Cleopatra E-Book

H Rider Haggard

• Herausgeber: Ozymandias Press
• Kategorie: Geisteswissenschaft
• Sprache: Englisch
• Veröffentlichungsjahr: 2018

Seitenzahl: 508

Beschreibung

The story is set in the Ptolemaic era of ancient Egyptian history and revolves around the survival of a dynasty bloodline protected by the Priesthood of Isis. The main character Harmachis (the living descendant of this bloodline) is charged by the Priesthood to overthrow the supposed impostor Cleopatra, drive out the Romans, and restore Egypt to its golden era...

Leseprobe

CLEOPATRA

H. Rider Haggard

OZYMANDIAS PRESS

Thank you for reading. If you enjoy this book, please leave a review or connect with the author.

All rights reserved. Aside from brief quotations for media coverage and reviews, no part of this book may be reproduced or distributed in any form without the author’s permission. Thank you for supporting authors and a diverse, creative culture by purchasing this book and complying with copyright laws.

Copyright © 2016 by H. Rider Haggard

Interior design by Pronoun

Distribution by Pronoun

TABLE OF CONTENTS

INTRODUCTION

BOOK I—THE PREPARATION OF HARMACHIS

CHAPTER I

CHAPTER II

CHAPTER III

CHAPTER IV

CHAPTER V

CHAPTER VI

CHAPTER VII

BOOK II—THE FALL OF HARMACHIS

CHAPTER I

CHAPTER II

CHAPTER III

CHAPTER IV

CHAPTER V

CHAPTER VI

CHAPTER VII

CHAPTER VIII

CHAPTER IX

CHAPTER X

CHAPTER XI

CHAPTER XII

CHAPTER XIII

CHAPTER XIV

CHAPTER XV

CHAPTER XVI

BOOK III—THE VENGEANCE OF HARMACHIS

CHAPTER I

CHAPTER II

CHAPTER III

CHAPTER IV

CHAPTER V

CHAPTER VI

CHAPTER VII

CHAPTER VIII

CHAPTER IX

CHAPTER X

INTRODUCTION

In the recesses of the desolate Libyan mountains that lie behind the temple and city of Abydus, the supposed burying place of the holy Osiris, a tomb was recently discovered, among the contents of which were the papyrus rolls whereupon this history is written. The tomb itself is spacious, but otherwise remarkable only for the depth of the shaft which descends vertically from the rock-hewn cave, that once served as the mortuary chapel for the friends and relatives of the departed, to the coffin-chamber beneath. This shaft is no less than eighty-nine feet in depth. The chamber at its foot was found to contain three coffins only, though it is large enough for many more. Two of these, which in all probability inclosed the bodies of the High Priest, Amenemhat, and of his wife, father and mother of Harmachis, the hero of this history, the shameless Arabs who discovered them there and then broke up.

The Arabs broke the bodies up. With unhallowed hands they tore the holy Amenemhat and the frame of her who had, as it is written, been filled with the spirit of the Hathors—tore them limb from limb, searching for treasure amidst their bones—perhaps, as is their custom, selling the very bones for a few piastres to the last ignorant tourist who came their way, seeking what he might destroy. For in Egypt the unhappy, the living find their bread in the tombs of the great men who were before them.

But as it chanced, some little while afterwards, one who is known to this writer, and a doctor by profession, passed up the Nile to Abydus, and became acquainted with the men who had done this thing. They revealed to him the secret of the place, telling him that one coffin yet remained entombed. It seemed to be the coffin of a poor person, they said, and therefore, being pressed for time, they had left it unviolated. Moved by curiosity to explore the recesses of a tomb as yet unprofaned by tourists, my friend bribed the Arabs to show it to him. What ensued I will give in his own words, exactly as he wrote it to me:

“I slept that night near the Temple of Seti, and started before daybreak on the following morning. With me were a cross-eyed rascal named Ali—Ali Baba I named him—the man from whom I got the ring which I am sending you, and a small but choice assortment of his fellow thieves. Within an hour after sunrise we reached the valley where the tomb is. It is a desolate place, into which the sun pours his scorching heat all the long day through, till the huge brown rocks which are strewn about become so hot that one can scarcely bear to touch them, and the sand scorches the feet. It was already too hot to walk, so we rode on donkeys, some way up the valley—where a vulture floating far in the blue overhead was the only other visitor—till we came to an enormous boulder polished by centuries of action of sun and sand. Here Ali halted, saying that the tomb was under the stone. Accordingly, we dismounted, and, leaving the donkeys in charge of a fellah boy, went up to the rock. Beneath it was a small hole, barely large enough for a man to creep through. Indeed it had been dug by jackals, for the doorway and some part of the cave were entirely silted up, and it was by means of this jackal hole that the tomb had been discovered. Ali crept in on his hands and knees, and I followed, to find myself in a place cold after the hot outside air, and, in contrast with the light, filled with a dazzling darkness. We lit our candles, and, the select body of thieves having arrived, I made an examination. We were in a cave the size of a large room, and hollowed by hand, the further part of the cave being almost free from drift-dust. On the walls are religious paintings of the usual Ptolemaic character, and among them one of a majestic old man with a long white beard, who is seated in a carved chair holding a wand in his hand.[*] Before him passes a procession of priests bearing sacred images. In the right hand corner of the tomb is the shaft of the mummy-pit, a square-mouthed well cut in the black rock. We had brought a beam of thorn-wood, and this was now laid across the pit and a rope made fast to it. Then Ali—who, to do him justice, is a courageous thief—took hold of the rope, and, putting some candles into the breast of his robe, placed his bare feet against the smooth sides of the well and began to descent with great rapidity. Very soon he had vanished into blackness, and the agitation of the cord alone told us that anything was going on below. At last the rope ceased shaking and a faint shout came rumbling up the well, announcing Ali’s safe arrival. Then, far below, a tiny star of light appeared. He had lit the candle, thereby disturbing hundreds of bats that flitted up in an endless stream and as silently as spirits. The rope was hauled up again, and now it was my turn; but, as I declined to trust my neck to the hand-over-hand method of descent, the end of the cord was made fast round my middle and I was lowered bodily into those sacred depths. Nor was it a pleasant journey, for, if the masters of the situation above had made any mistake, I should have been dashed to pieces. Also, the bats continually flew into my face and clung to my hair, and I have a great dislike of bats. At last, after some minutes of jerking and dangling, I found myself standing in a narrow passage by the side of the worthy Ali, covered with bats and perspiration, and with the skin rubbed off my knees and knuckles. Then another man came down, hand over hand like a sailor, and as the rest were told to stop above we were ready to go on. Ali went first with his candle—of course we each had a candle—leading the way down a long passage about five feet high. At length the passage widened out, and we were in the tomb-chamber: I think the hottest and most silent place that I ever entered. It was simply stifling. This chamber is a square room cut in the rock and totally devoid of paintings or sculpture. I held up the candles and looked round. About the place were strewn the coffin lids and the mummied remains of the two bodies that the Arabs had previously violated. The paintings on the former were, I noticed, of great beauty, though, having no knowledge of hieroglyphics, I could not decipher them. Beads and spicy wrappings lay around the remains, which, I saw, were those of a man and a woman.[+] The head had been broken off the body of the man. I took it up and looked at it. It had been closely shaved—after death, I should say, from the general indications—and the features were disfigured with gold leaf. But notwithstanding this, and the shrinkage of the flesh, I think the face was one of the most imposing and beautiful that I ever saw. It was that of a very old man, and his dead countenance still wore so calm and solemn, indeed, so awful a look, that I grew quite superstitious (though as you know, I am pretty well accustomed to dead people), and put the head down in a hurry. There were still some wrappings left upon the face of the second body, and I did not remove them; but she must have been a fine large woman in her day.

[*] This, I take it, is a portrait of Amenemhat himself.—

Editor.

[+] Doubtless Amenemhat and his wife.—Editor.

“‘There the other mummy,’ said Ali, pointing to a large and solid case that seemed to have been carelessly thrown down in a corner, for it was lying on its side.

“I went up to it and carefully examined it. It was well made, but of perfectly plain cedar-wood—not an inscription, not a solitary God on it.

“‘Never see one like him before,’ said Ali. ‘Bury great hurry, he no “mafish,” no “fineesh.” Throw him down here on side.’

“I looked at the plain case till at last my interest was thoroughly aroused. I was so shocked by the sight of the scattered dust of the departed that I had made up my mind not to touch the remaining coffin—but now my curiosity overcame me, and we set to work.

“Ali had brought a mallet and a cold chisel with him, and, having set the coffin straight, he began upon it with all the zeal of an experienced tomb-breaker. And then he pointed out another thing. Most mummy-cases are fastened by four little tongues of wood, two on either side, which are fixed in the upper half, and, passing into mortices cut to receive them in the thickness of the lower half, are there held fast by pegs of hard wood. But this mummy case had eight such tongues. Evidently it had been thought well to secure it firmly. At last, with great difficulty, we raised the massive lid, which was nearly three inches thick, and there, covered over with a deep layer of loose spices (a very unusual thing), was the body.

“Ali looked at it with open eyes—and no wonder. For this mummy was not as other mummies are. Mummies in general lie upon their backs, as stiff and calm as though they were cut from wood; but this mummy lay upon its side, and, the wrappings notwithstanding, its knees were slightly bent. More than that, indeed, the gold mask, which, after the fashion of the Ptolemaic period, had been set upon the face, had worked down, and was literally pounded up beneath the hooded head.

“It was impossible, seeing these things, to avoid the conclusion that the mummy before us had moved with violence since it was put in the coffin.

“‘Him very funny mummy. Him not “mafish” when him go in there,’ said Ali.

“‘Nonsense!’ I said. ‘Who ever heard of a live mummy?’

“We lifted the body out of the coffin, nearly choking ourselves with mummy dust in the process, and there beneath it half hidden among the spices, we made our first find. It was a roll of papyrus, carelessly fastened and wrapped in a piece of mummy cloth, having to all appearance been thrown into the coffin at the moment of closing.[*]

[*] This roll contained the third unfinished book of the

history. The other two rolls were neatly fastened in the

usual fashion. All three are written by one hand in the

Demotic character.—Editor.

“Ali eyed the papyrus greedily, but I seized it and put it in my pocket, for it was agreed that I was to have all that might be discovered. Then we began to unwrap the body. It was covered with very broad strong bandages, thickly wound and roughly tied, sometimes by means of simple knots, the whole working the appearance of having been executed in great haste and with difficulty. Just over the head was a large lump. Presently, the bandages covering it were off, and there, on the face, lay a second roll of papyrus. I put down my hand to lift it, but it would not come away. It appeared to be fixed to the stout seamless shroud which was drawn over the whole body, and tied beneath the feet—as a farmer ties sacks. This shroud, which was also thickly waxed, was in one piece, being made to fit the form like a garment. I took a candle and examined the roll and then I saw why it was fast. The spices had congealed and glued it to the sack-like shroud. It was impossible to get it away without tearing the outer sheets of papyrus.[*]

[*] This accounts for the gaps in the last sheets of the

second roll. —Editor.

“At last, however, I wrenched it loose and put it with the other in my pocket.

“Then we went on with our dreadful task in silence. With much care we ripped loose the sack-like garment, and at last the body of a man lay before us. Between his knees was a third roll of papyrus. I secured it, then held down the light and looked at him. One glance at his face was enough to tell a doctor how he had died.

“This body was not much dried up. Evidently it had not passed the allotted seventy days in natron, and therefore the expression and likeness were better preserved than is usual. Without entering into particulars, I will only say that I hope I shall never see such another look as that which was frozen on this dead man’s face. Even the Arabs recoiled from it in horror and began to mutter prayers.

“For the rest, the usual opening on the left side through which the embalmers did their work was absent; the finely-cut features were those of a person of middle age, although the hair was already grey, and the frame was that of a very powerful man, the shoulders being of an extraordinary width. I had not time to examine very closely, however, for within a few seconds from its uncovering, the unembalmed body began to crumble now that it was exposed to the action of the air. In five or six minutes there was literally nothing left of it but a wisp of hair, the skull, and a few of the larger bones. I noticed that one of the tibiæ—I forget if it was the right or the left—had been fractured and very badly set. It must have been quite an inch shorter than the other.

“Well, there was nothing more to find, and now that the excitement was over, what between the heat, the exertion, and the smell of mummy dust and spices, I felt more dead than alive.

“I am tired of writing, and this ship rolls. This letter, of course, goes overland, and I am coming by ‘long sea,’ but I hope to be in London within ten days after you get it. Then I will tell you of my pleasing experiences in the course of the ascent from the tomb-chamber, and of how that prince of rascals, Ali Baba, and his thieves tried to frighten me into handing over the papyri, and how I worsted them. Then, too, we will get the rolls deciphered. I expect that they only contain the usual thing, copies of the ‘Book of the Dead,’ but there may be something else in them. Needless to say, I did not narrate this little adventure in Egypt, or I should have had the Boulac Museum people on my track. Good-bye, ‘Mafish Fineesh,’ as Ali Baba always said.”

In due course, my friend, the writer of the letter from which I have quoted, arrived in London, and on the very next day we paid a visit to a learned acquaintance well versed in Hieroglyphics and Demotic writing. The anxiety with which we watched him skilfully damping and unfolding one of the rolls and peering through his gold-rimmed glasses at the mysterious characters may well be imagined.

“Hum,” he said, “whatever it is, this is not a copy of the ‘Book of the Dead.’ By George, what’s this? Cle—Cleo—Cleopatra——Why, my dear Sirs, as I am a living man, this is the history of somebody who lived in the days of Cleopatra, the Cleopatra, for here’s Antony’s name with hers! Well, there’s six months’ work before me here—six months, at the very least!” And in that joyful prospect he fairly lost control of himself, and skipped about the room, shaking hands with us at intervals, and saying “I’ll translate—I’ll translate it if it kills me, and we will publish it; and, by the living Osiris, it shall drive every Egyptologist in Europe mad with envy! Oh, what a find! what a most glorious find!”

And O you whose eyes fall upon these pages, see, they have been translated, and they have been printed, and here they lie before you—an undiscovered land wherein you are free to travel!

Harmachis speaks to you from his forgotten tomb. The walls of Time fall down, and, as at the lightning’s leap, a picture from the past starts upon your view, framed in the darkness of the ages.

He shows you those two Egypts which the silent pyramids looked down upon long centuries ago—the Egypt of the Greek, the Roman, and the Ptolemy, and that other outworn Egypt of the Hierophant, hoary with years, heavy with the legends of antiquity and the memory of long-lost honours.

He tells you how the smouldering loyalty of the land of Khem blazed up before it died, and how fiercely the old Time-consecrated Faith struggled against the conquering tide of Change that rose, like Nile at flood, and drowned the ancient Gods of Egypt.

Here, in his pages, you shall learn the glory of Isis the Many-shaped, the Executrix of Decrees. Here you shall make acquaintance with the shade of Cleopatra, that “Thing of Flame,” whose passion-breathing beauty shaped the destiny of Empires. Here you shall read how the soul of Charmion was slain of the sword her vengeance smithied.

Here Harmachis, the doomed Egyptian, being about to die, salutes you who follow on the path he trod. In the story of his broken years he shows to you what may in its degree be the story of your own. Crying aloud from that dim Amenti[*] where to-day he wears out his long atoning time, he tells, in the history of his fall, the fate of him who, however sorely tried, forgets his God, his Honour, and his Country.

[*] The Egyptian Hades or Purgatory.—Editor.

BOOK I—THE PREPARATION OF HARMACHIS

CHAPTER I

OF THE BIRTH OF HARMACHIS; THE PROPHECY OF THE HATHORS; AND THE SLAYING OF THE INNOCENT CHILD

By Osiris who sleeps at Abouthis, I write the truth.

I, Harmachis, Hereditary Priest of the Temple, reared by the divine Sethi, aforetime a Pharaoh of Egypt, and now justified in Osiris and ruling in Amenti. I, Harmachis, by right Divine and by true descent of blood King of the Double Crown, and Pharaoh of the Upper and Lower Land. I, Harmachis, who cast aside the opening flower of our hope, who turned from the glorious path, who forgot the voice of God in hearkening to the voice of woman. I, Harmachis, the fallen, in whom are gathered up all woes as waters are gathered in a desert well, who have tasted of every shame, who through betrayal have betrayed, who in losing the glory that is here have lost the glory which is to be, who am utterly undone—I write, and, by Him who sleeps at Abouthis, I write the truth.

O Egypt!—dear land of Khem, whose black soil nourished up my mortal part—land that I have betrayed—O Osiris!—Isis!—Horus!—ye Gods of Egypt whom I have betrayed!—O ye temples whose pylons strike the sky, whose faith I have betrayed!—O Royal blood of the Pharaohs of eld, that yet runs within these withered veins—whose virtue I have betrayed!—O Invisible Essence of all Good! and O Fate, whose balance rested on my hand—hear me; and, to the day of utter doom, bear me witness that I write the truth.

Even while I write, beyond the fertile fields, the Nile is running red, as though with blood. Before me the sunlight beats upon the far Arabian hills, and falls upon the piles of Abouthis. Still the priests make orison within the temples at Abouthis that know me no more; still the sacrifice is offered, and the stony roofs echo back the people’s prayers. Still from this lone cell within my prison-tower, I, the Word of Shame, watch thy fluttering banners, Abouthis, flaunting from thy pylon walls, and hear the chants as the long procession winds from sanctuary to sanctuary.

Abouthis, lost Abouthis! my heart goes out toward thee! For the day comes when the desert sands shall fill thy secret places! Thy Gods are doomed, O Abouthis! New Faiths shall make a mock of all thy Holies, and Centurion shall call upon Centurion across thy fortress-walls. I weep—I weep tears of blood: for mine is the sin that brought about these evils and mine for ever is their shame.

Behold, it is written hereafter.

Here in Abouthis I was born, I, Harmachis, and my father, the justified in Osiris, was High Priest of the Temple of Sethi. And on that same day of my birth Cleopatra, the Queen of Egypt, was born also. I passed my youth in yonder fields watching the baser people at their labours and going in and out at will among the great courts of the temples. Of my mother I knew naught, for she died when I yet hung at the breast. But before she died in the reign of Ptolemy Aulêtes, who is named the Piper, so did the old wife, Atoua, told me, my mother took a golden uræus, the snake symbol of our Royalty of Egypt, from a coffer of ivory and laid it on my brow. And those who saw her do this believed that she was distraught of the Divinity, and in her madness foreshadowed that the day of the Macedonian Lagidæ was ended, and that Egypt’s sceptre should pass again to the hand of Egypt’s true and Royal race. But when my father, the old High Priest Amenemhat, whose only child I was, she who was his wife before my mother having been, for what crime I know not, cursed with barrenness by Sekhet: I say when my father came in and saw what the dying woman had done, he lifted up his hands towards the vault of heaven and adored the Invisible, because of the sign that had been sent. And as he adored, the Hathors[*] filled my dying mother with the Spirit of Prophecy, and she rose in strength from the couch and prostrated herself thrice before the cradle where I lay asleep, the Royal asp upon my brow, crying aloud:

[*] The Egyptian Parcæ or Fates.—Editor.

“Hail to thee, fruit of my womb! Hail to thee, Royal child! Hail to thee, Pharaoh that shalt be! Hail to thee, God that shalt purge the land, Divine seed of Nekt-nebf, the descended from Isis. Keep thee pure, and thou shalt rule and deliver Egypt and not be broken. But if thou dost fail in thy hour of trial, then may the curse of all the Gods of Egypt rest upon thee, and the curse of thy Royal forefathers, the justified, who ruled the land before thee from the age of Horus. Then in life mayst thou be wretched, and after death may Osiris refuse thee, and the judges of Amenti give judgment against thee, and Set and Sekhet torment thee, till such time as thy sin is purged, and the Gods of Egypt, called by strange names, are once more worshipped in the Temples of Egypt, and the staff of the Oppressor is broken, and the footsteps of the Foreigner are swept clean, and the thing is accomplished as thou in thy weakness shalt cause it to be done.”

When she had spoken thus, the Spirit of Prophecy went out of her, and she fell dead across the cradle where I slept, so that I awoke with a cry.

But my father, Amenemhat, the High Priest, trembled, and was very fearful, both because of the words which had been said by the Spirit of the Hathors through the mouth of my mother, and because what had been uttered was treason against Ptolemy. For he knew that, if the matter should come to the ears of Ptolemy, Pharaoh would send his guards to destroy the life of the child concerning whom such things were prophesied. Therefore, my father shut the doors, and caused all those who stood by to swear upon the holy symbol of his office, and by the name of the Divine Three, and by the Soul of her who lay dead upon the stones beside them, that nothing of what they had seen and heard should pass their lips.

Now among the company was the old wife, Atoua, who had been the nurse of my mother, and loved her well; and in these days, though I know not how it had been in the past, nor how it shall be in the future, there is no oath that can bind a woman’s tongue. And so it came about that by-and-by, when the matter had become homely in her mind, and her fear had fallen from her, she spoke of the prophecy to her daughter, who nursed me at the breast now that my mother was dead. She did this as they walked together in the desert carrying food to the husband of the daughter, who was a sculptor, and shaped effigies of the holy Gods in the tombs that are fashioned in the rock—telling the daughter, my nurse, how great must be her care and love toward the child that should one day be Pharaoh, and drive the Ptolemies from Egypt. But the daughter, my nurse, was so filled with wonder at what she heard that she could not keep the tale locked within her breast, and in the night she awoke her husband, and, in her turn, whispered it to him, and thereby compassed her own destruction, and the destruction of her child, my foster-brother. For the man told his friend, and the friend was a spy of Ptolemy’s, and thus the tale came to Pharaoh’s ears.

Now, Pharaoh was much troubled thereat, for though when he was full of wine he would make a mock of the God of the Egyptians, and swear that the Roman Senate was the only God to whom he bowed the knee, yet in his heart he was terribly afraid, as I have learned from one who was his physician. For when he was alone at night he would scream and cry aloud to the great Serapis, who indeed is no true God, and to other Gods, fearing lest he should be murdered and his soul handed over to the tormentors. Also, when he felt his throne tremble under him, he would send large presents to the temples, asking a message from the oracles, and more especially from the oracle that is at Philæ. Therefore, when it came to his ears that the wife of the High Priest of the great and ancient Temple of Abouthis had been filled with the Spirit of Prophecy before she died, and foretold that her son should be Pharaoh, he was much afraid, and summoning some trusty guards—who, being Greeks, did not fear to do sacrilege—he despatched them by boat up the Nile, with orders to come to Abouthis and cut off the head of the child of the High Priest and bring it to him in a basket.

But, as it chanced, the boat in which the guards came was of deep draught, and, the time of their coming being at the lowest ebb of the river, it struck and remained fast upon a bank of mud that is opposite the mouth of the road running across the plains to Abouthis, and, as the north wind was blowing very fiercely, it was like to sink. Thereon the guards of Pharaoh called out to the common people, who laboured at lifting water along the banks of the river, to come with boats and take them off; but, seeing that they were Greeks of Alexandria, the people would not, for the Egyptians do not love the Greeks. Then the guards cried that they were on Pharaoh’s business, and still the people would not, asking what was their business. Whereon a eunuch among them who had made himself drunk in his fear, told them that they came to slay the child of Amenemhat, the High Priest, of whom it was prophesied that he should be Pharaoh and sweep the Greeks from Egypt. And then the people feared to stand longer in doubt, but brought boats, not knowing what might be meant by the man’s words. But there was one amongst them—a farmer and an overseer of canals—who was a kinsman of my mother’s and had been present when she prophesied; and he turned and ran swiftly for three parts of an hour, till he came to where I lay in the house that is without the north wall of the great Temple. Now, as it chanced, my father was away in that part of the Place of Tombs which is to the left of the large fortress, and Pharaoh’s guards, mounted on asses, were hard upon us. Then the messenger cried to the old wife, Atoua, whose tongue had brought about the evil, and told how the soldiers drew near to slay me. And they looked at each other, not knowing what to do; for, had they hid me, the guards would not have stayed their search till I was found. But the man, gazing through the doorway, saw a little child at play:

“Woman,” he said, “whose is that child?”

“It is my grandchild,” she answered, “the foster-brother of the Prince Harmachis; the child to whose mother we owe this evil case.”

“Woman,” he said, “thou knowest thy duty, do it!” and he again pointed at the child. “I command thee, by the Holy Name!”

Atoua trembled exceedingly, because the child was of her own blood; but, nevertheless, she took the boy and washed him and set a robe of silk upon him, and laid him on my cradle. And me she took and smeared with mud to make my fair skin darker, and, drawing my garment from me, set me to play in the dirt of the yard, which I did right gladly.

Then the man hid himself, and presently the soldiers rode up and asked of the old wife if this were the dwelling of the High Priest Amenemhat? And she told them yea, and, bidding them enter, offered them honey and milk, for they were thirsty.

When they had drunk, the eunuch who was with them asked if that were the son of Amenemhat who lay in the cradle; and she said “Yea—yea,” and began to tell the guards how he would be great, for it had been prophesied of him that he should one day rule them all.

But the Greek guards laughed, and one of them, seizing the child, smote off his head with a sword; and the eunuch drew forth the signet of Pharaoh as warrant for the deed and showed it to the old wife, Atoua, bidding her tell the High Priest that his son should be King without a head.

And as they went one of their number saw me playing in the dirt and called out that there was more breeding in yonder brat than in the Prince Harmachis; and for a moment they wavered, thinking to slay me also, but in the end they passed on, bearing the head of my foster-brother, for they loved not to murder little children.

After a while, the mother of the dead child returned from the market-place, and when she found what had been done, she and her husband would have killed Atoua the old wife, her mother, and given me up to the soldiers of Pharaoh. But my father came in also and learned the truth, and he caused the man and his wife to be seized by night and hidden away in the dark places of the temple, so that none saw them more.

But I would to-day that it had been the will of the Gods that I had been slain of the soldiers and not the innocent child.

Thereafter it was given out that the High Priest Amenemhat had taken me to be as a son to him in the place of that Harmachis who was slain of Pharaoh.

CHAPTER II

OF THE DISOBEDIENCE OF HARMACHIS; OF THE SLAYING OF THE LION; AND OF THE SPEECH OF THE OLD WIFE, ATOUA

And after these things Ptolemy the Piper troubled us no more, nor did he again send his soldiers to seek for him of whom it was prophesied that he should be Pharaoh. For the head of the child, my foster-brother, was brought to him by the eunuch as he sat in his palace of marble at Alexandria, flushed with Cyprian wine, and played upon the flute before his women. And at his bidding the eunuch lifted up the head by the hair for him to look on. Then he laughed and smote it on the cheek with his sandal, bidding one of the girls crown Pharaoh with flowers. And he bowed the knee, and mocked the head of the innocent child. But the girl, who was sharp of tongue—for all of this I heard in after years—said to him that “he did well to bow the knee, for this child was indeed Pharaoh, the greatest of Pharaohs, and his name was the Osiris and his throne was Death.”

Aulêtes was much troubled at these words, and trembled, for, being a wicked man, he greatly feared entering into Amenti. So he caused the girl to be slain because of the evil omen of her saying; crying that he would send her to worship that Pharaoh whom she had named. And the other women he sent away, and played no more upon the flute till he was once again drunk on the morrow. But the Alexandrians made a song on the matter, which is still sung about the streets. And this is the beginning of it—

Ptolemy the Piper played

Over dead and dying;

Piped and played he well.

Sure that flute of his was made

Of the dank reed sighing

O’er the streams of Hell.

There beneath the shadows grey,

With the sisters three,

Shall he pipe for many a day.

May the Frog his butler be!

And his wine the water of that countrie—

Ptolemy the Piper!

After this the years passed on, nor did I, being very little, know anything of the great things that came to pass in Egypt; nor is it my purpose to set them out here. For I, Harmachis, having little time left to me, will only speak of those things with which I have been concerned.

And as the time went on, my father and the teachers instructed me in the ancient learning of our people, and in such matters appertaining to the Gods as it is meet that children should know. So I grew strong and comely, for my hair was black as the hair of the divine Nout, and my eyes were blue as the blue lotus, and my skin was like the alabaster within the sanctuaries. For now that these glories have passed from me I may speak of them without shame. I was strong also. There was no youth of my years in Abouthis who could stand against me to wrestle with me, nor could any throw so far with the sling or spear. And I much yearned to hunt the lion; but he whom I called my father forbade me, telling me that my life was of too great worth to be so lightly hazarded. But when I bowed before him and prayed he would make his meaning clear to me, the old man frowned and answered that the Gods made all things clear in their own season. For my part, however, I went away in wroth, for there was a youth in Abouthis who with others had slain a lion which fell upon his father’s herds, and, being envious of my strength and beauty, he set it about that I was cowardly at heart, in that when I went out to hunt I only slew jackals and gazelles. Now, this was when I had reached my seventeenth year and was a man grown.

It chanced, therefore, that as I went sore at heart from the presence of the High Priest, I met this youth, who called to me and mocked me, bidding me know the country people had told him that a great lion was down among the rushes by the banks of the canal which runs past the Temple, lying at a distance of thirty stadia from Abouthis. And, still mocking me, he asked me if I would come and help him slay this lion, or would I go and sit among the old women and bid them comb my side lock? This bitter word so angered me that I was near to falling on him; but in place therefore, forgetting my father’s saying, I answered that if he would come alone, I would go with him and seek this lion, and he should learn if I were indeed a coward. And at first he would not, for, as men know, it is our custom to hunt the lion in companies; so it was my hour to mock. Then he went and fetched his bow and arrows and a sharp knife. And I brought forth my heavy spear, which had a shaft of thorn-wood, and at its end a pomegranate in silver, to hold the hand from slipping; and, in silence, we went, side by side, to where the lion lay. When we came to the place, it was near sundown; and there, upon the mud of the canal-bank, we found the lion’s slot, which ran into a thick clump of reeds.

“Now, thou boaster,” I said, “wilt thou lead the way into yonder reeds, or shall I?” And I made as though I would lead the way.

“Nay, nay,” he answered, “be not so mad! The brute will spring upon thee and rend thee. See! I will shoot among the reeds. Perchance, if he sleeps, it will arouse him.” And he drew his bow at a venture.

How it chanced I know not, but the arrow struck the sleeping lion, and, like a flash of light from the belly of a cloud, he bounded from the shelter of the reeds, and stood before us with bristling mane and yellow eyes, the arrow quivering in his flank. He roared aloud in fury, and the earth shook.

“Shoot with the bow,” I cried, “shoot swiftly ere he spring!”

But courage had left the breast of the boaster, his jaw dropped down and his fingers unloosed their hold so that the bow fell from them; then, with a loud cry he turned and fled behind me, leaving the lion in my path. But while I stood waiting my doom, for though I was sore afraid I would not fly, the lion crouched himself, and turning not aside, with one great bound swept over me, touching me not. He lit, and again he bounded full upon the boaster’s back, striking him such a blow with his great paw that his head was crushed as an egg thrown against a stone. He fell down dead, and the lion stood and roared over him. Then I was mad with horror, and, scarce knowing what I did, I grasped my spear and with a shout I charged. As I charged the lion lifted himself up above me. He smote at me with his paw; but with all my strength I drove the broad spear into his throat, and, shrinking from the agony of the steel, his blow fell short and did no more than rip my skin. Back he fell, the great spear far in his throat; then rising, he roared in pain and leapt twice the height of a man straight into the air, smiting at the spear with his forepaws. Twice he leapt thus, horrible to see, and twice he fell upon his back. Then his strength spent itself with his rushing blood, and, groaning like a bull, he died; while I, being but a lad, stood and trembled with fear now that all cause of fear had passed.

But as I stood and gazed at the body of him who had taunted me, and at the carcass of the lion, a woman came running towards me, even the same old wife, Atoua, who, though I knew it not as yet, had offered up her flesh and blood that I might be saved alive. For she had been gathering simples, in which she had great skill, by the water’s edge, not knowing that there was a lion near (and, indeed, the lions, for the most part, are not found in the tilled land, but rather in the desert and the Libyan mountains), and had seen from a distance that which I have set down. Now, when she was come, she knew me for Harmachis, and, bending herself, she made obeisance to me, and saluted me, calling me Royal, and worthy of all honour, and beloved, and chosen of the Holy Three, ay, and by the name of the Pharaoh! the Deliverer!

But I, thinking that terror had made her sick of mind, asked her of what she would speak.

“Is it a great thing,” I asked, “that I should slay a lion? Is it a matter worthy of such talk as thine? There live, and have lived, men who have slain many lions. Did not the Divine Amen-hetep the Osirian slay with his own hand more than a hundred lions? Is it not written on the scarabæus that hangs within my father’s chamber, that he slew lions aforetime? And have not others done likewise? Why then, speakest thou thus, O foolish woman?”

All of which I said, because, having now slain the lion, I was minded, after the manner of youth, to hold it as a thing of no account. But she did not cease to make obeisance, and to call me by names that are too high to be written.

“O Royal One,” she cried, “wisely did thy mother prophecy. Surely the Holy Spirit, the Knepth, was in her, O thou conceived by a God! See the omen. The lion there—he growls within the Capitol at Rome—and the dead man, he is the Ptolemy—the Macedonian spawn that, like a foreign weed, hath overgrown the land of Nile; with the Macedonian Lagidæ thou shalt go to smite the lion of Rome. But the Macedonian cur shall fly, and the Roman lion shall strike him down, and thou shalt strike down the lion, and the land of Khem shall once more be free! free! Keep thyself but pure, according to the commandment of the Gods, O son of the Royal House; O hope of Khemi! be but ware of Woman the Destroyer, and as I have said, so shall it be. I am poor and wretched; yea, stricken with sorrow. I have sinned in speaking of what should be hid, and for my sin I have paid in the coin of that which was born of my womb; willingly have I paid for thee. But I have still of the wisdom of our people, nor do the Gods, in whose eyes all are equal, turn their countenance from the poor; the Divine Mother Isis hath spoken to me—but last night she spake—bidding me come hither to gather herbs, and read to thee the signs that I should see. And as I have said, so it shall come to pass, if thou canst but endure the weight of the great temptation. Come hither, Royal One!” and she led me to the edge of the canal, where the water was deep, and still and blue. “Now gaze upon that face as the water throws it back. Is not that brow fitted to bear the double crown? Do not those gentle eyes mirror the majesty of kings? Hath not the Ptah, the Creator, fashioned that form to fit the Imperial garb, and awe the glance of multitudes looking through thee to God?

“Nay, nay!” she went on in another voice—a shrill old wife’s voice—"I will—be not so foolish, boy—the scratch of a lion is a venomous thing, a terrible thing; yea, as bad as the bite of an asp—it must be treated, else it will fester, and all thy days thou shalt dream of lions; ay, and snakes; and, also, it will break out in sores. But I know of it—I know. I am not crazed for nothing. For mark! everything has its balance—in madness is much wisdom, and in wisdom much madness. La! la! la! Pharaoh himself can’t say where the one begins and the other ends. Now, don’t stand gazing there, looking as silly as a cat in a crocus-coloured robe, as they say in Alexandria; but just let me stick these green things on the place, and in six days you’ll heal up as white as a three-year-child. Never mind the smart of it, lad. By Him who sleeps at Philæ, or at Abouthis, or at Abydus—as our divine masters have it now—or wherever He does sleep, which is a thing we shall all find out before we want to—by Osiris, I say, you’ll live to be as clean from scars as a sacrifice to Isis at the new moon, if you’ll but let me put it on.

“Is it not so, good folk?"—and she turned to address some people who, while she prophesied, had assembled unseen by me—"I’ve been speaking a spell over him, just to make a way for the virtue of my medicine—la! la! there’s nothing like a spell. If you don’t believe it, just you come to me next time your wives are barren; it’s better than scraping every pillar in the Temple of Osiris, I’ll warrant. I’ll make ‘em bear like a twenty-year-old palm. But then, you see, you must know what to say—that’s the point—everything comes to a point at last. La! la!“

Now, when I heard all this, I, Harmachis, put my hand to my head, not knowing if I dreamed. But presently looking up, I saw a grey-haired man among those who were gathered together, who watched us sharply, and afterwards I learned that this man was the spy of Ptolemy, the very man, indeed, who had wellnigh caused me to be slain of Pharaoh when I was in my cradle. Then I understood why Atoua spoke so foolishly.

“Thine are strange spells, old wife,” the spy said. “Thou didst speak of Pharaoh and the double crown and of the form fashioned by Ptah to bear it; is it not so?”

“Yea, yea—part of the spell, thou fool; and what can one swear by better nowadays than by the Divine Pharaoh the Piper, whom, and whose music, may the Gods preserve to charm this happy land?—what better than by the double crown he wears—grace to great Alexander of Macedonia? By the way, you know about everything: have they got back his chlamys yet, which Mithridates took to Cos? Pompey wore it last, didn’t he?—in his triumph, too—just fancy Pompey in the cloak of Alexander!—a puppy-dog in a lion’s skin! And talking of lions—look what this lad hath done—slain a lion with his own spear; and right glad you village folks should be to see it, for it was a very fierce lion—just see his teeth and his claws—his claws!—they are enough to make a poor silly old woman like me shriek to look at them! And the body there, the dead body—the lion slew it. Alack! he’s an Osiris[*] now, the body—and to think of it, but an hour ago he was an everyday mortal like you or me! Well, away with him to the embalmers. He’ll soon swell in the sun and burst, and that will save them the trouble of cutting him open. Not that they will spend a talent of silver over him anyway. Seventy days in natron—that’s all he’s likely to get. La! la! how my tongue does run, and it’s getting dark. Come, aren’t you going to take away the body of that poor lad, and the lion, too? There, my boy, you keep those herbs on, and you’ll never feel your scratches. I know a thing or two for all I’m crazy, and you, my own grandson! Dear, dear, I’m glad his Holiness the High Priest adopted you when Pharaoh—Osiris bless his holy name—made an end of his son; you look so bonny. I warrant the real Harmachis could not have killed a lion like that. Give me the common blood, I say—it’s so lusty.”

[*] The soul when it has been absorbed in the Godhead.—

Editor.

“You know too much and talk too fast,” grumbled the spy, now quite deceived. “Well, he is a brave youth. Here, you men, bear this body back to Abouthis, and some of you stop and help me skin the lion. We’ll send the skin to you, young man,” he went on; “not that you deserve it: to attack a lion like that was the act of a fool, and a fool deserves what he gets—destruction. Never attack the strong until you are stronger.”

But for my part I went home wondering.

CHAPTER III

OF THE REBUKE OF AMENEMHAT; OF THE PRAYER OF HARMACHIS; AND OF THE SIGN GIVEN BY THE HOLY GODS

For a while as I, Harmachis, went, the juice of the green herbs which the old wife, Atoua, had placed upon my wounds caused me much smart, but presently the pain ceased. And, of a truth, I believe that there was virtue in them, for within two days my flesh healed up, so that after a time no marks remained. But I bethought me that I had disobeyed the word of the old High Priest, Amenemhat, who was called my father. For till this day I knew not that he was in truth my father according to the flesh, having been taught that his own son was slain as I have written; and that he had been pleased, with the sanction of the Divine ones, to take me as an adopted son and rear me up, that I might in due season fulfil an office about the Temple. Therefore I was much troubled, for I feared the old man, who was very terrible in his anger, and ever spoke with the cold voice of Wisdom. Nevertheless, I determined to go in to him and confess my fault and bear such punishment as he should be pleased to put upon me. So with the red spear in my hand, and the red wounds on my breast, I passed through the outer court of the great temple and came to the door of the place where the High Priest dwelt. It is a great chamber, sculptured round about with the images of the solemn Gods, and the sunlight comes to it in the daytime by an opening cut through the stones of the massy roof. But at night it was lit by a swinging lamp of bronze. I passed in without noise, for the door was not altogether shut, and, pushing my way through the heavy curtains that were beyond, I stood with a beating heart within the chamber.

The lamp was lit, for the darkness had fallen, and by its light I saw the old man seated in a chair of ivory and ebony at a table of stone on which were spread mystic writings of the words of Life and Death. But he read no more, for he slept, and his long white beard rested upon the table like the beard of a dead man. The soft light from the lamp fell on him, on the papyri and the gold ring upon his hand, where were graven the symbols of the Invisible One, but all around was shadow. It fell on the shaven head, on the white robe, on the cedar staff of priesthood at his side, and on the ivory of the lion-footed chair; it showed the mighty brow of power, the features cut in kingly mould, the white eyebrows, and the dark hollows of the deep-set eyes. I looked and trembled, for there was about him that which was more than the dignity of man. He had lived so long with the Gods, and so long kept company with them and with thoughts divine, he was so deeply versed in all those mysteries which we do but faintly discern, here in this upper air, that even now, before his time, he partook of the nature of the Osiris, and was a thing to shake humanity with fear.

I stood and gazed, and as I stood he opened his dark eyes, but looked not on me, nor turned his head; and yet he saw me and spoke.

“Why hast thou been disobedient to me, my son?” he said. “How came it that thou wentest forth against the lion when I bade thee not?”

“How knowest thou, my father, that I went forth?” I asked in fear.

“How know I? Are there, then, no other ways of knowledge than by the senses? Ah, ignorant child! was not my Spirit with thee when the lion sprang upon thy companion? Did I not pray Those set about thee to protect thee, to make sure thy thrust when thou didst drive the spear into the lion’s throat! How came it that thou wentest forth, my son?”

“The boaster taunted me,” I answered, “and I went.”

“Yes, I know it; and, because of the hot blood of youth, I forgive thee, Harmachis. But now listen to me, and let my words sink into thy heart like the waters of Sihor into the thirsty sand at the rising of Sirius.[*] Listen to me. The boaster was sent to thee as a temptation, he was sent as a trial of thy strength, and see! it has not been equal to the burden. Therefore thy hour is put back. Hadst thou been strong in this matter, the path had been made plain to thee even now. But thou hast failed, and therefore thy hour is put back.”

[*] The dog-star, whose appearance marked the commencement

of the overflow of the Nile.—Editor.

“I understand thee not, my father,” I answered.

“What was it, then, my son, that the old wife, Atoua, said to thee down by the bank of the canal?”

Then I told him all that the old wife had said.

“And thou believest, Harmachis, my son?”

“Nay,” I answered; “how should I believe such tales? Surely she is mad. All the people know her for mad.”

Now for the first time he looked towards me, who was standing in the shadow.

“My son! my son!” he cried; “thou art wrong. She is not mad. The woman spoke the truth; she spoke not of herself, but of the voice within her that cannot lie. For this Atoua is a prophetess and holy. Now learn thou the destiny that the Gods of Egypt have given to thee to fulfil, and woe be unto thee if by any weakness thou dost fail therein! Listen: thou art no stranger adopted into my house and the worship of the Temple; thou art my very son, saved to me by this same woman. But, Harmachis, thou art more than this, for in thee and me alone yet flows the Imperial blood of Egypt. Thou and I alone of men alive are descended, without break or flaw, from that Pharaoh Nekt-nebf whom Ochus the Persian drove from Egypt. The Persian came and the Persian went, and after the Persian came the Macedonian, and now for nigh upon three hundred years the Lagidæ have usurped the double crown, defiling the land of Khem and corrupting the worship of its Gods. And mark thou this: but now, two weeks since, Ptolemy Neus Dionysus, Ptolemy Aulêtes the Piper, who would have slain thee, is dead; and but now hath the Eunuch Pothinus, that very eunuch who came hither, years ago, to cut thee off, set at naught the will of his master, the dead Aulêtes, and placed the boy Ptolemy upon the throne. And therefore his sister Cleopatra, that fierce and beautiful girl, has fled into Syria; and there, if I err not, she will gather her armies and make war upon her brother Ptolemy: for by her father’s will she was left joint-sovereign with him. And, meanwhile, mark thou this, my son: the Roman eagle hangs on high, waiting with ready talons till such time as he may fall upon the fat wether Egypt and rend him. And mark again: the people of Egypt are weary of the foreign yoke, they hate the memory of the Persians, and they are sick at heart of being named ‘Men of Macedonia’ in the markets of Alexandria. The whole land mutters and murmurs beneath the yoke of the Greek and the shadow of the Roman.

“Have we not been oppressed? Have not our children been butchered and our gains wrung from us to fill the bottomless greed and lust of the Lagidæ? Have not the temples been forsaken?—ay, have not the majesties of the Eternal Gods been set at naught by these Grecian babblers, who have dared to meddle with the immortal truths, and name the Most High by another name—by the name of Serapis—confounding the substance of the Invisible? Does not Egypt cry aloud for freedom?—and shall she cry in vain? Nay, nay, for thou, my son, art the appointed way of deliverance. To thee, being sunk in eld, I have decreed my rights. Already thy name is whispered in many a sanctuary, from Abu to Athu; already priests and people swear allegiance, even by the sacred symbols, unto him who shall be declared to them. Still, the time is not yet; thou art too green a sapling to bear the weight of such a storm. But to-day thou wast tried and found wanting.