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In H. G. Wells' novel 'The Grisly Folk', the readers are taken on a thrilling journey through a post-apocalyptic world, exploring themes of survival, society, and human nature. Written in Wells' signature science fiction style, the book presents a dark and gritty commentary on the consequences of societal collapse and the fragility of civilization. Through vivid imagery and chilling storytelling, Wells paints a bleak picture of a world plagued by chaos and violence, forcing the characters to confront their deepest fears and instincts. H. G. Wells, a prolific writer known for his groundbreaking works in the science fiction genre, draws from his own observations of society and human behavior to craft 'The Grisly Folk'. His keen insight into the human psyche and his ability to weave complex narratives make this novel a thought-provoking and compelling read. Wells' background in social commentary and political activism adds depth to the themes explored in the book, making it a must-read for fans of dystopian literature and speculative fiction. I highly recommend 'The Grisly Folk' to readers who enjoy thought-provoking and immersive science fiction novels that challenge the conventional norms of society. H. G. Wells' masterful storytelling and profound exploration of human nature make this book a timeless classic that continues to resonate with audiences today.
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“Can these bones live?”
Could anything be more dead, more mute and inexpressive to the inexpert eye than the ochreous fragments of bone and the fractured lumps of flint that constitute the first traces of something human in the world? We see them in the museum cases, sorted out in accordance with principles we do not understand, labelled with strange names. Chellean, Mousterian, Solutrian and the like, taken mostly from the places Chelles, La Moustier, Solutre, and so forth where the first specimens were found. Most of us stare through the glass at them, wonder vaguely for a moment at that half-savage, half-animal past of our race, and pass on. “Primitive man,” we say. “Flint implements. The mammoth used to chase him.” Few of us realize yet how much the subtle indefatigable cross-examination of the scientific worker has been extracting from the evidence of these rusty and obstinate witnesses during the last few years.
One of the most startling results of this recent work is the gradual realisation that great quantities of these flint implements and some of the earlier fragments of bone that used to be ascribed to humanity are the vestiges of creatures, very manlike in many respects, but not, strictly speaking, belonging to the human species. Scientific men call these vanished races man (Homo), just as they call lions and tigers cats (Felis), but there are the soundest reasons for believing that these earlier so-called men were not of our blood, not our ancestors, but a strange and vanished animal, like us, akin to us, but different from us, as the mammoth was like, and akin to, and yet different from, the elephant. Flint and bone implements are found in deposits of very considerable antiquity; some in our museums may be a million years old or more, but the traces of really human creatures, mentally and anatomically like ourselves, do not go back much earlier than twenty or thirty thousand years ago. True men appeared in Europe then, and we do not know whence they came. These other tool-using, fire-making animals, the things that were like men and yet were not men, passed away before the faces of the true men.
Scientific authorities already distinguish four species of these pseudo-men, and it is probable that we shall learn from time to time of other species. One strange breed made the implements called Chellean. These are chiefly sole-shaped blades of stone found in deposits of perhaps 300,000 or 400,000 years ago. Chellean implements are to be seen in any great museum. They are huge implements, four or five times as big as those made by any known race of true men