lesson of evilUnrest
and pain and sorrow are the shadows of life. There is no heart
in all
the world thathas
not felt the sting of pain, no mind has not been tossed upon
the dark
waters of trouble,no
eye that has not wept the hot blinding tears of unspeakable
anguish.There
is no household where the Great Destroyers, disease and death,
have
not entered,severing
heart from heart, and casting over all the dark pall of sorrow.
In
the strong, andapparently
indestructible meshes of evil all are more or less fast caught,
and
pain,unhappiness,
and misfortune wait upon mankind.With
the object of escaping, or in some way mitigating this
overshadowing
gloom, menand
women rush blindly into innumerable devices, pathways by which
they
fondly hopeto
enter into a happiness which will not pass away.Such
are the drunkard and the harlot, who revel in sensual
excitements;
such is theexclusive
aesthete, who shuts himself out from the sorrows of the world,
and
surroundshimself
with enervating luxuries; such is he who thirsts for wealth or
fame,
andsubordinates
all things to the achievement of that object; and such are they
who
seekconsolation
in the performance of religious rites.And
to all the happiness sought seems to come, and the soul, for a
time,
is lulled into a
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