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In William Blake's epic poem 'Jerusalem', the reader is transported to a mystical and visionary world where the boundaries between reality and imagination are blurred. Through intricate symbolism and lyrical language, Blake explores powerful themes such as the nature of good and evil, the pursuit of spiritual truth, and the concept of transcendence. Written in Blake's signature prophetic style, 'Jerusalem' is a masterpiece of Romantic literature that continues to captivate readers with its depth and complexity. The poem serves as a profound meditation on the human experience and the eternal quest for enlightenment. William Blake, a poet, painter, and printmaker, was deeply influenced by his spiritual beliefs and his views on the nature of existence. His works are marked by a unique blend of creativity and philosophical depth, making him a figure of great importance in the history of literature. It is this profound combination of artistry and insight that led Blake to create a work as profound and enigmatic as 'Jerusalem'. For readers seeking a profound and visionary exploration of the human soul, 'Jerusalem' by William Blake is a must-read. Through its intricate symbolism and poetic beauty, this epic poem offers a transformative reading experience that will linger in the mind long after the final page is turned.
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[Written on the frontispiece, above the archway:]
There is a Void, outside of Existence, which if enterd into Englobes itself & becomes a
Womb, such was Albions Couch A pleasant Shadow of Repose calld Albions lovely Land
His Sublime & Pathos become Two Rocks fixd in the Earth
His Reason his Spectrous Power, covers them above
Jerusalem his Emanation is a Stone laying beneath
O [Albion behold Pitying] behold the Vision of Albion
[Frontispiece, on the right side of the archway:]
Half Friendship is the bitterest Enmity said Los
As he enterd the Door of Death for Albions sake Inspired
The long sufferings of God are not for ever there is a Judgment
[Frontispiece, on the left side of the archway, reversed:]
Every Thing has its Vermin O Spectre of the Sleeping Dead!
After my three years slumber on the banks of the Ocean, I again display my Giant forms to the Public: My former Giants & Fairies having reciev’d the highest reward possible: the [love] and [friendship] of those with whom to be connected, is to be [blessed]: I cannot doubt that this more consolidated & extended Work, will be as kindly recieved. . . The Enthusiasm of the following Poem, the Author hopes [no Reader will think presumptuousness or arroganc[e] when he is reminded that the Ancients acknowledge their love to their Deities, to the full as Enthusiastically as I have who Acknowledge mine for my Saviour and Lord, for they were wholly absorb’d in their Gods.] I also hope the Reader will be with me, wholly One in Jesus our Lord, who is the God [of Fire] and Lord [of Love] to whom the Ancients look’d and saw his day afar off, with trembling & amazement.
The Spirit of Jesus is continual forgiveness of Sin: he who waits to be righteous before he enters into the Saviours kingdom, the Divine Body; will never enter there. I am perhaps the most sinful of men! I pretend not to holiness! yet I pretend to love, to see, to converse with daily, as man with man, & the more to have an interest in the Friend of Sinners. Therefore
[Dear] Reader, [forgive] what you do not approve, & [love] me for this energetic exertion of my talent.
Reader! [lover] of books! [lover] of heaven,
And of that God from whom [all books are given,]
Who in mysterious Sinais awful cave
To Man the wond’rous art of writing gave,
Again he speaks in thunder and in fire!
Thunder of Thought, & flames of fierce desire:
Even from the depths of Hell his voice I hear,
Within the unfathomd caverns of my Ear.
Therefore I print; nor vain my types shall be:
Heaven, Earth & Hell, henceforth shall live in harmony
Of the Measure, in which the following Poem is written. We who dwell on Earth can do nothing of ourselves, every thing is conducted by Spirits, no less than Digestion or Sleep. [to Note the last words of Jesus, GreekEdotha moi pasa exousia en ouranon kai epi ges/Greek] When this Verse was first dictated to me I consider’d a Monotonous Cadence like that used by Milton & Shakspeare & all writers of English Blank Verse, derived from the modern bondage of Rhyming; to be a necessary and indispensible part of Verse. But I soon found that in the mouth of a true Orator such monotony was not only awkward, but as much a bondage as rhyme itself. I therefore have produced a variety in every line, both of cadences & number of syllables. Every word and every letter is studied and put into its fit place: the terrific numbers are reserved for the terrific parts—the mild & gentle, for the mild & gentle parts, and the prosaic, for inferior parts: all are necessary to each other. Poetry Fetter’d, Fetters the Human Race! Nations are Destroy’d, or Flourish, in proportion as Their Poetry Painting and Music, are Destroy’d or Flourish! The Primeval State of Man, was Wisdom, Art, and Science.
Of the Sleep of Ulro! and of the passage through
Eternal Death! and of the awaking to Eternal Life.
This theme calls me in sleep night after night, & ev’ry morn
Awakes me at sun-rise, then I see the Saviour over me
Spreading his beams of love, & dictating the words of this mild song.
Awake! awake O sleeper of the land of shadows, wake! expand!
I am in you and you in me, mutual in love divine:
Fibres of love from man to man thro Albions pleasant land.
In all the dark Atlantic vale down from the hills of Surrey
A black water accumulates, return Albion! return!
Thy brethren call thee, and thy fathers, and thy sons,
Thy nurses and thy mothers, thy sisters and thy daughters
Weep at thy souls disease, and the Divine Vision is darkend:
Thy Emanation that was wont to play before thy face,
Beaming forth with her daughters into the Divine bosom [Where!!]
Where hast thou hidden thy Emanation lovely Jerusalem
From the vision and fruition of the Holy-one?
I am not a God afar off, I am a brother and friend;
Within your bosoms I reside, and you reside in me:
Lo! we are One; forgiving all Evil; Not seeking recompense!
Ye are my members O ye sleepers of Beulah, land of shades!
But the perturbed Man away turns down the valleys dark;
[Saying. We are not One: we are Many, thou most simulative]
Phantom of the over heated brain! shadow of immortality!
Seeking to keep my soul a victim to thy Love! which binds
Man the enemy of man into deceitful friendships:
Jerusalem is not! her daughters are indefinite:
By demonstration, man alone can live, and not by faith.
My mountains are my own, and I will keep them to myself!
The Malvern and the Cheviot, the Wolds Plinlimmon & Snowdon
Are mine. here will I build my Laws of Moral Virtue!
Humanity shall be no more: but war & princedom & victory!
So spoke Albion in jealous fears, hiding his Emanation
Upon the Thames and Medway, rivers of Beulah: dissembling
His jealousy before the throne divine, darkening, cold!
The banks of the Thames are clouded! the ancient porches of Albion are
Darken’d! they are drawn thro’ unbounded space, scatter’d upon
The Void in incoherent despair! Cambridge & Oxford & London,
Are driven among the starry Wheels, rent away and dissipated,
In Chasms & Abysses of sorrow, enlarg’d without dimension, terrible
Albions mountains run with blood, the cries of war & of tumult
Resound into the unbounded night, every Human perfection
Of mountain & river & city, are small & wither’d & darken’d
Cam is a little stream! Ely is almost swallowd up!
Lincoln & Norwich stand trembling on the brink of Udan-Adan!
Wales and Scotland shrink themselves to the west and to the north!
Mourning for fear of the warriors in the Vale of Entuthon-Benython
Jerusalem is scatterd abroad like a cloud of smoke thro’ non-entity:
Moab & Ammon & Amalek & Canaan & Egypt & Aram
Recieve her little-ones for sacrifices and the delights of cruelty
Trembling I sit day and night, my friends are astonish’d at me.
Yet they forgive my wanderings, I rest not from my great task!
To open the Eternal Worlds, to open the immortal Eyes
Of Man inwards into the Worlds of Thought: into Eternity
Ever expanding in the Bosom of God. the Human Imagination
O Saviour pour upon me thy Spirit of meekness & love:
Annihilate the Selfhood in me, be thou all my life!
Guide thou my hand which trembles exceedingly upon the rock of ages,
While I write of the building of Golgonooza, & of the terrors of Entuthon:
Of Hand & Hyle & Coban, of Kwantok, Peachey, Brereton, Slayd & Hutton:
Of the terrible sons & daughters of Albion. and their Generations.
Scofield! Kox, Kotope and Bowen, revolve most mightily upon
The Furnace of Los: before the eastern gate bending their fury.
They war, to destroy the Furnaces, to desolate Golgonooza:
And to devour the Sleeping Humanity of Albion in rage & hunger.
They revolve into the Furnaces Southward & are driven forth Northward
Divided into Male and Female forms time after time.
From these Twelve all the Families of England spread abroad.
The Male is a Furnace of beryll; the Female is a golden Loom;
I behold them and their rushing fires overwhelm my Soul,
In Londons darkness; and my tears fall day and night,
Upon the Emanations of Albions Sons! the Daughters of
Albion Names anciently rememberd, but now contemn’d as fictions!
Although in every bosom they controll our Vegetative powers.
These are united into Tirzah and her Sisters, on Mount Gilead,
Cambel & Gwendolen & Conwenna & Cordella & Ignoge.
And these united into Rahab in the Covering Cherub on Euphrates
Gwiniverra & Gwinefred, & Gonorill & Sabrina beautiful,
Estrild, Mehetabel & Ragan, lovely Daughters of Albion
They are the beautiful Emanations of the Twelve Sons of Albion
The Starry Wheels revolv’d heavily over the Furnaces;
Drawing Jerusalem in anguish of maternal love,
Eastward a pillar of a cloud with Vala upon the mountains
Howling in pain, redounding from the arms of Beulahs Daughters,
Out from the Furnaces of Los above the head of Los.
A pillar of smoke writhing afar into Non-Entity, redounding
Till the cloud reaches afar outstretch’d among the Starry Wheels
Which revolve heavily in the mighty Void above the Furnaces
O what avail the loves & tears of Beulahs lovely Daughters
They hold the Immortal Form in gentle bands & tender tears
But all within is open’d into the deeps of Entuthon Benython
A dark and unknown night, indefinite, unmeasurable, without end.
Abstract Philosophy warring in enmity against Imagination
(Which is the Divine Body of the Lord Jesus. blessed for ever).
And there Jerusalem wanders with Vala upon the mountains,
Attracted by the revolutions of those Wheels the Cloud of smoke
Immense, and Jerusalem & Vala weeping in the Cloud
Wander away into the Chaotic Void, lamenting with her Shadow
Among the Daughters of Albion, among the Starry Wheels;
Lamenting for her children, for the sons & daughters of Albion
Los heard her lamentations in the deeps afar! his tears fall
Incessant before the Furnaces, and his Emanation divided in pain,
Eastward toward the Starry Wheels. But Westward, a black Horror,
His spectre driv’n by the Starry Wheels of Albions sons, black and
Opake divided from his back; he labours and he mourns!
For as his Emanation divided, his Spectre also divided
In terror of those starry wheels: and the Spectre stood over
Los Howling in pain: a blackning Shadow, blackning dark & opake
Cursing the terrible Los: bitterly cursing him for his friendship
To Albion, suggesting murderous thoughts against Albion.
Los rag’d and stamp’d the earth in his might & terrible wrath!
He stood and stampd the earth! then he threw down his hammer in rage &
In fury: then he sat down and wept, terrified! Then arose
And chaunted his song, labouring with the tongs and hammer:
But still the Spectre divided, and still his pain increas’d!
In pain the Spectre divided: in pain of hunger and thirst:
To devour Los’s Human Perfection, but when he saw that Los
Was living: panting like a frighted wolf, and howling
He stood over the Immortal, in the solitude and darkness:
Upon the darkning Thames, across the whole Island westward.
A horrible Shadow of Death, among the Furnaces: beneath
The pillar of folding smoke; and he sought by other means,
To lure Los: by tears, by arguments of science & by terrors:
Terrors in every Nerve, by spasms & extended pains:
While Los answer’d unterrified to the opake blackening Fiend
And thus the Spectre spoke: Wilt thou still go on to destruction?
Till thy life is all taken away by this deceitful Friendship?
He drinks thee up like water! like wine he pours thee
Into his tuns: thy Daughters are trodden in his vintage
He makes thy Sons the trampling of his bulls, they are plow’d
And harrowd for his profit, lo! thy stolen Emanation
Is his garden of pleasure! all the Spectres of his Sons mock thee
Look how they scorn thy once admired palaces! now in ruins
Because of Albion! because of deceit and friendship! For Lo!
Hand has peopled Babel & Nineveh: Hyle, Ashur & Aram:
Cobans son is Nimrod: his son Cush is adjoind to Aram,
By the Daughter of Babel, in a woven mantle of pestilence & war.
They put forth their spectrous cloudy sails; which drive their immense
Constellations over the deadly deeps of indefinite Udan-Adan
Kox is the Father of Shem & Ham & Japheth, he is the Noah
Of the Flood of Udan-Adan. Hutn is the Father of the Seven
From Enoch to Adam; Schofield is Adam who was New—
Created in Edom. I saw it indignant, & thou art not moved!
This has divided thee in sunder: and wilt thou still forgive?
O! thou seest not what I see! what is done in the Furnaces.
Listen, I will tell thee what is done in moments to thee unknown:
Luvah was cast into the Furnaces of affliction and sealed,
And Vala fed in cruel delight, the Furnaces with fire:
Stern Urizen beheld; urgd by necessity to keep
The evil day afar, and if perchance with iron power
He might avert his own despair: in woe & fear he saw
Vala incircle round the Furnaces where Luvah was clos’d:
With joy she heard his howlings, & forgot he was her Luvah,
With whom she liv’d in bliss in times of innocence & youth!
Vala comes from the Furnace in a cloud, but wretched Luvah
Is howling in the Furnaces, in flames among Albions Spectres,
To prepare the Spectre of Albion to reign over thee O Los,
Forming the Spectres of Albion according to his rage:
To prepare the Spectre sons of Adam, who is Scofield: the Ninth
Of Albions sons, & the father of all his brethren in the Shadowy
Generation. Cambel & Gwendolen wove webs of war & of
Religion, to involve all Albions sons, and when they had
Involv’d Eight; their webs roll’d outwards into darkness
And Scofield the Ninth remaind on the outside of the Eight
And Kox, Kotope, & Bowen, One in him, a Fourfold Wonder
Involv’d the Eight—Such are the Generations of the Giant Albion,
To separate a Law of Sin, to punish thee in thy members.
Los answer’d. Altho’ I know not this! I know far worse than this:
I know that Albion hath divided me, and that thou O my Spectre,
Hast just cause to be irritated: but look stedfastly upon me:
Comfort thyself in my strength the time will arrive,
When all Albions injuries shall cease, and when we shall
Embrace him tenfold bright, rising from his tomb in immortality.
They have divided themselves by Wrath. they must be united by
Pity: let us therefore take example & warning O my Spectre,
O that I could abstain from wrath! O that the Lamb
Of God would look upon me and pity me in my fury.
In anguish of regeneration! in terrors of self annihilation:
Pity must join together those whom wrath has torn in sunder,
And the Religion of Generation which was meant for the destruction
Of Jerusalem, become her covering, till the time of the End.
O holy Generation! [Image] of regeneration!
O point of mutual forgiveness between Enemies!
Birthplace of the Lamb of God incomprehensible!
The Dead despise & scorn thee, & cast thee out as accursed:
Seeing the Lamb of God in thy gardens & thy palaces:
Where they desire to place the Abomination of Desolation.
Hand sits before his furnace: scorn of others & furious pride:
Freeze round him to bars of steel & to iron rocks beneath
His feet: indignant self-righteousness like whirlwinds of the north:
Rose up against me thundering from the Brook of Albions River
From Ranelagh & Strumbolo, from Cromwells gardens & Chelsea
The place of wounded Soldiers. but when he saw my Mace
Whirld round from heaven to earth, trembling he sat: his cold
Poisons rose up: & his sweet deceits coverd them all over
With a tender cloud. As thou art now; such was he O Spectre
I know thy deceit & thy revenges, and unless thou desist
I will certainly create an eternal Hell for thee. Listen!
Be attentive! be obedient! Lo the Furnaces are ready to recieve thee.
I will break thee into shivers! & melt thee in the furnaces of death;
I will cast thee into forms of abhorrence & torment if thou
Desist not from thine own will, & obey not my stern command!
I am closd up from my children: my Emanation is dividing
And thou my Spectre art divided against me. But mark
I will compell thee to assist me in my terrible labours.
To beat These hypocritic Selfhoods on the Anvils of bitter Death
I am inspired: I act not for myself: for Albions sake
I now am what I am: a horror and an astonishment
Shuddring the heavens to look upon me: Behold what cruelties
Are practised in Babel & Shinar, & have approachd to Zions Hill
While Los spoke, the terrible Spectre fell shuddring before him
Watching his time with glowing eyes to leap upon his prey
Los opend the Furnaces in fear. the Spectre saw to Babel & Shinar
Across all Europe & Asia. he saw the tortures of the Victims.
He saw now from the ou[t]side what he before saw & felt from within
He saw that Los was the sole, uncontrolld Lord of the Furnaces
Groaning he kneeld before Los’s iron-shod feet on London Stone,
Hungring & thirsting for Los’s life yet pretending obedience.
While Los pursud his speech in threatnings loud & fierce.
Thou art my Pride & Self-righteousness: I have found thee out:
Thou art reveald before me in all thy magnitude & power
Thy Uncircumcised pretences to Chastity must be cut in sunder!
Thy holy wrath & deep deceit cannot avail against me
Nor shalt thou ever assume the triple-form of Albions Spectre
For I am one of the living: dare not to mock my inspired fury
If thou wast cast forth from my life! if I was dead upon the mountains
Thou mightest be pitied & lovd: but now I am living; unless
Thou abstain ravening I will create an eternal Hell for thee.
Take thou this Hammer & in patience heave the thundering Bellows
Take thou these Tongs: strike thou alternate with me: labour obedient
Hand & Hyle & Koban: Skofeld, Kox & Kotope, labour mightily
In the Wars of Babel & Shinar, all their Emanations were
Condensd. Hand has absorbd all his Brethren in his might
All the infant Loves & Graces were lost, for the mighty Hand
Condens’d his Emanations into hard opake substances;
And his infant thoughts & desires, into cold, dark, cliffs of death.
His hammer of gold he siezd; and his anvil of adamant.
He siez’d the bars of condens’d thoughts, to forge them:
Into the sword of war: into the bow and arrow:
Into the thundering cannon and into the murdering gun
I saw the limbs form’d for exercise, contemn’d: & the beauty of
Eternity, look’d upon as deformity & loveliness as a dry tree:
I saw disease forming a Body of Death around the Lamb
Of God, to destroy Jerusalem, & to devour the body of Albion
By war and stratagem to win the labour of the husbandman:
Awkwardness arm’d in steel: folly in a helmet of gold:
Weakness with horns & talons: ignorance with a rav’ning beak!
Every Emanative joy forbidden as a Crime:
And the Emanations buried alive in the earth with pomp of religion:
Inspiration deny’d; Genius forbidden by laws of punishment:
I saw terrified; I took the sighs & tears, & bitter groans:
I lifted them into my Furnaces; to form the spiritual sword.
That lays open the hidden heart: I drew forth the pang
Of sorrow red hot: I workd it on my resolute anvil:
I heated it in the flames of Hand, & Hyle, & Coban
Nine times; Gwendolen & Cambel & Gwineverra
Are melted into the gold, the silver, the liquid ruby,
The crysolite, the topaz, the jacinth, & every precious stone.
Loud roar my Furnaces and loud my hammer is heard:
I labour day and night, I behold the soft affections
Condense beneath my hammer into forms of cruelty
But still I labour in hope, tho’ still my tears flow down.
That he who will not defend Truth, may be compelld to defend
A Lie: that he may be snared and caught and snared and taken
That Enthusiasm and Life may not cease: arise Spectre arise!
Thus they contended among the Furnaces with groans & tears;
Groaning the Spectre heavd the bellows, obeying Los’s frowns;
Till the Spaces of Erin were perfected in the furnaces
Of affliction, and Los drew them forth, compelling the harsh Spectre.
Into the Furnaces & into the valleys of the Anvils of Death
And into the mountains of the Anvils & of the heavy Hammers
Till he should bring the Sons & Daughters of Jerusalem to be
The Sons & Daughters of Los that he might protect them from
Albions dread Spectres; storming, loud, thunderous & mighty
The Bellows & the Hammers move compell’d by Los’s hand.
And this is the manner of the Sons of Albion in their strength
They take the Two Contraries which are calld Qualities, with which
Every Substance is clothed, they name them Good & Evil
From them they make an Abstract, which is a Negation
Not only of the Substance from which it is derived
A murderer of its own Body: but also a murderer
Of every Divine Member: it is the Reasoning Power
An Abstract objecting power, that Negatives every thing
This is the Spectre of Man: the Holy Reasoning Power
And in its Holiness is closed the Abomination of Desolation
Therefore Los stands in London building Golgonooza
Compelling his Spectre to labours mighty; trembling in fear
The Spectre weeps, but Los unmovd by tears or threats remains
I must Create a System, or be enslav’d by another Mans
I will not Reason & Compare: my business is to Create
So Los, in fury & strength: in indignation & burning wrath
Shuddring the Spectre howls. his howlings terrify the night
He stamps around the Anvil, beating blows of stern despair
He curses Heaven & Earth, Day & Night & Sun & Moon
He curses Forest Spring & River, Desart & sandy Waste
Cities & Nations, Families & Peoples, Tongues & Laws
Driven to desperation by Los’s terrors & threatning fears
Los cries, Obey my voice & never deviate from my will
And I will be merciful to thee: be thou invisible to all
To whom I make thee invisible, but chief to my own Children
O Spectre of Urthona: Reason not against their dear approach
Nor them obstruct with thy temptations of doubt & despair
O Shame O strong & mighty Shame I break thy brazen fetters
If thou refuse, thy present torments will seem southern breezes
To what thou shalt endure if thou obey not my great will.
The Spectre answer’d. Art thou not ashamd of those thy Sins
That thou callest thy Children? lo the Law of God commands
That they be offered upon his Altar: O cruelty & torment
For thine are also mine! I have kept silent hitherto,
Concerning my chief delight: but thou hast broken silence
Now I will speak my mind! Where is my lovely Enitharmon
O thou my enemy, where is my Great Sin? She is also thine
I said: Now is my grief at worst: incapable of being
Surpassed: but every moment it accumulates more & more
It continues accumulating to eternity! the joys of God advance
For he is Righteous: he is not a Being of Pity & Compassion
He cannot feel Distress: he feeds on Sacrifice & Offering:
Delighting in cries & tears & clothed in Holiness & solitude
But my griefs advance also, for ever & ever without end
O that I could cease to be! Despair! I am Despair
Created to be the great example of horror & agony: also my
Prayer is vain I called for compassion: compassion mockd
Mercy & pity threw the grave stone over me & with lead
And iron, bound it over me for ever: Life lives on my
Consuming: & the Almighty hath made me his Contrary
To be all evil, all reversed & for ever dead: knowing
And seeing life, yet living not; how can I then behold
And not tremble; how can I be beheld & not abhorrd
So spoke the Spectre shuddring, & dark tears ran down his shadowy face
Which Los wiped off, but comfort none could give! or beam of hope
Yet ceasd he not from labouring at the roarings of his Forge
With iron & brass Building Golgonooza in great contendings
Till his Sons & Daughters came forth from the Furnaces
At the sublime Labours for Los. compelld the invisible Spectre
To labours mighty, with vast strength, with his mighty chains,
In pulsations of time, & extensions of space, like Urns of Beulah
With great labour upon his anvils, & in his ladles the Ore
He lifted, pouring it into the clay ground prepar’d with art;
Striving with Systems to deliver Individuals from those Systems;
That whenever any Spectre began to devour the Dead,
He might feel the pain as if a man gnawd his own tender nerves.
Then Erin came forth from the Furnaces, & all the Daughters of Beulah
Came from the Furnaces, by Los’s mighty power for Jerusalems
Sake: walking up and down among the Spaces of Erin:
And the Sons and Daughters of Los came forth in perfection lovely!
And the Spaces of Erin reach’d from the starry heighth, to the starry depth.
Los wept with exceeding joy & all wept with joy together!
They feard they never more should see their Father, who
Was built in from Eternity, in the Cliffs of Albion.
But when the joy of meeting was exhausted in loving embrace;
Again they lament. O what shall we do for lovely Jerusalem?
To protect the Emanations of Albions mighty ones from cruelty?
Sabrina & Ignoge begin to sharpen their beamy spears
Of light and love: their little children stand with arrows of gold:
Ragan is wholly cruel Scofield is bound in iron armour!
He is like a mandrake in the earth before Reubens gate:
He shoots beneath Jerusalems walls to undermine her foundations!
Vala is but they Shadow, O thou loveliest among women!
A shadow animated by thy tears O mournful Jerusalem!
Why wilt thou give to her a Body whose life is but a Shade?.
Her joy and love, a shade: a shade of sweet repose:
But animated and vegetated, she is a devouring worm:
What shall we do for thee O lovely mild Jerusalem?
And Los said. I behold the finger of God in terrors!
Albion is dead! his Emanation is divided from him!
But I am living! yet I feel my Emanation also dividing
Such thing was never known! O pity me, thou all-piteous-one!
What shall I do! or how exist, divided from Enitharmon?
Yet why despair! I saw the finger of God go forth
Upon my Furnaces, from within the Wheels of Albions Sons:
Fixing their Systems, permanent: by mathematic power
Giving a body to Falshood that it may be cast off for ever.
With Demonstrative Science piercing Apollyon with his own bow!
God is within, & without! he is even in the depths of Hell!
Such were the lamentations of the Labourers in the Furnaces!
And they appeard within & without incircling on both sides
The Starry Wheels of Albions Sons, with Spaces for Jerusalem:
And for Vala the shadow of Jerusalem: the ever mourning shade:
On both sides, within & without beaming gloriously!
Terrified at the sublime Wonder, Los stood before his Furnaces.
And they stood around, terrified with admiration at Erins Spaces
For the Spaces reachd fro the starry heighth, to the starry depth;
And they builded Golgonooza: terrible eternal labour!
What are those golden builders doing? where was the burying-place
Of soft Ethinthus? near Tyburns fatal Tree? is that
Mild Zions hills most ancient promontory; near mournful
Ever weeping Paddington? is that Calvary and Golgotha?
Becoming a building of pity and compassion? Lo!
The stones are pity, and the bricks, well wrought affections:
Enameld with love & kindness, & the tiles engraven gold
Labour of merciful hands: the beams & rafters are forgiveness:
The mortar & cement of the work, tears of honesty: the nails,
And the screws & iron braces, are well wrought blandishments,
And well contrived words, firm fixing, never forgotten,
Always comforting the remembrance: the floors, humility,
The cielings, devotion: the hearths, thanksgiving:
Prepare the furniture O Lambeth in thy pitying looms!
The curtains, woven tears & sighs, wrought into lovely forms