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In William Blake's 'MILTON,' the reader is immersed in a unique blend of poetry and prose that showcases the author's visionary imagination. The book delves into themes of spirituality, the divine, and the complexities of human nature, drawing on the literary tradition of epic poetry while incorporating elements of Blake's own mystical beliefs. The vivid imagery and symbolic language used throughout the text serve to create a mesmerizing reading experience that challenges traditional notions of literature and religion. 'MILTON' is a profound exploration of the intersection between the earthly and the divine, offering readers a glimpse into Blake's revolutionary vision of the world. William Blake, a renowned poet, artist, and visionary, was deeply influenced by his own spiritual beliefs and experiences. His work often reflects his views on religion, politics, and the nature of creativity, making him a key figure in the Romantic movement. 'MILTON' stands as a testament to Blake's innovative approach to literature and his unique ability to blend poetic and visual elements in his work. I highly recommend 'MILTON' to readers interested in exploring the intersection of poetry, spirituality, and the human experience. William Blake's visionary masterpiece offers a captivating journey into the depths of the human soul and the mysteries of the universe.
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Daughters of Beulah! Muses who inspire the Poet’s Song,
Record the journey of immortal Milton thro’ your Realms
Of terror & mild moony lustre, in soft sexual delusions
Of varied beauty, to delight the wanderer and repose
His burning thirst & freezing hunger! Come into my hand
By your mild power; descending down the Nerves of my right arm
From out the Portals of my Brain, where by your ministry
The Eternal Great Humanity Divine planted his Paradise,
And in it caus’d the Spectres of the Dead to take sweet form
In likeness of himself. Tell also of the False Tongue! vegetated
Beneath your land of shadows: of its sacrifices, and
Its offerings: even till Jesus, the image of the Invisible God,
Became its prey; a curse, an offering, and an atonement
For Death Eternal in the heavens of Albion, & before the Gates
Of Jerusalem his Emanation, in the heavens beneath Beulah.
Say first! what mov’d Milton, who walk’d about in Eternity
One hundred years, pond’ring the intricate mazes of Providence,
Unhappy tho’ in heav’n, he obey’d, he murmur’d not, he was silent.
Viewing his Sixfold Emanation scatter’d thro’ the deep
In torment: To go into the deep her to redeem & himself perish?
That cause at length mov’d Milton to this unexampled deed,
A Bard’s prophetic Song! for sitting at eternal tables.
Terrific among the Sons of Albion, in chorus solemn & loud
A Bard broke forth: all sat attentive to the awful man.
Mark well my words! they are of your eternal salvation!
Three Classes are Created by the Hammer of Los, & Woven
By Enitharmons Looms when Albion was slain upon his Mountains
And in his Tent, thro envy of Living Form, even of the Divine Vision
And of the sports of Wisdom in the Human Imagination
Which is the Divine Body of the Lord Jesus. blessed for ever.
Mark well my words. they are of your eternal salvation:
Urizen lay in darkness & solitude, in chains of the mind lock’d up
Los siezd his Hammer & Tongs; he labourd at his resolute Anvil
Among indefinite Druid rocks & snows of doubt & reasoning.
Refusing all Definite Form, the Abstract Horror roofd. stony hard.
And a first Age passed over & a State of dismal woe:
Down sunk with fright a red round Globe hot burning. deep
Deep down into the Abyss. panting: conglobing: trembling ;
And a second Age passed over & a State of dismal woe.
Rolling round into two little Orbs & closed in two little Caves
The Eyes beheld the Abyss: lest bones of solidness freeze over all
And a third Age passed over & a State of dismal woe.
From beneath his Orbs of Vision, Two Ears in close volutions
Shot spiring out in the deep darkness & petrified as they grew
And a fourth Age passed over & a State of dismal woe.
Hanging upon the wind, Two Nostrils bent down into the
Deep And a fifth Age passed over & a State of dismal woe.
In ghastly torment sick, a Tongue of hunger & thirst flamed out
And a sixth Age passed over & a State of dismal woe.
Enraged & stifled without & within: in terror & woe, he threw his
Right Arm to the north, his left Arm to the south, & his
Feet Stampd the nether Abyss in trembling & howling & dismay
And a seventh Age passed over & a State of dismal woe
Terrified Los stood in the Abyss & his immortal limbs
Grew deadly pale; he became what he beheld: for a red
Round Globe sunk down from his Bosom into the Deep in pangs
He hoverd over it trembling & weeping. suspended it shook
The nether Abyss in tremblings. he wept over it, he cherish’d it
In deadly sickening pain: till separated into a Female pale
As the cloud that brings the snow: all the while from his Back
A blue fluid exuded in Sinews hardening in the Abyss
Till it separated into a Male Form howling in Jealousy
Within labouring. beholding Without: from Particulars to Generals
Subduing his Spectre, they Builded the Looms of Generation
They Builded Great Golgonooza Times on Times Ages on Ages
First Orc was Born then the Shadowy Female: then All Los’s Family
At last Enitharmon brought forth Satan Refusing Form, in vain
The Miller of Eternity made subservient to the Great Harvest
That he may go to his own Place Prince of the Starry Wheels
Beneath the Plow of Rintrah & the harrow of the Almighty
In the hands of Palamabron. Where the Starry Mills of Satan
Are built beneath the Earth & Waters of the Mundane Shell
Here the Three Classes of Men take their Sexual texture Woven
The Sexual is Threefold: the Human is Fourfold.
If you account it Wisdom when you are angry to be silent, and
Not to shew it: I do not account that Wisdom but Folly.
Every Mans Wisdom is peculiar to his own Individ[u]ality
O Satan my youngest born, art thou not Prince of the Starry Hosts
And of the Wheels of Heaven, to turn the Mills day & night?
Art thou not Newtons Pantocrator weaving the Woof of Locke
To Mortals thy Mills seem every thing & the Harrow of Shaddai
A scheme of Human conduct invisible & incomprehensible
Get to thy Labours at the Mills & leave me to my wrath.
Satan was going to reply, but Los roll’d his loud thunders.
Anger me not! thou canst not drive the Harrow in pitys paths.
Thy Work is Eternal Death, with Mills & Ovens & Cauldrons.
Trouble me no more. thou canst not have Eternal Life
So Los spoke! Satan trembling obeyd weeping along the way.
Mark well my words, they are of your eternal Salvation
Between South Molton Street & Stratford Place: Calvarys foot
Where the Victims were preparing for Sacrifice their Cherubim
Around their loins pourd forth their arrows & their bosoms beam
With all colours of precious stones, & their inmost palaces
Resounded with preparation of animals wild & tame
(Mark well my words! Corporeal Friends are Spiritual Enemies)
Mocking Druidical Mathematical
Proportion of Length Bredth Highth Displaying
Naked Beauty! with Flute & Harp & Song
Palamabron with the fiery Harrow in morning returning
From breathing fields. Satan fainted beneath the artillery
Christ took on Sin in the Virgins Womb, & put it off on the Cross
All pitied the piteous & was wrath with the wrathful & Los heard it.
And this is the manner of the Daughters of Albion in their beauty
Every one is threefold in Head & Heart & Reins, & every one
Has three Gates into the Three Heavens of Beulah which shine
Translucent in their Foreheads & their Bosoms & their Loins
Surrounded with fires unapproachable: but whom they please
They take up into their Heavens in intoxicating delight
For the Elect cannot be Redeemd, but Created continually
By Offering & Atonement in the crue[l]ties of Moral Law
Hence the three Classes of Men take their fix’d destinations
They are the Two Contraries & the Reasoning Negative.
While the Females prepare the Victims. the Males at Furnaces
And Anvils dance the dance of tears & pain. loud lightnings
Lash on their limbs as they turn the whirlwinds loose upon
The Furnaces, lamenting around the Anvils & this their Song
Ah weak & wide astray! Ah shut in narrow doleful form
Creeping in reptile flesh upon the bosom of the ground
The Eye of Man a little narrow orb closd up & dark
Scarcely beholding the great light conversing with the Void
The Ear, a little shell in small volutions shutting out
All melodies & comprehending only Discord and Harmony
The Tongue a little moisture fills, a little food it cloys
A little sound it utters & its cries are faintly heard
Then brings forth Moral Virtue the cruel Virgin Babylon
Can such an Eye judge of the stars? & looking thro its tubes
Measure the sunny rays that point their spears on Udanadan
Can such an Ear filld with the vapours of the yawning pit.
Judge of the pure melodious harp struck by a hand divine?
Can such closed Nostrils feel a joy? or tell of autumn fruits
When grapes & figs burst their covering to the joyful air
Can such a Tongue boast of the living waters? or take in
Ought but the Vegetable Ratio & loathe the faint delight
Can such gross Lips percieve? alas! folded within themselves
They touch not ought but pallid turn & tremble at every wind
Thus they sing Creating the Three Classes among Druid Rocks
Charles calls on Milton for Atonement. Cromwell is ready
James calls for fires in Golgonooza. for heaps of smoking ruins
In the night of prosperity and wantonness which he himself
Created Among the Daughters of Albion among the
Rocks of the Druids When Satan fainted beneath the arrows of Elynittria
And Mathematic Proportion was subdued by Living Proportion
From Golgonooza the spiritual Fourfold London eternal
In immense labours & sorrows, ever building, ever falling,
Thro Albions four Forests which overspread all the Earth,
From London Stone to Blackheath east: to Hounslow west:
To Finchley north: to Norwood south: and the weights
Of Enitharmons Loom play lulling cadences on the winds of Albion
From Caithness in the north, to Lizard-point & Dover in the south
Loud sounds the Hammer of Los, & loud his Bellows is heard
Before London to Hampsteads breadths & Highgates heights
To Stratford & old Bow: & across to the Gardens of Kensington
On Tyburns Brook: loud groans Thames beneath the iron Forge
Of Rintrah & Palamabron of Theotorm[on] & Bromion, to forge the instruments
Of Harvest: the Plow & Harrow to pass over the Nations
The Surrey hills glow like the clinkers of the furnace: Lambeths Vale
Where Jerusalems foundations began; where they were laid in ruins
Where they were laid in ruins from every Nation & Oak Groves rooted
Dark gleams before the Furnace-mouth a heap of burning ashes
When shall Jerusalem return & overspread all the Nations
Return: return to Lambeths Vale O building of human souls
Thence stony Druid Temples overspread the Island white
And thence from Jerusalems ruins.. from her walls of salvation
And praise: thro the whole Earth were reard from Ireland
To Mexico & Peru west, & east to China & Japan; till Babel
The Spectre of Albion frownd over the Nations in glory & war
All things begin & end in Albions ancient Druid rocky shore
But now the Starry Heavens are fled from the mighty limbs of Albion
Loud sounds the Hammer of Los, loud turn the Wheels of Enitharmon
Her Looms vibrate with soft affections, weaving the
Web of Life Out from the ashes of the Dead; Los lifts his iron Ladles
With molten ore: he heaves the iron cliffs in his rattling chains
From Hyde Park to the Alms-houses of Mile-end & old
Bow Here the Three Classes of Mortal Men take their fixd destinations
And hence they overspread the Nations of the whole Earth & hence
The Web of Life is woven: & the tender sinews of life created
And the Three Classes of Men regulated by Los’s hammer.
The first, The Elect from before the foundation of the World:
The second, The Redeem’d. The Third, The Reprobate & form’d
To destruction from the mothers womb: follow with me my plow!
Of the first class was Satan: with incomparable mildness;
His primitive tyrannical attempts on Los: with most endearing love
He soft intreated Los to give to him Palamabrons station;
For Palamabron returnd with labour wearied every evening
Palamabron oft refus’d; and as often Satan offer’d
His service till by repeated offers and repeated intreaties
Los gave to him the Harrow of the Almighty; alas blamable
Palamabron. fear’d to be angry lest Satan should accuse him of
Ingratitude, & Los believe the accusation thro Satans extreme
Mildness. Satan labour’d all day. it was a thousand years
In the evening returning terrified overlabourd & astonish’d