From the Gospel of John E-Book

J. R. Miller

• Herausgeber: Darolt Books
• Kategorie: Religion und Spiritualität
• Sprache: Englisch
• Veröffentlichungsjahr: 2020

Seitenzahl: 355

Beschreibung

From the Gospel of John is a message of meditation based on the Bible and written by James Russell Miller (20 March 1840 – 2 July 1912) was a popular Christian author, Editorial Superintendent of the Presbyterian Board of Publication, and pastor of several churches in Pennsylvania and Illinois. James Russell Miller was born near Frankfort Springs, Pennsylvania, on the banks of the Big Traverse, which according to his biographer, John T. Faris, is a merry little mill stream which drains one of the most beautiful valleys in the southern part of Beaver County. His parents were James Alexander Miller and Eleanor Creswell who were of Irish/Scottish stock. Miller was the second child of ten, but his older sister died before he was born. James and his sisters attended the district school in Hanover Township, Beaver County, Pennsylvania until, when James was about fourteen, his father moved to a farm near Calcutta, Ohio. The children then went to the district school during the short winters and worked on the farm during summer. In 1857, James entered Beaver Academy and in 1862 he progressed to Westminster College, Pennsylvania, which he graduated in June 1862. Then in the autumn of that year he entered the theological seminary of the United Presbyterian Church at Allegheny, Pennsylvania.

Leseprobe

PREFACE

From the Gospel of John

The spiritual volume of the Gospel according to John is supreme. It would have been easy to extend these readings indefinitely, but it seems best to limit this volume to the size of the preceding ones. The aim has been to make the chapters simple, practical and devotional.

   1. Christ the Life and Light of Men

   2. The Witness of John to Jesus

   3. The First Miracle in Cana

   4. Jesus Cleansing the Temple

   5. Jesus and Nicodemus

   6. Jesus at Jacob's Well

   7. The Second Miracle in Cana

   8. Jesus at the Pool of Bethesda

   9. Christ's Divine Authority

  10. The Miracle of the Loaves and Fishes

  11. Jesus, the Bread of Life

  12. Jesus at the Feast of the Tabernacles

  13. The Slavery of Sin

  14. Healing the Man Born Blind

  15. Jesus the Good Shepherd

  16. The Abundant Life

  17. The Raising of Lazarus

  18. The Supper at Bethany

  19. Jesus Entering into Jerusalem

  20. Serving, Following, Sharing

  21. Washing the Disciples' Feet

  22. The New Commandment

  23. How Christ Comforts

  24. Why Does No One See God?

  25. The Way, The Truth, and the Life

  26. The Comforter Promised

  27. The Vine and the Branches

  28. The Spirit's Work

  29. Alone, yet Not Alone

  30. Jesus Prays for His Friends

Christ the Life and Light of Men

John 1:1-18

The first three Gospels begin on the earth; the fourth Gospel begins back in eternity. There are no sublimer words in all language than the first words in John’s prologue. They give us a glimpse of the eternal past and show us the Word existing then. In the beginning, before anything else wasHe was. Genesis is the book of earthly beginnings, but this first verse of John's gospel carries us back far beyond Genesis. We find precious comfort in human friends when we can rest in their love and know that they are indeed ours, true to us and faithful. Yet all the while, as we lean upon them, we know, too, that they are only creatures of a day. They have not lived long, and their wisdom is only inexperience, their strength only weakness. Their love is liable to change and decay; their very life is only a breath, a mere comma in the great sentence of eternity. But in the friendship of Christ we know that we are in the clasp of One who is eternalthe same yesterday and today, yes, and forever.

We are told also plainly who this divine Friend is. "The Word was God." A word reveals thoughts. We cannot know what is in our friend's heartuntil he speaks. We never could have known what God's thoughts about us areif He had not spoken to us. Jesus Christ is the Word, that is, the revealer to us of the mind and heart of God. The Incarnation of Christ brings Him very close to us. In His human life He is one of ourselves, our brother, with feelings, affections and sympathies like ours. But when we can add to our thought and experience of Christ's humanity the wonderful truth that He is divine, it puts a marvelous element of strength and security into our trust. The Incarnation is God coming to us with a great heart of love, offering Himself to us. A great preacher says, "In the last analysis Christianity is nothing more or less than a great dear Figure, standing with outstretched arms." God is love, and He is love yearning, that comes to us in the Word.

All divine revelation has been made to the world through the Word. "All things were made by him." One was showing an old watercolor picture which hung in his room. It was beautiful, but the good man said that nothing among his possessions was so precious to him as this faded bit of painting, because his mother had made it. Just so, everything in nature is made sacred and beautiful to one who loves Christ, when he remembers that his Savior made it. The sweet flowers by the wayside would be sweeter to usif we remembered, as we looked upon them, that the hand of Christ painted them. This is Christ's world. His touch is on everything in it. Everything speaks of Him and of His love.

Christ is also the source of all life. "In Him was life." He is the one fountain of life. No one in the world, except God, can produce life. With all his skill, man cannot make the smallest living seed, or create the most infinitesimal particle of matter. Science, with all its wondrous achievements, has never been able to produce life in even the lowest form. No man can make a blade of grass, or the tiniest flower, or the lowest insect. All life comes from Christ.

Our lesson turns now to the revealing of the divine Word. First, preparation. "There was a man sent from God." He came as God's messenger, to prepare the way for the divine revealing. Each one of us is likewise "sent from God." We know what John's mission was. We may not know yet what our own mission isbut God will show it to us as we go on, if we are faithful. We may be sure, however, that we are here on no haphazard errand; we are really sent on some errand, some definite mission. There is some word that we were born to speakand if we do not speak it, the world will be poorer, some life will not know God's message and will not know what God wants it to do.

John came to tell men of the Messiah. "He came for a witness, to bear witness of the Light that all men through him might believe."

Our highest duty in this world is to give honor to Christ, to show some phase of His glory. Some men in their self-conceit, think only of making a show of themselves, getting people to see them and praise them. The mission of every Christian is to bear witness of the Light, to point others to Christ, that men may believe. It was said of a great preacher, that wherever he went, people, when they saw his life, fell in love with Jesus Christ. They forgot the preacherand thought only of the Master whom the preacher proclaimed, both in his words and in his life. John hid himself out of sightand wanted people to see only Christ. We cannot save any soulbut we can point lost ones to Him who can save. We may bear witness of Christ in many ways. We may do it by our words, telling what He was and what He did for us; and by our life and character, showing what Christ can do for all who come to Him.

It is strange that when the Son of God came to his world, He was not received. We would say that such a glorious being would have been hailed with highest honor. But there was not welcome for Him. "He came unto his ownand his own received him not." This was one of the saddest things about Christ's mission to the world. For ages He had been waited for and watched forbut when He came He was not recognized; He was even rejected and crucified. We say, "If He came nowHe would find a warm welcome." But would He? He does come now as really as He came then. He comes to save us, to be our Friend, to help us in our need, and many of us turn our backs upon Him. He stands yet knocking before many a door which does not open to Him.

There were some, however, who received Christ when He came, and to these He brought wondrous blessings. "As many as received him, to them gave He power to become the sons of God." Here we have the way of salvation made plain. We have only to accept Christ as He comes to usand we are led into the household, among God's own children. We need not understand all about Christ, about His person or His workthere may be a great deal of unexplained mystery about Him. There cannot but be, for the Incarnation is the most profound mystery of all ages. But we do not need to understand everythingall we need to do is to accept Christ as our Savior, our Master, our Friendand we are led by Him into the full light. Then some day we shall understand. In the experience of divine loveour joy will be so full that there shall be no question unanswered, no desire unsatisfied.

The beginning of our passage tells us of the Word existing in the eternity past, the Word with God, the Word as God Himself; now we come to the revealing of the Word: "The Word was made flesh, and dwelt among us." It is not said that the Word was changed into fleshHe continued to be divine. He became flesh. It does not mean, either, that He took up His abode in a human body merelyHe took upon Him the whole of human nature, body, soul and spirit. We cannot divide the activity of Christ into two sections and say, "This the divine nature did, and this His human nature did"; the human and the divine were inextricably blended into one. When we see Christ's compassion, His thoughtfulness, His mercy, His kindness, His gentleness, these are divine qualities, revealed in human ways, through human life. It was all divine, all glory.

Christ is the only revelation of God. "No man has seen God at any time; the only begotten Son, who is in the bosom of the Fatherhe has revealed him." We never can know God, except through His Son. There is no other possible revelation of Him. Christ came in lowly form, and appeared to His friends as a man; but when they learned to know Him, when their hearts had fixed their tendrils about Him, they found that He was divine, the Son of God. If we ever see God and know Him, and enter His family as His ownwe must accept Christ. There is no other way. To reject Him is to shut ourselves away from Godin darkness unillumined by a beam of love from His face.

The Witness of John to Jesus

John 1:19-34

John was a good witness. He had a strange training. He was brought up, not in any school with human teachersbut in God's school, in the wilderness, away from men. At last he came out ready to begin his work. His preaching had tremendous power. From near and far, the people came in throngs to hear him, and they were deeply impressed by his words.

The effect produced by the Baptist's work was so great, that the authorities at Jerusalem felt it necessary to send a delegation to inquire into it. They claimed to have direction of the religious affairs of the nation, and wished to know the meaning of John's work. These men asked John, "Who are you?" There was a general unrest at the time, with much feverish excitement concerning the coming of the Messiah. There was a widespread feeling that this even was near at hand. The impression that John made upon the people was so great, that many thought that he might be the Messiah. If John had been so disposed, he might have claimed to be the One who was to come, and would have had a great following. But his loyalty to truth and to his Master forbade this, and he eagerly and with grief at the suggestion replied, "No, no! I am not the Messiah." They thought then that he must be some other great personageElijah, who was expected by the Jews as the forerunner of the Messiah, or "the prophet"that is, the prophet "like unto Moses," promised and vaguely looked for it. It was felt at least that this preacher by the Jordan was no ordinary man, He was a very great man, and his power as a preacher was startling.

The way John met these questions showed the kind of man he was. If he had been weak and ambitious, he would have been tempted to encourage the people's thoughts about him and to accept the homage they wanted to pay him, and to which he knew that he was not entitled. He shrank with pain from all such offers of honor not rightly his, and instead eagerly turned all the expectation and enthusiasm of the peopleto Jesus. This showed nobleness in John worthy of his mission. He sought only to honor Christ. He hid himself way out of sight, that nothing in him might win any eye from his Master. This is a lesson we all need to learn.

When asked again to tell who he really was, if not the Messiah nor one of the great men prophesied of, he said that he was only a voice. He sought no honor for himself. He had been sent with a message which it was essential that the people should hear, while the personality of the messenger was unimportant. "I am the voice of one crying in the wilderness."

Thus he identified himself with a well-known Messianic prophecybut in his lowliness he had no care to have his own name known. He was only a voice, speaking a word for God, delivering a divine message to men. It is honor enough for anyone to be a voicea voice uttering heavenly words, words of divine comfort or cheer or hope to those who are weary, discouraged, and lonely or in disrepair. Titles and degrees and earthly honors, which some men strive so hard to win, are pitiably emptyin comparison with the distinction of being a clear, true voice speaking God's messages to men.

In this part of the story of John, we learn two beautiful lessons. One is the splendor of humility. Humility is the loveliest of the virtues, and yet it is the most divine. Nothing so shows the greatness of the Baptist, as his lowliness in declining human honor and praise. The other lesson is, that we should be sure we are really a voice, with a message from God, in this world, speaking out distinctly for God. Too many lives mean nothing, stand for nothing, declare nothing to others, and make no impression of beauty, of cheer, of holiness. The voice of John's life is heard yet throughout the worldand the world is better, truer, and holier, because of it. We should be a voice with unmistakable note, a voice that shall be heard wherever we go, whose sound will make men happier, stronger, braver, kinder, more like Godand that shall prepare the way for Christ into men's hearts.

John's message was important. It called men to prepare the way for the great Coming One. "Make straight the way of the Lord!" "Among you stands one you do not know. He is the one who comes after me, the thongs of whose sandals I am not worthy to untie." So John turned all thoughts and all eyes away from himself as not worthy even to do this lowest service for Him whose way he had come to prepare. Thus he honored Christ and set Him high above all menOne worthy to receive the deepest worship and the highest praise. John's humility was not pretended. He was so conscious of the real glory of Christ, that he felt himself as truly unworthy to perform even the lowliest service for Him. No matter how lofty the place one occupies, Christ is infinitely higherand it should be our joy to serve Him in the lowliest ways.

John's witness to Jesus continued next day. He was standing among the crowds when a young man was approaching him. Pointing to Him, John said to the people, "Behold the Lamb of Godwho takes away the sin of the world!" This was a distinct declaration that Jesus was the Messiah who had been foretold as a lamb led to the slaughter, as the Paschal Lamb, as the sin-atoning sacrifice. This part of the witness of John concerning Jesus must not be overlooked. He saw Him as the Lamb of God. It is not enough to think of the name "lamb" as referring to His gentleness, His meekness, His steadfastness in enduring wrong. The chief thought in the name is that of sacrifice. The paschal lamb prefigured Christ, who was thus foretold as the world's sin-bearer. We must see Christ first as our Savior. In heaven the song of the redeemed is, "worthy is the Lamb who was slain." Until we see Him as SaviorHe can be nothing else to us.

John witnesses also to the divine anointing of Jesus as the Messiah. "I saw the Spirit descending from heaven like a dove, and it abode upon him." This was infallible testimony. John had not the slightest doubt of the Messiahship of Jesus. "I have seen and I testify that this is the Son of God!" In these days, when so many people are doubting and trying to pout doubts into the minds of othersit is well that we have such a testimony as this which tells us positively that He in whom we trust as our Savior and Lordis indeed the Son of God. It gives us an impregnable rock on which to build, in which to find our refuge.

Every Christian should, first, be a witness of Christ in his own life, and secondly, should bear witness to Christ in his confession of the blessed Name, wherever he goes.

The First Miracle in Cana

John 2:1-11

There were thirty years of silence before Jesus began to speak publicly. The only miracles in those days were miracles of love, of obedience, of duty, of sinless life. At length He began His public ministry, and the first miracle He wrought was at Cana.

It is pleasant to remember that Jesus attended a wedding feast at the very beginning of His public ministry. Indeed, this was His first appearance among the people, and the beginning of His signs, as John puts it, was produced at this marriage festivity, where the simple country folk met in all the freedom of their gladness. Christ is a friend not merely for our sorrow hoursbut also for our times of joy. Then His presence and His miracle at this time, indicate His approval of marriage and give it a holy sanction. We should notice also that He was invited to this wedding. If He had not been invited He would not have gone, for He never goes where He is not desired. If we would have Him attend our weddings and give His blessing, we must be careful that He receives an invitation. No matter who performs the ceremony, Christ's hands should bestow the blessing.

The failing of the wine at this marriage feast, is an illustration of the way all earth's pleasures fall short. It comes in cups, not in fountains; and the supply is limited and is soon exhausted. Even amid the gladness at the marriage altarthere is the knell of the end in the words, "until death do us part." Human love is very sweet, and it seems to answer every craving of the heart. But if there is nothing but the humanit will not last long enough. One of every two friends must hold the other's hand in farewell at the edge of the valley, must stand by the other's grave, and then walk on alone the rest of the way. The best wine of life and of love, will fail. Very striking, however, is the picture here, and true alsothe failing wine, and then the Master supplying the need. When human joy fails, if we have Christ with us, He gives us new joy, better than the worlds, and in unfailing abundance.

The mother of Jesus came and told Him of the failing of the wine. She had become accustomed to take all her perplexities to Him. That is what we also may do. His answer to His mother was, "My hour is not yet come." He seems to have referred to His time for supplying the need. We may notice here, however, our Lord's perfect devotion to His Father's will. We find the same all through His life. He did nothing of Himself; He took His work moment by moment from the Father's hand. He always waited for His "hour." He had no plans of His ownbut followed the divine purpose in all His acts. Though appealed to now by His mother, whom He loved so deeplyHe would not do anything a moment before His hour had come. We cannot learn this lesson to well. Sometimes we find it hard to wait for Godbut in no way is our obedience more beautifully shown, than in our self-restraint under the direction of God's will. Too many of us runbefore we are sent. It requires great patience at times not to put forth the power we havebut to wait for God's time.

The word of the mother to the servants is suggestive: "Whatever he says unto youdo it." She was not hurt by the reply Jesus had given to her, which to some seems harsh. It shows, too, that she did not understand His answer as a refusal to relieve the perplexity of the family in due time. She bade the servants to stand ready now for His bidding, not knowing what He would dobut sure it would be the right thing. "Whatever he says unto youdo it!" is always the word for the Master's servantsand we are to take our commands from Him alone. We are not to follow our own impulses in doing things for others, not even the impulses of kindness and affection; we are to wait for the Master's word.

His "hour" was not long in coming. Apparently but a little while after the mother's words to the servants Jesus said to them, "Fill the water pots with water"; then at once, "Now draw some out and take it to the master of the banquet." Thus the servants became co-workers with the Master in this miracle. So He calls His people always to be His helpers in blessing the world. We cannot do much ourselves. The best we can bringis a little of the common water of earth. But if we bring that, He can change it into the rich wine of heaven, which will bless weary and fainting ones. The servants helped Jesus in this miracle. The divine gifts of mercy can only get to the lostthrough the saved. Then, how striking is the other side of the truththe servants carried only common water from the springbut with Christ's blessing it became good wine. So it always is, when we do what Christ bids us to do; our most mundane workleaves heavenly results. Our most common work amid life's trivialities, in business, in the household, among our friends, which seems like the carrying of water, only to be emptied out againis transformed into radiant service, like angel ministry, and leaves glorious blessings behind. We do not know the real splendor of the things we are doing when we do the commonest things of our daily task-work. What seems only giving a cup of cold water to a lowly man is blessed service to one of God's children, and is noted and rewarded by the Father.

We have an impartial witness to this miracle in the master of the feast. He knew not whence the wine was. No one had told him that it was only water in the vessel whence it had been drawn. This suggests how quietly Jesus produced this divine sign. He did not announce it, nor advertise it. He said nothing to call attention to what He was going to do. The people about Him did not know of the wonderful work He had done. So He works always quietly. His kingdom comes into men's hearts, not with observationbut silently. An evil life is changed into moral purityby His words. Miracles of grace are performed continually, and no one sees the hand that works the marvelous transformation. Silently help comes in the hours of need; silently answers to prayer glide down, silently the angels come and go.

It is significant also that "the servants who drew the water knew." They had put the water into the vessels, and knew it was only water. They had drawn out the water, and knew that it was now wine. Those who work with Christ are admitted into the inner chamber, where Omnipotence is unveiled, where the mysteries of His grace are performed. Christ takes into His confidence those who serve Him; calls them no longer servantsbut friends. Those who do Christ's will, know of His doctrine and see His ways of working. If we would witness Christ's power and glorywe must enter heartily and obediently into His service. Often it is in the lowliest ways and in the paths of the most humble, self-denying servicethat the most of Christ's glory appears.

We have the testimony of the ruler of the feast, as to the quality of the wine. "You have kept the best wine until now." That is what Christ always doesHe keeps the best until the last. The world gives its best firstand the worst comes afterwards. It is so in sinfirst exhilaration, then remorse. It is so in the chase for wealth, power and famefirst gratification, then disappointment. But in spiritual life it is the reverse of this. Christ Himself had His humiliation, darkness, the shame of the crossand then came exaltation, power, and glory. In Christian life the same rule holds: first the crossthen the crown; first the self-denial, the loss, the suffering afterwards the blessing the peace, the joy. We never get to the end of the good things of divine lovewe never get to the best even in this world. There is always something better yet to come. Then Christ keeps the good wine, the best wine to the very lastin heaven. As sweet as is earth's peace to the Christian, he will never know the best of peace, until he gets home.

This was Christ's first miraclebut it was not the beginning of His grace and love. The record says that in "this beginning of miracles" Jesus "manifested forth his glory." The word "manifested" suggests that the glory was there before; it had been slumbering in His lowly human life all along the quiet years of toil and service at Nazareth. For those first thirty years, the glory manifested itself in ways which no one thought of as supernaturalin the beautiful Life that grew up in the Nazareth home, with its attention to daily tasks and duties.

The story of the eighteen years from twelve to thirty is told in one short verse, "Jesus increased in wisdom and stature, and in favor with God and man" (Luke 2:52). The glory was in Him those daysbut no one saw it shining out. The neighbors did not think of His gentleness of spirit, His graciousness of disposition, His purity and simplicity of lifeas revealings of the divine glory.

Now the glory was manifested for the first time. We say there are no miracles nowbut there may be less difference than we think between what we all natural and supernatural. Luther said one day: "I saw a miracle this morning. The sky stretched overhead and arched itself like a vast dome above the earth. There were no columns supporting this domeit hung there with nothing to hold it up. Yet the sky did not fall." You see the same every dayyet you do not think of calling it a miracleyou say it is only natural. In the life of Christ there were a thousand simple and beautiful deeds. During the days of the feast at Cana, if there was a shy and bashful person among the guests, He was especially kind to that one. If there was one that the others neglected, Jesus sought him out. If there was one in sorrow, Jesus tired to comfort him. But nobody thought of these common kindnesses as miracles. Next hour, He changed water into wine to relieve the embarrassment of the host, and that was manifesting His glory.

It is pleasant to notice, too, that it was in a simple act of thoughtful kindness to a perplexed household, that this divine glory was thus manifested. Really it was just a beautiful deed of common kindness. Someone calls this the housekeeper's miracle. It was a most embarrassing occasion. In the midst of a marriage feast the wine failed. There were more guests than were expected, and there was not enough wine to serve them all. The host would have been disgraced if there had been no way of adding to the meager supply. Jesus, by His timely manifesting of power, relieved the awkwardness of the occasion. He performed the miracle; we may be sure, primarily for the sake of the host, to save him from humiliation. When the writer, referred to, calls this the housekeeper's miracle, it is because it shows Christ's sympathy with those who attend to domestic affairs, His thought for them, and His readiness to serve them, relieving them of embarrassment of perplexity. There is no annoyance too small to take to our Savior.

He manifested His glory in just thisHis great kindness. When we think of the matter carefully, we know that the most divine thing in the world is love. That in God which is greatestis not power, glory, not the shining splendor of deity, as it was shown at Sinaibut love, which shows itself in plain, lowly ways. When the disciples besought the Master to show them the Father, they thought of some brilliant display, some revealing of God which would startle men. Jesus replied: "Have I been with you so longand have you not yet known Me? He who has seen Me has seen the Father." He had been showing them the Father in all His daysnot alone in His miracles of goodness and mercybut in the thousand little kindnesses of the common days. It was to His daily life as the disciples had seen it, that He referred. He meant that the truest revealing of God to menis not in great Theophanies and transfigurationsbut in a ministry of gentleness, helpfulness and kindness, such as Jesus Himself had performed.

Jesus Cleansing the Temple

John 2:13-25

Over and over again in the Gospels, we read of Jesus going to the feasts of the Jews and to their synagogue services. In this He set an example for us. We are to follow Him, putting our feet into the prints of His shoes. One of the things we may learn from Him, is the habit of attending Christian worship. He was always faithful in attending religious meetings. He began at the age of twelve to go to the Passover, and went every year as long as He lived. We ought in youth to form habits of faithful attendance upon the ordinances of religion. If young people do not learn in childhood to attend church, it is not likely they will ever form the habit. Children learn readily, and childhood habits do not easily forsake one. There is a great protection for moral and spiritual lifein regular church attendance. It keeps one continually under the influences of holy things. It brings one into the presence of God, where all the impulses are toward the better things. It aids in brotherhood life and Christian fellowship, by which great good comes to every Christian. It helps us to be more useful, tying us up with other good people in work for Christ. Every Sunday-school pupil ought to attend the church services. The example of Jesus should be followed in this as in all other things.

When Jesus entered the temple precincts, He was grieved by what He saw, "In the temple courts he found men selling cattle, sheep and doves, and others sitting at tables exchanging money." No doubt the evil practice had grown by degrees. Jews coming from foreign countries needed animals to offer as sacrifices. They would have to buy them at the market in the city and bring them to the temple. Men with an eye to business would establish themselves near the temple, so as to get business. By and by they would begin to herd their animals at the gate, and then soon within, in the court of the Gentiles. So gradual was the encroachment of the business, that no one felt shocked when at last the traffic was firmly established in the temple court. It was such a convenience, too, to have the animals and the money-brokers just at hand, that the people were slow to want things the old way.

It is thus that most wrong customs come in. First only the camel's nose is admitted, then he gets one great foot in, and then another, and by and by his whole immense body is in the tentand the man has to get out. Thus the world creeps into the church and into the Christian's life. Thus perfectly legitimate business encroaches on the heart's sacred places until all that is tender and holy is driven out. We need to watch lest the world's traffic sets up its stands in the very temple of our lives, and desecrates the place where only God would be admitted. It is against the beginnings of the encroachments that we should guard. When the first approaches have been permitted, it is hard to check the advance.

Our Lord's act was not a mere outburst of temper, but an expression of His righteousness indignation. It was His Father's house in which He was standing, and He was also Lord of the temple and had a right to cleanse it. He was the Messiah and had authority.

The singular manifestation has an application also for us who are studying the story. Our hearts are now temples of the Holy Spirit. Christ comes to them to see if they are kept clean for the divine indwelling. What does He find when He comes? Does He hear the clatter of the world's noisy traffic, where only holy voices should be heard? Does He come upon herds of cattle driven up into the sacred precincts, where only God and God's messengers should tread? Does He see the broker's tablewhere the altar of incense should stand? If our heart is the temple of Godwe should see to it that nothing undivine, nothing that is unworthy of God, shall ever invade its courts.

How is it, just now, in your heart? Is there any need for Christ to come with His whip of cords to drive out the traders, the sellers of cattle and doves, and the money-changers?

Very picturesque is the scene. "So he made a whip out of cords, and drove all from the temple area, both sheep and cattle; he scattered the coins of the money changers and overturned their tables!"

His next word set forth the character of the offense of the men He was reproving. "Get these out of here! How dare you turn my Father's house into a market!" Marketing is legitimate business in the proper place. It is not sinful. There was nothing wrong in selling animals and doves for sacrifice, or in changing people's money for them, from foreign to Jewish coin. If these sellers and money-changers had been somewhere else, on some of the city streets, Jesus would not have disturbed them. It was because they were where they ought not to bethat His anger was so kindled against them. This is an important distinction. "If I regard iniquity in my heartthe Lord will not hear me" (Psalm 66:18).

Two or three years later, Jesus repeated this act in substance. This was at the beginning of His ministry, and the other was at its close. Whatever impression was made in His first cleansing of the Temple, had been forgotten. Things seem to have grown worse. Jesus said they had made the temple court a "den of thieves." His charge implied that the dealers and brokers were dishonest, overcharging, cheating and defrauding. Too often the same may be said of hearts made for God. Into them has come all manner of wickedness. But here we learn that things which in themselves are right enoughmay become very offensive to Christ, because they are where they ought not to be.

It is right to have business and worldly workindeed, not many are doing their whole duty in the world, unless they are carrying some share of what are called secular duties. However, there is a proper place for these things. Meanwhile, no matter how full our hands are of the common tasks, there ought to be a sacred place in our heart into which nothing of this world ever shall come. We are to be in the world to do our share of the world's workbut we are not to be of the world. The world is not to be in us. The problem in sailing a ship is not to keep the ship out of the waterbut the water out of the ship! We are commanded, "Love not the world." Christ is to have our love while we are busy doing the things in the world that come to our hands.

So we get our lessonthat Christ did not condemn merchandising as something sinfulbut found fault with it because it was in the place which ought to have been kept altogether for God.

And His disciples saw their Master's intense earnestness and heard His words, they were impressed with His holiness and His zeal in behalf of God's house. "His disciples remembered that it was written: Zeal for your house will consume me." (see Psalm 69:9). These words well describe not this one experience alonebut the whole of the human life of Jesus. The zeal of His Father's house consumed Him, wore Him out. It burned in Him a flame, like the flame of a lampuntil it burned out His whole life. He lived intensely. Love for God and for man possessed Him and ever constrained Him. He did His Father's willuntil that will led Him to the cross. He so loved menthat His life was utterly consumed, poured out, in service for men.

One of His words was: "Whoever will save his lifeshall lose it; and whoever will lose his life for my sakeshall find it." He never saved His life. He kept back absolutely nothing He had, which anyone needed. He never withheld Himself from the sick, the leprous, the demon possessed. He went everywhere, at every call. He never took rest. Virtue went out of Him continually, as He healed and comforted and helped others. His own life was poured outto become life to those who lacked. His own joy was givento be joy to those who were in sorrow. His own love was givento fill the hearts of those that were loveless. So He livedgiving, giving, giving; loving, doing, and servinguntil at last He died on Calvary to save sinners! So this sentence really tells the story of all His years. It becomes also a fitting motto for every follower of Christ. Zeal for Christ should consume us. "I have only one passion," said Zinzendorf, "and that is Christ!"

The Jews demanded "What miraculous sign can you show us to prove your authority to do all this?" He answered in words which we are to hear again, as they were used with perverted meaning by the false witnesses on the trial of our Lord: "Destroy this templeand in three days I will raise it up." The Jews quibbled over His words, and the Evangelist gives us the Lord's meaning: "He spoke of the temple of his body." Then he went on to tell us how in the light of the Resurrection, the mystery became clear. "When He was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture and the word which Jesus had said." This is an illustration of the need of the "afterwards" to make many things plain. At the time, the disciples probably understood their Master's allusion to "this temple" no better than His enemies did. But by and by events occurred which threw light upon His saying, and then its meaning flashed out plainly and clearly. When the temple of His body had been destroyed by the Jews, and He had indeed raised it up in three daysthen they understood.

Many other of Christ's words were in like manner enigmas to the disciples when they were spoken. All His references to the cross were such. They never realized that He must die, although many times during His last months He spoke of His coming death. However, when the cross had been set up and taken down, and when the grave had been sealed and then openedthe mystery vanished.

To all of us, even yet, there are many truths and teachings which cannot be made plainuntil we have passed through certain experiences. We could never know that there were stars in the skiesif night never came. We cannot know the beauty of the divine promisesuntil we enter the needs the promises were given to meet. The same is true continually of events of our lives; their meaning is wrapped in mystery for usuntil afterwards. The early story of Joseph of the Old Testament was dark and sad. It could not be understood. It seemed all strange and wrong. It was hard to see divine love and goodness in it. But when the story was finishedthe wisdom, the love and the goodness are apparent. There are things in every life which, at the time, seem tangles and puzzlesbut which afterwards reveal divine love and grace in every line. The lesson is: When you cannot see His handtrust His heart, and wait.