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- Herausgeber: G. K. Chesterton
- Kategorie: Gesellschafts- und Liebesromane
- Sprache: Englisch
- Veröffentlichungsjahr: 2016
Once upon a time there were two little boys who lived chiefly in the front garden, because their villa was a model one. The front garden was about the same size as the dinner table; it consisted of four strips of gravel, a square of turf with some mysterious pieces of cork standing up in the middle and one flower bed with a row of red daisies. One morning while they were at play in these romantic grounds, a passing individual, probably the milkman, leaned over the railing and engaged them in philosophical conversation. The boys, whom we will call Paul and Peter, were at least sharply interested in his remarks. For the milkman (who was, I need say, a fairy) did his duty in that state of life by offering them in the regulation manner anything that they chose to ask for. And Paul closed with the offer with a business-like abruptness, explaining that he had long wished to be a giant that he might stride across continents and oceans and visit Niagara or the Himalayas in an afternoon dinner stroll.
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G. K. Chesterton
Tremendous Trifles
Table of contents
I. Tremendous Trifles
II. A Piece of Chalk
III. The Secret of a Train
IV. The Perfect Game
V. The Extraordinary Cabman
VI. An Accident
VII. The Advantages of Having One Leg
VIII. The End of the World
IX. In the Place de La Bastille
X. On Lying in Bed
XI. The Twelve Men
XII. The Wind and the Trees
XIII. The Dickensian
XIV. In Topsy-Turvy Land
XV. What I Found in My Pocket
XVI. The Dragon's Grandmother
XVII. The Red Angel
XVIII. The Tower
XIX. How I Met the President
XX. The Giant
XXI. A Great Man
XXII. The Orthodox Barber
XXIII. The Toy Theatre
XXIV. A Tragedy of Twopence
XXV. A Cab Ride Across Country
XXVI. The Two Noises
XXVII. Some Policemen and a Moral
XXVIII. The Lion
XXIX. Humanity: an Interlude
XXX. The Little Birds Who Won't Sing
XXXI. The Riddle of the Ivy
XXXII. The Travellers in State
XXXIII. The Prehistoric Railway Station
XXXIV. The Diabolist
XXXV. A Glimpse of My Country
XXXVI. A Somewhat Improbable Story
XXXVII. The Shop Of Ghosts
XXXVIII. The Ballade of a Strange Town
XXXIX. The Mystery of a Pageant
I. Tremendous Trifles
II. A Piece of Chalk
I remember one splendid morning, all blue and silver, in the summer holidays when I reluctantly tore myself away from the task of doing nothing in particular, and put on a hat of some sort and picked up a walking-stick, and put six very bright-coloured chalks in my pocket. I then went into the kitchen (which, along with the rest of the house, belonged to a very square and sensible old woman in a Sussex village), and asked the owner and occupant of the kitchen if she had any brown paper. She had a great deal; in fact, she had too much; and she mistook the purpose and the rationale of the existence of brown paper. She seemed to have an idea that if a person wanted brown paper he must be wanting to tie up parcels; which was the last thing I wanted to do; indeed, it is a thing which I have found to be beyond my mental capacity. Hence she dwelt very much on the varying qualities of toughness and endurance in the material. I explained to her that I only wanted to draw pictures on it, and that I did not want them to endure in the least; and that from my point of view, therefore, it was a question, not of tough consistency, but of responsive surface, a thing comparatively irrelevant in a parcel. When she understood that I wanted to draw she offered to overwhelm me with note-paper, apparently supposing that I did my notes and correspondence on old brown paper wrappers from motives of economy.
I then tried to explain the rather delicate logical shade, that I not only liked brown paper, but liked the quality of brownness in paper, just as I liked the quality of brownness in October woods, or in beer, or in the peat-streams of the North. Brown paper represents the primal twilight of the first toil of creation, and with a bright-coloured chalk or two you can pick out points of fire in it, sparks of gold, and blood-red, and sea-green, like the first fierce stars that sprang out of divine darkness. All this I said (in an off-hand way) to the old woman; and I put the brown paper in my pocket along with the chalks, and possibly other things. I suppose every one must have reflected how primeval and how poetical are the things that one carries in one's pocket; the pocket-knife, for instance, the type of all human tools, the infant of the sword. Once I planned to write a book of poems entirely about the things in my pockets. But I found it would be too long; and the age of the great epics is past.
.....
With my stick and my knife, my chalks and my brown paper, I went out on to the great downs. I crawled across those colossal contours that express the best quality of England, because they are at the same time soft and strong. The smoothness of them has the same meaning as the smoothness of great cart-horses, or the smoothness of the beech-tree; it declares in the teeth of our timid and cruel theories that the mighty are merciful. As my eye swept the landscape, the landscape was as kindly as any of its cottages, but for power it was like an earthquake. The villages in the immense valley were safe, one could see, for centuries; yet the lifting of the whole land was like the lifting of one enormous wave to wash them all away.
I crossed one swell of living turf after another, looking for a place to sit down and draw. Do not, for heaven's sake, imagine I was going to sketch from Nature. I was going to draw devils and seraphim, and blind old gods that men worshipped before the dawn of right, and saints in robes of angry crimson, and seas of strange green, and all the sacred or monstrous symbols that look so well in bright colours on brown paper. They are much better worth drawing than Nature; also they are much easier to draw. When a cow came slouching by in the field next to me, a mere artist might have drawn it; but I always get wrong in the hind legs of quadrupeds. So I drew the soul of the cow; which I saw there plainly walking before me in the sunlight; and the soul was all purple and silver, and had seven horns and the mystery that belongs to all the beasts. But though I could not with a crayon get the best out of the landscape, it does not follow that the landscape was not getting the best out of me. And this, I think, is the mistake that people make about the old poets who lived before Wordsworth, and were supposed not to care very much about Nature because they did not describe it much.
They preferred writing about great men to writing about great hills; but they sat on the great hills to write it. They gave out much less about Nature, but they drank in, perhaps, much more. They painted the white robes of their holy virgins with the blinding snow, at which they had stared all day. They blazoned the shields of their paladins with the purple and gold of many heraldic sunsets. The greenness of a thousand green leaves clustered into the live green figure of Robin Hood. The blueness of a score of forgotten skies became the blue robes of the Virgin. The inspiration went in like sunbeams and came out like Apollo.
.....
But as I sat scrawling these silly figures on the brown paper, it began to dawn on me, to my great disgust, that I had left one chalk, and that a most exquisite and essential chalk, behind. I searched all my pockets, but I could not find any white chalk. Now, those who are acquainted with all the philosophy (nay, religion) which is typified in the art of drawing on brown paper, know that white is positive and essential. I cannot avoid remarking here upon a moral significance. One of the wise and awful truths which this brown-paper art reveals, is this, that white is a colour. It is not a mere absence of colour; it is a shining and affirmative thing, as fierce as red, as definite as black. When, so to speak, your pencil grows red-hot, it draws roses; when it grows white-hot, it draws stars. And one of the two or three defiant verities of the best religious morality, of real Christianity, for example, is exactly this same thing; the chief assertion of religious morality is that white is a colour. Virtue is not the absence of vices or the avoidance of moral dangers; virtue is a vivid and separate thing, like pain or a particular smell. Mercy does not mean not being cruel or sparing people revenge or punishment; it means a plain and positive thing like the sun, which one has either seen or not seen.
Chastity does not mean abstention from sexual wrong; it means something flaming, like Joan of Arc. In a word, God paints in many colours; but He never paints so gorgeously, I had almost said so gaudily, as when He paints in white. In a sense our age has realised this fact, and expressed it in our sullen costume. For if it were really true that white was a blank and colourless thing, negative and non-committal, then white would be used instead of black and grey for the funeral dress of this pessimistic period. We should see city gentlemen in frock coats of spotless silver linen, with top hats as white as wonderful arum lilies. Which is not the case.
Meanwhile, I could not find my chalk.
.....
I sat on the hill in a sort of despair. There was no town nearer than Chichester at which it was even remotely probable that there would be such a thing as an artist's colourman. And yet, without white, my absurd little pictures would be as pointless as the world would be if there were no good people in it. I stared stupidly round, racking my brain for expedients. Then I suddenly stood up and roared with laughter, again and again, so that the cows stared at me and called a committee. Imagine a man in the Sahara regretting that he had no sand for his hour-glass. Imagine a gentleman in mid-ocean wishing that he had brought some salt water with him for his chemical experiments. I was sitting on an immense warehouse of white chalk. The landscape was made entirely out of white chalk. White chalk was piled more miles until it met the sky. I stooped and broke a piece off the rock I sat on; it did not mark so well as the shop chalks do; but it gave the effect. And I stood there in a trance of pleasure, realising that this Southern England is not only a grand peninsula, and a tradition and a civilisation; it is something even more admirable. It is a piece of chalk.
III. The Secret of a Train
All this talk of a railway mystery has sent my mind back to a loose memory. I will not merely say that this story is true: because, as you will soon see, it is all truth and no story. It has no explanation and no conclusion; it is, like most of the other things we encounter in life, a fragment of something else which would be intensely exciting if it were not too large to be seen. For the perplexity of life arises from there being too many interesting things in it for us to be interested properly in any of them; what we call its triviality is really the tag-ends of numberless tales; ordinary and unmeaning existence is like ten thousand thrilling detective stories mixed up with a spoon. My experience was a fragment of this nature, and it is, at any rate, not fictitious. Not only am I not making up the incidents (what there were of them), but I am not making up the atmosphere of the landscape, which were the whole horror of the thing. I remember them vividly, and they were as I shall now describe.
.....
About noon of an ashen autumn day some years ago I was standing outside the station at Oxford intending to take the train to London. And for some reason, out of idleness or the emptiness of my mind or the emptiness of the pale grey sky, or the cold, a kind of caprice fell upon me that I would not go by that train at all, but would step out on the road and walk at least some part of the way to London. I do not know if other people are made like me in this matter; but to me it is always dreary weather, what may be called useless weather, that slings into life a sense of action and romance. On bright blue days I do not want anything to happen; the world is complete and beautiful, a thing for contemplation. I no more ask for adventures under that turquoise dome than I ask for adventures in church. But when the background of man's life is a grey background, then, in the name of man's sacred supremacy, I desire to paint on it in fire and gore. When the heavens fail man refuses to fail; when the sky seems to have written on it, in letters of lead and pale silver, the decree that nothing shall happen, then the immortal soul, the prince of the creatures, rises up and decrees that something shall happen, if it be only the slaughter of a policeman. But this is a digressive way of stating what I have said already—that the bleak sky awoke in me a hunger for some change of plans, that the monotonous weather seemed to render unbearable the use of the monotonous train, and that I set out into the country lanes, out of the town of Oxford. It was, perhaps, at that moment that a strange curse came upon me out of the city and the sky, whereby it was decreed that years afterwards I should, in an article in the DAILY NEWS, talk about Sir George Trevelyan in connection with Oxford, when I knew perfectly well that he went to Cambridge.
As I crossed the country everything was ghostly and colourless. The fields that should have been green were as grey as the skies; the tree-tops that should have been green were as grey as the clouds and as cloudy. And when I had walked for some hours the evening was closing in. A sickly sunset clung weakly to the horizon, as if pale with reluctance to leave the world in the dark. And as it faded more and more the skies seemed to come closer and to threaten. The clouds which had been merely sullen became swollen; and then they loosened and let down the dark curtains of the rain. The rain was blinding and seemed to beat like blows from an enemy at close quarters; the skies seemed bending over and bawling in my ears. I walked on many more miles before I met a man, and in that distance my mind had been made up; and when I met him I asked him if anywhere in the neighbourhood I could pick up the train for Paddington. He directed me to a small silent station (I cannot even remember the name of it) which stood well away from the road and looked as lonely as a hut on the Andes. I do not think I have ever seen such a type of time and sadness and scepticism and everything devilish as that station was: it looked as if it had always been raining there ever since the creation of the world. The water streamed from the soaking wood of it as if it were not water at all, but some loathsome liquid corruption of the wood itself; as if the solid station were eternally falling to pieces and pouring away in filth. It took me nearly ten minutes to find a man in the station. When I did he was a dull one, and when I asked him if there was a train to Paddington his answer was sleepy and vague. As far as I understood him, he said there would be a train in half an hour. I sat down and lit a cigar and waited, watching the last tail of the tattered sunset and listening to the everlasting rain. It may have been in half an hour or less, but a train came rather slowly into the station. It was an unnaturally dark train; I could not see a light anywhere in the long black body of it; and I could not see any guard running beside it. I was reduced to walking up to the engine and calling out to the stoker to ask if the train was going to London. "Well—yes, sir," he said, with an unaccountable kind of reluctance. "It is going to London; but——" It was just starting, and I jumped into the first carriage; it was pitch dark. I sat there smoking and wondering, as we steamed through the continually darkening landscape, lined with desolate poplars, until we slowed down and stopped, irrationally, in the middle of a field. I heard a heavy noise as of some one clambering off the train, and a dark, ragged head suddenly put itself into my window. "Excuse me, sir," said the stoker, "but I think, perhaps—well, perhaps you ought to know—there's a dead man in this train."
.....
Had I been a true artist, a person of exquisite susceptibilities and nothing else, I should have been bound, no doubt, to be finally overwhelmed with this sensational touch, and to have insisted on getting out and walking. As it was, I regret to say, I expressed myself politely, but firmly, to the effect that I didn't care particularly if the train took me to Paddington. But when the train had started with its unknown burden I did do one thing, and do it quite instinctively, without stopping to think, or to think more than a flash. I threw away my cigar. Something that is as old as man and has to do with all mourning and ceremonial told me to do it. There was something unnecessarily horrible, it seemed to me, in the idea of there being only two men in that train, and one of them dead and the other smoking a cigar. And as the red and gold of the butt end of it faded like a funeral torch trampled out at some symbolic moment of a procession, I realised how immortal ritual is. I realised (what is the origin and essence of all ritual) that in the presence of those sacred riddles about which we can say nothing it is more decent merely to do something. And I realised that ritual will always mean throwing away something; DESTROYING our corn or wine upon the altar of our gods.
When the train panted at last into Paddington Station I sprang out of it with a suddenly released curiosity. There was a barrier and officials guarding the rear part of the train; no one was allowed to press towards it. They were guarding and hiding something; perhaps death in some too shocking form, perhaps something like the Merstham matter, so mixed up with human mystery and wickedness that the land has to give it a sort of sanctity; perhaps something worse than either. I went out gladly enough into the streets and saw the lamps shining on the laughing faces. Nor have I ever known from that day to this into what strange story I wandered or what frightful thing was my companion in the dark.
IV. The Perfect Game
We have all met the man who says that some odd things have happened to him, but that he does not really believe that they were supernatural. My own position is the opposite of this. I believe in the supernatural as a matter of intellect and reason, not as a matter of personal experience. I do not see ghosts; I only see their inherent probability. But it is entirely a matter of the mere intelligence, not even of the motions; my nerves and body are altogether of this earth, very earthy. But upon people of this temperament one weird incident will often leave a peculiar impression. And the weirdest circumstance that ever occurred to me occurred a little while ago. It consisted in nothing less than my playing a game, and playing it quite well for some seventeen consecutive minutes. The ghost of my grandfather would have astonished me less.
On one of these blue and burning afternoons I found myself, to my inexpressible astonishment, playing a game called croquet. I had imagined that it belonged to the epoch of Leach and Anthony Trollope, and I had neglected to provide myself with those very long and luxuriant side whiskers which are really essential to such a scene. I played it with a man whom we will call Parkinson, and with whom I had a semi-philosophical argument which lasted through the entire contest. It is deeply implanted in my mind that I had the best of the argument; but it is certain and beyond dispute that I had the worst of the game.
"Oh, Parkinson, Parkinson!" I cried, patting him affectionately on the head with a mallet, "how far you really are from the pure love of the sport—you who can play. It is only we who play badly who love the Game itself. You love glory; you love applause; you love the earthquake voice of victory; you do not love croquet. You do not love croquet until you love being beaten at croquet. It is we the bunglers who adore the occupation in the abstract. It is we to whom it is art for art's sake. If we may see the face of Croquet herself (if I may so express myself) we are content to see her face turned upon us in anger. Our play is called amateurish; and we wear proudly the name of amateur, for amateurs is but the French for Lovers. We accept all adventures from our Lady, the most disastrous or the most dreary. We wait outside her iron gates (I allude to the hoops), vainly essaying to enter. Our devoted balls, impetuous and full of chivalry, will not be confined within the pedantic boundaries of the mere croquet ground. Our balls seek honour in the ends of the earth; they turn up in the flower-beds and the conservatory; they are to be found in the front garden and the next street. No, Parkinson! The good painter has skill. It is the bad painter who loves his art. The good musician loves being a musician, the bad musician loves music. With such a pure and hopeless passion do I worship croquet. I love the game itself. I love the parallelogram of grass marked out with chalk or tape, as if its limits were the frontiers of my sacred Fatherland, the four seas of Britain. I love the mere swing of the mallets, and the click of the balls is music. The four colours are to me sacramental and symbolic, like the red of martyrdom, or the white of Easter Day. You lose all this, my poor Parkinson. You have to solace yourself for the absence of this vision by the paltry consolation of being able to go through hoops and to hit the stick."
And I waved my mallet in the air with a graceful gaiety.
"Don't be too sorry for me," said Parkinson, with his simple sarcasm. "I shall get over it in time. But it seems to me that the more a man likes a game the better he would want to play it. Granted that the pleasure in the thing itself comes first, does not the pleasure of success come naturally and inevitably afterwards? Or, take your own simile of the Knight and his Lady-love. I admit the gentleman does first and foremost want to be in the lady's presence. But I never yet heard of a gentleman who wanted to look an utter ass when he was there."
"Perhaps not; though he generally looks it," I replied. "But the truth is that there is a fallacy in the simile, although it was my own. The happiness at which the lover is aiming is an infinite happiness, which can be extended without limit. The more he is loved, normally speaking, the jollier he will be. It is definitely true that the stronger the love of both lovers, the stronger will be the happiness. But it is not true that the stronger the play of both croquet players the stronger will be the game. It is logically possible—(follow me closely here, Parkinson!)—it is logically possible, to play croquet too well to enjoy it at all. If you could put this blue ball through that distant hoop as easily as you could pick it up with your hand, then you would not put it through that hoop any more than you pick it up with your hand; it would not be worth doing. If you could play unerringly you would not play at all. The moment the game is perfect the game disappears."
