INTRODUCTION.
SYR GAWAYN AND THE GRENE KNY3T.
INTRODUCTION.
No Knight of the Round Table has
been so highly honoured by the old Romance-writers as Sir Gawayne,
the son of Loth, and nephew to the renowned Arthur. They delighted to
describe him as Gawayne the good, a man matchless on mould, the most
gracious that under God lived, the hardiest of hand, the most
fortunate in arms, and the most polite in hall, whose knowledge,
knighthood, kindly works, doings, doughtiness, and deeds of arms were
known in all lands.
When Arthur beheld the dead body of
his kinsman lying on the ground bathed in blood, he is said to have
exclaimed, "O righteous God, this blood were worthy to be
preserved and enshrined in gold!" Our author, too, loves to
speak of his hero in similar terms of praise, calling him the knight
faultless in his five wits, void of every offence, and adorned with
every earthly virtue. He represents him as one whose trust was in the
five wounds, and in whom the five virtues which distinguished the
true knight were more firmly established than in any other on earth.
The author of the present story,
who, as we know from his religious poems, had an utter horror of
moral impurity, could have chosen no better subject for a romance in
which amusement and moral instruction were to be combined. In the
following tale he shows how the true knight, though tempted sorely
not once alone, but twice, nay thrice, breaks not his vow of
chastity, but turns aside the tempter's shafts with the shield of
purity and arm of faith, and so passes scatheless through the
perilous defile of trial and opportunity seeming safe.
But while our author has borrowed
many of the details of his story from the "Roman de Perceval"
by Chrestien de Troyes, he has made the narrative more attractive by
the introduction of several original and highly interesting passages
which throw light on the manners and amusements of our ancestors.
The following elaborate descriptions
are well deserving of especial notice:—
I. The mode of completely arming a
knight (ll. 568-589).
II. The hunting and breaking the
deer (ll. 1126-1359).
III. The hunting and unlacing the
wild boar (ll. 1412-1614).
IV. A fox hunt (ll. 1675-1921).
The following is an outline of the
story of Gawayne's adventures, more or less in the words of the
writer himself:—
Arthur, the greatest of Britain's
kings, holds the Christmas festival at Camelot, surrounded by the
celebrated knights of the Round Table, noble lords, the most renowned
under heaven, and ladies the loveliest that ever had life (ll.
37-57). This noble company celebrate the New Year by a religious
service, by the bestowal of gifts, and the most joyous mirth. Lords
and ladies take their seats at the table—Queen Guenever, the
grey-eyed, gaily dressed, sits at the daïs, the high table, or table
of state, where too sat Gawayne and Ywain together with other
worthies of the Round Table (ll. 58-84, 107-115). Arthur, in mood as
joyful as a child, his blood young and his brain wild, declares that
he will not eat nor sit long at the table until some adventurous
thing, some uncouth tale, some great marvel, or some encounter of
arms has occurred to mark the return of the New Year (ll. 85-106).
The first course was announced with
cracking of trumpets, with the noise of nakers and noble pipes.
"Each two had dishes twelve,
Good beer and bright wine both."
Scarcely was the first course served
when another noise than that of music was heard. There rushes in at
the hall-door a knight of gigantic stature—the greatest on earth—in
measure high. He was clothed entirely in green, and rode upon a green
foal (ll. 116-178). Fair wavy hair fell about the shoulders of the
Green Knight, and a great beard like a bush hung upon his breast (ll.
179-202).
The knight carried no helmet,
shield, or spear, but in one hand a holly bough, and in the other an
axe "huge and unmeet," the edge of which was as keen as a
sharp razor (ll. 203-220). Thus arrayed, the Green Knight enters the
hall without saluting any one. The first word that he uttered was,
"Where is the govenour of this gang? gladly would I see him and
with himself speak reason." To the knights he cast his eye,
looking for the most renowned. Much did the noble assembly marvel to
see a man and a horse of such a hue, green as the grass. Even greener
they seemed than green enamel on bright gold. Many marvels had they
seen, but none such as this. They were afraid to answer, but sat
stone-still in a dead silence, as if overpowered by sleep;
"Not all from fear, but some
for courtesy" (ll. 221-249).
Then Arthur before the high daïs
salutes the Green Knight, bids him welcome, and entreats him to stay
awhile at his Court. The knight says that his errand is not to abide
in any dwelling, but to seek the most valiant of the heroes of the
Round Table that he may put his courage to the proof, and thus
satisfy himself as to the fame of Arthur's court. "I come,"
he says, "in peace, as ye may see by this branch that I bear
here. Had I come with hostile intentions, I should not have left my
hauberk, helmet, shield, sharp spear, and other weapons behind me.
But because I desire no war, 'my weeds are softer.' If thou be so
bold as all men say, thou wilt grant me the request I am about to
make." "Sir courteous knight," replies Arthur, "if
thou cravest battle only, here failest thou not to fight."
"Nay," says the Green Knight, "I seek no fighting.
Here about on this bench are only beardless children. Were I arrayed
in arms on a high steed no man here would be a match for me (ll.
250-282). But it is now Christmas time, and this is the New Year, and
I see around me many brave ones;—if any be so bold in his blood
that dare strike a stroke for another, I shall give him this rich axe
to do with it whatever he pleases. I shall abide the first blow just
as I sit, and will stand him a stroke, stiff on this floor, provided
that I deal him another in return.
And yet give I him respite,
A twelvemonth and a day;
Now haste and let see tite (soon)
Dare any here-in ought say.'"
If he astounded them at first, much
more so did he after this speech, and fear held them all silent. The
knight, righting himself in his saddle, rolls fiercely his red eyes
about, bends his bristly green brows, and strokes his beard awaiting
a reply. But finding none that would carp with him, he exclaims,
"What! is this Arthur's house, the fame of which has spread
through so many realms? Forsooth, the renown of the Round Table is
overturned by the word of one man's speech, for all tremble for dread
without a blow being struck!" (ll. 283-313). With this he
laughed so loud that Arthur blushed for very shame, and waxed as
wroth as the wind. "I know no man," he says, "that is
aghast at thy great words. Give me now thy axe and I will grant thee
thy request!" Arthur seizes the axe, grasps the handle, and
sternly brandishes it about, while the Green Knight, with a stern
cheer and a dry countenance, stroking his beard and drawing down his
coat, awaits the blow (ll. 314-335). Sir Gawayne, the nephew of the
king, beseeches his uncle to let him undertake the encounter; and, at
the earnest entreaty of his nobles, Arthur consents "to give
Gawayne the game" (ll. 336-365).
Sir Gawayne then takes possession of
the axe, but, before the blow is dealt, the Green Knight asks the
name of his opponent. "In good faith," answers the good
knight, "Gawayne I am called, that bids thee to this buffet,
whatever may befall after, and at this time twelvemonth will take
from thee another, with whatever weapon thou wilt, and with no wight
else alive." "By Gog," quoth the Green Knight, "it
pleases me well that I shall receive at thy fist that which I have
sought here—moreover thou hast truly rehearsed the terms of the
covenant,—but thou shalt first pledge me thy word that thou wilt
seek me thyself, wheresoever on earth thou believest I may be found,
and fetch thee such wages as thou dealest me to-day before this
company of doughty ones." "Where should I seek thee?"
replies Gawayne, "where is thy place? I know not thee, thy
court, or thy name. I wot not where thou dwellest, but teach me
thereto, tell me how thou art called, and I shall endeavour to find
thee,—and that I swear thee for truth and by my sure troth."
"That is enough in New Year," says the groom in green, "if
I tell thee when I have received the tap. When thou hast smitten me,
then smartly I will teach thee of my house, my home, and my own name,
so that thou mayest follow my track and fulfil the covenant between
us. If I spend no speech, then speedest thou the better, for then
mayest thou remain in thy own land and seek no further; but cease thy
talking1 (ll. 366-412). Take now thy grim tool to thee and let us see
how thou knockest." "Gladly, sir, for sooth," quoth
Gawayne, and his axe he brandishes.
[1 This, I think, is the true
explanation of slokes.]
The Green Knight adjusts himself on
the ground, bends slightly his head, lays his long lovely locks over
his crown, and lays bare his neck for the blow. Gawayne then gripped
the axe, and, raising it on high, let it fall quickly upon the
knight's neck and severed the head from the body. The fair head fell
from the neck to the earth, and many turned it aside with their feet
as it rolled forth. The blood burst from the body, yet the knight
never faltered nor fell; but boldly he started forth on stiff shanks
and fiercely rushed forward, seized his head, and lifted it up
quickly. Then he runs to his horse, the bridle he catches, steps into
his stirrups and strides aloft. His head by the hair he holds in his
hands, and sits as firmly in his saddle as if no mishap had ailed
him, though headless he was (ll. 413-439). He turned his ugly trunk
about—that ugly body that bled,—and holding the head in his hand,
he directed the face toward the "dearest on the dais." The
head lifted up its eyelids and looked abroad, and thus much spoke
with its mouth as ye may now hear:
"Loke, Gawayne, thou be prompt
to go as thou hast promised, and seek till thou find me according to
thy promise made in the hearing of these knights. Get thee to the
Green Chapel, I charge thee, to fetch such a dint as thou hast dealt,
to be returned on New Year's morn. As the Knight of the Green Chapel
I am known to many, wherefore if thou seekest thou canst not fail to
find me. Therefore come, or recreant be called." With a fierce
start the reins he turns, rushes out of the hall-door, his head in
his hand, so that the fire of the flint flew from the hoofs of his
foal. To what kingdom he belonged knew none there, nor knew they from
whence he had come. What then?
"The king and Gawayne there
At that green (one) they laugh and
grin."
Though Arthur wondered much at the
marvel, he let no one see that he was at all troubled about it, but
full loudly thus spake to his comely queen with courteous speech:
"Dear dame, to-day be never
dismayed, well happens such craft at Christmas time. I may now
proceed to meat, for I cannot deny that I have witnessed a wondrous
adventure this day" (ll. 440-475).
He looked upon Sir Gawayne and said,
"Now, sir, hang up thine axe, for enough has it hewn." So
the weapon was hung up on high that all might look upon it, and "by
true title thereof tell the wonder." Then all the knights
hastened to their seats at the table, so did the king and our good
knight, and they were there served with all dainties, "with all
manner of meat and minstrelsy."
Though words were wanting when they
first to seat went, now are their hands full of stern work, and the
marvel affords them good subject for conversation. But a year passes
full quickly and never returns,—the beginning is seldom like the
end; wherefore this Christmas passed away and the year after, and
each season in turn followed after another (ll. 476-520). Thus winter
winds round again, and then Gawayne thinks of his wearisome journey
(ll. 521-535). On All-hallows day Arthur entertains right nobly the
lords and ladies of his court in honour of his nephew, for whom all
courteous knights and lovely ladies were in great grief. Nevertheless
they spoke only of mirth, and, though joyless themselves, made many a
joke to cheer the good Sir Gawayne (ll. 536-565). Early on the morrow
Sir Gawayne, with great ceremony, is arrayed in his armour (ll.
566-589), and thus completely equipped for his adventure he first
hears mass, and afterwards takes leave of Arthur, the knights of the
Round Table, and the lords and ladies of the court, who kiss him and
commend him to Christ. He bids them all good day, as he thought, for
evermore (ll. 590-669);
"Very much was the warm water
that poured from eyes that day."
Now rides our knight through the
realms of England with no companion but his foal, and no one to hold
converse with save God alone. From Camelot, in Somersetshire, he
proceeds through Gloucestershire and the adjoining counties into
Montgomeryshire, and thence through North Wales to Holyhead,
adjoining the Isle of Anglesea (ll. 670-700), from which he passes
into the very narrow peninsula of Wirral, in Cheshire, where dwelt
but few that loved God or man. Gawayne enquires after the Green
Knight of the Green Chapel, but all the inhabitants declare that they
have never seen "any man of such hues of green."
The knight thence pursues his
journey by strange paths, over hill and moor, encountering on his way
not only serpents, wolves, bulls, bears, and boars, but wood satyrs
and giants. But worse than all those, however, was the sharp winter,
"when the cold clear water shed from the clouds, and froze ere
it might fall to the earth. Nearly slain with the sleet he slept in
his armour, more nights than enough, in naked rocks" (ll.
701-729).
Thus in peril and plight the knight
travels on until Christmas-eve, and to Mary he makes his moan that
she may direct him to some abode. On the morn he arrives at an
immense forest, wondrously wild, surrounded by high hills on every
side, where he found hoary oaks full huge, a hundred together. The
hazel and the hawthorn intermingled were all overgrown with moss, and
upon their boughs sat many sad birds that piteously piped for pain of
the cold. Gawayne besought the Lord and Mary to guide him to some
habitation where he might hear mass (ll. 730-762). Scarcely had he
crossed himself thrice, when he perceived a dwelling in the wood set
upon a hill. It was the loveliest castle he had ever beheld. It was
pitched on a prairie, with a park all about it, enclosing many a tree
for more than two miles. It shone as the sun through the bright oaks
(ll. 763-772).
Gawayne urges on his steed
Gringolet, and finds himself at the "chief gate." He called
aloud, and soon there appeared a "porter" on the wall, who
demanded his errand.
"Good sir," quoth Gawayne,
"wouldst thou go to the high lord of this house, and crave a
lodging for me?"
"Yea, by Peter!" replied
the porter, "well I know that thou art welcome to dwell here as
long as thou likest."
The drawbridge is soon let down, and
the gates opened wide to receive the knight. Many noble ones hasten
to bid him welcome (ll. 773-825). They take away his helmet, sword,
and shield, and many a proud one presses forward to do him honour.
They bring him into the hall, where a fire was brightly burning upon
the hearth. Then the lord of the land1 comes from his chamber and
welcomes Sir Gawayne, telling him that he is to consider the place as
his own. Our knight is next conducted to a bright bower, where was
noble bedding—curtains of pure silk, with golden hems, and Tarsic
tapestries upon the walls and the floors (ll. 826-859). Here the
knight doffed his armour and put on rich robes, which so well became
him, that all declared that a more comely knight Christ had never
made (ll. 860-883).
[1 Gawayne is now in the castle of
the Green Knight, who, divested of his elvish or supernatural
character, appears to our knight merely as a bold one with a
beaver-hued beard.]
A table is soon raised, and Gawayne,
having washed, proceeds to meat. Many dishes are set before
him—"sews" of various kinds, fish of all kinds, some
baked in bread, others broiled on the embers, some boiled, and others
seasoned with spices. The knight expresses himself well pleased, and
calls it a most noble and princely feast.
After dinner, in reply to numerous
questions, he tells his host that he is Gawayne, one of the Knights
of the Round Table. When this was made known great was the joy in the
hall. Each one said softly to his companion, "Now we shall see
courteous behaviour and learn the terms of noble discourse, since we
have amongst us 'that fine father of nurture.' Truly God has highly
favoured us in sending us such a noble guest as Sir Gawayne"
(ll. 884-927). At the end of the Christmas festival Gawayne desires
to take his departure from the castle, but his host persuades him to
stay, promising to direct him to the Green Chapel (about two miles
from the castle), that he may be there by the appointed time (ll.
1029-1082).
A covenant is made between them, the
terms of which were that the lord of the castle should go out early
to the chase, that Gawayne meanwhile should lie in his loft at his
ease, then rise at his usual hour, and afterwards sit at table with
his hostess, and that at the end of the day they should make an
exchange of whatever they might obtain in the interim. "Whatever
I win in the wood," says the lord, "shall be yours, and
what thou gettest shall be mine" (ll. 1083-1125).
Full early before daybreak the folk
uprise, saddle their horses, and truss their mails. The noble lord of
the land, arrayed for riding, eats hastily a sop, and having heard
mass, proceeds with a hundred hunters to hunt the wild deer (ll.
1126-1177).
All this time Gawayne lies in his
gay bed. His nap is disturbed by a little noise at the door, which is
softly opened. He heaves up his head out of the clothes, and, peeping
through the curtains, beholds a most lovely lady (the wife of his
host). She came towards the bed, and the knight laid himself down
quickly, pretending to be asleep. The lady stole to the bed, cast up
the curtains, crept within, sat her softly on the bed-side, and
waited some time till the knight should awake. After lurking awhile
under the clothes considering what it all meant, Gawayne unlocked his
eyelids, and put on a look of surprise, at the same time making the
sign of the cross, as if afraid of some hidden danger (ll.
1178-1207). "Good morrow, sir," said that fair lady, "ye
are a careless sleeper to let one enter thus. I shall bind you in
your bed, of that be ye sure." "Good morrow," quoth
Gawayne, "I shall act according to your will with great
pleasure, but permit me to rise that I may the more comfortably
converse with you." "Nay, beau sir," said that sweet
one, "ye shall not rise from your bed, for since I have caught
my knight I shall hold talk with him. I ween well that ye are Sir
Gawayne that all the world worships, whose honour and courtesy are so
greatly praised. Now ye are here, and we are alone (my lord and his
men being afar off, other men, too, are in bed, so are my maidens),
and the door is safely closed, I shall use my time well while it
lasts. Ye are welcome to my person to do with it as ye please, and I
will be your servant" (ll. 1208-1240).
Gawayne behaves most discreetly, for
the remembrance of his forthcoming adventure at the Green Chapel
prevents him from thinking of love (ll. 1205-1289). At last the lady
takes leave of the knight by catching him in her arms and kissing him
(ll. 1290-1307). The day passes away merrily, and at dusk the Lord of
the castle returns from the chase. He presents the venison to Gawayne
according to the previous covenant between them. Our knight gives his
host a kiss as the only piece of good fortune that had fallen to him
during the day. "It is good," says the other, "and
would be much better if ye would tell me where ye won such bliss"
(ll. 1308-1394). "That was not in our covenant," replies
Gawayne, "so try me no more." After much laughing on both
sides they proceed to supper, and afterwards, while the choice wine
is being carried round, Gawayne and his host renew their agreement.
Late at night they take leave of each other and hasten to their beds.
"By the time that the cock had crowed and cackled thrice"
the lord was up, and after "meat and mass" were over the
hunters make for the woods, where they give chase to a wild boar who
had grown old and mischievous (ll. 1395-1467).
While the sportsmen are hunting this
"wild swine" our lovely knight lies in his bed. He is not
forgotten by the lady, who pays him an early visit, seeking to make
further trial of his virtues. She sits softly by his side and tells
him that he has forgotten what she taught him the day before (ll.
1468-1486). "I taught you of kissing," says she; "that
becomes every courteous knight." Gawayne says that he must not
take that which is forbidden him. The lady replies that he is strong
enough to enforce his own wishes. Our knight answers that every gift
not given with a good will is worthless. His fair visitor then
enquires how it is that he who is so skilled in the true sport of
love and so renowned a knight, has never talked to her of love (ll.
1487-1524). "You ought," she says, "to show and teach
a young thing like me some tokens of true-love's crafts; I come
hither and sit here alone to learn of you some game; do teach me of
your wit while my lord is from home." Gawayne replies that he
cannot undertake the task of expounding true-love and tales of arms
to one who has far more wisdom than he possesses. Thus did our knight
avoid all appearance of evil, though sorely pressed to do what was
wrong (ll. 1525-1552). The lady, having bestowed two kisses upon Sir
Gawayne, takes her leave of him (ll. 1553-1557).
At the end of the day the lord of
the castle returns home with the shields and head of the wild boar.
He shows them to his guest, who declares that "such a brawn of a
beast, nor such sides of a swine," he never before has seen.
Gawayne takes possession of the spoil according to covenant, and in
return he bestows two kisses upon his host, who declares that his
guest has indeed been rich with "such chaffer" (ll.
1558-1647).
After much persuasion, Gawayne
consents to stop at the castle another day (ll. 1648-1685). Early on
the morrow the lord and his men hasten to the woods, and come upon
the track of a fox, the hunting of which affords them plenty of
employment and sport (ll. 1686-1730). Meanwhile our good knight
sleeps soundly within his comely curtains. He is again visited by the
lady of the castle. So gaily was she attired, and so "faultless
of her features," that great joy warmed the heart of Sir
Gawayne. With soft and pleasant smiles "they smite into mirth,"
and are soon engaged in conversation. Had not Mary thought of her
knight, he would have been in great peril (ll. 1731-1769). So sorely
does the fair one press him with her love, that he fears lest he
should become a traitor to his host. The lady enquires whether he has
a mistress to whom he has plighted his troth. The knight swears by St
John that he neither has nor desires one. This answer causes the dame
to sigh for sorrow, and telling him that she must depart, she asks
for some gift, if it were only a glove, by which she might "think
on the knight and lessen her grief" (ll. 1770-1800). Gawayne
assures her that he has nothing worthy of her acceptance; that he is
on an "uncouth errand," and therefore has "no men with
no mails containing precious things," for which he is truly
sorry.
Quoth that lovesome (one)—
"Though I had nought of yours,
Yet should ye have of mine.
Thus saying, she offers him a rich
ring of red gold "with a shining stone standing aloft,"
that shone like the beams of the bright sun. The knight refused the
gift, as he had nothing to give in return. "Since ye refuse my
ring," says the lady, "because it seems too rich, and ye
would not be beholden to me, I shall give you my girdle that is less
valuable" (ll. 1801-1835). But Gawayne replies that he will not
accept gold or reward of any kind, though "ever in hot and in
cold" he will be her true servant.
"Do ye refuse it," asks
the lady, "because it seems simple and of little value? Whoso
knew the virtues that are knit therein would estimate it more highly.
For he who is girded with this green lace cannot be wounded or slain
by any man under heaven." The knight thinks awhile, and it
strikes him that this would be a "jewel for the jeopardy"
that he had to undergo at the Green Chapel. So he not only accepts
the lace, but promises to keep the possession of it a secret (ll.
1836-1865). By that time the lady had kissed him thrice, and she then
takes "her leave and leaves him there."
Gawayne rises, dresses himself in
noble array, and conceals the "love lace" where he might
find it again. He then hies to mass, shrives him of his misdeeds, and
obtains absolution. On his return to the hall he solaces the ladies
with comely carols and all kinds of joy (ll. 1866-1892). The dark
night came, and then the lord of the castle, having slain the fox,
returns to his "dear home," where he finds a fire brightly
turning and his guest amusing the ladies (ll. 1893-1927). Gawayne, in
fulfilment of his agreement, kisses his host thrice.1 "By
Christ," quoth the other knight, "ye have caught much
bliss. I have hunted all this day and nought have I got but the skin
of this foul fox (the devil have the goods!), and that is full poor
for to pay for such precious things" (ll. 1928-1951).
After the usual evening's
entertainment, Gawayne retires to rest. The next morning, being New
Year's day, is cold and stormy. Snow falls, and the dales are full of
drift. Our knight in his bed locks his eyelids, but full little he
sleeps. By each cock that crows he knows the hour, and before
day-break he calls for his chamberlain, who quickly brings him his
armour (ll. 1952-2014). While Gawayne clothed himself in his rich
weeds he forgot not the "lace, the lady's gift," but with
it doubly girded his loins. He wore it not for its rich ornaments,
"but to save himself when it behoved him to suffer," and as
a safeguard against sword or knife (ll. 2015-2046).
Having thanked his host and all the
renowned assembly for the great kindness he had experienced at their
hands, "he steps into stirrups and strides aloft" (ll.
2047-2068).
The drawbridge is let down, and the
broad gates unbarred and borne open upon both sides, and the knight,
after commending the castle to Christ, passes thereout and goes on
his way accompanied by his guide, that should teach him to turn to
that place where he should receive the much-dreaded blow. They climb
over cliffs, where each hill had a hat and a mist-cloak, until the
next morn, when they find themselves on a full high hill covered with
snow. The servant bids his master remain awhile, saying, "I have
brought you hither at this time, and now ye are not far from that
noted place that ye have so often enquired after. The place that ye
press to is esteemed full perilous, and there dwells a man in that
waste the worst upon earth, for he is stiff and stern and loves to
strike, and greater is he than any man upon middle-earth, and his
body is bigger than the best four in Arthur's house. He keeps the
Green Chapel; there passes none by that place, however proud in arms,
that he does not 'ding him to death with dint of his hand.' He is a
man immoderate and 'no mercy uses,' for be it churl or chaplain that
by the chapel rides, monk or mass-priest, or any man else, it is as
pleasant to him to kill them as to go alive himself. Wherefore I tell
thee truly, 'come ye there, ye be killed, though ye had twenty lives
to spend. He has dwelt there long of yore, and on field much sorrow
has wrought. Against his sore dints ye may not defend you' (ll.
2069-2117). Therefore, good Sir Gawayne, let the man alone, and for
God's sake go by some other path, and then I shall hie me home again.
I swear to you by
[1 He only in part keeps to his
covenant, as he holds back the love-lace.]
God and all His saints that I will
never say that ever ye attempted to flee from any man."
Gawayne thanks his guide for his
well-meant kindness, but declares that to the Green Chapel he will
go, though the owner thereof be "a stern knave," for God
can devise means to save his servants.
"Mary!" quoth the other,
"since it pleases thee to lose thy life I will not hinder thee.
Have thy helmet on thy head, thy spear in thy hand, and ride down
this path by yon rock-side, till thou be brought to the bottom of the
valley. Then look a little on the plain, on thy left hand, and thou
shalt see in that slade the chapel itself, and the burly knight that
guards it (ll. 2118-2148). Now, farewell Gawayne the noble! for all
the gold upon ground I would not go with thee nor bear thee
fellowship through this wood 'on foot farther.'" Thus having
spoken, he gallops away and leaves the knight alone.
Gawayne now pursues his journey,
rides through the dale, and looks about. He sees no signs of a
resting-place, but only high and steep banks, and the very shadows of
the high woods seemed wild and distorted. No chapel, however, could
he discover. After a while he sees a round hill by the side of a
stream; thither he goes, alights, and fastens his horse to the branch
of a tree. He walks about the hill, debating with himself what it
might be. It had a hole in the one end and on each side, and
everywhere overgrown with grass, but whether it was only an old cave
or a crevice of an old crag he could not tell (ll. 2149-2188).
"Now, indeed," quoth
Gawayne, "a desert is here; this oratory is ugly with herbs
overgrown. It is a fitting place for the man in green to 'deal here
his devotions after the devil's manner.' Now I feel it is the fiend
(the devil) in my five wits that has covenanted with me that he may
destroy me. This is a chapel of misfortune—evil betide it! It is
the most cursed kirk that ever I came in." With his helmet on
his head, and spear in his hand, he roams up to the rock, and then he
hears from that high hill beyond the brook a wondrous wild noise. Lo!
it clattered in the cliff as if one upon a grindstone were grinding a
scythe. It whirred like the water at a mill, and rushed and
re-echoed, terrible to hear. "Though my life I forgo," says
Gawayne, "no noise shall cause me to fear."
Then he cried aloud, "Who
dwells in this place, discourse with me to hold? For now is good
Gawayne going right here if any brave wight will hie him hither,
either now or never" (ll. 2189-2216).
"Abide," quoth one on the
bank above, over his head, "and thou shalt have all in haste
that I promised thee once."
Soon there comes out of a hole in
the crag, with a fell weapon a Danish axe quite new, the "man in
the green," clothed as at first as his legs, locks and beard.
But now he is on foot and walks on the earth. When he reaches the
stream, he hops over and boldly strides about. He meets Sir Gawayne,
who tells him that he is quite ready to fulfil his part of the
compact. "Gawayne," quoth that 'green gome' (man), "may
God preserve thee! Truly thou art welcome to my place, 'and thou hast
timed thy travel' as a true man should. Thou knowest the covenants
made between us, at this time twelve-month, that on New Year's day I
should return thee thy blow. We are now in this valley by ourselves,
and can do as we please (ll. 2217-2246). Have, therefore, thy helmet
off thy head, and 'have here thy pay.' Let us have no more talk than
when thou didst strike off my head with a single blow."
"Nay, by God!" quoth
Gawayne, "I shall not begrudge thee thy will for any harm that
may happen, but will stand still while thou strikest."
Then he stoops a little and shows
his bare neck, unmoved by any fear. The Green Knight takes up his
"grim tool," and with all his force raises it aloft, as if
he meant utterly to destroy him. As the axe came gliding down Gawayne
"shrank a little with the shoulders from the sharp iron."
The other withheld his weapon, and then reproved the prince with many
proud words. "Thou art not Gawayne that is so good esteemed,
that never feared for no host by hill nor by vale, for now thou
fleest for fear before thou feelest harm (ll. 2247-2272). Such
cowardice of that knight did I never hear. I never flinched nor fled
when thou didst aim at me in King Arthur's house. My head flew to my
feet and yet I never fled, wherefore I deserve to be called the
better man."
Quoth Gawayne, "I shunted once,
but will do so no more, though my head fall on the stones. But hasten
and bring me to the point; deal me my destiny, and do it out of hand,
for I shall stand thee a stroke and start no more until thine axe has
hit me—have here my troth." "Have at thee, then,"
said the other, and heaves the axe aloft, and looks as savagely as if
he were mad. He aims at the other mightily, but withholds his hand
ere it might hurt. Gawayne readily abides the blow without flinching
with any member, and stood still as a stone or a tree fixed in rocky
ground with a hundred roots.
Then merrily the other did speak,
"Since now thou hast thy heart whole it behoves me to strike, so
take care of thy neck." Gawayne answers with great wroth,
"Thrash on, thou fierce man, thou threatenest too long; I
believe thy own heart fails thee."
"Forsooth," quoth the
other, "since thou speakest so boldly, I will no longer delay"
(ll. 2273-2304). Then, contracting "both lips and brow," he
made ready to strike, and let fall his axe on the bare neck of Sir
Gawayne. "Though he hammered" fiercely, he only "severed
the hide," causing the blood to flow. When Gawayne saw his blood
on the snow, he quickly seized his helmet and placed it on his head.
Then he drew out his bright sword, and thus angrily spoke: "Cease,
man, of thy blow, bid me no more. I have received a stroke in this
place without opposition, but if thou givest me any more readily
shall I requite thee, of that be thou sure. Our covenant stipulates
one stroke, and therefore now cease."
The Green Knight, resting on his
axe, looks on Sir Gawayne, as bold and fearless he there stood, and
then with a loud voice thus addresses the knight: "Bold knight,
be not so wroth, no man here has wronged thee (ll. 2305-2339); I
promised thee a stroke, and thou hast it, so hold thee well pleased.
I could have dealt much worse with thee, and caused thee much sorrow.
Two blows I aimed at thee, for twice thou kissedst my fair wife; but
I struck thee not, because thou restoredst them to me according to
agreement. At the third time thou failedst, and therefore I have
given thee that tap. That woven girdle, given thee by my own wife,
belongs to me. I know well thy kisses, thy conduct also, and the
wooing of my wife, for I wrought it myself. I sent her to try thee,
and truly methinks thou art the most faultless man that ever on foot
went. Still, sir, thou wert wanting in good faith; but as it
proceeded from no immorality, thou being only desirous of saving thy
life, the less I blame thee."
Gawayne stood confounded, the blood
rushed into his face, and he shrank within himself for very shame.
"Cursed," he cried, "be cowardice and covetousness
both; in you are villany and vice, that virtue destroy." Then he
takes off the girdle and throws it to the knight in green, cursing
his cowardice and covetousness. The Green Knight, laughing, thus
spoke: "Thou hast confessed so clean, and acknowledged thy
faults, that I hold thee as pure as thou hadst never forfeited since
thou wast first born. I give thee, sir, the gold-hemmed girdle as a
token of thy adventure at the Green Chapel. Come now to my castle,
and we shall enjoy together the festivities of the New Year"
(ll. 2340-2406).
"Nay, forsooth," quoth the
knight, "but for your kindness may God requite you. Commend me
to that courteous one your comely wife, who with her crafts has
beguiled me. But it is no uncommon thing for a man to come to sorrow
through women's wiles; for so was Adam beguiled with one, and Solomon
with many. Samson was destroyed by Delilah, and David suffered much
through Bathsheba. 'It were indeed great bliss for a man to love them
well and believe them not.' Since the greatest upon earth were so
beguiled, methinks I should be excused. But God reward you for your
girdle, which I will ever wear in remembrance of my fault, and when
pride shall exalt me, a look to this love-lace shall lessen it (ll.
2407-2438). But since ye are the lord of yonder land, from whom I
have received so much honour, tell me truly your right name, and I
shall ask no more questions."
Quoth the other, "I am called
Bernlak de Hautdesert, through might of Morgain la Fay, who dwells in
my house. Much has she learnt of Merlin, who knows all your knights
at home. She brought me to your hall for to essay the prowess of the
Round Table. She wrought this wonder to bereave you of your wits,
hoping to have grieved Guenever and affrighted her to death by means
of the man that spoke with his head in his hand before the high
table. She is even thine aunt, Arthur's half sister; wherefore come
to thine aunt, for all my household love thee."
Gawayne refuses to accompany the
Green Knight, and so, with many embraces and kind wishes, they
separate—the one to his castle, the other to Arthur's court.
After passing through many wild
ways, our knight recovers from the wound in his neck, and at last
comes safe and sound to the court of King Arthur. Great then was the
joy of all; the king and queen kiss their brave knight, and make many
enquiries about his journey. He tells them of his adventures, hiding
nothing—"the chance of the chapel, the cheer of the knight,
the love of the lady, and lastly of the lace." Groaning for
grief and shame he shows them the cut in his neck, which he had
received for his unfaithfulness (ll. 2439-2504). The king and his
courtiers comfort the knight—they laugh loudly at his adventures,
and unanimously agree that those lords and ladies that belonged to
the Round Table, and each knight of the brotherhood should ever after
wear a bright green belt for Gawayne's sake. And he upon whom it was
conferred honoured it evermore after.
Thus in Arthur's time this adventure
befell, whereof the "Brutus Books" bear witness (ll.
2505-2530).
I need not say that the Brutus Books
we possess do not contain the legend here set forth, though it is not
much more improbable than some of the statements contained in them.
If the reader desires to know the relation in which this and the like
stories stand to the original Arthur legends, he will find it
discussed in Sir F. Madden's Preface to his edition of "Syr
Gawayne," which also contains a sketch of the very different
views taken of Sir Gawayne by the different Romance writers.
Into this and other literary
questions I do not enter here, as I have nothing to add to Sir F.
Madden's statements; but in the text of the Poem I have differed from
him in some few readings, which will be found noticed in the Notes
and Glossary.
As the manuscript is fast fading, I
am glad that the existence of the Early English Text Society has
enabled us to secure a wider diffusion of its contents before the
original shall be no longer legible.
We want nothing but an increased
supply of members to enable us to give to a large circle of readers
many an equally interesting record of Early English minds.