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One of Jack London's last novels, this tale of two Irish Terriers and the brutal training methods used by animal trainers inspired a movement known as the Jack London Clubs, which were devoted to the cause of animal welfare. Written from a dog's perspective, the book showcases the intelligence and bravery of our canine companions.
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For a number of days Michael saw only Steward and Kwaque. This was because he was confined to the steward's stateroom. Nobody else knew that he was on board, and Dag Daughtry, thoroughly aware that he had stolen a white man's dog, hoped to keep his presence secret and smuggle him ashore when the Makambo docked in Sydney.
Quickly the steward learned Michael's pre-eminent teachableness. In the course of his careful feeding of him, he gave him an occasional chicken bone. Two lessons, which would scarcely be called lessons, since both of them occurred within five minutes and each was not over half a minute in duration, sufficed to teach Michael that only on the floor of the room in the corner nearest the door could he chew chicken bones. Thereafter, without prompting, as a matter of course when handed a bone, he carried it to the corner.
And why not? He had the wit to grasp what Steward desired of him; he had the heart that made it a happiness for him to serve. Steward was a god who was kind, who loved him with voice and lip, who loved him with touch of hand, rub of nose, or enfolding arm. As all service flourishes in the soil of love, so with Michael. Had Steward commanded him to forego the chicken bone after it was in the corner, he would have served him by foregoing. Which is the way of the dog, the only animal that will cheerfully and gladly, with leaping body of joy, leave its food uneaten in order to accompany or to serve its human master.
Practically all his waking time off duty, Dag Daughtry spent with the imprisoned Michael, who, at command, had quickly learned to refrain from whining and barking. And during these hours of companionship Michael learned many things. Daughtry found that he already understood and obeyed simple things such as "no," "yes," "get up," and "lie down," and he improved on them, teaching him, "Go into the bunk and lie down," "Go under the bunk," "Bring one shoe," "Bring two shoes." And almost without any work at all, he taught him to roll over, to say his prayers, to play dead, to sit up and smoke a pipe with a hat on his head, and not merely to stand up on his hind legs but to walk on them.
Then, too, was the trick of "no can and can do." Placing a savoury, nose-tantalising bit of meat or cheese on the edge of the bunk on a level with Michael's nose, Daughtry would simply say, "No can." Nor would Michael touch the food till he received the welcome, "Can do." Daughtry, with the "no can" still in force, would leave the stateroom, and, though he remained away half an hour or half a dozen hours, on his return he would find the food untouched and Michael, perhaps, asleep in the corner at the head of the bunk which had been allotted him for a bed. Early in this trick once when the steward had left the room and Michael's eager nose was within an inch of the prohibited morsel, Kwaque, playfully inclined, reached for the morsel himself and received a lacerated hand from the quick flash and clip of Michael's jaws.
None of the tricks that he was ever eager to do for Steward, would Michael do for Kwaque, despite the fact that Kwaque had no touch of meanness or viciousness in him. The point was that Michael had been trained, from his first dawn of consciousness, to differentiate between black men and white men. Black men were always the servants of white men--or such had been his experience; and always they were objects of suspicion, ever bent on wreaking mischief and requiring careful watching. The cardinal duty of a dog was to serve his white god by keeping a vigilant eye on all blacks that came about.