INTRODUCTION.
SYR GAWAYN AND THE GRENE KNY3T.
INTRODUCTION.
No Knight of the Round Table has been so
highly honoured by the old Romance-writers as Sir Gawayne, the son
of Loth, and nephew to the renowned Arthur. They delighted to
describe him as Gawayne the good, a man matchless on mould, the
most gracious that under God lived, the hardiest of hand, the most
fortunate in arms, and the most polite in hall, whose knowledge,
knighthood, kindly works, doings, doughtiness, and deeds of arms
were known in all lands.
When Arthur beheld the dead body of his kinsman lying on the ground
bathed in blood, he is said to have exclaimed, "O righteous God,
this blood were worthy to be preserved and enshrined in gold!" Our
author, too, loves to speak of his hero in similar terms of praise,
calling him the knight faultless in his five wits, void of every
offence, and adorned with every earthly virtue. He represents him
as one whose trust was in the five wounds, and in whom the five
virtues which distinguished the true knight were more firmly
established than in any other on earth.
The author of the present story, who, as we know from his religious
poems, had an utter horror of moral impurity, could have chosen no
better subject for a romance in which amusement and moral
instruction were to be combined. In the following tale he shows how
the true knight, though tempted sorely not once alone, but twice,
nay thrice, breaks not his vow of chastity, but turns aside the
tempter's shafts with the shield of purity and arm of faith, and so
passes scatheless through the perilous defile of trial and
opportunity seeming safe.
But while our author has borrowed many of the details of his story
from the "Roman de Perceval" by Chrestien de Troyes, he has made
the narrative more attractive by the introduction of several
original and highly interesting passages which throw light on the
manners and amusements of our ancestors.
The following elaborate descriptions are well deserving of especial
notice:—
I. The mode of completely arming a knight (ll. 568-589).
II. The hunting and breaking the deer (ll. 1126-1359).
III. The hunting and unlacing the wild boar (ll. 1412-1614).
IV. A fox hunt (ll. 1675-1921).
The following is an outline of the story of Gawayne's adventures,
more or less in the words of the writer himself:—
Arthur, the greatest of Britain's kings, holds the Christmas
festival at Camelot, surrounded by the celebrated knights of the
Round Table, noble lords, the most renowned under heaven, and
ladies the loveliest that ever had life (ll. 37-57). This noble
company celebrate the New Year by a religious service, by the
bestowal of gifts, and the most joyous mirth. Lords and ladies take
their seats at the table—Queen Guenever, the grey-eyed, gaily
dressed, sits at the daïs, the high table, or table of state, where
too sat Gawayne and Ywain together with other worthies of the Round
Table (ll. 58-84, 107-115). Arthur, in mood as joyful as a child,
his blood young and his brain wild, declares that he will not eat
nor sit long at the table until some adventurous thing, some
uncouth tale, some great marvel, or some encounter of arms has
occurred to mark the return of the New Year (ll. 85-106).
The first course was announced with cracking of trumpets, with the
noise of nakers and noble pipes.
"Each two had dishes twelve,
Good beer and bright wine both."
Scarcely was the first course served when another noise than that
of music was heard. There rushes in at the hall-door a knight of
gigantic stature—the greatest on earth—in measure high. He was
clothed entirely in green, and rode upon a green foal (ll.
116-178). Fair wavy hair fell about the shoulders of the Green
Knight, and a great beard like a bush hung upon his breast (ll.
179-202).
The knight carried no helmet, shield, or spear, but in one hand a
holly bough, and in the other an axe "huge and unmeet," the edge of
which was as keen as a sharp razor (ll. 203-220). Thus arrayed, the
Green Knight enters the hall without saluting any one. The first
word that he uttered was, "Where is the govenour of this gang?
gladly would I see him and with himself speak reason." To the
knights he cast his eye, looking for the most renowned. Much did
the noble assembly marvel to see a man and a horse of such a hue,
green as the grass. Even greener they seemed than green enamel on
bright gold. Many marvels had they seen, but none such as this.
They were afraid to answer, but sat stone-still in a dead silence,
as if overpowered by sleep;
"Not all from fear, but some for courtesy" (ll. 221-249).
Then Arthur before the high daïs salutes the Green Knight, bids him
welcome, and entreats him to stay awhile at his Court. The knight
says that his errand is not to abide in any dwelling, but to seek
the most valiant of the heroes of the Round Table that he may put
his courage to the proof, and thus satisfy himself as to the fame
of Arthur's court. "I come," he says, "in peace, as ye may see by
this branch that I bear here. Had I come with hostile intentions, I
should not have left my hauberk, helmet, shield, sharp spear, and
other weapons behind me. But because I desire no war, 'my weeds are
softer.' If thou be so bold as all men say, thou wilt grant me the
request I am about to make." "Sir courteous knight," replies
Arthur, "if thou cravest battle only, here failest thou not to
fight." "Nay," says the Green Knight, "I seek no fighting. Here
about on this bench are only beardless children. Were I arrayed in
arms on a high steed no man here would be a match for me (ll.
250-282). But it is now Christmas time, and this is the New Year,
and I see around me many brave ones;—if any be so bold in his blood
that dare strike a stroke for another, I shall give him this rich
axe to do with it whatever he pleases. I shall abide the first blow
just as I sit, and will stand him a stroke, stiff on this floor,
provided that I deal him another in return.
And yet give I him respite,
A twelvemonth and a day;
Now haste and let see tite (soon)
Dare any here-in ought say.'"
If he astounded them at first, much more so did he after this
speech, and fear held them all silent. The knight, righting himself
in his saddle, rolls fiercely his red eyes about, bends his bristly
green brows, and strokes his beard awaiting a reply. But finding
none that would carp with him, he exclaims, "What! is this Arthur's
house, the fame of which has spread through so many realms?
Forsooth, the renown of the Round Table is overturned by the word
of one man's speech, for all tremble for dread without a blow being
struck!" (ll. 283-313). With this he laughed so loud that Arthur
blushed for very shame, and waxed as wroth as the wind. "I know no
man," he says, "that is aghast at thy great words. Give me now thy
axe and I will grant thee thy request!" Arthur seizes the axe,
grasps the handle, and sternly brandishes it about, while the Green
Knight, with a stern cheer and a dry countenance, stroking his
beard and drawing down his coat, awaits the blow (ll. 314-335). Sir
Gawayne, the nephew of the king, beseeches his uncle to let him
undertake the encounter; and, at the earnest entreaty of his
nobles, Arthur consents "to give Gawayne the game" (ll.
336-365).
Sir Gawayne then takes possession of the axe, but, before the blow
is dealt, the Green Knight asks the name of his opponent. "In good
faith," answers the good knight, "Gawayne I am called, that bids
thee to this buffet, whatever may befall after, and at this time
twelvemonth will take from thee another, with whatever weapon thou
wilt, and with no wight else alive." "By Gog," quoth the Green
Knight, "it pleases me well that I shall receive at thy fist that
which I have sought here—moreover thou hast truly rehearsed the
terms of the covenant,—but thou shalt first pledge me thy word that
thou wilt seek me thyself, wheresoever on earth thou believest I
may be found, and fetch thee such wages as thou dealest me to-day
before this company of doughty ones." "Where should I seek thee?"
replies Gawayne, "where is thy place? I know not thee, thy court,
or thy name. I wot not where thou dwellest, but teach me thereto,
tell me how thou art called, and I shall endeavour to find
thee,—and that I swear thee for truth and by my sure troth." "That
is enough in New Year," says the groom in green, "if I tell thee
when I have received the tap. When thou hast smitten me, then
smartly I will teach thee of my house, my home, and my own name, so
that thou mayest follow my track and fulfil the covenant between
us. If I spend no speech, then speedest thou the better, for then
mayest thou remain in thy own land and seek no further; but cease
thy talking1 (ll. 366-412). Take now thy grim tool to thee and let
us see how thou knockest." "Gladly, sir, for sooth," quoth Gawayne,
and his axe he brandishes.
[1 This, I think, is the true explanation of slokes.]
The Green Knight adjusts himself on the ground, bends slightly his
head, lays his long lovely locks over his crown, and lays bare his
neck for the blow. Gawayne then gripped the axe, and, raising it on
high, let it fall quickly upon the knight's neck and severed the
head from the body. The fair head fell from the neck to the earth,
and many turned it aside with their feet as it rolled forth. The
blood burst from the body, yet the knight never faltered nor fell;
but boldly he started forth on stiff shanks and fiercely rushed
forward, seized his head, and lifted it up quickly. Then he runs to
his horse, the bridle he catches, steps into his stirrups and
strides aloft. His head by the hair he holds in his hands, and sits
as firmly in his saddle as if no mishap had ailed him, though
headless he was (ll. 413-439). He turned his ugly trunk about—that
ugly body that bled,—and holding the head in his hand, he directed
the face toward the "dearest on the dais." The head lifted up its
eyelids and looked abroad, and thus much spoke with its mouth as ye
may now hear:
"Loke, Gawayne, thou be prompt to go as thou hast promised, and
seek till thou find me according to thy promise made in the hearing
of these knights. Get thee to the Green Chapel, I charge thee, to
fetch such a dint as thou hast dealt, to be returned on New Year's
morn. As the Knight of the Green Chapel I am known to many,
wherefore if thou seekest thou canst not fail to find me. Therefore
come, or recreant be called." With a fierce start the reins he
turns, rushes out of the hall-door, his head in his hand, so that
the fire of the flint flew from the hoofs of his foal. To what
kingdom he belonged knew none there, nor knew they from whence he
had come. What then?
"The king and Gawayne there
At that green (one) they laugh and grin."
Though Arthur wondered much at the marvel, he let no one see that
he was at all troubled about it, but full loudly thus spake to his
comely queen with courteous speech:
"Dear dame, to-day be never dismayed, well happens such craft at
Christmas time. I may now proceed to meat, for I cannot deny that I
have witnessed a wondrous adventure this day" (ll. 440-475).
He looked upon Sir Gawayne and said, "Now, sir, hang up thine axe,
for enough has it hewn." So the weapon was hung up on high that all
might look upon it, and "by true title thereof tell the wonder."
Then all the knights hastened to their seats at the table, so did
the king and our good knight, and they were there served with all
dainties, "with all manner of meat and minstrelsy."
Though words were wanting when they first to seat went, now are
their hands full of stern work, and the marvel affords them good
subject for conversation. But a year passes full quickly and never
returns,—the beginning is seldom like the end; wherefore this
Christmas passed away and the year after, and each season in turn
followed after another (ll. 476-520). Thus winter winds round
again, and then Gawayne thinks of his wearisome journey (ll.
521-535). On All-hallows day Arthur entertains right nobly the
lords and ladies of his court in honour of his nephew, for whom all
courteous knights and lovely ladies were in great grief.
Nevertheless they spoke only of mirth, and, though joyless
themselves, made many a joke to cheer the good Sir Gawayne (ll.
536-565). Early on the morrow Sir Gawayne, with great ceremony, is
arrayed in his armour (ll. 566-589), and thus completely equipped
for his adventure he first hears mass, and afterwards takes leave
of Arthur, the knights of the Round Table, and the lords and ladies
of the court, who kiss him and commend him to Christ. He bids them
all good day, as he thought, for evermore (ll. 590-669);
"Very much was the warm water that poured from eyes that day."
Now rides our knight through the realms of England with no
companion but his foal, and no one to hold converse with save God
alone. From Camelot, in Somersetshire, he proceeds through
Gloucestershire and the adjoining counties into Montgomeryshire,
and thence through North Wales to Holyhead, adjoining the Isle of
Anglesea (ll. 670-700), from which he passes into the very narrow
peninsula of Wirral, in Cheshire, where dwelt but few that loved
God or man. Gawayne enquires after the Green Knight of the Green
Chapel, but all the inhabitants declare that they have never seen
"any man of such hues of green."
The knight thence pursues his journey by strange paths, over hill
and moor, encountering on his way not only serpents, wolves, bulls,
bears, and boars, but wood satyrs and giants. But worse than all
those, however, was the sharp winter, "when the cold clear water
shed from the clouds, and froze ere it might fall to the earth.
Nearly slain with the sleet he slept in his armour, more nights
than enough, in naked rocks" (ll. 701-729).
Thus in peril and plight the knight travels on until Christmas-eve,
and to Mary he makes his moan that she may direct him to some
abode. On the morn he arrives at an immense forest, wondrously
wild, surrounded by high hills on every side, where he found hoary
oaks full huge, a hundred together. The hazel and the hawthorn
intermingled were all overgrown with moss, and upon their boughs
sat many sad birds that piteously piped for pain of the cold.
Gawayne besought the Lord and Mary to guide him to some habitation
where he might hear mass (ll. 730-762). Scarcely had he crossed
himself thrice, when he perceived a dwelling in the wood set upon a
hill. It was the loveliest castle he had ever beheld. It was
pitched on a prairie, with a park all about it, enclosing many a
tree for more than two miles. It shone as the sun through the
bright oaks (ll. 763-772).
Gawayne urges on his steed Gringolet, and finds himself at the
"chief gate." He called aloud, and soon there appeared a "porter"
on the wall, who demanded his errand.
"Good sir," quoth Gawayne, "wouldst thou go to the high lord of
this house, and crave a lodging for me?"
"Yea, by Peter!" replied the porter, "well I know that thou art
welcome to dwell here as long as thou likest."
The drawbridge is soon let down, and the gates opened wide to
receive the knight. Many noble ones hasten to bid him welcome (ll.
773-825). They take away his helmet, sword, and shield, and many a
proud one presses forward to do him honour. They bring him into the
hall, where a fire was brightly burning upon the hearth. Then the
lord of the land1 comes from his chamber and welcomes Sir Gawayne,
telling him that he is to consider the place as his own. Our knight
is next conducted to a bright bower, where was noble
bedding—curtains of pure silk, with golden hems, and Tarsic
tapestries upon the walls and the floors (ll. 826-859). Here the
knight doffed his armour and put on rich robes, which so well
became him, that all declared that a more comely knight Christ had
never made (ll. 860-883).
[1 Gawayne is now in the castle of the Green Knight, who, divested
of his elvish or supernatural character, appears to our knight
merely as a bold one with a beaver-hued beard.]
A table is soon raised, and Gawayne, having washed, proceeds to
meat. Many dishes are set before him—"sews" of various kinds, fish
of all kinds, some baked in bread, others broiled on the embers,
some boiled, and others seasoned with spices. The knight expresses
himself well pleased, and calls it a most noble and princely
feast.
After dinner, in reply to numerous questions, he tells his host
that he is Gawayne, one of the Knights of the Round Table. When
this was made known great was the joy in the hall. Each one said
softly to his companion, "Now we shall see courteous behaviour and
learn the terms of noble discourse, since we have amongst us 'that
fine father of nurture.' Truly God has highly favoured us in
sending us such a noble guest as Sir Gawayne" (ll. 884-927). At the
end of the Christmas festival Gawayne desires to take his departure
from the castle, but his host persuades him to stay, promising to
direct him to the Green Chapel (about two miles from the castle),
that he may be there by the appointed time (ll. 1029-1082).
A covenant is made between them, the terms of which were that the
lord of the castle should go out early to the chase, that Gawayne
meanwhile should lie in his loft at his ease, then rise at his
usual hour, and afterwards sit at table with his hostess, and that
at the end of the day they should make an exchange of whatever they
might obtain in the interim. "Whatever I win in the wood," says the
lord, "shall be yours, and what thou gettest shall be mine" (ll.
1083-1125).
Full early before daybreak the folk uprise, saddle their horses,
and truss their mails. The noble lord of the land, arrayed for
riding, eats hastily a sop, and having heard mass, proceeds with a
hundred hunters to hunt the wild deer (ll. 1126-1177).
All this time Gawayne lies in his gay bed. His nap is disturbed by
a little noise at the door, which is softly opened. He heaves up
his head out of the clothes, and, peeping through the curtains,
beholds a most lovely lady (the wife of his host). She came towards
the bed, and the knight laid himself down quickly, pretending to be
asleep. The lady stole to the bed, cast up the curtains, crept
within, sat her softly on the bed-side, and waited some time till
the knight should awake. After lurking awhile under the clothes
considering what it all meant, Gawayne unlocked his eyelids, and
put on a look of surprise, at the same time making the sign of the
cross, as if afraid of some hidden danger (ll. 1178-1207). "Good
morrow, sir," said that fair lady, "ye are a careless sleeper to
let one enter thus. I shall bind you in your bed, of that be ye
sure." "Good morrow," quoth Gawayne, "I shall act according to your
will with great pleasure, but permit me to rise that I may the more
comfortably converse with you." "Nay, beau sir," said that sweet
one, "ye shall not rise from your bed, for since I have caught my
knight I shall hold talk with him. I ween well that ye are Sir
Gawayne that all the world worships, whose honour and courtesy are
so greatly praised. Now ye are here, and we are alone (my lord and
his men being afar off, other men, too, are in bed, so are my
maidens), and the door is safely closed, I shall use my time well
while it lasts. Ye are welcome to my person to do with it as ye
please, and I will be your servant" (ll. 1208-1240).
Gawayne behaves most discreetly, for the remembrance of his
forthcoming adventure at the Green Chapel prevents him from
thinking of love (ll. 1205-1289). At last the lady takes leave of
the knight by catching him in her arms and kissing him (ll.
1290-1307). The day passes away merrily, and at dusk the Lord of
the castle returns from the chase. He presents the venison to
Gawayne according to the previous covenant between them. Our knight
gives his host a kiss as the only piece of good fortune that had
fallen to him during the day. "It is good," says the other, "and
would be much better if ye would tell me where ye won such bliss"
(ll. 1308-1394). "That was not in our covenant," replies Gawayne,
"so try me no more." After much laughing on both sides they proceed
to supper, and afterwards, while the choice wine is being carried
round, Gawayne and his host renew their agreement. Late at night
they take leave of each other and hasten to their beds. "By the
time that the cock had crowed and cackled thrice" the lord was up,
and after "meat and mass" were over the hunters make for the woods,
where they give chase to a wild boar who had grown old and
mischievous (ll. 1395-1467).
While the sportsmen are hunting this "wild swine" our lovely knight
lies in his bed. He is not forgotten by the lady, who pays him an
early visit, seeking to make further trial of his virtues. She sits
softly by his side and tells him that he has forgotten what she
taught him the day before (ll. 1468-1486). "I taught you of
kissing," says she; "that becomes every courteous knight." Gawayne
says that he must not take that which is forbidden him. The lady
replies that he is strong enough to enforce his own wishes. Our
knight answers that every gift not given with a good will is
worthless. His fair visitor then enquires how it is that he who is
so skilled in the true sport of love and so renowned a knight, has
never talked to her of love (ll. 1487-1524). "You ought," she says,
"to show and teach a young thing like me some tokens of true-love's
crafts; I come hither and sit here alone to learn of you some game;
do teach me of your wit while my lord is from home." Gawayne
replies that he cannot undertake the task of expounding true-love
and tales of arms to one who has far more wisdom than he possesses.
Thus did our knight avoid all appearance of evil, though sorely
pressed to do what was wrong (ll. 1525-1552). The lady, having
bestowed two kisses upon Sir Gawayne, takes her leave of him (ll.
1553-1557).
At the end of the day the lord of the castle returns home with the
shields and head of the wild boar. He shows them to his guest, who
declares that "such a brawn of a beast, nor such sides of a swine,"
he never before has seen. Gawayne takes possession of the spoil
according to covenant, and in return he bestows two kisses upon his
host, who declares that his guest has indeed been rich with "such
chaffer" (ll. 1558-1647).
After much persuasion, Gawayne consents to stop at the castle
another day (ll. 1648-1685). Early on the morrow the lord and his
men hasten to the woods, and come upon the track of a fox, the
hunting of which affords them plenty of employment and sport (ll.
1686-1730). Meanwhile our good knight sleeps soundly within his
comely curtains. He is again visited by the lady of the castle. So
gaily was she attired, and so "faultless of her features," that
great joy warmed the heart of Sir Gawayne. With soft and pleasant
smiles "they smite into mirth," and are soon engaged in
conversation. Had not Mary thought of her knight, he would have
been in great peril (ll. 1731-1769). So sorely does the fair one
press him with her love, that he fears lest he should become a
traitor to his host. The lady enquires whether he has a mistress to
whom he has plighted his troth. The knight swears by St John that
he neither has nor desires one. This answer causes the dame to sigh
for sorrow, and telling him that she must depart, she asks for some
gift, if it were only a glove, by which she might "think on the
knight and lessen her grief" (ll. 1770-1800). Gawayne assures her
that he has nothing worthy of her acceptance; that he is on an
"uncouth errand," and therefore has "no men with no mails
containing precious things," for which he is truly sorry.
Quoth that lovesome (one)—
"Though I had nought of yours,
Yet should ye have of mine.
Thus saying, she offers him a rich ring of red gold "with a shining
stone standing aloft," that shone like the beams of the bright sun.
The knight refused the gift, as he had nothing to give in return.
"Since ye refuse my ring," says the lady, "because it seems too
rich, and ye would not be beholden to me, I shall give you my
girdle that is less valuable" (ll. 1801-1835). But Gawayne replies
that he will not accept gold or reward of any kind, though "ever in
hot and in cold" he will be her true servant.
"Do ye refuse it," asks the lady, "because it seems simple and of
little value? Whoso knew the virtues that are knit therein would
estimate it more highly. For he who is girded with this green lace
cannot be wounded or slain by any man under heaven." The knight
thinks awhile, and it strikes [...]