The devil's dictionary - Ambrose Bierce - E-Book

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Ambrose Bierce

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Beschreibung

The Devil's Dictionary is a satirical dictionary written by American Civil War soldier, journalist, and writer Ambrose Bierce consisting of common words followed by humorous and satirical definitions. The lexicon was written over three decades as a series of installments for magazines and newspapers. Bierce's witty definitions were imitated and plagiarized for years before he gathered them into books, first as The Cynic's Word Book in 1906 and then in a more complete version as The Devil's Dictionary in 1911.

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Indice dei contenuti

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Ambrose Bierce

The Devil’s Dictionary

GAEditori

www.gaeditori.it

A

ABASEMENT, n. A decent and customary mental attitude in the presence of wealth or power. Peculiarly appropriate in an employee when addressing an employer.

ABATIS, n. Rubbish in front of a fort, to prevent the rubbish outside from molesting the rubbish inside.

ABDICATION, n. An act whereby a sovereign attests his sense of the high temperature of the throne.

ABDOMEN, n. The temple of the god Stomach, in whose worship, with sacrificial rights, all true men engage. From women this ancient faith commands but a stammering assent. They sometimes minister at the altar in a half-hearted and ineffective way, but true reverence for the one deity that men really adore they know not. If woman had a free hand in the world's marketing the race would become graminivorous.

ABILITY, n. The natural equipment to accomplish some small part of the meaner ambitions distinguishing able men from dead ones. In the last analysis ability is commonly found to consist mainly in a high degree of solemnity. Perhaps, however, this impressive quality is rightly appraised; it is no easy task to be solemn.

ABNORMAL, adj. Not conforming to standard. In matters of thought and conduct, to be independent is to be abnormal, to be abnormal is to be detested. Wherefore the lexicographer adviseth a striving toward the straiter [sic] resemblance of the Average Man than he hath to himself. Whoso attaineth thereto shall have peace, the prospect of death and the hope of Hell.

ABORIGINIES, n. Persons of little worth found cumbering the soil of a newly discovered country. They soon cease to cumber; they fertilize.

ABRUPT, adj. Sudden, without ceremony, like the arrival of a cannon- shot and the departure of the soldier whose interests are most affected by it. Dr. Samuel Johnson beautifully said of another author's ideas that they were "concatenated without abruption."

ABSCOND, v.i. To "move in a mysterious way," commonly with the property of another.

ABSENT, adj. Peculiarly exposed to the tooth of detraction; vilifed; hopelessly in the wrong; superseded in the consideration and affection of another.

ABSENTEE, n. A person with an income who has had the forethought to remove himself from the sphere of exaction.

ABSOLUTE, adj. Independent, irresponsible. An absolute monarchy is one in which the sovereign does as he pleases so long as he pleases the assassins. Not many absolute monarchies are left, most of them having been replaced by limited monarchies, where the sovereign's power for evil (and for good) is greatly curtailed, and by republics, which are governed by chance.

ABSTAINER, n. A weak person who yields to the temptation of denying himself a pleasure. A total abstainer is one who abstains from everything but abstention, and especially from inactivity in the affairs of others.

ABSURDITY, n. A statement or belief manifestly inconsistent with one's own opinion.

ACADEME, n. An ancient school where morality and philosophy were taught.

ACADEMY, n. [from ACADEME] A modern school where football is taught.

ACCIDENT, n. An inevitable occurrence due to the action of immutable natural laws.

ACCOMPLICE, n. One associated with another in a crime, having guilty knowledge and complicity, as an attorney who defends a criminal, knowing him guilty. This view of the attorney's position in the matter has not hitherto commanded the assent of attorneys, no one having offered them a fee for assenting.

ACCORD, n. Harmony.

ACCORDION, n. An instrument in harmony with the sentiments of an assassin.

ACCOUNTABILITY, n. The mother of caution.

ACCUSE, v.t. To affirm another's guilt or unworth; most commonly as a justification of ourselves for having wronged him.

ACEPHALOUS, adj. In the surprising condition of the Crusader who absently pulled at his forelock some hours after a Saracen scimitar had, unconsciously to him, passed through his neck, as related by de Joinville.

ACHIEVEMENT, n. The death of endeavor and the birth of disgust.

ACKNOWLEDGE, v.t. To confess. Acknowledgement of one another's faults is the highest duty imposed by our love of truth.

ACQUAINTANCE, n. A person whom we know well enough to borrow

from, but not well enough to lend to. A degree of friendship called slight when its object is poor or obscure, and intimate when he is rich or famous.

ACTUALLY, adv. Perhaps; possibly. ADAGE, n. Boned wisdom for weak teeth.

ADAMANT, n. A mineral frequently found beneath a corset. Soluble in solicitate of gold.

ADDER, n. A species of snake. So called from its habit of adding funeral outlays to the other expenses of living.

ADHERENT, n. A follower who has not yet obtained all that he expects to get.

ADMINISTRATION, n. An ingenious abstraction in politics, designed to receive the kicks and cuffs due to the premier or president. A man of straw,proof against bad-egging and dead-catting.

ADMIRAL, n. That part of a war-ship which does the talking while the figure-head does the thinking.

ADMIRATION, n. Our polite recognition of another's resemblance to ourselves.

ADMONITION, n. Gentle reproof, as with a meat-axe. Friendly warning. ADORE, v.t. To venerate expectantly.

ADVICE, n. The smallest current coin.

AFFIANCED, pp. Fitted with an ankle-ring for the ball-and-chain.

AFFLICTION, n. An acclimatizing process preparing the soul for another and bitter world.

AFRICAN, n. A nigger that votes our way.

AGE, n. That period of life in which we compound for the vices that we still cherish by reviling those that we have no longer the enterprise to commit.

AGITATOR, n. A statesman who shakes the fruit trees of his neighbors — to dislodge the worms.

AIR, n. A nutritious substance supplied by a bountiful Providence for the fattening of the poor.

ALDERMAN, n. An ingenious criminal who covers his secret thieving with a pretence of open marauding.

ALIEN, n. An American sovereign in his probationary state.

ALLAH, n. The Mahometan Supreme Being, as distinguished from the

Christian, Jewish, and so forth.

ALLIANCE, n. In international politics, the union of two thieves who have their hands so deeply inserted in each other's pockets that they cannot separately plunder a third.

ALLIGATOR, n. The crocodile of America, superior in every detail to the crocodile of the effete monarchies of the Old World. Herodotus says the Indus is, with one exception, the only river that produces crocodiles, but they appear to have gone Westand grown up with the other rivers. From the notches on his back the alligator is called a sawrian.

ALONE, adj. In bad company.

ALTAR, n. The place whereupon the priest formerly raveled out the small intestine of the sacrificial victim for purposes of divination and cooked its flesh for the gods. The word is now seldom used, except with reference to the sacrifice of their liberty and peace by a male and a female tool.

AMBIDEXTROUS, adj. Able to pick with equal skill a right-hand pocket or a left.

AMBITION, n. An overmastering desire to be vilified by enemies while living and made ridiculous by friends when dead.

AMNESTY, n. The state's magnanimity to those offenders whom it would be too expensive to punish.

ANOINT,v.t. To grease a king or other great functionary already sufficiently slippery.

ANTIPATHY,n. The sentiment inspired by one's friend's friend. APHORISM, n. Predigested wisdom.

APOLOGIZE, v.i. To lay the foundation for a future offence.

APOSTATE, n. A leech who, having penetrated the shell of a turtle only to find that the creature has long been dead, deems it expedient to form a new attachment to a fresh turtle.

APOTHECARY, n. The physician's accomplice, undertaker's benefactor and grave worm's provider.

APPEAL, v.t. In law, to put the dice into the box for another throw.

APPETITE, n. An instinct thoughtfully implanted by Providence as a solution to the labor question.

APPLAUSE, n. The echo of a platitude.

APRIL FOOL, n. The March fool with another month added to his folly.

ARCHBISHOP, n. An ecclesiastical dignitary one point holier than a bishop.

ARCHITECT, n. One who drafts a plan of your house, and plans a draft of your money.

ARDOR, n. The quality that distinguishes love without knowledge.

ARENA, n. In politics, an imaginary rat-pit in which the statesman wrestles with his record.

ARISTOCRACY, n. Government by the best men. (In this sense the word is obsolete; so is that kind of government.) Fellows that wear downy hats and clean shirts—guilty of education and suspected of bank accounts.

ARMOR, n. The kind of clothing worn by a man whose tailor is a blacksmith.

ARRAYED, pp. Drawn up and given an orderly disposition, as a rioter hanged to a lamppost.

ARREST, v.t. Formally to detain one accused of unusualness.

ARSENIC, n. A kind of cosmetic greatly affected by the ladies, whom it greatly affects in turn.

ART, n. This word has no definition. Its origin is related as follows by the ingenious Father Gassalasca Jape, S.J.

ARTLESSNESS, n. A certain engaging quality to which women attain by long study and severe practice upon the admiring male, who is pleased to fancy it resembles the candid simplicity of his young.

ASPERSE, v.t. Maliciously to ascribe to another vicious actions which one has not had the temptation and opportunity to commit.

ASS, n. A public singer with a good voice but no ear. In Virginia City, Nevada, he is called the Washoe Canary,in Dakota, the Senator, and everywhere the Donkey. The animal is widely and variously celebrated in the literature, art and religion of every age and country; no other so engages and fires the human imagination as this noble vertebrate. Indeed, it is doubted by some (Ramasilus, lib. II., De Clem., and C. Stantatus, De Temperamente) if it is not a god; and as such we know it was worshiped by the Etruscans, and, if we may believe Macrobious, by the Cupasians also. Of the only two animals admitted into the Mahometan Paradise along with the souls of men, the ass that carried Balaam is one, the dog of the Seven Sleepers the other. This is no small distinction. From what has been written about this beast might be compiled a library of great splendor and magnitude, rivalling that of the Shakespearean cult, and that which clusters about the Bible. It may be said,

generally, that all literature is more or less Asinine.

AUCTIONEER, n. The man who proclaims with a hammer that he has picked a pocket with his tongue.

AUSTRALIA, n. A country lying in the South Sea, whose industrial and commercial development has been unspeakably retarded by an unfortunate dispute among geographers as to whether it is a continent or an island.

AVERNUS, n. The lake by which the ancients entered the infernal regions. The fact that access to the infernal regions was obtained by a lake is believed by the learned Marcus Ansello Scrutator to have suggested the Christian rite of baptism by immersion. This, however, has been shown by Lactantius to be an error.

B

BAAL, n. An old deity formerly much worshiped under various names. As Baal he was popular with the Phoenicians; as Belus or Bel he had the honor to be served by the priest Berosus, who wrote the famous account of the Deluge; as Babel he had a tower partly erected to his glory on the Plain of Shinar. From Babel comes our English word "babble." Under whatever name worshiped, Baal is the Sun-god. As Beelzebub he is the god of flies, which are begotten of the sun's rays on the stagnant water. In Physicia Baal is still worshiped as Bolus, and as Belly he is adored and served with abundant sacrifice by the priests of Guttledom.

BABE or BABY, n. A misshapen creature of no particular age, sex, or condition, chiefly remarkable for the violence of the sympathies and antipathies it excites in others, itself without sentiment or emotion. There have been famous babes; for example, little Moses, from whose adventure in the bulrushes the Egyptian hierophants of seven centuries before doubtless derived their idle tale of the child Osiris being preserved on a floating lotus leaf.

BACCHUS, n. A convenient deity invented by the ancients as an excuse for getting drunk.

BACK, n. That part of your friend which it is your privilege to contemplate in your adversity.

BACKBITE, v.t. To speak of a man as you find him when he can't find you.

BAIT, n. A preparation that renders the hook more palatable. The best kind

is beauty.

BAPTISM, n. A sacred rite of such efficacy that he who finds himself in heaven without having undergone it will be unhappy forever. It is performed with water in two ways—by immersion, or plunging, and by aspersion, or sprinkling.

BAROMETER, n. An ingenious instrument which indicates what kind of weather we are having.

BARRACK, n. A house in which soldiers enjoy a portion of that of which it is their business to deprive others.

BASILISK, n. The cockatrice. A sort of serpent hatched from the egg of a cock. The basilisk had a bad eye, and its glance was fatal. Many infidels deny this creature's existence, but Semprello Aurator saw and handled one that had been blinded by lightning as a punishment for having fatally gazed on a lady of rank whom Jupiter loved. Juno afterward restored the reptile's sight and hid it in a cave. Nothing is so well attested by the ancients as the existence of the basilisk, but the cocks have stopped laying.

BASTINADO, n. The act of walking on wood without exertion.

BATH, n. A kind of mystic ceremony substituted for religious worship, with what spiritual efficacy has not been determined.

BATTLE, n. A method of untying with the teeth of a political knot that would not yield to the tongue.

BEARD, n. The hair that is commonly cut off by those who justly execrate the absurd Chinese custom of shaving the head.

BEAUTY, n. The power by which a woman charms a lover and terrifies a husband.

BEFRIEND, v.t. To make an ingrate.

BEG, v. To ask for something with an earnestness proportioned to the belief that it will not be given.

BEGGAR, n. One who has relied on the assistance of his friends. BEHAVIOR, n. Conduct, as determined, not by principle, but by breeding.

The word seems to be somewhat loosely used in Dr.Jamrach Holobom's

translation of the following lines from the Dies Irae:

BELLADONNA, n. In Italian a beautiful lady; in English a deadly poison.

A striking example of the essential identity of the two tongues.

BENEDICTINES, n. An order of monks otherwise known as black friars.

BENEFACTOR,n. One who makes heavy purchases of ingratitude, without, however, materially affecting the price, which is still within the means of all.

BERENICE'S HAIR, n. A constellation (Coma Berenices) named in honor of one who sacrificed her hair to save her husband.

BIGAMY, n. A mistake in taste for which the wisdom of the future will adjudge a punishment called trigamy.

BIGOT, n. One who is obstinately and zealously attached to an opinion that you do not entertain.

BILLINGSGATE, n. The invective of an opponent.

BIRTH, n. The first and direst of all disasters. As to the nature of it there appears to be no uniformity. Castor and Pollux were born from the egg. Pallas came out of a skull. Galatea was once a block of stone. Peresilis, who wrote in the tenth century, avers that he grew up out of the ground where a priest had spilled holy water. It is known that Arimaxus was derived from a hole in the earth, made by a stroke of lightning. Leucomedon was the son of a cavern in Mount Aetna, and I have myself seen a man come out of a wine cellar.

BLACKGUARD, n. A man whose qualities, prepared for display like a box of berries in a market—the fine ones on top—have been opened on the wrong side. An inverted gentleman.

BLANK-VERSE, n. Unrhymed iambic pentameters—the most difficult kind of English verse to write acceptably; a kind, therefore, much affected by those who cannot acceptably write any kind.

BODY-SNATCHER, n. A robber of grave-worms. One who supplies the young physicians with that with which the old physicians have supplied the undertaker. The hyena.

BONDSMAN, n. A fool who, having property of his own, undertakes to become responsible for that entrusted to another to a third.

Philippe of Orleans wishing to appoint one of his favorites, a dissolute nobleman, to a high office, asked him what security he would be able to give. "I need no bondsmen," he replied, "for I can give you my word of honor." "And pray what may be the value of that?" inquired the amused Regent. "Monsieur, it is worth its weight in gold."

BORE, n. A person who talks when you wish him to listen.

BOTANY, n. The science of vegetables—those that are not good to eat, as well as those that are. It deals largely with their flowers, which are commonly badly designed, inartistic in color, and ill-smelling.

BOTTLE-NOSED, adj. Having a nose created in the image of its maker.

BOUNDARY, n. In political geography, an imaginary line between two nations, separating the imaginary rights of one from the imaginary rights of the other.

BOUNTY, n. The liberality of one who has much, in permitting one who has nothing to get all that he can.

BRAHMA, n. He who created the Hindoos, who are preserved by Vishnuand destroyed by Siva—a rather neater division of labor than is found among the deities of some other nations. The Abracadabranese, for example, are created by Sin, maintained by Theft and destroyed by Folly. The priests of Brahma, like those of Abracadabranese, are holy and learned men who are never naughty.

BRAIN, n. An apparatus with which we think what we think. That which distinguishes the man who is content to be something from the man who wishes to do something. A man of great wealth, or one who has been pitchforked into high station, has commonly such a headful of brain that his neighbors cannot keep their hats on. In our civilization, and under our republican form of government, brain is so highly honored that it is rewarded by exemption from the cares of office.

BRANDY, n. A cordial composed of one part thunder-and-lightning, one part remorse, two parts bloody murder, one part death-hell-and-the grave and four parts clarified Satan. Dose, a headful all the time. Brandy is said by Dr. Johnson to be the drink of heroes. Only a hero will venture to drink it.

BRIDE, n. A woman with a fine prospect of happiness behind her. BRUTE, n. See HUSBAND.

C

CAABA, n. A large stone presented by the archangel Gabriel to the patriarch Abraham, and preserved at Mecca. The patriarch had perhaps asked the archangel for bread.

CABBAGE, n. A familiar kitchen-garden vegetable about as large and wise as a man's head.

The cabbage is so called from Cabagius, a prince who on ascending the throne issued a decree appointing a High Council of Empire consisting of the members of his predecessor's Ministry and the cabbages in the royal garden.

When any of his Majesty's measures of state policy miscarried conspicuously it was gravely announced that several members of the High Council had been beheaded, and his murmuring subjects were appeased.

CALAMITY, n. A more than commonly plain and unmistakable reminder that the affairs of this life are not of our own ordering. Calamities are of two kinds: misfortune to ourselves, and good fortune to others.