Erhalten Sie Zugang zu diesem und mehr als 300000 Büchern ab EUR 5,99 monatlich.
- Herausgeber: Musaicum Books
- Kategorie: Geisteswissenschaft
- Sprache: Englisch
- Veröffentlichungsjahr: 2018
George Rawlinson's 'PARTHIA (Illustrated)' is a comprehensive exploration of the ancient Parthian Empire, providing an in-depth look at its history, culture, and influence on the surrounding regions. Rawlinson's writing is characterized by its detailed research and engaging narrative style, making it accessible to both scholars and general readers alike. The book is enriched with illustrations that bring the ancient world of Parthia to life, offering a visually stunning accompaniment to the rich historical content. George Rawlinson, a renowned historian and scholar of the ancient world, brings his expertise to 'PARTHIA (Illustrated)' to shed light on a lesser-known empire that played a significant role in shaping the history of the Middle East. Rawlinson's background in ancient history and archaeology provides a solid foundation for his exploration of Parthian culture and society, giving readers a comprehensive understanding of this fascinating civilization. I highly recommend 'PARTHIA (Illustrated)' to anyone interested in ancient history, archaeology, or the cultural heritage of the Middle East. Rawlinson's meticulous research and captivating writing style make this book a must-read for anyone seeking to delve into the complexities of the Parthian Empire.
Sie lesen das E-Book in den Legimi-Apps auf:
Seitenzahl: 497
Das E-Book (TTS) können Sie hören im Abo „Legimi Premium” in Legimi-Apps auf:
Ähnliche
PARTHIA
(Illustrated)
Published by
Books
Table of Contents
Chapter I.
Geography of Parthia Proper, Character of the Region, Climate, Character of the Surrounding Countries.
The broad tract of desert which, eastward of the Caspian Sea, extends from the Mougbojar hills to the Indian Ocean, a distance of above 1500 miles, is interrupted about midway by a strip of territory possessing features of much beauty and attraction. This strip, narrow compared to the desert on either side of it, is yet, looked at by itself, a region of no inconsiderable dimensions, extending, as it does from east to west, a distance of 320, and from north to south of nearly 200 miles. The mountain chain, which running southward of the Caspian, skirts the great plateau of Iran, or Persia, on the north, broadens out, after it passes the south-eastern corner of the sea, into a valuable and productive mountain-region. Four or five distinct ranges here run parallel to one another, having between them latitudinal valleys, with glens transverse to their courses. The sides of the valleys are often well wooded; the flat ground at the foot of the hills is fertile; water abounds; and the streams gradually collect into rivers of a considerable size.
The fertile territory in this quarter is further increased by the extension of cultivation to a considerable distance from the base of the most southern of the ranges, in the direction of the Great Iranic desert. The mountains send down a number of small streams towards the south; and the water of these, judiciously husbanded by means of reservoirs and kanats, is capable of spreading fertility over a broad belt at the foot of the hills; which, left to nature, would be almost as barren as the desert itself, into which it would, in fact, be absorbed.
It was undoubtedly in the region which has been thus briefly described that the ancient home of the Parthians lay. In this neighborhood alone are found the geographic names which the most ancient writers who mention the Parthians connect with them. Here evidently the Parthians were settled at the time when Alexander the Great overran the East, and first made the Greeks thoroughly familiar with the Parthian name and territory. Here, lastly, in the time of the highest Parthian splendor and prosperity, did a province of the Empire retain the name of Parthyene, or Parthia Proper; and here, also, in their palmiest days, did the Parthian kings continue to have a capital and a residence.
Parthia Proper, however, was at no time coextensive with the region described. A portion of that region formed the district called Hyrcania; and it is not altogether easy to determine what were the limits between the two. The evidence goes, on the whole, to show that, while Hyrcania lay towards the west and north, the Parthian country was that towards the south and east, the valleys of the Ettrek and Gurghan constituting the main portions of the former, while the tracts east and south of those valleys, as far as the sixty-first degree of E. longitude, constituted the latter.
If the limits of Parthia Proper be thus defined, it will have nearly corresponded to the modern Persian province of Khorasan. It will have extended from about Damaghan (long. 54° 10’) upon the west, to the Heri-rud upon the east, and have comprised the modern districts of Damaghan, Shah-rud, Sebzawar, Nishapur, Meshed, Shebri-No, and Tersheez. Its length from east to west will have been about 300 miles, and its average width about 100 or 120. It will have contained an area of about 33,000 square miles, being thus about equal in size to Ireland, Bavaria, or St. Domingo.
The character of the district has been already stated in general terms; but some further particulars may now be added. It consists, in the first place, of a mountain and a plain region—the mountain region lying towards the north and the plain region towards the south. The mountain region is composed of three main ranges, the Daman-i-Koh, or Hills of the Kurds, upon the north, skirting the great desert of Rharaem, the Alatagh and Meerabee mountains in the centre; and the Jaghetai or Djuvein range, upon the south, which may be regarded as continued in the hills above Tersheez and Khaff. The three ranges are parallel, running east and west, but with an inclination, more or less strong, to the north of west and the south of east. The northern and central ranges are connected by a water-shed, which runs nearly east and west, a little to the south of Kooshan, and separates the head streams of the Ettrek from those of the Meshed river. The central and southern ranges are connected by a more decided, mountain line, a transverse ridge which runs nearly north and south, dividing between the waters that flow westward into the Gurghan, and those which form the river of Nishapur. This conformation of the mountains leaves between the ranges three principal valleys, the valley of Meshed towards the south-east, between the Kurdish range and the Alatagh and Meerabee; that of Miyanabad towards the west, between the Alatagh and the Jaghetai; and that of Nishapur towards the south, between the eastern end of the Jaghetai and the western flank of the Meerabee. As the valleys are three in number, so likewise are the rivers, which are known respectively as the Tejend, or river of Meshed, the river of Nishapur, and the river of Miyanabad.
The Tejend, which is the principal stream of the three, rises from several sources in the hills south of Kooshan, and flows with a south-easterly course down the valley of Meshed, receiving numerous tributaries from both sides, until it reaches that city, when it bends eastward, and, finding a way through the Kurdish range, joins the course of the Heri-rud, about long. 01° 10’. Here its direction is completely changed. Turning at an angle, which is slightly acute, it proceeds to flow to the west of north, along the northern base of the Kurdish range, from which it receives numerous small streams, till it ends finally in a large swamp or marsh, in lat. 39°, long. 57°, nearly. The entire length of the stream, including only main windings, is about 475 miles. In its later course, however, it is often almost dry, the greater portion of the water being consumed in irrigation in the neighborhood of Meshed.
The river of Nishapur is formed by numerous small streams, which descend from the mountains that on three sides inclose that city. Its water is at times wholly consumed in the cultivation of the plain; but the natural course may be traced, running in a southerly and south-westerly direction, until it debouches from the hills in the vicinity of Tersheez. The Miyanabad stream is believed to be a tributary of the Gurghan. It rises from several sources in the transverse range joining the Alatagh to the Jaghetai, the streams from which all flow westward in narrow valleys, uniting about long. 57° 35’. The course of the river from this point to Piperne has not been traced, but it is believed to run in a general westerly direction along the southern base of the Alatagh, and to form a junction with the Gurghan a little below the ruins of the same name. Its length to this point is probably about 200 miles.
The elevation of the mountain chains is not great. No very remarkable peaks occur in them; and it may be doubted whether they anywhere attain a height of above 6000 feet. They are for the most part barren and rugged, very scantily supplied with timber, and only in places capable of furnishing a tolerable pasturage to flocks and herds. The valleys, on the other hand, are rich and fertile in the extreme; that of Meshed, which extends a distance of above a hundred miles from north-west to south-east, and is from twenty to thirty miles broad, has almost everywhere a good and deep soil, is abundantly supplied with water, and yields a plentiful return even to the simplest and most primitive cultivation. The plain about Nishapur, which is in length from eighty to ninety miles, and in width from forty to sixty, boasts a still greater fertility.
The flat country along the southern base of the mountains, which ancient writers regard as Parthia, par excellence, is A strip of territory about 300 miles long, varying in width ac cording to the labor and the skill applied by its inhabitants to the perfecting of a system of irrigation. At present the kanats, or underground water-courses, are seldom carried to a distance of more than a mile or two from the foot of the hills; but it is thought that anciently the cultivation was extended considerably further. Ruined cities dispersed throughout the tract sufficiently indicate its capabilities, and in a few places where much attention is paid to agriculture the results are such as to imply that the soil is more than ordinarily productive. The salt desert lies, however, in most places within ten or fifteen miles of the hills; and beyond this distance it is obviously impossible that the “Atak” or “Skirt” should at any time have been inhabited.
It is evident that the entire tract above described must have been at all times a valuable and much coveted region. Compared with the arid and inhospitable deserts which adjoin it upon the north and south, Khorasan, the ancient Parthia and Hyrcania, is a terrestrial Paradise. Parthia, though scantily wooded, still produces in places the pine, the walnut, the sycamore, the ash, the poplar, the willow, the vine, the mulberry, the apricot, and numerous other fruit trees. Saffron, asafoetida, and the gum ammoniac plant, are indigenous in parts of it. Much of the soil is suited for the cultivation of wheat, barley, and cotton. The ordinary return upon wheat and barley is reckoned at ten for one. Game abounds in the mountains, and fish in the underground water-courses. Among the mineral treasures of the region may be enumerated copper, lead, iron, salt, and one of the most exquisite of gems, the turquoise. This gem does not appear to be mentioned by ancient writers; but it is so easily obtainable that we can scarcely suppose it was not known from very ancient times.
The severity of the climate of Parthia is strongly stated by Justin. According to modern travellers, the winters, though protracted, are not very inclement, the thermometer rarely sinking below ten or eleven degrees of Fahrenheit during the nights, and during the daytime rising, even in December and January, to 40° or 50°. The cold weather, however, which commences about October, continues till nearly the end of March, when storms of sleet and hail are common. Much snow falls in the earlier portion of the winter, and the valleys are scarcely clear of it till March. On the mountains it remains much longer, and forms the chief source of supply to the rivers during the spring and the early summer time. In summer the heat is considerable, more especially in the region known as the “Atak;” and here, too, the unwholesome wind, which blows from the southern desert, is felt from, time to time as a terrible scourge. But in the upland country the heat is at no time very intense, and the natives boast that they are not compelled by it to sleep on their house-tops during more than one month in the year.
The countries by which Parthia Proper was bounded were the following: Chorasmia, Margiana, Aria, Sarangia, Sagartia, and Hyrcania.
Chorasmia lay upon the north, consisting of the low tract between the most northerly of the Parthian mountain chains and the old course of the Oxus. This region, which is for the most part an arid and inhospitable desert, can at no time have maintained more than a sparse and scanty population. The Turkoman tribes which at the present day roam over the waste, feeding their flocks and herds alternately on the banks of the Oxus and the Tejend, or finding a bare subsistence for them about the ponds and pools left by the winter rains, represent, it is probable, with sufficient faithfulness, the ancient inhabitants, who, whatever their race, must always have been nomads, and can never have exceeded a few hundred thousands. On this side Parthia must always have been tolerably safe from attacks, unless the Cis-Oxianian tribes were reinforced, as they sometimes were, by hordes from beyond the river.
On the north-east was Margiana, sometimes regarded as a country by itself, sometimes reckoned a mere district of Bactria. This was the tract of fertile land upon the Murg-ab, or ancient Margus river, which is known among moderns as the district of Merv. The Murg-ab is a stream flowing from the range of the Paropamisus, in a direction which is a little east of north; it debouches from the mountains in about lat. 36° 25’, and thence makes its way through the desert. Before it reaches Merv, it is eighty yards wide and five feet deep, thus carrying a vast body of water. By a judicious use of dykes and canals, this fertilizing fluid was in ancient times carried to a distance of more than twenty-five miles from the natural course of the river; and by these means an oasis was created with a circumference of above 170, and consequently a diameter of above fifty miles. This tract, inclosed on every side by deserts, was among the most fertile of all known regions; it was especially famous for its vines, which grew to such a size that a single man could not encircle their stems with his two arms, and bore clusters that were a yard long. Margiana possessed, however, as a separate country, little military strength, and it was only as a portion of some larger and more populous territory that it could become formidable to the Parthians.
South of Margiana, and adjoining upon Parthia toward the east, was Aria, the tract which lies about the modern Herat. This was for the most part a mountain region, very similar in its general character to the mountainous portion of Parthia, but of much smaller dimensions. Its people were fairly warlike; but the Parthian population was probably double or triple their number, and Parthia consequently had but little to fear in this quarter.
Upon the south-east Parthia was bordered by Sarangia, the country of the Sarangae, or Drangae. This appears to have been the district south of the Herat valley, reaching thence as far as the Hamoon, or Sea of Seistan. It is a country of hills and downs, watered by a number of somewhat scanty streams, which flow south-westward from the Paropamisus to the Hamoon. Its population can never have been great, and they were at no time aggressive or enterprising, so that on this side also the Parthians were secure, and had to deal with no formidable neighbor.
Sagartia succeeded to Sarangia towards the west, and bordered Parthia along almost the whole of its southern frontier. Excepting in the vicinity of Tebbes and Toun (lat. 34°, long. 56° to 58°), this district is an absolute desert, the haunt of the gazelle and the wild ass, dry, saline, and totally devoid of vegetation. The wild nomads, who wandered over its wastes, obtaining a scanty subsistence by means of the lasso, were few in number, scattered, and probably divided by feuds. Southern Parthia might occasionally suffer from their raids; but they were far too weak to constitute a serious danger to the mountain country.
Lastly, towards the west and the north-west, Parthia was bordered by Hyrcania, a region geographically in the closest connection with it, very similar in general character, but richer, warmer, and altogether more desirable. Hyrcania was, as already observed, the western and north-western portion of that broad mountain region which has been described as intervening between the eastern shores of the Caspian and the river Arius, or Heri-rud. It consisted mainly of the two rich valleys of the Gurghan and Ettrek, with the mountain chains inclosing or dividing them. Here on the slopes of the hills grow the oak, the beech, the elm, the alder, the wild cherry; here luxuriant vines spring from the soil on every side, raising themselves aloft by the aid of their stronger sisters, and hanging in wild festoons from tree to tree; beneath their shade the ground is covered with flowers-of various kinds, primroses, violets, lilies, hyacinths, and others of unknown species; while in the flat land at the bottom of the valleys are meadows of the softest and the tenderest grass, capable of affording to numerous flocks and herds an excellent and unfailing pasture. Abundant game finds shelter in the forests, while towards the mouths of the rivers, where the ground is for the most part marshy, large herds of wild boars are frequent; a single herd sometimes containing hundreds. Altogether Hyrcania was a most productive and desirable country, capable of sustaining a dense population, and well deserving Strabo’s description of it as “highly favored of Heaven.” The area of the country was, however, small, probably not much exceeding one half that of Parthia Proper; and thus the people were not sufficiently numerous to cause the Parthians much apprehension.
The situation and character of Parthia thus, on the whole, favored her becoming an imperial power. She had abundant resources within herself; she had a territory apt for the production of a hardy race of men; and she had no neighbors of sufficient strength to keep her down, when she once developed the desire to become dominant. Surprise has been expressed at her rise. But it is perhaps more astonishing that she passed so many centuries in obscurity before she became an important state, than that she raised herself at last to the first position among the Oriental nations. Her ambition and her material strength were plants of slow growth; it took several hundreds of years for them to attain maturity: when, however, this point was reached, the circumstances of her geographical position stood her in good stead, and enabled her rapidly to extend her way over the greater portion of Western Asia.
Chapter II.
Early notices of the Parthians. Their Ethnic character and connections. Their position under the Persian Monarchs, from Cyrus the Great to Darius III. (Codomannus.)
The Parthians do not appear in history until a comparatively recent period. Their name occurs nowhere in the Old Testament Scriptures. They obtain no mention in the Zendavesta. The Assyrian Inscriptions are wholly silent concerning them. It is not until the time of Darius Hystaspis that we have trustworthy evidence of their existence as a distinct people. In the inscriptions of this king we find their country included under the name of Parthva or Parthwa among the provinces of the Persian Empire, joined in two places with Sarangia, Aria, Chorasmia, Bactria, and Sogdiana, and in a third with these same countries and Sagartia. We find, moreover, an account of a rebellion in which the Parthians took part. In the troubles which broke out upon the death of the Pseudo-Smerdis, B.C. 521, Parthia revolted, in conjunction (as it would seem) with Hyrcania, espousing the cause of that Median pretender, who, declaring himself a descendant of the old Median monarchs, set himself up as a rival to Darius. Hytaspes, the father of Darius, held at this time the Parthian satrapy. In two battles within the limits of his province he defeated the rebels, who must have brought into the field a considerable force, since in one of the two engagements they lost in killed and prisoners between 10,000 and 11,000 men. After their second defeat the Parthians made their submission, and once more acknowledged Darius for their sovereign.
With these earliest Oriental notices of the Parthians agree entirely such passages as contain any mention of them in the more ancient literature of the Greeks. Hecatseus of Miletus, who was contemporary with Darius Hystaspis, made the Parthians adjoin upon the Chorasmians in the account which he gave of the geography of Asia. Herodotus spoke of them as a people subject to the Persians in the reign of Darius, and assigned them to the sixteenth satrapy, which comprised also the Arians, the Sogdians, and the Chorasmians. He said that they took part in the expedition of Xerxes against Greece (B.C. 480), serving in the army on foot under the same commander as the Chorasmians, and equipped like them with bows and arrows, and with spears of no great length. In another passage he mentioned their being compelled to pay the Persian water tax, and spoke of the great need which they had of water for the irrigation of their millet and sesame crops.
It is evident that these notices agree with the Persian accounts, both as to the locality of the Parthians and as to the fact of their subjection to the Persian government. They further agree in assigning to the Parthians a respectable military character, yet one of no very special eminency. On the ethnology of the nation, and the circumstances under which the country became an integral part of the Persian dominions, they throw no light. We have still to seek an answer to the questions, “Who were the Parthians?” and “How did they become Persian subjects?”
Who were the Parthians? It is not until the Parthians have emerged from obscurity and become a great people that ancient authors trouble themselves with inquiries as to their ethnic character and remote antecedents. Of the first writers who take the subject into their consideration, some are content to say that the Parthians were a race of Scyths, who at a remote date had separated from the rest of the nation, and had occupied the southern portion of the Chorasmian desert, whence they had gradually made themselves masters of the mountain region adjoining it. Others added to this that the Scythic tribe to which they belonged was called the Dahse; that their own proper name was Parni, or Aparni; and that they had migrated originally from the country to the north of the Palus Maeotis, where they had left the great mass of their fellow tribesmen. Subsequently, in the time of the Antonines, the theory was started that the Parthians were Scyths, whom Sesostris, on his return from his Scythian expedition, brought into Asia and settled in the mountain-tract lying east of the Caspian.
It can scarcely be thought that these notices have very much historical value. Moderns are generally agreed that the Scythian conquests of Sesostris are an invention of the Egyptian priests, which they palmed on Herodotus and Diodorus. Could they be regarded as having really taken place, still the march back from Scythia to Egypt round the north and east of the Caspian Sea would be in the highest degree improbable. The settlement of the Parthians in Parthia by the returning conqueror is, in fact, a mere duplicate of the tale commonly told of his having settled the Colchians in Colchis, and is equally worthless. The earlier authors, moreover, know nothing of the story, which first appears in the second century after our era, and as time goes on becomes more circumstantial.
Even the special connection of the Parthians with the Dahse, and their migration from the shores of the Palus Mteotis, may be doubted. Strabo admits it to be uncertain whether there were any Dahse at all about the Mseotis; and, if there were, it would be open to question whether they were of the same race with the Dahse of the Caspian. As the settlement of the Parthians in the country called after their name dated from a time anterior to Darius Hystaspis, and the Greeks certainly did not set on foot any inquiries into their origin till at least two centuries later, it would be unlikely that the Parthians could give them a true account. The real groundwork of the stories told seems to have been twofold. First, there was a strong conviction on the part of those who came in contact with the Parthians that they were Scyths; and secondly, it was believed that their name meant “exile.” Hence it was necessary to suppose that they had migrated into their country from some portion of the tract known as Scythia to the Greeks, and it was natural to invent stories as to the particular circumstances of the migration.
The residuum of the truth, or at any rate the important conviction of the ancient writers, which remains after their stories are sifted, is the Scythic character of the Parthian people. On this point, Strabo, Justin, and Arrian are agreed. The manners of the Parthians had, they tell us, much that was Scythic in them. Their language was half Scythic, half Median. They armed themselves in the Scythic fashion. They were, in fact, Scyths in descent, in habits, in character.
But what are we to understand by this? May we assume at once that they were a Turanian people, in race, habits, and language akin to the various tribes of Turkomans who are at present dominant over the entire region between the Oxus and the Parthian mountain-tract, and within that tract have many settlements? May we assume that they stood in an attitude of natural hostility to the Arian nations by which they were surrounded, and that their revolt was the assertion of independence by a down-trodden people after centuries of subjection to the yoke of a stranger? Did Turan, in their persons, rise against Iean after perhaps a thousand years of oppression, and renew the struggle for predominance in regions where the war had been waged before, and where it still continues to be waged at the present day?
Such conclusions cannot safely be drawn from the mere fact that the Scythic character of the Parthians is asserted in the strongest terms by the ancient writers. The term “Scythic” is not, strictly speaking, ethnical. It designates a life rather a descent, habits rather than blood. It is applied by the Greeks and Romans to Indo-European and Turanian races indifferently, provided that they are nomads, dwelling in tents or carts, living on the produce of their flocks and herds, uncivilized, and, perhaps it may be added, accustomed to pass their lives on horseback. We cannot, therefore, assume that a nation is Turanian simply because it is pronounced “Scythic.” Still, as in fact the bulk of those races which have remained content with the nomadic condition, and which from the earliest times to the present day have led the life above described in the broad steppes of Europe and Asia, appear to have been of the Turian type, a presumption is raised in favor of a people being Turanian by decided and concordant statements that it is Scythic. The presumption may of course be removed by evidence to the contrary; but, until such evidence is produced it has weight, and constitutes an argument, the force of which is considerable.
In the present instance the presumption raised is met by no argument of any great weight; while on the other hand it receives important confirmation from several different quarters. It is said, indeed, that as all, or almost all, the other nations of these parts were confessedly Arians (e.g. the Bactrians, the Sogdians, the Chorasmians, the Margians, the Arians of Herat, the Sagartians, the Sarangians, and the Hyrcanians), it would be strange if the Parthians belonged to a wholly different ethnic family. But, in the first place, the existence of isolated nationalities, detached fragments of some greater ethnic mass, embodied amid alien material, is a fact familiar to ethnologists; and, further, it is not at all certain that there were not other Turanian races in these parts, as, for instance, the Thamanasans. Again, it is said that the Parthians show their Arian extraction by their names; but this argument may be turned against those who adduce it. It is true that among the Parthian names a considerable number are not only Arian, but distinctly Persian—e.g., Mith-ridates, Tiridates, Artabanus, Orobazus, Rhodaspes—but the bulk of the names have an entirely different character. There is nothing Arian in such appellations as Amminapes, Bacasis, Pacorus, Vonones, Sinnaces, Abdus, Abdageses, Gotarzes, Vologeses, Mnasciras, Sanatroeces; nor anything markedly Arian in Priapatius, Himerus, Orodes, Apreetseus, Ornos-pades, Parrhaces, Vasaces, Monesis, Exedares. If the Parthians were Arians, what account is to be given of these words? That they employed a certain number of Persian names is sufficiently explained by their subjection during more than two centuries to the Persian rule. We are also distinctly told that they affected Persian habits, and desired to be looked upon as Persians. The Arian names borne by Parthians no more show them to be Arians in race than the Norman names adopted so widely by the Welsh show them to be Northmen. On the other hand, the non-Arian names in the former case are like the non-Norman names in the latter, and equally indicate a second source of nomenclature, in which should be contained the key to the true ethnology of the people.
The non-Arian character of the Parthians is signified, if not proved, by the absence of their name from the Zendavesta. The Zendavesta enumerates among Arian nations the Bactrians, the Sogdians, the Margians, the Hyrcanians, the Arians of Herat, and the Chorasmians, or all the important nations of these parts except the Parthians. The Parthian country it mentions under the name of Nisaya or Nisaea, implying apparently that the Parthians were not yet settled in it. The only ready way of reconciling the geography of the Zendavesta with that of later ages is to suppose the Parthians a non-Arian nation who intruded themselves among the early Arian settlements, coming probably from the north, the great home of the Turanians.
Some positive arguments in favor of the Turanian origin of the Parthians may be based upon their names. The Parthians affect, in their names, the termination -ac or -ah, as, for instance, in Arsac-es, Sinnac-es, Parrhaces, Vesaces, Sana-trseces, Phraataces, etc.—a termination which characterizes the primitive Babylonian, the Basque, and most of the Turanian tongues. The termination -geses, found in such names as Volo-geses, Abda-geses, and the like, may be compared with the -ghiz of Tenghiz. The Turanian root annap, “God,” is perhaps traceable in Amm-inap-es. If the Parthian “Chos-roes” represents the Persian “Kurush” or Cyrus, the corruption which the word has undergone is such as to suggest a Tatar articulation.
The remains of the Parthian language, which we possess, beyond their names, are too scanty and too little to be depended on to afford us any real assistance in settling the question of their ethnic character. Besides the words surena, “Commander-in-chief,” and Jcarta or Jcerta, “city,” “fort,” there is scarcely one of which we can be assured that it was really understood by the Parthians in the sense assigned to it. Of these two, the latter, which is undoubtedly Arian, may have been adopted from the Persians: the former is non-Arian, but has no known Turanian congeners.
If, however, the consideration of the Parthian language does not help us to determine their race, a consideration of their manners and customs strengthens much the presumption that they were Turanians. Like the Turkoman and Tatar tribes generally, they passed almost their whole lives on horseback, conversing, transacting business, buying and selling, even eating on their horses. They practised polygamy, secluded their women from the sight of men, punished unfaithfulness with extreme severity, delighted in hunting, and rarely ate any flesh but that which they obtained in this way, were moderate eaters but great drinkers, did not speak much, but yet were very unquiet, being constantly engaged in stirring up trouble either at home or abroad. A small portion of the nation alone was free; the remainder were the slaves of the privileged few. Nomadic habits continued to prevail among a portion of those who remained in their primitive seats, even in the time of their greatest national prosperity; and a coarse, rude, and semi-barbarous character attached always even to the most advanced part of the nation, to the king, the court, and the nobles generally, a character which, despite a certain varnish of civilization, was constantly showing itself in their dealings with each other and with foreign nations. “The Parthian monarchs,” as Gibbon justly observes, “like the Mogul (Mongol) sovereigns of Hindostan, delighted in the pastoral life of their Scythian ancestors, and the imperial camp was frequently pitched in the plain of Ctesiphon, on the eastern bank of the Tigris.” Niebuhr seems even to doubt whether the Parthians dwelt in cities at all. He represents them as maintaining from first to last their nomadic habits, and regards the insurrection by which their empire was brought to an end as a rising of the inhabitants of towns—the Tadjiks of those times—against the Ilyats or wanderers, who had oppressed them for centuries. This is, no doubt, an over statement; but it has a foundation in fact, since wandering habits and even tent-life were affected by the Parthians during the most flourishing period of their empire.
On the whole, the Turanian character of the Parthians, though not absolutely proved, appears to be in the highest degree probable. If it be accepted, we must regard them as in race closely allied to the vast hordes which from a remote antiquity have roamed over the steppe region of upper Asia, from time to time bursting upon the south, and harassing or subjugating the comparatively unwarlike inhabitants of the warmer countries. We must view them as the congeners of the Huns, Bulgarians, and Comans of the ancient world; of the Kalmucks, Ouigurs, Usbegs, Eleuts, etc., of the present day. Perhaps their nearest representatives will be, if we look to their primitive condition at the founding of their empire, the modern Turkomans, who occupy nearly the same districts; if we regard them in the period of their great prosperity, the Osmanli Turks. Like the Turks, they combined great military prowess and vigor with a capacity for organization and government not very usual among Asiatics. Like them, they remained at heart barbarians, though they put on an external appearance of civilization and refinement. Like them, they never to any extent amalgamated with the conquered races, but continued for centuries an exclusive dominant race, encamped in the countries which they had overrun.
The circumstances under which the Parthians became subjects of the Persian empire may readily be conjectured, but cannot be laid down positively. According to Diodorus, who probably followed Ctesias, they passed from the dominion of the Assyrians to that of the Medes, and from dependence upon the Medes to a similar position under the Persians. But the balance of evidence is against these views. It is, on the whole, most probable that neither the Assyrian nor the Median empire extended so far eastward as the country of the Parthians. The Parthians probably maintained their independence from the time of their settlement in the district called after their name until the sudden arrival in their country of the great Persian conqueror, Cyrus. This prince, as Herodotus tells us, subdued the whole of Western Asia, proceeding from nation to nation, and subjugating one people after another. The order of his conquests is not traceable; but it is clear that after his conquest of the Lydian empire (about B.C. 554) he proceeded eastward, with the special object of subduing Bactria.43 To reach Bactria, he would have to pass through, or close by, Parthia. Since, as Herodotus says, “he conquered the whole way, as he went,” we may fairly conclude that on his road to Bactria he subjugated the Parthians. It was thus, almost certainly, that they lost their independence and became Persian subjects. Competent enough to maintain themselves against the comparatively small tribes in their near neighborhood, the Chorasmians, Hyrcanians, Arians of Herat, Bactrians, and Sagartians, it was not possible for them to make an effectual resistance to a monarch who brought against them the entire force of a mighty empire. Cyrus had, it is probable, little difficulty in obtaining their submission. It is possible that they resisted; but perhaps it is more probable that their course on this occasion was similar to that which they pursued when the Macedonian conqueror swept across these same regions. The Parthians at that period submitted without striking a blow. There is no reason to believe that they caused any greater trouble to Cyrus.
When the Persian empire was organized by Darius Hystaspis into satrapies, Parthia was at first united in the same government with Chorasmia, Sogdiana, and Aria. Subsequently, however, when satrapies were made more numerous, it was detached from these extensive countries and made to form a distinct government, with the mere addition of the comparatively small district of Hyrcania.40 It formed, apparently, one of the most tractable and submissive of the Persian provinces. Except on the single occasion already noticed, when it took part in a revolt that extended to nearly one-half the empire, it gave its rulers no trouble; no second attempt was made to shake off the alien yoke, which may indeed have galled, but which was felt to be inevitable. In the final struggle of Persia against Alexander, the Parthians were faithful to their masters. They fought on the Persian side at Arbela; and though they submitted to Alexander somewhat tamely when he invaded their country, yet, as Darius was then dead, and no successor had declared himself, they cannot be taxed with desertion. Probably they felt little interest in the event of the struggle. Habit and circumstance caused them to send their contingent to Arbela at the call of the Great King; but when the Persian cause was evidently lost, they felt it needless to make further sacrifices. Having no hope of establishing their independence, they thought it unnecessary to prolong the contest. They might not gain, but they could scarcely lose, by a change of masters.
Chapter III.
Condition of Western Asia under the earlier Seleucidce. Revolts of Bactria and Parthia. Conflicting accounts of the establishment of the Parthian Kingdom. First War with Syria.
The attempt of Alexander the Great to unite the whole civilized world in a single vast empire might perhaps have been a success if the mind which conceived the end, and which had to a considerable extent elaborated the means, had been spared to watch over its own work, and conduct it past the perilous period of infancy and adolescence. But the premature decease of the great Macedonian in the thirty-third year of his age, when his plans of fusion and amalgamation were only just beginning to develop themselves, and the unfortunate fact that among his “Successors” there was not one who inherited either his grandeur of conception or his powers of execution, caused his scheme at once to collapse; and the effort to unite and consolidate led only to division and disintegration. In lieu of Europe being fused with Asia, Asia itself was split up. For nearly a thousand years, from the formation of the great Assyrian empire to the death of Darius Codomannus, Western Asia, from the Mediterranean to Affghanistan, or even to India, had been united tinder one head, had acknowledged one sovereign. Assyria, Media, Persia, had successively held the position of dominant power; and the last of the three had given union, and consequently peace, to a wider stretch of country and a vaster diversity of peoples than either of her predecessors. Under the mild yoke of the Achaemenian princes had been held together for two centuries, not only all the nations of Western Asia, from the Indian and Thibetan deserts to the AEgean and the Mediterranean, but a great part of Africa also, that is to say, Egypt, north-eastern Libya, and the Greek settlements of Cyrene and Barca. The practical effect of the conquests of Alexander was to break up this unity, to introduce in the place of a single consolidated empire a multitude of separate and contending kingdoms. The result was thus the direct opposite of the great conqueror’s design, and forms a remarkable instance of the contradiction which so often subsists between the propositions of man and the dispositions of an overruling Providence.
The struggle for power which broke out almost immediately after his death among the successors of Alexander may be regarded as having been brought to a close by the battle of Ipsus. The period of fermentation was then concluded, and something like a settled condition of things brought about. A quadripartite division of Alexander’s dominions was recognized, Macedonia, Egypt, Asia Minor, and Syria (or south-western Asia) becoming thenceforth distinct political entities. Asia Minor, the kingdom of Lysimachus, had indeed less of unity than the other three states. It was already disintegrated, the kingdoms of Bithynia, Pontus, and Cappadocia, subsisting side by side with that of Lysimachus, which was thus limited to western and south-western Asia Minor. After the death of Lysimachus, further changes occurred; but the state of Pergamus, which sprang up this time, may be regarded as the continuation of Lysimachus’s kingdom, and as constituting from the time of Eumenes I. (B.C. 263) a fourth power in the various political movements and combinations of the Graeco-Oriental world.
Of the four powers thus established, the most important, and that with which we are here especially concerned, was the kingdom of Syria (as it was called), or that ruled for 247 years by the Seleucidae. Seleucus Nicator, the founder of this kingdom, was one of Alexander’s officers, but served without much distinction through the various compaigns by which the conquest of the East was effected. At the first distribution of provinces (B.C. 323) among Alexander’s generals after his death, he received no share; and it was not until B.C. 320, when upon the death of Perdiccas a fresh distribution was made at Triparadisus, that his merits were recognized, and he was given the satrapy of Babylon. In this position he acquired a character for mildness and liberality, and made himself generally beloved, both by his soldiers and by those who were under his government. In the struggle between Antigonus and Eumenes (B.C. 317-316), he embraced the side of the former, and did him some good service; but this, instead of evoking gratitude, appears to have only roused in Antigonus a spirit of jealousy. The ambitious aspirant after universal dominion, seeing in the popular satrap a possible, and far from a contemptible, rival, thought it politic to sweep him out of his way; and the career of Seleucus would have been cut short had he not perceived his peril in time, and by a precipitate flight secured his safety. Accompanied by a body of no more than fifty horsemen, he took the road for Egypt, escaped the pursuit of a detachment sent to overtake him, and threw himself on the protection of Ptolemy.
This event, untoward in appearance, proved the turning-point in Seleucus’s fortunes. It threw him into irreconcilable hostility with Antigonus, while it brought him forward before the eyes of men as one whom Antigonus feared. It gave him an opportunity of showing his military talents in the West, and of obtaining favor with Ptolemy, and with all those by whom Antigonus was dreaded. When the great struggle came between the confederate monarchs and the aspirant after universal dominion, it placed him on the side of the allies. Having recovered Babylon (B.C. 312), Seleucus led the flower of the eastern provinces to the field of Ipsus (B.C. 301), and contributed largely to the victory, thus winning himself a position among the foremost potentates of the day. By the terms of the agreement made after Ipsus, Seleucus was recognized as monarch of all the Greek conquests in Asia, with the sole exceptions of Lower Syria and Asia Minor.
The monarchy thus established extended from the Holy Land and the Mediterranean on the west, to the Indus valley and the Bolor mountain-chain upon the east, and from the Caspian and Jaxartes towards the north, to the Persian Gulf and Indian Ocean towards the south. It comprised Upper Syria, Mesopotamia, parts of Cappadocia and Phrygia, Armenia, Assyria, Media, Babylonia, Susiana, Persia, Carmania, Sagartia, Hyrcania, Parthia, Bactria, Sogdiana, Aria, Zarangia, Arachosia, Sacastana, Gedrosia, and probably some part of India. Its entire area could not have been much less than 1,200,000 square miles. Of these, some 300,000 or 400,000 may have been desert; but the remainder was generally fertile, and comprised within its limits some of the very most productive regions in the whole world. The Mesopotamian lowland, the Orontes valley, the tract between the Caspian and the mountains, the regions about Merv and Balkh, were among the richest in Asia, and produced grain and fruits in incredible abundance. The rich pastures of Media and Armenia furnished excellent horses. Bactria gave an inexhaustible supply of camels. Elephants in large numbers were readily procurable from India. Gold, silver, copper, iron, lead, tin, were furnished by several of the provinces, and precious stones of various kinds abounded. Moreover, for above ten centuries, the precious metals and the most valuable kinds of merchandise had flowed from every quarter into the region; and though the Macedonians may have carried off, or wasted, a considerable quantity of both, yet the accumulations of ages withstood the drain, and the hoarded wealth which had come down from Assyrian, Babylonian, and Median times was to be found in the days of Seleucus chiefly within the limits of his Empire.
The situation which nature pointed out as most suitable for the capital of a kingdom having the extension that has been here indicated was some portion of the Mesopotamian valley, which was at once central and fertile. The empire of Seleucus might have been conveniently ruled from the site of the ancient Nineveh, or from either of the two still existing and still flourishing cities of Susa and Babylon. The impetus given to commerce by the circumstances of the time rendered a site near the sea preferable to one so remote as that of Nineveh, and the same consideration made a position on the Tigris or Euphrates more advantageous than one upon a smaller river. So far, all pointed to Babylon as the natural and best metropolis; and it was further in favor of that place that its merits had struck the Great Conqueror, who had designed to make it the capital of his own still vaster Empire. Accordingly Babylon was Seleucus’s first choice; and there his Court was held for some years previously to his march against Antigonus. But either certain disadvantages were found to attach to Babylon as a residence, or the mere love of variety and change caused him very shortly to repent of his selection, and to transfer his capital to another site. He founded, and built with great rapidity, the city of Seleucia upon the Tigris, at the distance of about forty miles from Babylon, and had transferred thither the seat of government even before B.C. 301. Thus far, however, no fault had been committed. The second capital was at least as conveniently placed as the first, and would have served equally well as a centre from which to govern the Empire. But after Ipsus a further change was made—a change that was injudicious in the extreme. Either setting undue store by his newly-acquired western provinces, or over-anxious to keep close watch on his powerful neighbors in those parts, Lysimachus and Ptolemy, Seleucus once more transferred the seat of empire, exchanging this time the valley of the Tigris for that of the Orontes, and the central position of Lower Mesopotamia for almost the extreme western point of his vast territories. Antioch arose in extraordinary beauty and magnificence during the first few years that succeeded Ipsus, and Seleucus in a short time made it his ordinary residence. The change weakened the ties which bound the Empire together, offended the bulk of the Asiatics, who saw their monarch withdraw from them into a remote region, and particularly loosened the grasp of the government on those more eastern districts which were at once furthest from the new metropolis and least assimilated to the Hellenic character. Among the causes which led to the disintegration of the Seleucid kingdom, there is none that deserves so well to be considered the main cause as this. It was calculated at once to produce the desire to revolt, and to render the reduction of revolted provinces difficult, if not impossible. The evil day, however, might have been indefinitely delayed had the Seleucid princes either established and maintained through their Empire a vigorous and effective administration, or abstained from entangling themselves in wars with their neighbors in the West, the Ptolemies and the princes of Asia Minor.
But the organization of the Empire was unsatisfactory. Instead of pursuing the system inaugurated by Alexander and seeking to weld the heterogeneous elements of which his kingdom was composed into a homogeneous whole, instead of at once conciliating and elevating the Asiatics by uniting them with the Macedonians and the Greeks, by promoting intermarriage and social intercourse between the two classes of his subjects, educating the Asiatics in Greek ideas and Greek schools, opening his court to them, promoting them to high employments, making them feel that they were as much valued and as well cared for as the people of the conquering race, the first Seleucus, and after him his successors, fell back upon the old simpler, ruder system, the system pursued before Alexander’s time by the Persians, and before them perhaps by the Medes—the system most congenial to human laziness and human pride—that of governing a nation of slaves by means of a class of victorious aliens. Seleucus divided his empire into satrapies, seventy-two in number. He bestowed the office of satrap on none but Macedonians and Greeks. The standing army, by which he maintained his authority, was indeed composed in the main of Asiatics, disciplined after the Greek model; but it was officered entirely by men of Greek or Macedonian parentage. Nothing was done to keep up the self-respect of Asiatics, or to soften the unpleasantness that must always attach to being governed by foreigners. Even the superintendence over the satraps seems to have been insufficient. According to some writers, it was a gross outrage offered by a satrap to an Asiatic subject that stirred up the Parthians to their revolt. The story may not be true; but its currency shows of what conduct towards those under their government the satraps of the Seleucidae were thought, by such as lived near the time, to have been capable.
It would, perhaps, have been difficult for the Seleucid princes, even had they desired it, to pursue a policy of absolute abstention in the wars of their western neighbors. So long as they were resolute to maintain their footing on the right bank of the Euphrates, in Phrygia, Cappadocia, and upper Syria, they were of necessity mixed up with the quarrels of the west. Could they have been content to withdraw within the Euphrates, they might have remained for the most part clear of such entanglements; but even then there would have been occasions when they must have taken the field in self-defence. As it was, however, the idea of abstention seems never to have occurred to them. It was the fond dream of each “Successor” of Alexander that in his person might, perhaps, be one day united all the territories of the great Conqueror. Seleucus would have felt that he sacrificed his most cherished hopes if he had allowed the west to go its own way, and had contented himself with consolidating a great power in the regions east of the Euphrates.
And the policy of the founder of the house was followed by his successors. The three Seleucid sovereigns who reigned prior to the Parthian revolt were, one and all, engaged in frequent, if not continual, wars with the monarchs of Egypt and Asia Minor. The first Seleucus, by his claim to the sovereignty of Lower Syria, established a ground of constant contention with the Ptolemies; and though he did not prosecute the claim to the extent of actual hostility, yet in the reign of his son, Antiochus I., called Soter, the smothered quarrel broke out. Soter fomented the discontent of Cyrene with its subjection to Egypt, and made at least one expedition against Ptolemy Philadelphus in person (B.C. 264). His efforts did not meet with much success; but they were renewed by his son, Antiochus II., surnamed “the God”, who warred with Philadelphus from B.C. 260 to B.C. 250, contending with him chiefly in Asia Minor. These wars were complicated with others. The first Antiochus aimed at adding the kingdom of Bithynia to his dominions, and attacked successively the Bythynian monarchs, Zipcetas and Nicomedes I. (B.C. 280-278). This aggression brought him into collision with the Gauls, whom Nicomedes called to his aid, and with whom Antiochus had several struggles, some successful and some disastrous. He also attacked Eumenes of Pergamus (B.C. 263), but was defeated in a pitched battle near Sardis. The second Antiochus was not engaged in so great a multiplicity of contests; but we hear of his taking a part in the internal affairs of Miletus, and expelling a certain Timachus, who had made himself tyrant of that city. There is also some ground for thinking that he had a standing quarrel with the king of Media Atropatene. Altogether it is evident that from B.C. 280 to B.C. 250 the Seleucid princes were incessantly occupied with wars in the west, in Asia Minor and in Syria Proper, wars which so constantly engaged them that they had neither time nor attention to spare for the affairs of the far east. So long as the Bactrian and Parthian satraps paid their tributes, and supplied the requisite quotas of troops for service in the western wars, the Antiochi were content. The satraps were left to manage affairs at their own discretion; and it is not surprising that the absence of a controlling hand led to various complications and disorders.
Moreover, the personal character of the second Antiochus must be taken into account. The vanity and impiety, which could accept the name of “Theus” for a service that fifty other Greeks had rendered to oppressed towns without regarding themselves as having done anything very remarkable, would alone indicate a weak and contemptible morale, and might justify us, did we know no more, in regarding the calamities of his reign as the fruit of his own unfitness to rule an empire. But there is sufficient evidence that he had other, and worse, vices. He was noted, even among Asiatic sovereigns, for luxury and debauchery; he neglected all state affairs in the pursuit of pleasure; his wives and male favorites were allowed to rule his kingdom at their will; and their most flagrant crimes were neither restrained nor punished. Such a character could have inspired neither respect nor fear. The satraps, to whom the conduct of their sovereign could not but become known, would be partly encouraged to follow the bad example, partly provoked by it to shake themselves free of so hateful and yet contemptible a master.
It was, probably, about the year B.C. 256, the fifth of the second Antiochus, when that prince, hard pressed by Philadelphus in the west, was also, perhaps, engaged in a war with the king of Atropatene in the north, that the standard of revolt was first actually raised in the eastern provinces, and a Syrian satrap ventured to declare himself an independent sovereign. This was Diodotus, satrap of Bactria a Greek, as his name shows. Suddenly assuming the state and style of king he issued coins stamped with his own name, and established himself without difficulty as sovereign over the large and flourishing province of Bactria, or the tract of fertile land about the upper and middle Oxus. This district had from a remote antiquity been one with special pretensions. The country was fertile, and much of it strong; the people were hardy and valiant; they were generally treated with exceptional favor by the Persian monarchs; and they seem to have had traditions which assigned them a pre-eminence among the Arian tribes at some indefinitely distant period. We may presume that they would gladly support the bold enterprise of their new monarch; they would feel their vanity flattered by the establishment of an independent Bactria, even though it were under Greek kings; and they would energetically second him in an enterprise which gratified their pride, while it held out to them hopes of a career of conquest, with its concomitants of plunder and glory. The settled quiet which they had enjoyed under the Achaemenide and the Seleucidae was probably not much to their taste; and they would gladly exchange so tame and dull a life for the pleasures of independence and the chances of empire.
It would seem that Antiochus, sunk in luxury at his capital, could not bring himself to make even an effort to check the spirit of rebellion, and recover his revolted subjects. Bactria was allowed to establish itself as an independent monarchy, without having to undergo the ordeal of a bloody struggle. Antiochus neither marched against Diodotus in person, nor sent a general to contend with him. The authority of Diodotus was confirmed and riveted on his subjects by an undisturbed reign of eighteen years before a Syrian army even showed itself in his neighborhood.
The precedent of successful revolt thus set could not well be barren of consequences. If one province might throw off the yoke of its feudal lord with impunity, why might not others? Accordingly, within a few years the example set by Bactria was followed in the neighboring country of Parthia, but with certain very important differences. In Bactria the Greek satrap took the lead, and the Bactrian kingdom was, at any rate at its commencement, as thoroughly Greek as that of the Seleucidae. But in Parthia Greek rule was from the first cast aside. The natives rebelled against their masters. An Asiatic race of a rude and uncivilized type, coarse and savage, but brave and freedom-loving, rose up against the polished but effeminate Greeks who held them in subjection, and claimed and established their independence. The Parthian kingdom was thoroughly anti-Hellenic. It appealed to patriotic feelings, and to the hate universally felt towards the stranger. It set itself to undo the work of Alexander, to cast out the Europeans, to recover to the Asiatics the possession of Asia. It was naturally almost as hostile to Bactria as to Syria, although danger from a common enemy might cause it sometimes to make a temporary alliance with that kingdom. It had, no doubt, the general sympathy of the populations in the adjacent countries, and represented to them the cause of freedom and autonomy.
