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This carefully crafted ebook: "NO-MAN'S-LAND & Other Supernatural Stories (Mystery & Horror Series)" is formatted for your eReader with a functional and detailed table of contents. "No-man's-land" – A beast is at large in wilderness, hunting cattle and murdering unsuspecting people, what happens when a man comes face-to-face with it? "The Watcher by the Threshold" – An unmentionable creature piggybacks a man from his near-death experience . . . "Space" – A brilliant mathematician theorizes the existence of a new dimension but it is not uninhabited, something lurks there . . . "The Keeper of Cademuir" – a man is trapped in a trap laid by poachers and lies dying until. . "A Journey of Little Profit" – a shepherd is transformed into a nice person but why and how? "The Outgoing of the Tide" – jealousy and witchcraft never go well for anyone "The Grove of Ashtaroth" – a home in African wilderness with an ancient temple in its vicinity affects its new occupant. "Basilissa" – a curious nightmare leading to a deadly countdown or is it a warning? "Fullcircle" – a haunted new-house and a doomed family . . . John Buchan (1875-1940) was a Scottish novelist and historian and also served as Canada's Governor General. His 100 works include nearly thirty novels, seven collections of short stories and biographies. But, the most famous of his books were the adventure and spy thrillers and it is for these that he is now best remembered. "It was with a light heart and a pleasing consciousness of holiday that I set out from the inn at Allermuir to tramp my fifteen miles into the unknown. I walked slowly, for I carried my equipment on my back . . ." (No-Man's-Land)
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NO-MAN’S-LAND & Other Supernatural Stories
(Mystery & Horror Series)
Table of Contents
NO-MAN’S-LAND
Table of Contents
I. THE SHIELING OF FARAWA
It was with a light heart and a pleasing consciousness of holiday that I set out from the inn at Allermuir to tramp my fifteen miles into the unknown. I walked slowly, for I carried my equipment on my back—my basket, fly-books and rods, my plaid of Grant tartan (for I boast myself a distant kinsman of that house), and my great staff, which had tried ere then the front of the steeper Alps. A small valise with books and some changes of linen clothing had been sent on ahead in the shepherd’s own hands. It was yet early April, and before me lay four weeks of freedom—twenty-eight blessed days in which to take fish and smoke the pipe of idleness. The Lent term had pulled me down, a week of modest enjoyment thereafter in town had finished the work; and I drank in the sharp moorish air like a thirsty man who has been forwandered among deserts.
I am a man of varied tastes and a score of interests. As an undergraduate I had been filled with the old mania for the complete life. I distinguished myself in the Schools, rowed in my college eight, and reached the distinction of practising for three weeks in the Trials. I had dabbled in a score of learned activities, and when the time came that I won the inevitable St. Chad’s fellowship on my chaotic acquirements, and I found myself compelled to select if I would pursue a scholar’s life, I had some toil in finding my vocation. In the end I resolved that the ancient life of the North, of the Celts and the Northmen and the unknown Pictish tribes, held for me the chief fascination. I had acquired a smattering of Gaelic, having been brought up as a boy in Lochaber, and now I set myself to increase my store of languages. I mastered Erse and Icelandic, and my first book—a monograph on the probable Celtic elements in the Eddie songs—brought me the praise of scholars and the deputy-professor’s chair of Northern Antiquities. So much for Oxford. My vacations had been spent mainly in the North—in Ireland, Scotland, and the Isles, in Scandinavia and Iceland, once even in the far limits of Finland. I was a keen sportsman of a sort, an old-experienced fisher, a fair shot with gun and rifle, and in my hillcraft I might well stand comparison with most men. April has ever seemed to me the finest season of the year even in our cold northern altitudes, and the memory of many bright Aprils had brought me up from the South on the night before to Allerfoot, whence a dogcart had taken me up Glen Aller to the inn at Allermuir; and now the same desire had set me on the heather with my face to the cold brown hills.
You are to picture a sort of plateau, benty and rock-strewn, running ridge-wise above a chain of little peaty lochs and a vast tract of inexorable bog. In a mile the ridge ceased in a shoulder of hill, and over this lay the head of another glen, with the same doleful accompaniment of sunless lochs, mosses, and a shining and resolute water. East and west and north, in every direction save the south, rose walls of gashed and serrated hills. It was a grey day with blinks of sun, and when a ray chanced to fall on one of the great dark faces, lines of light and colour sprang into being which told of mica and granite. I was in high spirits, as on the eve of holiday; I had breakfasted excellently on eggs and salmon-steaks; I had no cares to speak of, and my prospects were not uninviting. But in spite of myself the landscape began to take me in thrall and crush me. The silent vanished peoples of the hills seemed to be stirring; dark primeval faces seemed to stare at me from behind boulders and jags of rock. The place was so still, so free from the cheerful clamour of nesting birds, that it seemed a temenos sacred to some old-world god. At my feet the lochs lapped ceaselessly; but the waters were so dark that one could not see bottom a foot from the edge. On my right the links of green told of snakelike mires waiting to crush the unwary wanderer. It seemed to me for the moment a land of death, where the tongues of the dead cried aloud for recognition.
My whole morning’s walk was full of such fancies. I lit a pipe to cheer me, but the things would not be got rid of. I thought of the Gaels who had held those fastnesses; I thought of the Britons before them, who yielded to their advent. They were all strong peoples in their day, and now they had gone the way of the earth. They had left their mark on the levels of the glens and on the more habitable uplands, both in names and in actual forts, and graves where men might still dig curios. But the hills—that black stony amphitheatre before me—it seemed strange that the hills bore no traces of them. And then with some uneasiness I reflected on that older and stranger race who were said to have held the hill-tops. The Picts, the Picti—what in the name of goodness were they? They had troubled me in all my studies, a sort of blank wall to put an end to speculation. We knew nothing of them save certain strange names which men called Pictish, the names of those hills in front of me—the Muneraw, the Yirnie, the Calmarton. They were the corpus vile for learned experiment; but Heaven alone knew what dark abyss of savagery once yawned in the midst of the desert.
And then I remembered the crazy theories of a pupil of mine at St. Chad’s, the son of a small landowner on the Aller, a young gentleman who had spent his substance too freely at Oxford, and was now dreeing his weird in the Backwoods. He had been no scholar; but a certain imagination marked all his doings, and of a Sunday night he would come and talk to me of the North. The Picts were his special subject, and his ideas were mad. ‘Listen to me,’ he would say, when I had mixed him toddy and given him one of my cigars; ‘I believe there are traces—ay, and more than traces—of an old culture lurking in those hills and waiting to be discovered. We never hear of the Picts being driven from the hills. The Britons drove them from the lowlands, the Gaels from Ireland did the same for the Britons; but the hills were left unmolested. We hear of no one going near them except outlaws and tinklers. And in that very place you have the strangest mythology. Take the story of the Brownie. What is that but the story of a little swart man of uncommon strength and cleverness, who does good and ill indiscriminately, and then disappears. There are many scholars, as you yourself confess, who think that the origin of the Brownie was in some mad belief in the old race of the Picts, which still survived somewhere in the hills. And do we not hear of the Brownie in authentic records right down to the year 1756? After that, when people grew more incredulous, it is natural that the belief should have begun to die out; but I do not see why stray traces should not have survived till late.’
‘Do you not see what that means?’ I had said in mock gravity. ‘Those same hills are, if anything, less known now than they were a hundred years ago. Why should not your Picts or Brownies be living to this day?’
‘Why not, indeed?’ he had rejoined, in all seriousness.
I laughed, and he went to his rooms and returned with a large leather-bound book. It was lettered, in the rococo style of a young man’s taste, ‘Glimpses of the Unknown,’ and some of the said glimpses he proceeded to impart to me. It was not pleasant reading; indeed, I had rarely heard anything so well fitted to shatter sensitive nerves. The early part consisted of folk-tales and folk-sayings, some of them wholly obscure, some of them with a glint of meaning, but all of them with some hint of a mystery in the hills. I heard the Brownie story in countless versions. Now the thing was a friendly little man, who wore grey breeches and lived on brose; now he was a twisted being, the sight of which made the ewes miscarry in the lambing-time. But the second part was the stranger, for it was made up of actual tales, most of them with date and place appended. It was a most Bedlamite catalogue of horrors, which, if true, made the wholesome moors a place instinct with tragedy. Some told of children carried away from villages, even from towns, on the verge of the uplands. In almost every case they were girls, and the strange fact was their utter disappearance. Two little girls would be coming home from school, would be seen last by a neighbour just where the road crossed a patch of heath or entered a wood, and then—no human eye ever saw them again. Children’s cries had startled outlying shepherds in the night, and when they had rushed to the door they could hear nothing but the night wind. The instances of such disappearances were not very common— perhaps once in twenty years—but they were confined to this one tract of country, and came in a sort of fixed progression from the middle of last century, when the record began. But this was only one side of the history. The latter part was all devoted to a chronicle of crimes which had gone unpunished, seeing that no hand had ever been traced. The list was fuller in last century; in the earlier years of the present it had dwindled; then came a revival about the ‘fifties; and now again in our own time it had sunk low. At the little cottage of Auchterbrean, on the roadside in Glen Aller, a labourer’s wife had been found pierced to the heart. It was thought to be a case of a woman’s jealousy, and her neighbour was accused, convicted, and hanged. The woman, to be sure, denied the charge with her last breath; but circumstantial evidence seemed sufficiently strong against her. Yet some people in the glen believed her guiltless. In particular, the carrier who had found the dead woman declared that the way in which her neighbour received the news was a sufficient proof of innocence; and the doctor who was first summoned professed himself unable to tell with what instrument the wound had been given. But this was all before the days of expert evidence, so the woman had been hanged without scruple. Then there had been another story of peculiar horror, telling of the death of an old man at some little lonely shieling called Carrickfey. But at this point I had risen in protest, and made to drive the young idiot from my room.
‘It was my grandfather who collected most of them,’ he said. ‘He had theories,[*] but people called him mad, so he was wise enough to hold his tongue. My father declares the whole thing mania; but I rescued the book had it bound, and added to the collection. It is a queer hobby; but, as I say, I have theories, and there are more things in heaven and earth—’ But at this he heard a friend’s voice in the Quad., and dived out, leaving the banal quotation unfinished.
[* In the light of subsequent events I have jotted down the materials to which I refer. The last authentic record of the Brownie is in the narrative of the shepherd of Clachlands, taken down towards the close of last century by the Reverend Mr. Gillespie, minister of Allerkirk, and included by him in his ‘Songs and Legends of Glen Aller’.
The authorities on the strange carrying-away of children are to be found in a series of articles in a local paper, the Allerfoot Advertiser’, September and October 1878, and a curious book published anonymously at Edinburgh in 1848, entitled ‘The Weathergaw’. The records of the unexplained murders in the same neighbourhood are all contained in Mr. Fordoun’s ‘Theory of Expert Evidence’, and an attack on the book in the ‘Law Review’ for June 1881. The Carrickfey case has a pamphlet to itself—now extremely rare—a copy of which was recently obtained in a bookseller’s shop in Dumfries by a well-known antiquary, and presented to the library of the Supreme Court in Edinburgh.]
Strange though it may seem, this madness kept coming back to me as I crossed the last few miles of moor. I was now on a rough tableland, the watershed between two lochs, and beyond and above me rose the stony backs of the hills. The burns fell down in a chaos of granite boulders, and huge slabs of grey stone lay flat and tumbled in the heather. The full waters looked prosperously for my fishing, and I began to forget all fancies in anticipation of sport.
Then suddenly in a hollow of land I came on a ruined cottage. It had been a very small place, but the walls were still half-erect, and the little moorland garden was outlined on the turf. A lonely apple-tree, twisted and gnarled with winds, stood in the midst.
From higher up on the hill I heard a loud roar, and I knew my excellent friend the shepherd of Farawa, who had come thus far to meet me. He greeted me with the boisterous embarrassment which was his way of prefacing hospitality. A grave reserved man at other times, on such occasions he thought it proper to relapse into hilarity. I fell into step with him, and we set off for his dwelling. But first I had the curiosity to look back to the tumble-down cottage and ask him its name.
A queer look came into his eyes. ‘They ca’ the place Carrickfey,’ he said. Naebody has daured to bide there this twenty year sin’—but I see ye ken the story.’ And, as if glad to leave the subject, he hastened to discourse on fishing.
II. TELLS OF AN EVENING’S TALK
The shepherd was a masterful man; tall, save for the stoop which belongs to all moorland folk, and active as a wild goat. He was not a new importation, nor did he belong to the place; for his people had lived in the remote Borders, and he had come as a boy to this shieling of Farawa. He was unmarried, but an elderly sister lived with him and cooked his meals. He was reputed to be extraordinarily skilful in his trade; I know for a fact that he was in his way a keen sportsman; and his few neighbours gave him credit for a sincere piety. Doubtless this last report was due in part to his silence, for after his first greeting he was wont to relapse into a singular taciturnity. As we strode across the heather he gave me a short outline of his year’s lambing. ‘Five pair o’ twins yestreen, twae this morn; that makes thirty-five yowes that hae lambed since the Sabbath. I’ll dae weel if God’s willin’.’ Then, as I looked towards the hill-tops whence the thin mist of morn was trailing, he followed my gaze. ‘See,’ he said with uplifted crook— ‘see that sicht. Is that no what is written of in the Bible when it says, “The mountains do smoke”.’ And with this piece of apologeties he finished his talk, and in a little we were at the cottage.
It was a small enough dwelling in truth, and yet large for a moorland house, for it had a garret below the thatch, which was given up to my sole enjoyment. Below was the wide kitchen with box-beds, and next to it the inevitable second room, also with its cupboard sleeping-places. The interior was very clean, and yet I remember to have been struck with the faint musty smell which is inseparable from moorland dwellings. The kitchen pleased me best, for there the great rafters were black with peat-reek, and the uncovered stone floor, on which the fire gleamed dully, gave an air of primeval simplicity. But the walls spoiled all, for tawdry things of to-day had penetrated even there. Some grocers’ almanacs—years old— hung in places of honour, and an extraordinary lithograph of the Royal Family in its youth. And this, mind you, between crooks and fishing-rods and old guns, and horns of sheep and deer.
The life for the first day or two was regular and placid. I was up early, breakfasted on porridge (a dish which I detest), and then off to the lochs and streams. At first my sport prospered mightily. With a drake-wing I killed a salmon of seventeen pounds, and the next day had a fine basket of trout from a hill-burn. Then for no earthly reason the weather changed. A bitter wind came out of the north-east, bringing showers of snow and stinging hail, and lashing the waters into storm. It was now farewell to fly-fishing. For a day or two I tried trolling with the minnow on the lochs, but it was poor sport, for I had no boat, and the edges were soft and mossy. Then in disgust I gave up the attempt, went back to the cottage, lit my biggest pipe, and sat down with a book to await the turn of the weather.
The shepherd was out from morning till night at his work, and when he came in at last, dog-tired, his face would be set and hard, and his eyes heavy with sleep. The strangeness of the man grew upon me. He had a shrewd brain beneath his thatch of hair, for I had tried him once or twice, and found him abundantly intelligent. He had some smattering of an education, like all Scottish peasants, and, as I have said, he was deeply religious. I set him down as a fine type of his class, sober, serious, keenly critical, free from the bondage of superstition. But I rarely saw him, and our talk was chiefly in monosyllables—short interjected accounts of the number of lambs dead or alive on the hill. Then he would produce a pencil and notebook, and be immersed in some calculation; and finally he would be revealed sleeping heavily in his chair, till his sister wakened him, and he stumbled off to bed.
So much for the ordinary course of life; but one day—the second I think of the bad weather—the extraordinary happened. The storm had passed in the afternoon into a resolute and blinding snow, and the shepherd, finding it hopeless on the hill, came home about three o’clock. I could make out from his way of entering that he was in a great temper. He kicked his feet savagely against the door-post. Then he swore at his dogs, a thing I had never heard him do before. ‘Hell!’ he cried, ‘can ye no keep out o’ my road, ye britts?’ Then he came sullenly into the kitchen, thawed his numbed hands at the fire, and sat down to his meal.
I made some aimless remark about the weather.
‘Death to man and beast,’ he grunted. ‘I hae got the sheep doun frae the hill, but the lambs will never thole this. We maun pray that it will no last.’
His sister came in with some dish. ‘Margit,’ he cried, ‘three lambs away this morning, and three deid wi’ the hole in the throat.’
The woman’s face visibly paled. ‘Guid help us, Adam; that hasna happened this three year.’
‘It has happened noo,’ he said, surlily. ‘But, by God! if it happens again I’ll gang mysel’ to the Scarts o’ the Muneraw.’
‘0 Adam!’ the woman cried shrilly, ‘haud your tongue. Ye kenna wha hears ye.’ And with a frightened glance at me she left the room.
I asked no questions, but waited till the shepherd’s anger should cool. But the cloud did not pass so lightly. When he had finished his dinner he pulled his chair to the fire and sat staring moodily. He made some sort of apology to me for his conduct. ‘I’m sore troubled, sir; but I’m vexed ye should see me like this. Maybe things will be better the morn.’ And then, lighting his short black pipe, he resigned himself to his meditations.
But he could not keep quiet. Some nervous unrest seemed to have possessed the man. He got up with a start and went to the window, where the snow was drifting, unsteadily past. As he stared out into the storm I heard him mutter to himself, ‘Three away, God help me, and three wi’ the hole in the throat.’
Then he turned round to me abruptly. I was jotting down notes for an article I contemplated in the ‘Revue Celtique,’ so my thoughts were far away from the present. The man recalled me by demanding fiercely. ‘Do ye believe in God?’
I gave him some sort of answer in the affirmative.
‘Then do ye believe in the Devil?’ he asked.
The reply must have been less satisfactory, for he came forward, and flung himself violently into the chair before me.
‘What do ye ken about it?’ he cried. ‘You that bides in a southern toun, what can ye ken o’ the God that works in thae hills and the Devil—ay, the manifold devils—that He suffers to bide here? I tell ye, man, that if ye had seen what I have seen ye wad be on your knees at this moment praying to God to pardon your unbelief. There are devils at the back o’ every stane and hidin’ in every cleuch, and it’s by the grace o’ God alone that a man is alive upon the earth.’ His voice had risen high and shrill, and then suddenly he cast a frightened glance towards the window and was silent.
I began to think that the man’s wits were unhinged, and the thought did not give me satisfaction. I had no relish for the prospect of being left alone in this moorland dwelling with the cheerful company of a maniac. But his next movements reassured me. He was clearly only dead-tired, for he fell sound asleep in his chair, and by the time his sister brought tea and wakened him, he seemed to have got the better of his excitement.
When the window was shuttered and the lamp lit, I set myself again to the completion of my notes. The shepherd had got out his Bible, and was solemnly reading with one great finger travelling down the lines. He was smoking, and whenever some text came home to him with power he would make pretence to underline it with the end of the stem. Soon I had finished the work I desired, and, my mind being full of my pet hobby, I fell into an inquisitive frame of mind, and began to question the solemn man opposite on the antiquities of the place.
He stared stupidly at me when I asked him concerning monuments or ancient weapons.
‘I kenna,’ said he. ‘There’s a heap o’ queer things in the hills.’
‘This place should be a centre for such relics. You know that the name of the hill behind the house, as far as I can make it out, means the “Place of the Little Men.” It is a good Gaelic word, though there is some doubt about its exact interpretation. But clearly the Gaelic peoples did not speak of themselves when they gave the name; they must have referred to some older and stranger population.’
The shepherd looked at me dully, as not understanding.
‘It is partly this fact—besides the fishing, of course— which interests me in this countryside,’ said I, gaily.
Again he cast the same queer frightened glance towards the window. ‘If tak the advice of an aulder man,’ he said, slowly, ‘yell let well alane and no meddle wi’ uncanny things.’
I laughed pleasantly, for at last I had found out my hard-headed host in a piece of childishness. ‘Why, I thought that you of all men would be free from superstition.’
‘What do ye call supersteetion?’ he asked.
‘A belief in old wives’ tales,’ said I, ‘a trust in the crude supernatural and the patently impossible.’
He looked at me beneath his shaggy brows. ‘How do ye ken what is impossible? Mind ye, sir, ye’re no in the toun just now, but in the thick of the wild hills.’
‘But, hang it all, man,’ I cried, ‘you don’t mean to say that you believe in that sort of thing? I am prepared for many things up here, but not for the Brownie,—though, to be sure, if one could meet him in the flesh, it would be rather pleasant than otherwise, for he was a companionable sort of fellow.’
‘When a thing pits the fear o’ death on a man he aye speaks well of it.’
It was true—the Eumenides and the Good Folk over again; and I awoke with interest to the fact that the conversation was getting into strange channels.
The shepherd moved uneasily in his chair. ‘I am a man that fears God, and has nae time for daft stories; but I havena traivelled the hills for twenty years wi’ my een shut. If I say that I could tell ye stories o’ faces seen in the mist, and queer things that have knocked against me in the snaw, wad ye believe me? I wager ye wadna. Ye wad say I had been drunk, and yet I am a God-fearing temperate man.’
He rose and went to a cupboard, unlocked it, and brought out something in his hand, which he held out to me. I took it with some curiosity, and found that it was a flint arrow-head.
Clearly a flint arrow-head, and yet like none that I had ever seen in any collection. For one thing it was larger, and the barb less clumsily thick. More, the chipping was new, or comparatively so; this thing had not stood the wear of fifteen hundred years among the stones of the hillside. Now there are, I regret to say, institutions which manufacture primitive relics; but it is not hard for a practised eye to see the difference. The chipping has either a regularity and a balance which is unknown in the real thing, or the rudeness has been overdone, and the result is an implement incapable of harming a mortal creature. But this was the real thing if it ever existed; and yet—I was prepared to swear on my reputation that it was not half a century old.
‘Where did you get this?’ I asked with some nervousness.
‘I hae a story about that,’ said the shepherd. ‘Outside the door there ye can see a muckle flat stane aside the buchts. One simmer nicht I was sitting there smoking till the dark, and I wager there was naething on the stane then. But that same nicht I awoke wi’ a queer thocht, as if there were folk moving around the hoose—folk that didna mak’ muckle noise. I mind o’ lookin’ out o’ the windy, and I could hae sworn I saw something black movin’ amang the heather and intil the buchts. Now I had maybe threescore o’ lambs there that nicht, for I had to tak’ them many miles off in the early morning. Weel, when I gets up about four o’clock and gangs out, as I am passing the muckle stane I finds this bit errow. “That’s come here in the nicht,” says I, and I wunnered a wee and put it in my pouch. But when I came to my faulds what did I see? Five o’ my best hoggs were away, and three mair were lying deid wi’ a hole in their throat.’
‘Who in the world—?’ I began.
Dinna ask,’ said he. ‘If I aince sterted to speir about thae maitters, I wadna keep my reason.’
‘Then that was what happened on the hill this morning?’
‘Even sae, and it has happened mair than aince sin’ that time. It’s the most uncanny slaughter, for sheep-stealing I can understand, but no this pricking o’ the puir beasts’ wizands. I kenna how they dae’t either, for it’s no wi’ a knife or ony common tool.’
‘Have you never tried to follow the thieves?’
‘Have I no?’ he asked, grimly. ‘Hit had been common sheep-stealers I wad hae had them by the heels, though I had followed them a hundred miles. But this is no common. I’ve tracked them, and it’s ill they are to track; but I never got beyond ae place, and that was the Scarts o’ the Muneraw that ye’ve heard me speak o’.’
‘But who in Heaven’s name are the people? Tinklers or poachers or what?’
‘Ay,’ said he, drily. ‘Even so. Tinklers and poachers whae wark wi’ stane errows and kill sheep by a hole in their throat. Lord, I kenna what they are, unless the Muckle Deil himsel’.’
The conversation had passed beyond my comprehension. In this prosaic hard-headed man I had come on the dead-rock of superstition and blind fear.
‘That is only the story of the Brownie over again, and he is an exploded myth,’ I said, laughing.
‘Are ye the man that exploded it?’ said the shepherd, rudely. ‘I trow no, neither you nor ony ither. My bonny man, if ye lived a twalmonth in thae hills, ye wad sing safter about exploded myths, as ye call them.’
‘I tell you what I would do,’ said I. ‘If I lost sheep as you lose them, I would go up the Scarts of the Muneraw and never rest till I had settled the question once and for all.’ I spoke hotly, for I was vexed by the man’s childish fear.
‘I daresay ye wad,’ he said, slowly. ‘But then I am no you, and maybe I ken mair o’ what is in the Scarts o’ the Muneraw. Maybe I ken that whilk, if ye kenned it, wad send ye back to the South Country wi’ your hert in your mouth. But, as I say, I am no sae brave as you, for I saw something in the first year o’ my herding here which put the terror o’ God on me, and makes me a fearfu’ man to this day. Ye ken the story o’ the gudeman o’ Carrickfey?’
I nodded.
