The Book of Psalms (2nd Edition) E-Book

Brian Simmons

• Herausgeber: BroadStreet Publishing Group, LLC
• Kategorie: Religion und Spiritualität
• Serie: The Passion Translation
• Sprache: Englisch
• Veröffentlichungsjahr: 2018

Seitenzahl: 381

Beschreibung

Every emotion of our hearts is reflected in the Psalms with words that express our deepest and strongest feelings. Sighing is turned to singing and trouble into triumph. The Psalms provide comfort and joy, leading us to the place where worship flows. When discouraged or downcast, we can take new strength from reading these uplifting poems. They charge our batteries and fill our sails. Their thunder stirs us, and sweet melodies move us into the sacred emotions of a heart on fire. Dark rain clouds of grief turn to bright rainbows of hope as we meditate on David's soul-subduing songs. The Psalms are praises placed inside poetry that spill out of a fiery, passionate heart. They free us to become emotional, passionate, sincere worshippers, giving us an expression for faith and worship. The Passion Translation presents these 150 poetic masterpieces in modern English to convey the depth of our longing and fears, joys and celebration, becoming a mirror to the heart of God's people in our quest to experience God's presence.

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The Passion Translation®

Psalms: Poetry on Fire (Second Edition)

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CONTENTS

Cover

Title Page

Copyright Information

About The Passion Translation

PSALMS

Introduction

1The Tree of Life

2The Coronation of the King

3Covered by the Glory

4An Evening Prayer for Help

5Song of the Clouded Dawn

6A Cry for Healing

7Song for the Slandered Soul

8God’s Splendor

9Triumphant Thanks

10The Cry of the Oppressed

11Song of the Steadfast

12Song for the New Day

13Prayer Turns Depression into Delight

14God Looks Down from Heaven

15Living in the Shining Place

16The Golden Secret

17A Cry for Justice

18I Love You, Lord

19God’s Witnesses

20A Song of Trust

21Through Your Strength

22A Prophetic Portrait of the Cross

23The Good Shepherd

24The Glorious King

25Don’t Fail Me, God!

26Declare Me Innocent

27Fearless Faith

28My Strength and Shield

29The Glory-God Thunders

30He Healed Me

31How Great Is Your Goodness

32Forgiven

33A Song of Praise

34God’s Goodness

35Rescue Me

36The Blessing of the Wise

37A Song of Wisdom

38A Groan before the Throne

39A Cry for Help

40A Joyful Salvation

41I Need You, Lord

42A Cry for Revival

43Light and Truth

44Wake Up, Lord, We’re in Trouble

45The Wedding Song

46God on Our Side

47The King of All the Earth

48Beautiful Zion

49Wisdom Better Than Wealth

50God Has Spoken

51Pardon and Purity

52The Fate of Cynics

53The Wickedness of the World

54Defend Me

55Betrayed

56Trusting in God

57Triumphant Faith

58Judge of the Judges

59Protect Me

60Has God Forgotten Us?

61Prayer for Protection

62Unshakable Faith

63Thirsting for God

64The Destroyer Destroyed

65What a Savior

66Thank You, Lord

67It’s Time to Praise Him

68A Song of Triumph

69A Cry of Distress

70A Cry for Help

71The Psalm of Old Age

72The Righteous King

73God’s Justice

74We Need You Now

75A Cup in God’s Hand

76Awe-Inspiring Power

77God of Comfort

78Lessons from History

79Prayer in a Time of National Disaster

80Rescue and Restore

81For the Feast of Tabernacles

82True Justice

83God, Don’t Be Silent

84Longing for God

85Mercy and Truth

86A Prayer of Faith

87Fountains of Joy

88Save Me from This Sorrow

89Will You Reject Us Forever?

90God, the Eternal

91Safe and Secure

92A Sunday Morning Song of Praise

93The Majesty of God

94God of Vengeance

95It’s Time to Sing

96King of the World

97God Rules Over All

98Sing a New Song

99God of Holiness

100Praise God

101Integrity

102From Tears to Praise

103Our Father’s Love

104Our Creator’s Compassion

105God’s Wonderful Works

106God Is Good

107God’s Constant Love

108A Prayer for God’s Help

109God, It’s Time for Vengeance

110Messiah, King, and Priest

111Celebrate God’s Greatness

112The Triumph of Faith

113God Is Kind

114A Song for Passover

115The One True God

116I’m Saved

117Glorious Praise

118Glorious Thanksgiving

119The Words of God

120God Helped Me

121God Protects Us

122Jerusalem

123A Prayer for Mercy

124Victory

125God’s Surrounding Presence

126Restored

127God and His Gifts

128The Blessings of the Lord

129Persecuted But Not Defeated

130Out of the Depths

131My Heart Is Meek

132David’s Dynasty

133Unity

134The Night Watch

135His Wonderful Works

136His Saving Love

137The Song of Our Captivity

138The Divine Presence

139You Know All About Me

140A Prayer for Protection

141An Evening Prayer

142My Only Hope

143My Humble Prayer

144Rescue Me

145God’s Greatness

146Our True Help

147Our Amazing God

148The Cosmic Chorus of Praise

149Triumphant Praise

150The Hallelujah Chorus

Your Personal Invitation to Follow Jesus

About the Translator

ABOUT THE PASSION TRANSLATION

The message of God’s story is timeless; the Word of God doesn’t change. But the methods by which that story is communicated should be timely; the vessels that steward God’s Word can and should change. One of those timely methods is Bible translation. Bible translations are both a gift and a problem. They give us the words God spoke through his servants, but words can be poor containers for revelation because they leak! The meanings of words change from one generation to the next. Meaning is influenced by culture, background, and many other details. Just imagine how differently the Hebrew authors of the Old Testament saw the world three thousand years ago from the way we see it today!

There is no such thing as a truly literal translation of the Bible, for there is not an equivalent language that perfectly conveys the meaning of the biblical text. It must be understood in its original cultural and linguistic settings. This problem is best addressed when we seek to transfer meaning, not merely words, from the original text to the receptor language.

The purpose of The Passion Translation is to reintroduce the passion and fire of the Bible to the English reader. It doesn’t merely convey the literal meaning of words. It expresses God’s passion for people and his world by translating the original, life-changing message of God’s Word for modern readers.

You will notice at times we’ve italicized certain words or phrases. These high-lighted portions are not in the original Hebrew, Greek, or Aramaic manuscripts but are implied from the context. We’ve made these implications explicit for the sake of narrative clarity and to better convey the meaning of God’s Word. This is a common practice by mainstream translations.

We’ve also chosen to translate certain names in their original Hebrew or Greek form to better convey their cultural meaning and significance. For instance, some translations of the Bible have substituted Jacob with James and Judah with Jude. Both Greek and Aramaic leave these Hebrew names in their original form. Therefore, this translation uses those cultural names.

God longs to have his Word expressed in every language in a way that would unlock the passion of his heart. Our goal is to trigger inside every English-speaking reader an overwhelming response to the truth of the Bible. This is a heart-level translation, from the passion of God’s heart to the passion of your heart.

We pray this version of God’s Word will kindle in you a burning desire for him and his heart, while impacting the church for years to come.

Please visit ThePassionTranslation.com for more information about The Passion Translation.

PSALMS

(return to table of contents)

Introduction • One • Two • Three • Four • Five • Six • Seven • Eight • Nine • Ten • Eleven • Twelve • Thirteen • Fourteen • Fifteen • Sixteen • Seventeen • Eighteen • Nineteen • Twenty • Twenty-One • Twenty-Two • Twenty-Three • Twenty-Four • Twenty-Five • Twenty-Six • Twenty-Seven • Twenty-Eight • Twenty-Nine • Thirty • Thirty-One • Thirty-Two • Thirty-Three • Thirty-Four • Thirty-Five • Thirty-Six • Thirty-Seven • Thirty-Eight • Thirty-Nine • Forty • Forty-One • Forty-Two • Forty-Three • Forty-Four • Forty-Five • Forty-Six • Forty-Seven • Forty-Eight • Forty-Nine • Fifty • Fifty-One • Fifty-Two • Fifty-Three • Fifty-Four • Fifty-Five • Fifty-Six • Fifty-Seven • Fifty-Eight • Fifty-Nine • Sixty • Sixty-One • Sixty-Two • Sixty-Three • Sixty-Four • Sixty-Five • Sixty-Six • Sixty-Seven • Sixty-Eight • Sixty-Nine • Seventy • Seventy-One • Seventy-Two • Seventy-Three • Seventy-Four • Seventy-Five • Seventy-Six • Seventy-Seven • Seventy-Eight • Seventy-Nine • Eighty • Eighty-One • Eighty-Two • Eighty-Three • Eighty-Four • Eighty-Five • Eighty-Six • Eighty-Seven • Eighty-Eight • Eighty-Nine • Ninety • Ninety-One • Ninety-Two • Ninety-Three • Ninety-Four • Ninety-Five • Ninety-Six • Ninety-Seven • Ninety-Eight • Ninety-Nine • Hundred • Hundred-And-One • Hundred-And-Two • Hundred-And-Three • Hundred-And-Four • Hundred-And-Five • Hundred-And-Six • Hundred-And-Seven • Hundred-And-Eight • Hundred-And-Nine • Hundred-And-Ten • Hundred-And-Eleven • Hundred-And-Twelve • Hundred-And-Thirteen • Hundred-And-Fourteen • Hundred-And-Fifteen • Hundred-And-Sixteen • Hundred-And-Seventeen • Hundred-And-Eighteen • Hundred-And-Nineteen • Hundred-And-Twenty • Hundred-And-Twenty-One • Hundred-And-Twenty-Two • Hundred-And-Twenty-Three • Hundred-And-Twenty-Four • Hundred-And-Twenty-Five • Hundred-And-Twenty-Six • Hundred-And-Twenty-Seven • Hundred-And-Twenty-Eight • Hundred-And-Twenty-Nine • Hundred-And-Thirty • Hundred-And-Thirty-One • Hundred-And-Thirty-Two • Hundred-And-Thirty-Three • Hundred-And-Thirty-Four • Hundred-And-Thirty-Five • Hundred-And-Thirty-Six • Hundred-And-Thirty-Seven • Hundred-And-Thirty-Eight • Hundred-And-Thirty-Nine • Hundred-And-Forty • Hundred-And-Forty-One • Hundred-And-Forty-Two • Hundred-And-Forty-Three • Hundred-And-Forty-Four • Hundred-And-Forty-Five • Hundred-And-Forty-Six • Hundred-And-Forty-Seven • Hundred-And-Forty-Eight • Hundred-And-Forty-Nine • Hundred-And-Fifty

PSALMS

Introduction

AT A GLANCE

Author: Multiple authors, including David, Solomon, the Asaphites, the Kohrites, and Moses

Audience: Originally Israel, but Psalms speak to humanity in general

Date: From the Monarchy to Postexilic eras

Type of Literature: Poems, which reflect several types: wisdom, lament, prayer, praise, blessings, liturgy, and prophetic oracles

Major Themes: Prayer, praise, wisdom, prophecy, lamentation, and Jesus Christ

Outline: The Psalms are really five books in one. Moses gave us the five books of the Law called the Pentateuch; David gives us the five books of the Psalms. Each division ends with a doxology that includes the words “Amen and Amen.” The last division ends with Ps. 150 as the doxology, forming an appropriate conclusion to this “Pentateuch of David.” These five divisions have been compared to the first five books of the Bible:

Psalms 1–41 (Genesis) — Psalms of man and creation

Psalms 42–72 (Exodus) — Psalms of suffering and redemption

Psalms 73–89 (Leviticus) — Psalms of worship and God’s house

Psalms 90–106 (Numbers) — Psalms of our pilgrimage on earth

Psalms 107–150 (Deuteronomy) — Psalms of praise and the Word

ABOUT PSALMS

I have loved the Psalms for over forty years. They have been my comfort and joy, leading me to the place where worship flows. When discouraged or downcast, I have never failed to take new strength from reading the Psalms. They charge my batteries and fill my sails. In fact, they seem to grow even more powerful as I grow older. Their thunder stirs me; their sweet melodies move me into the sacred emotions of a heart on fire. The dark rain clouds of grief turn to bright rainbows of hope just from meditating on David’s soul-subduing songs.

The Psalms find the words that express our deepest and strongest emotions, no matter what the circumstances. Every emotion of our hearts is reflected in the Psalms. Reading the Psalms will turn sighing into singing and trouble into triumph. The word praise is found 189 times in this book. There is simply nothing that touches my heart like the Psalms. Thousands of years ago my deepest feelings were put to music—this is what we all delightfully discover when reading the Psalms!

A contemporary name for the book of Psalms could be Poetry on Fire! These 150 poetic masterpieces give us an expression of faith and worship. They become a mirror to the heart of God’s people in our quest to experience God’s presence. Much of Christianity has become so intellectualized that our emotions and artistic creativity are often set aside as unimportant in the worship of God. The Psalms free us to become emotional, passionate, sincere worshipers. It is time to sing the Psalms!

PURPOSE

The Psalms are clearly poetic. They are praises placed inside of poetry. Everyone who reads the Psalms realizes how filled with emotion they are! You will never be bored in reading the poetry that spills out of a fiery, passionate heart. These verses contain both poetry and music that touch the heart deeply, enabling you to encounter the heart of God through your emotional and creative senses.

AUTHOR AND AUDIENCE

Most of these poetic masterpieces come to us from David, King of Israel. He wrote them during specific periods of his life: when he was on the run from Saul, grateful for the Lord’s protection and provision, scared for his future, mournful over his sin, and praising God with uplifted hands. Other authors include David’s son Solomon, Moses, the Asaphite temple singers, and Korahite priests.

While they were written during specific periods in the history of Israel—from the monarchy to the postexilic eras—they connect to our own time as much as they reflect their time. So in many ways these poems are written to you and me. The original audience was the children of Israel, but the Psalms reflect the hopes and dreams, fears and failures of humanity in general.

MAJOR THEMES

Poetry of Praise. The Psalms are pure praise, inspired by the breath of God. Praise is a matter of life and breath. As long as we have breath we are told to praise the Lord. The Psalms release a flood of God-inspired insights that will lift heaviness off the human heart. The Psalms are meant to do to you what they did to David: they will bring you from your cave of despair into the glad presence of the King who likes and enjoys you.

Poetry of Prayer. Mixed with intercession, the Psalms become the fuel for our devotional life. Each psalm is a prayer. The early church recited and sang the Psalms regularly. Many contemporary worship songs have been inspired by this book of prayer-poetry!

Poetry of Wisdom. The Psalms unlock mysteries and parables, for in the purest praise is the cryptic language of a wise messenger. The wisdom of God is contained in these 150 keys; you have a key chain with master keys to unlock God’s storehouse of wisdom and revelation. It is the “harp” (anointed worship) that releases divine secrets. Read carefully Ps. 49:4: “I will break open mysteries with my music, and my song will release riddles solved.”

Poetry of Prophecy. Prophetic insights rest upon the Psalms. David’s harp brings revelation and understanding to the people. Singers who tap into the insights of the Psalms will bring forth truths in their songs, which will break the hearts of people and release divine understanding to the church. The prophets must become musicians and the musicians must become prophets for the key of David to be given to the church.

Poetry of Christ. As with every part of the Old Testament, we are called to read the Psalms in two ways: (1) as the original audience heard them in their ancient Hebrew world; and (2) as the fulfillment of messianic prophesies, submitting by faith that these poems point to Jesus Christ. Therefore, at one level, these poems are all about him. There are 150 Psalms and each of them reveals a special and unique aspect of the God-Man, Christ Jesus. We could say every Psalm is messianic in that they find their fulfillment in Christ. Looking backward in light of Christ’s revelation, we see they all point to our Lord Jesus, whom God has chosen as King over all.

Since these songs are all about Jesus, one of the keys to understanding the Psalms is to look for Jesus within its pages. Luke 24:44 says: “I told you that everything written about me would be fulfilled, including all the prophecies from the law of Moses through the Psalms and the writings of the prophets—that they would all find their fulfillment.” There are many secrets about Jesus waiting to be discovered here!

PSALMS

Poetry on Fire

BOOK 1

THE GENESIS PSALMS

Psalms of man and creation

1 THE TREE OF LIFEa

1What delight comes to the one who follows God’s ways!b

He won’t walk in step with the wicked,

nor share the sinner’s way,

nor be found sitting in the scorner’s seat.

2His pleasure and passion is remaining true to the Word of “I Am,”

meditating day and night in the true revelation of light.c

3He will be standing firm like a flourishing tree

planted by God’s design,d

deeply rooted by the brooks of bliss,

bearing fruit in every season of his life.

He is never dry, never fainting,

ever blessed, ever prosperous.e

4But how different are the wicked.

All they are is dust in the wind—

driven away to destruction!

5The wicked will not endure the day of judgment,

for God will not defend them.

Nothing they do will succeed or endure for long,

for they have no part with those who walk in truth.

6But how different it is for the righteous!

The Lord embraces their paths as they move forward

while the way of the wicked leads only to doom.

aAlthough we cannot be sure, it is possible that Ezra compiled the Psalms and wrote Ps. 1 as an “introduction” to the Psalter. Others believe it was written by David or Jeremiah.

b1:1 Ps. 1 is the contrast of those who follow God’s ways and those who choose their own path. Read through this psalm with the purpose of learning how to live with God in first place.

c1:2 Or “Torah.”

d1:3 Or “transplanted.” That is, God planted our lives from where we were into a place of blessing. See Ps. 92:13–14.

e1:3 The metaphors found in this verse can be paraphrased as “No matter what he sets out to do, he brings it to a successful conclusion.”

2 THE CORONATION OF THE KING

Act I – The Nations Speak

1How dare the nations plan a rebellion.

Their foolish plots are futile!a

2Look at how the power brokers of the world

rise up to hold their summit

as the rulers scheme and confer together

against Yahweh and his Anointed King, saying:

3“Let’s come together and break away from the Creator.

Once and for all let’s cast off these controlling chains

of God and his Christ!”b

Act II – God Speaks

4God-Enthronedc merely laughs at them;

the Sovereign One mocks their madness!

5Then with the fierceness of his fiery anger

he settles the issued and terrifies them to deathe with these words:

6“I myself have poured out my King on Zion,f my holy mountain.g

Act III – The Son Speaks

7“I will reveal the eternal purpose of God.

For he has decreed over me, ‘You are my favored Son.

And as your Father I have crowned you as my King Eternal.

Today I became your Father.

8Ask meh to give you the nations and I will do it,

and they shall become your legacy.

Your domain will stretch to the ends of the earth.

9And you will shepherd themi with unlimited authority,

crushing their rebellion as an iron rod smashes jars of clay!’ ”

Act IV – The Holy Spirit Speaks

10Listen to me, all you rebel-kings

and all you upstart judges of the earth.

Learn your lessonjwhile there’s still time.

11Serve and worship the awe-inspiring God.

Recognize his greatness and bow before him,

trembling with reverence in his presence.k

12Fall facedown before him and kiss the Sonl

before his anger is roused against you.

Remember that his wrath can be quickly kindled!

But many blessings are waiting for all

who turn aside to hide themselves in him!

a2:1 Or “Why are they devising emptiness?”

b2:3 The word found here for “Christ” is the Hebrew word for “Messiah” or “Anointed One.”

c2:4 The Aramaic is Maryah, the Aramaic form of YHWH or Lord Jehovah.

d2:5 Or “In good time he drives them away.”

e2:5 Or “snorts with anger.” The Hebrew word ‘aph (fiery anger) is a homonym that also means “nose.”

f2:6 The word Zion is found 157 times in the Bible and 38 times in the Psalms.

g2:6 For the believer today, Zion is not only a place but also a realm where Christ is enthroned. Jesus was “poured out” as a consecrated offering.

h2:8 Or in the Masoretic text, “Ask wealth of me.”

i2:9 As translated from the Septuagint.

j2:10 Or “Do what is wise.”

k2:11 Or “Rejoice with trembling.” The Hebrew word for “rejoice” means “to spin around with excited emotions” or “to twirl.”

l2:12 Or “be ruled by the Son.” The Hebrew word for “kiss” is nashaq and can also mean “to be ruled by” or “be in subjection to” (the Son). Yet another possible translation of this difficult verse is “be armed with purity.”

3 COVERED BY THE GLORY

King David’s song when he was forced to flee from Absalom, his own son

The Humbling of a King

1Lord, I have so many enemies, so many who are against me.

2Listen to how they whisper their slander against me, saying:

“Look! He’s hopeless! Even God can’t save him from this!”

Pause in his presencea

The Help of God

3But in the depths of my heart I truly know

that you, Yahweh, have become my Shield;

You take me and surround me with yourself.b

Your glory covers me continually.c

You lift high my head when I bow low in shame.

4I have cried out to you, Yahweh, from your holy presence.d

You send me a Father’s help.

Pause in his presence

The Song of Safety

5So now I’ll lie down and sleep like a baby—

then I’ll awake in safety, for you surround me with your glory.

6Even though dark powers prowle around me,

I won’t be afraid.

The Secret of Strength

7I simply cry out to you:

“Rise up and help me, Lord! Come and save me!”

And you will slap them in the face,

breaking the power of their words to harm me.f

8My true hero comes to my rescue,

for the Lord alone is my Savior.g

What a feast of favor and bliss he gives his people!

Pause in his presence

a3:2 This is the Hebrew word Selah, a puzzling word to translate. Most scholars believe it is a musical term for pause or rest. It is used seventy-one times in the Psalms as an instruction to the music leader to pause and ponder in God’s presence. An almost identical word, Sela, means “a massive rock cliff.” It is said that when Selah is spoken, the words are carved in stone in the throne room of the heavens.

b3:3 Many translations render this “You are a shield around me.” The ancient Hebrew can be translated “You, O Lord, are my taker” (Augustine). The implication is that God shields us by taking us into himself. Jesus Christ is the taker of humanity, the one who was made flesh. He not only took our nature, he also took our sins that he might take us into glory.

c3:3 Or “my glory.”

d3:4 Or “from your holy hill.”

e3:6 Or “military troops.”

f3:7 Or “You broke the teeth of the wicked.”

g3:8 The Hebrew word used sixty times in the Psalms for deliverance is Yeshuah, a variant form of the name for Jesus. This is pointing us to where our salvation is found.

4 AN EVENING PRAYER FOR HELP

For the Pure and Shining Onea

For the end, b a melody by King David

1God, you are my righteousness, my champion defender.

Answer me when I cry for help!

Whenever I was in distress, you enlarged me.c

I’m being squeezed again—I need your kindness right away!

Grant me your grace, hear my prayer, and set me free!

2Listen to me, you elite among men:

How long will you defame my honord

and drag it down into shame?

Will you ever stop insulting me?

How long will you set your heart on shadows,

chasing your lies and delusions?

Pause in his presence

3May we never forget that the Lord works wonderse

for every one of his devoted lovers.

And this is how I know that he will answer my every prayer.

4Tremble in awe before the Lord, and do not sin against him.

Be still upon your bed and search your heart before him.f

Pause in his presence

5Bring to Yahweh the sacrifice of righteousness and put your trust in him.

6Lord, prove them wrong when they say, “God can’t help you!”

Let the light of your radiant face

break through and shine upon us!

7The intense pleasure you give me

surpasses the gladness of harvest time,

even more than when the harvesters

gaze upon their ripened grain

and when their new wine overflows.

8Now, because of you, Lord, I will lie down in peace and sleep comes at once,

for no matter what happens, I will live unafraid!

aThe Hebrew word used here, found in the inscription of fifty-four Psalms, is usually rendered as “choirmaster” or “chief director of music.” It is taken from the root word for “shining” or “brilliant” (i.e., purity, holiness). Another way to translate “choirmaster” is “the shining one” or “the one who glitters from afar.” Jesus Christ is the chief musician of all eternity who sings in the midst of his people (Heb. 2:12).

bAs translated from the Septuagint. The Hebrew is “stringed instruments” or “smiting.”

c4:1 Or “You created room for me.”

d4:2 Or “my glorious one.”

e4:3 There is considerable variation in possible translations from different manuscripts. Some manuscripts read “The Lord sets apart a faithful one for himself.” Another possible translation is “The Lord has revealed to me his marvelous love.”

f4:4 Or “Meditate on your bed and repent [lament].” It is always wise at the end of every day to cleanse our hearts in God’s grace and mercy.

5 SONG OF THE CLOUDED DAWN

For the Pure and Shining One

For her who receives the inheritance, a by King David

Morning Watch

1Listen, Yahweh, to my passionate prayer!b

Can’t you hear my groaning?

2Don’t you hear how I’m crying out to you?

My King and my God, consider my every word,

for I am calling out to you.

3At each and every sunrise you will hear my voice

as I prepare my sacrifice of prayer to you.c

Every morning I lay out the pieces of my life on the altar

and wait for your fire to fall upon my heart.d

Making It Right

4I know that you, God, are never pleased with lawlessness,

and evil ones will never be invited as guests in your house.

5Boasters collapse, unable to survive your scrutiny,

for your hatred of evildoers is clear.

6You will make an end of all those who lie.

How you hate their hypocrisy and despise all who love violence!

Multitude of Mercy

7But I know that you will welcome me into your house,

for I am covered by your covenant of mercy and love.

So I come to your sanctuarye with deepest awe

to bow in worship and adore you.

8Yahweh, lead me in the pathways of your pleasure

just like you promised me you would,

or else my enemies will conquer me.

Smooth out your road in front of me,

straight and level so that I will know where to walk.

Multitude of Sins

9Their words are unreliable.

Destruction is in their hearts,

drawing people into their darkness with their speeches.f

They are smooth-tongued deceivers, flattering with their words.

10Declare them guilty, O God!

Let their own schemes be their downfall!

Let the guilt of their sins collapse on top of them,

for they rebel against you.

Multitude of Blessings

11But let them all be glad,

those who turn aside to hide themselves in you.

May they keep shouting for joy forever!

Overshadow them in your presence as they sing and rejoice.

Then every lover of your name will burst forth with endless joy.

12Lord, how wonderfully you bless the righteous.

Your favor wraps around each one and covers them

under your canopy of kindness and joy.

aThe Hebrew word used here is neliloth or flutes. It can also be translated “inheritances.” The early church father Augustine translated this: “For her who receives the inheritance,” meaning the church of Jesus Christ. The Father told the Son in Ps. 2 to ask for his inheritance; here we see it is the church that receives what Jesus asks for. We receive our inheritance of eternal life through the death and resurrection of the Son of God. The Septuagint reads “For the end,” also found in numerous inscriptions of the Psalms.

b5:1 Or “My words—give them a hearing, Lord!”

c5:3 The Hebrew word for “prepare” is ‘arak, a priestly term for lighting the altar fire, preparing a sacrifice, and laying it out in order upon the altar to be consumed.

d5:3 Implied in the concept of preparing the morning sacrifice. The Aramaic text states, “At dawn I shall be ready and shall appear before you.” The Hebrew can also be translated “I’ll be on the watchtower (for the answer to come).” See Pss. 59:16; 88:13; Hab. 2:1.

e5:7 Or “I come to the temple of your holiness.”

f5:9 Or “Their throat is an open grave.”

6 A CRY FOR HEALINGa

For the Pure and Shining One

A song for the end, sung for the new day by King David

1No, Lord! Don’t condemn me.

Don’t punish me in your fiery anger.

2Please deal gently with me, Yahweh;

show me mercy, for I’m sick and frail.

I’m fading away with weakness.

Heal me, for I’m falling apart.

3How long until you take away this pain in my body and in my soul?

Lord, I’m trembling in fear!

4Yahweh, return to me and deliver my life

because I know your faithful love is toward me.

5How can I be any good to you dead?

For graveyards sing no songs.

In the darkness of death who remembers you?

How could I bring you praise if I’m buried in a tomb?

6I’m exhausted and worn out with my weeping.

I endure weary, sleepless nights filled with moaning,

soaking my pillow with my tears.

7My eyes of faith won’t focus anymore, for sorrow fills my heart.

There are so many enemies who come against me!

8Go away! Leave me, all you troublemakers!

For the Lord has turned to listen to my thunderous cry.

9Yes! Yahweh my healer has heard all my pleading

and has taken hold of my prayers and answered them all.

10Now it’s my enemies who have been shamed.

Terror-stricken, they will turn back again,

knowing the bitterness of sudden disgrace!

aPs. 6 is a part of the daily prayer ritual of religious Jews.

7 SONG FOR THE SLANDERED SOUL

A passionate song to the Lord

To the tune of “Breaking the Curse of Cush, the Benjamite,” by King David

1Yahweh my God, I turn aside to hide my soul in you.

Save me from all those who pursue and persecute me.

2There is none to deliver me but you!

Don’t let my foes fall upon me like fierce lions with teeth bared.

Can’t you see how they want to rip me to shreds?

3Lord, my God, if I were doing evil things, that would be different,

for then I would be guilty, deserving all of this.

4If I have wronged someone at peace with me,

if I have betrayed a friend, repaying evil for good,

or if I have unjustly harmed my enemy,

5Then it would be right for you

to let my enemy pursue and overtake me.

In fact, let them grind me into the ground.

Let them take my life from me and drag my dignity in the dust!

Pause in his presence

6Now, Lord, let your anger arise against the anger of my enemies.

Awaken your fury and stand up for me!

Decree that justice be done against my foes.

7Gather all the people around you.

Return to your place on high to preside over them

and once more occupy the throne of judgment.

8You are the Exalted One who judges the people,

so vindicate me publicly and restore my honor and integrity.

Before all the people declare me innocent.

9Once and for all, end the evil tactics of the wicked!

Reward and prosper the cause of the righteous,

for you are the righteous God, the soul searcher,

who looks deep into every heart

to examine the thoughts and motives.

10God, your wrap-around presence

is my protection and my defense.

You bring victory to all who reach out for you.

11Righteousness is revealed every time you judge.

Because of the strength of your forgiveness,a

your anger does not break out every day,

even though you are a righteous judge.

12–13Yet if the wicked do not repent,

you will not relent with your wrath,

slaying them with your shining sword.

You are the conqueror with an arsenal of lethal weapons

that you’ve prepared for them.

You have bent and strung your bow,

making your judgment-arrows shafts of burning fire.

14–15Look how the wicked conceive their evil schemes.

They go into labor with their lies and give birth to trouble.

They dig a pit for others to fall into,

not knowing that they will be the very ones

who will fall into their own pit of failure.

16For you, God, will see to it that every pit-digger

who works to trap and harm others

will be trapped and harmed by his own treachery.

17But I will give all my thanks to you, Lord,

for you make everything right in the end.

I will sing my highest praise to the God of the Highest Place!b

a7:11 As translated from the Septuagint.

b7:17 Or “to Adonai Elyon.”

8 GOD’S SPLENDOR

For the Pure and Shining One

Set to the melody of “For the Feast of Harvest,”a by King David

1Lord, your name is so great and powerful!

People everywhere see your splendor.

Your glorious majesty streams from the heavens,

filling the earth with the fame of your name!

2You have built a stronghold by the songs of babies.

Strength rises up with the chorus of singing children.

This kind of praise has the power to shut Satan’s mouth.

Childlike worship will silenceb

the madness of those who oppose you.

3Look at the splendor of your skies,

your creative genius glowing in the heavens.

When I gaze at your moon and your stars,

mounted like jewels in their settings,

I know you are the fascinating artist who fashioned it all!

But when I look up and see

such wonder and workmanship above,

I have to ask you this question:

4Compared to all this cosmic glory,c

why would you bother with puny, mortal man

or be infatuated with Adam’s sons?

5Yet what honor you have given to men,

created only a little lower than Elohim,d

crowned like kings and queense with glory and magnificence.

6You have delegated to them

mastery over all you have made,

making everything subservient to their authority,

placing earth itself under the feet of your image-bearers.f

7–8All the created order and every living thing

of the earth, sky, and sea—

the wildest beasts and all the sea creatures—

everything is in submission to Adam’s sons.

9Lord, your name is so great and powerful.

People everywhere see your majesty!

What glory streams from the heavens,

filling the earth with the fame of your name!

aThis inscription in the Septuagint is “To the director over the wine vats.”

b8:2 There may be a vast difference between the glory of the heavens and the little mouths of children and babies, yet by both the majestic name of the Lord is revealed. It is amazing that perfected praises do not rise to God from the cherubim or seraphim, but from children and babies, the weakest of humanity.

c8:4 David looked away from the darkness of earth and saw the divine order of the universe. This psalm is meant to join the earth to the heavens and to bring the heavenly glory into the earth, making the heavens and the earth one.

d8:5 This is the same Hebrew word used for the Creator-God in Gen. 1:1.

e8:5 The concept of kings and queens is implied in the text by the word crowned.

f8:6 The Septuagint translation of 8:5–7 is quoted in Heb. 2:6–8. Today, all things are not yet under our feet. Even mosquitoes still come to defeat us. But there will be a time of restoration because of Christ’s redemption, when everything will rest beneath our authority. See Isa. 11:6–9; 65:25; Matt. 19:28; Rev. 20:4–6.

9 TRIUMPHANT THANKS

For the Pure and Shining One

To the tune of “The Secrets of the Son,” a by King David

1Lord, I will worship you with extended hands

as my whole heart explodes with praise!

I will tell everyone everywhere about your wonderful works

and how your marvelous miracles exceed expectations!

2I will jump for joy and shout in triumph

as I sing your song and make music for the Most High God.

3For when you appear, I worship

while all of my enemies run in retreat.

They stumble and perish before your presence.

4For you have stood up for my cause

and vindicated me when I needed you the most.

From your righteous throne you have given me justice.

5With a blast of your rebuke nations are destroyed.

You obliterated their names forever and ever.

6The Lord thundered and our enemies have been cut off,

vanished in everlasting ruins.

All their cities have been destroyed—

even the memory of them has been erased.

7But the Lord of eternity, our mighty God, lives and reigns forever!

He sits enthroned as King ready to render his verdicts

and judge all with righteousness.

8He will issue his decrees of judgment,

deciding what is right for the entire world,

dispensing justice to all.

9All who are oppressed may come to you as a

shelter in the time of trouble, a perfect hiding place.

10May everyone who knows your mercy

keep putting their trust in you,

for they can count on you for help no matter what.

O Lord, you will never, no never, neglect those

who come to you.

11Listen, everyone! Sing out your praises to the God

who lives and rules within Zion!

Tell the world about all the miracles he has done!

12He tracks down killers and avenges bloodshed,

but he will never forget the ones forgotten by others,

hearing every one of their cries for justice.

13So now, O Lord, don’t forget me.

Have mercy on me.

Take note of how I’ve been humiliated

at the hands of those who hate me.

Bring me back again from the brink, from the very gates of death.

14Save me! Bring me to the spiritual gates of Zionb

so I can bring you the shout of praise you deserve.

15For the godless nations get trapped

in the very snares they set for others.

The hidden trap they set for the weak

has snapped shut upon themselves—guilty!

16The Lord is famous for this: his justice will punish the wicked.

While they are digging a pit for others,

they are actually setting the terms for their own judgment.

They will fall into their own pit.

Consider the truth of this and pause in his presencec

17Don’t forget this: all the wicked will one day

fall into the darkness of death’s domain and remain there,

including the nations that forget God and reject his ways.

18He will not ignore forever all the needs of the poor,

for those in need shall not always be crushed.

Their hopes shall be fulfilled, for God sees it all!

19Lord, won’t you now arise to judge and

punish the nations who defy you?

Aren’t you fed up with their rebellion?

20Make them tremble in fear before your presence.

Place a lawgiver over them.

Make them know that they are only puny, frail humans

who must give account to you!

Pause in his presence

aAs translated by Augustine, an early church father. The Hebrew is “to the death of the Son.”

b9:14 Or “Daughter Gates of Zion.”

c9:16 The Hebrew word higayon means “to consider the truth of the matter.”

10 THE CRY OF THE OPPRESSEDa

1Lord, you seem so far away when evil is near!

Why do you stand so far off as though you don’t care?

Why have you hidden yourself when I need you the most?

2The arrogant in their elitist pride persecute the poor and helpless.

May you pour out upon them

the very evil they’ve planned against others!

3How they brag and boast of their cravings, exalting the greedy.

They congratulate themselves as they despise you.

4These arrogant ones, so smug and secure!

In their delusion the wicked boast, saying,

“God doesn’t care about what we do.

There’s nothing to worry about!

Our wealth will last a lifetime.”

5So seemingly successful are they in their schemes,

prosperous in all their plans and scoffing at any restraint.

6They boast that neither God nor men will bring them down.

They sneer at all their enemies, saying in their hearts,

“We’ll have success in all we do

and never have to face trouble”—

never realizing that they are speaking this in vain.

7Their mouths spout out cursing, lies, and threats.

Only trouble and turmoil come from all their plans.

8–9Like beasts lurking in the shadows of the city

they crouch silently in ambush for the people to pass by.

Pouncing on the poor, they catch them in their snare

to murder their prey in secret

as they plunder their helpless victims.

10They crush the lowly as they fall beneath their brutal blows,

watching their victims collapse in defeat!

11Then they say to themselves,

“The Lofty One is not watching while we do this.

He doesn’t even care! We can get away with it!”

12Now is the time to arise, Lord! Crush them once and for all!

Don’t forget the forgotten and the helpless.

13How dare the wicked think they’ll escape judgment,

believing that you would not

call them to account for all their ways.

Don’t let the wicked get away with their contempt of you!

14Lord, I know you see all that they’re doing,

noting their each and every deed.

You know the trouble and turmoil they’ve caused.

Now punish them thoroughly for all that they’ve done!

The poor and helpless ones trust in you, Lord,

for you are famous for being the helper of the fatherless.

I know you won’t let them down.

15Break the power of the wicked and all their strong-arm tactics.

Search them out and destroy them

for the evil things they’ve done.

16You, Lord, are King forever and ever!

You will see to it that all the nations perish from your land.

17Lord, you know and understand all the hopes of the humble

and will hear their cries and comfort their hearts,

helping them all!

18The orphans and the oppressed will be terrified no longer,

for you will bring them justice, and no one will trouble them.

aIt is likely that Pss. 9 and 10 were originally one psalm. Eight Hebrew manuscripts unite them as well as the Aramaic, Septuagint, and the Latin Vulgate. The Catholic Bible is based on the Latin Vulgate and therefore has a different numbering for the Psalms.

11 SONG OF THE STEADFAST

For the Pure and Shining One, by King David

1–2Lord, don’t you hear

what my well-meaning friends keep saying to me:

“Run away while you can!

Fly away like a bird to hide in the mountains for safety.

For your enemies have prepared a trap for you!

They plan to destroy you with their slander and deceitful lies.

Can’t you see them hiding

in their place of darkness and shadows?

They’re set against you and all those who live upright lives.”

But don’t they know, Lord,

that I have made you my only hiding place?

Don’t they know that I always trust in you?

3What can the righteous accomplish

when truth’s pillars are destroyed and law and order collapse?

4Yet the Eternal One is never shaken—a

he is still found in his temple of holiness,

reigning as Lord and King over all.

He is closely watching everything that happens.

And with a glance, his eyes examine every heart.b

For his heavenly rule will prevail over all.

5He will test both the righteous and the wicked,

exposing each heart.

God’s very soul detests those who love to resort to violence.

6