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Titel: Common Sense
von Augustus J. Thebaud, Charles Kingsley, Henry James, Thomas Hardy, Kate Douglas Smith Wiggin, Joseph Butler, John D. Barry, William Allan Neilson, Henry Rider Haggard, Rudolf Erich Raspe, Paul Heyse, Carl Russell Fish, Tom Taylor, Margaret Pedler, Homer, John Kendrick Bangs, John Burroughs, Juanita Helm Floyd, Maurice Liber, Anthony Trollope, William Morris, Mark Twain, Charles Dudley Warner, Thomas Hobbes, Winfried Honig, Albrecht Dürer, Militia of Mercy . Gift Book Committee, Ella Wheeler Wilcox, Andrew Lang, Katharine Pyle, Sir Samuel White Baker, Frederic William Moorman, the Younger Pliny, Samuel Butler, William Dean Howells, Harold MacGrath, Joseph Crosby Lincoln, Ralph Connor, Various, Oliver Wendell Holmes, Abraham Lincoln, John Galsworthy, Ian Maclaren, Charlotte Mary Yonge, Sir Owen Morgan Edwards, Robert J. C. Stead, Harold Bell Wright, Eleanor H. Porter, Richard Le Gallienne, Ann Ward Radcliffe, Mark Rutherford, John Bunyan, Artemus Ward, John Hanning Speke, James Fenimore Cooper, Edmund Burke, Sir Arthur Conan Doyle, Francis Bacon, Gisela Engel, Edward Samuel Corwin, Washington Irving, Rafael Sabatini, Emma Lazarus, Bishop of Hippo Saint Augustine, Christian Friedrich Hebbel, Adam Smith, Upton Sinclair, Michael Earls, John Hargrave, Charles Hose, William McDougall, Albert Ernest Jenks, marquis de Jean-François-Albert du Pouget Nadaillac, Robert Sewell, 16th cent. Fernão Nunes, 16th cent. Domingos Paes, Inez Haynes Gillmore, Charles Warren Stoddard, Will Irwin, Vivia Hemphill, J. Hampton Moore, Philip Gibbs, Sir Richard Steele, Joseph Addison, L. Mühlbach, Leroy Scott, Mrs. Henry Wood, Ottilie A. Liljencrantz, Algernon Charles Swinburne, Thomas Bulfinch, Bernard Shaw, Confucius, Samuel Pepys, Luís Vaz de Camões, Walter Bigges, Theodore Roosevelt, Émile Gaboriau, fl. 1580. Edward Hayes, Eugène Sue, Earl of Philip Dormer Stanhope Chesterfield, Robert Smythe Hichens, Bliss Perry, Isabella L. Bird, Stewart Edward White, Roald Amundsen, Viscount James Bryce Bryce, Francis Hopkinson Smith, Annie Hamilton Donnell, Mary Wollstonecraft, Jean-Henri Fabre, Marcus Andrew Hislop Clarke, Marietta Holley, W. E. Gladstone, Ellis Parker Butler, Booth Tarkington, G. A. Henty, E. L. Voynich, Anonymous, Francis Leggett, Charles Alfred Tyrrell, Josef Cohen, Jules Verne, Zane Grey, Mary Baker Eddy, Albert Bigelow Paine, Mary Roberts Rinehart, Ouida, Joseph Furphy, Harry Leon Wilson, Sir Hugh Walpole, Edgar Rice Burroughs, Fay Inchfawn, E. Pauline Johnson, Abraham Merritt, James Sheridan Knowles, Herbert George Jenkins, Richard Hakluyt, Georges Victor Legros, J. M. Barrie, Dana Gatlin, Padraic Colum, Lucy Fitch Perkins, Heinrich Heine, Louisa May Alcott, John Ceiriog Hughes, Henry Van Dyke, Laurence Housman, Ludwig van Beethoven, Stephen Leacock, Watkin Tench, E. Nesbit, Edward William Bok, graf Leo Tolstoy, Giacomo Casanova, Oliver Goldsmith, Raffaello Carboni, Orville O. Hiestand, Abraham Cowley, Louis Antoine Fauvelet de Bourrienne, Louis Constant Wairy, Michel de Montaigne, Edward Salisbury Field, Guy de Maupassant, Doris Stevens, Hamilton Brock Fuller, Anna Chapin Ray, Wilkie Collins, Robert Tressell, Victoria Cross, William Guthrie, Alexandre Dumas père, Mary Jane Holmes, Charles Darwin, J. Hartley Manners, Sir James George Frazer, Sir Adolphus William Ward, James Hamilton, Theodore Dreiser, Kathleen Thompson Norris, William Henry Knight, Arnold Bennett, Cosmo Hamilton, Voltaire, Molière, Winston Churchill, Alexander Mackenzie, Joseph A. Altsheler, Maria Edgeworth, Florence L. Barclay, Mary E. Bamford, Frank Harris, Harold Bindloss, Alfred Henry Lewis, Charles Reade, United States. Central Intelligence Agency, Charles Ives, Conrad Ferdinand Meyer, Marion Polk Angellotti, Steele Rudd, Louis Stone, J. C. F. Johnson, Pierre Loti, Henry Martyn Cist, Howard Pyle, Saki, Franz Liszt, H. G. Wells, Dante Gabriel Rossetti, Ben Jonson, William Cowper, Lord Dufferin, Dion Boucicault, Ethel C. Pedley, Robert Alexander Wason, Gertrude Franklin Horn Atherton, O. Henry, Rufus Phillips Williams, Friedrich Heinrich Karl Freiherr de La Motte-Fouqué, Ambrose Bierce, Francis Parkman, Gene Stratton-Porter, Addison B. Poland, John H. Haaren, Giovanni Boccaccio, Henry Handel Richardson, Oliver T. Osborne, Victor [pseud.] Appleton, Nikolai Vasilievich Gogol, Thomas Paine, Maria Thompson Daviess, Gilbert Parker, Lodovico Ariosto, Jean-Jacques Rousseau, Ethel Dench Puffer Howes, Walter De la Mare
ISBN 978-3-7429-3614-1
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[Redactor's Note: Reprinted from the "The Writings of Thomas Paine Volume I" (1894 - 1896). The author's notes are preceded by a "*".]
INTRODUCTION
I. OF THE ORIGIN AND DESIGN OF GOVERNMENT IN GENERAL, WITH CONCISE REMARKS ON THE ENGLISH CONSTITUTION
II. OF MONARCHY AND HEREDITARY SUCCESSION
III. THOUGHTS ON THE PRESENT STATE OF AMERICAN AFFAIRS
IV. OF THE PRESENT ABILITY OF AMERICA, WITH SOME MISCELLANEOUS REFLEXIONS
APPENDIX
PERHAPS the sentiments contained in the following pages, are not YET sufficiently fashionable to procure them general favor; a long habit of not thinking a thing WRONG, gives it a superficial appearance of being RIGHT, and raises at first a formidable outcry in defence of custom. But the tumult soon subsides. Time makes more converts than reason.
As a long and violent abuse of power, is generally the Means of calling the right of it in question (and in Matters too which might never have been thought of, had not the Sufferers been aggravated into the inquiry) and as the King of England hath undertaken in his OWN RIGHT, to support the Parliament in what he calls THEIRS, and as the good people of this country are grievously oppressed by the combination, they have an undoubted privilege to inquire into the pretensions of both, and equally to reject the usurpations of either.
In the following sheets, the author hath studiously avoided every thing which is personal among ourselves. Compliments as well as censure to individuals make no part thereof. The wise, and the worthy, need not the triumph of a pamphlet; and those whose sentiments are injudicious, or unfriendly, will cease of themselves unless too much pains are bestowed upon their conversion.
The cause of America is in a great measure the cause of all mankind. Many circumstances have, and will arise, which are not local, but universal, and through which the principles of all Lovers of Mankind are affected, and in the Event of which, their Affections are interested. The laying of a Country desolate with Fire and Sword, declaring War against the natural rights of all Mankind, and extirpating the Defenders thereof from the Face of the Earth, is the Concern of every Man to whom Nature hath given the Power of feeling; of which Class, regardless of Party Censure, is
P. S. The Publication of this new Edition hath been delayed, with a View of taking notice (had it been necessary) of any Attempt to refute the Doctrine of Independance: As no Answer hath yet appeared, it is now presumed that none will, the Time needful for getting such a Performance ready for the Public being considerably past.
Who the Author of this Production is, is wholly unnecessary to the Public, as the Object for Attention is the DOCTRINE ITSELF, not the MAN. Yet it may not be unnecessary to say, That he is unconnected with any Party, and under no sort of Influence public or private, but the influence of reason and principle.
Philadelphia, February 14, 1776.
SOME writers have so confounded society with government, as to leave little or no distinction between them; whereas they are not only different, but have different origins. Society is produced by our wants, and government by wickedness; the former promotes our happiness POSITIVELY by uniting our affections, the latter NEGATIVELY by restraining our vices. The one encourages intercourse, the other creates distinctions. The first is a patron, the last a punisher.
Society in every state is a blessing, but government even in its best state is but a necessary evil; in its worst state an intolerable one; for when we suffer, or are exposed to the same miseries BY A GOVERNMENT, which we might expect in a country WITHOUT GOVERNMENT, our calamity is heightened by reflecting that we furnish the means by which we suffer. Government, like dress, is the badge of lost innocence; the palaces of kings are built on the ruins of the bowers of paradise. For were the impulses of conscience clear, uniform, and irresistibly obeyed, man would need no other lawgiver; but that not being the case, he finds it necessary to surrender up a part of his property to furnish means for the protection of the rest; and this he is induced to do by the same prudence which in every other case advises him out of two evils to choose the least. WHEREFORE, security being the true design and end of government, it unanswerably follows that whatever FORM thereof appears most likely to ensure it to us, with the least expence and greatest benefit, is preferable to all others.
In order to gain a clear and just idea of the design and end of government, let us suppose a small number of persons settled in some sequestered part of the earth, unconnected with the rest, they will then represent the first peopling of any country, or of the world. In this state of natural liberty, society will be their first thought. A thousand motives will excite them thereto, the strength of one man is so unequal to his wants, and his mind so unfitted for perpetual solitude, that he is soon obliged to seek assistance and relief of another, who in his turn requires the same. Four or five united would be able to raise a tolerable dwelling in the midst of a wilderness, but ONE man might labour out the common period of life without accomplishing any thing; when he had felled his timber he could not remove it, nor erect it after it was removed; hunger in the mean time would urge him from his work, and every different want call him a different way. Disease, nay even misfortune would be death, for though neither might be mortal, yet either would disable him from living, and reduce him to a state in which he might rather be said to perish than to die.
This necessity, like a gravitating power, would soon form our newly arrived emigrants into society, the reciprocal blessing of which, would supersede, and render the obligations of law and government unnecessary while they remained perfectly just to each other; but as nothing but heaven is impregnable to vice, it will unavoidably happen, that in proportion as they surmount the first difficulties of emigration, which bound them together in a common cause, they will begin to relax in their duty and attachment to each other; and this remissness, will point out the necessity, of establishing some form of government to supply the defect of moral virtue.
Some convenient tree will afford them a State-House, under the branches of which, the whole colony may assemble to deliberate on public matters. It is more than probable that their first laws will have the title only of REGULATIONS, and be enforced by no other penalty than public disesteem. In this first parliament every man, by natural right, will have a seat.