He Can Who Thinks He Can (Annotated) E-Book

Orison Swett Marden

• Herausgeber: ePembaBooks
• Kategorie: Religion und Spiritualität
• Sprache: Englisch
• Veröffentlichungsjahr: 2022

Beschreibung

• This edition includes the following editor's analysis: Orison Swett Marden's philosophy and literary style

Are you in need of some motivation? Struggling to think positively about work? Or maybe just feeling lazy? If so, “He Can Who Thinks He Can” is the book for you. Written by Orison Swett Marden in 1908, this book is a collection of essays on success and achieving your goals. Actually, “He Can who Thinks He Can” is also a treaty on happiness, originality, luck, dreams, standing for your ideas…

Although this book is one hundred years old, it so current that it seems to have been written precisely for our time. A time where, more than ever, we need values, we need achievers, we need happiness, and we need love.

After you read this incredible masterpiece, you will realize that the power of “ can do it” is completely within yourself!

Leseprobe

Orison Swett Marden

Table of contents

Orison Swett Marden's philosophy and literary style

HE CAN WHO THINKS HE CAN

1. He Can Who Thinks He Can

2. Getting Aroused

3. Education By Absorption

4. Freedom At Any Cost

5. What The World Owes To Dreamers

6. The Spirit In Which You Work

7. Responsibility Develops Power

8. An Overmastering Purpose

9. Has Your Vocation Your Unqualified Approval?

10. Stand For Something

11. Happy?—If Not, Why Not?

12. Originality

13. Had Money But Lost It

14. Sizing Up People

15. Does The World Owe You A Living?

16. What Has Luck Done For You?

17. Success With A Flaw

18. Getting Away From Poverty

Orison Swett Marden's philosophy and literary style

In addition to Samuel Smiles, Orison Swett Marden cited as influences on his thinking the works of Oliver Wendell Holmes Sr. and Ralph Waldo Emerson, who were influential forerunners of what, in the 1890s, was called the New Thought Movement .

Like many proponents of the New Thought philosophy, Marden believed that our thoughts influence our lives and our life circumstances. He said, "We make the world we live in and shape our own environment." However, although he is best known for his books on financial success, he always emphasized that this would come as a result of cultivating one's personal development: "The golden opportunity you are looking for is in yourself. It is not in your environment; it is not luck or chance, or the help of others; it is only in you." This philosophy is perfectly reflected in "He Can Who Thinks He Can," a work published in 1908.

Orison Swett Marden wrote in a brisk, readable style that used a simple but lucid vocabulary. He favoured the "bold headline" approach and presented his ideas with brevity, directness, and clarity. Perhaps it was because of his business experience that he was able to pack so much "punch" into a few words. He also had a distinctive American tone and syntax that modern readers can easily identify with.

Among the many topics found in his writings, perhaps the strongest were business, salesmanship, and the art of a balanced life. Other interests include literature, history, philosophy, biography, fine arts, education, psychology, and physical health. Like Samuel Smiles, he expounded many of the virtues that constitute success, such as self-reliance, perseverance and hard work, values fully reflected in his book "He Can Who Thinks He Can." His writings breathe a spirit of "high austerity" and focus on themes of adversity and triumph, defeat and victory, failure and success.

Marden often kept his writing simple, concrete and grounded in reality. In fact, he advises young writers to "Live, then write" and "Keep close to life." However, along with this simplicity, his writings also displayed a remarkable talent for rhetorical flight. Marden made frequent use of metaphors and similes to convey ethical principles and moral lessons. Observable objects or scenes in nature such as rocks, marbles, streams, trees, snow and storms imparted a sublime poetic depth to his writing.

The Editor, P.C. 2022

HE CAN WHO THINKS HE CAN

Orison Swett Marden

1. He Can Who Thinks He Can

“I PROMISED my God I would doit.” In September, 1862, when Lincoln issued his preliminary emancipation proclamation, the sublimest act of the nineteenth century, he made this entry in his diary—”I promised-my God I would do it.” Does any one doubt that such a mighty resolution added power to this marvelous man; or that it nerved him to accomplish what he had undertaken? Neither ridicule nor caricature—neither dread of enemies nor desertion of friends,—could shake his indomitable faith in his ability to lead the nation through the greatest struggle in its history.

Napoleon, Bismarck, and all other great achievers had colossal faith in themselves. It doubled, trebled, or even quadrupled the ordinary power of these men. In no other way can we account for the achievements of Luther, Wesley, or Savonarola. Without this sublime faith, this confidence in her mission, how could the simple country maiden, Jeanne d’Arc, have led and controlled the French army? This divine self-confidence multiplied her power a thousandfold, until even the king obeyed her, and she led his stalwart troops as if they were children.

After William Pitt was dismissed from office, he said to the Duke of Devonshire, “I am sure I can save this country, and that nobody else can.” “For eleven weeks,” says Bancroft, “England was without a minister. At length the king and aristocracy recognized Pitt’s ascendency, and yielded to him the reins.”

It was his unbounded confidence in his ability that compelled the recognition and led to the supremacy in England of Benjamin Disraeli, the once despised Jew. He did not quail or lose heart when the hisses and jeers of the British parliament rang in his ears. He sat down amid the jeering members, saying, “You will yet hear me.” He felt within him then the confidence of power that made him prime minister of England, and turned sneers and hisses into admiration and applause.

Much of President Roosevelt’s success has been due to his colossal self-confidence. He believes in Roosevelt, as Napoleon believed in Napoleon. There is nothing timid or half-hearted about our great president. He goes at everything with that gigantic assurance, with that tremendous confidence, which half wins the battle before he begins. It is astonishing how the world makes way for a resolute soul, and how obstacles get out of the path of a determined man who believes in himself. There is no philosophy by which a man can do a thing when he thinks he can’t. What can defeat a strong man who believes in himself and cannot be ridiculed down, talked down, or written down? Poverty cannot dishearten him, misfortune deter him, or hardship turn him a hair’s breadth from his course. Whatever comes, he keeps his eye on the goal and pushes ahead.

What would you think of a young man, ambitious to become a lawyer, who should surround himself with a medical atmosphere and spend his time reading medical books? Do you think he would ever become a great lawyer by following such a course? No, he must put himself in a law atmosphere; go where he can absorb it and be steeped in it until he is attuned to the legal note. He must be so grafted upon the legal tree that he can feel its sap circulating through him.

How long will it take a young man to become successful who puts himself in an atmosphere of failure and remains in it until he is soaked, saturated, with the idea? How long will it take a man who depreciates himself, talks failure, thinks failure, walks like a failure and dresses like a failure; who is always complaining of the insurmountable difficulties in his way, and whose every step is on the road to failure—how long will it take him to arrive at the success goal? Will anyone believe in him or expect him to win?

The majority of failures began to deteriorate by doubting or depreciating themselves, or by losing confidence in their own ability. The moment you harbor doubt and begin to lose faith in yourself, you capitulate to the enemy. Every time you acknowledge weakness, inefficiency, or lack of ability, you weaken your self-confidence, and that is to undermine the very foundation of all achievement.

So long as you carry around a failure atmosphere, and radiate doubt and discouragement, you will be a failure. Turn about face; cut off all the currents of failure thoughts, of discouraged thoughts. Boldly face your goal with a stout heart and a determined endeavor and you will find that things will change for you; but you must see a new world before you can live in it. It is to what you see, to what you believe, to what you struggle incessantly to attain, that you will approximate.

“Trust thyself; every heart vibrates to that iron string.”

I know people who have been hunting for months for a situation, because they go into an office with a confession of weakness in their very manner; they show their lack of self-confidence. Their prophecy of failure is in their face, in their bearing. They surrender before the battle begins. They are living witnesses against themselves.

When you ask a man to give you a position, and he reads this language in your face and manner, “Please give me a position; do not kick me out; fate is against me; I am an unlucky dog; I am disheartened; I have lost confidence in myself,” he will only have contempt for you; he will say to himself that you are not a man, to start with, and he will get rid of you as soon as he can.

If you expect to get a position, you must go into an office with the air of a conqueror; you must fling out confidence from yourself before you can convince an employer that you are the man he is looking for. You must show by your very presence that you are a man of force, a man who can do things with vigor, cheerfulness, and enthusiasm.

Self-reliance which carries great, vigorous self-faith has ever been the best substitute for friends, pedigree, influence, and money. It is the best capital in the world; it has mastered more obstacles, overcome more difficulties, and carried through more enterprises than any other human quality.

I have interviewed many timid people as to why they let opportunities pass by them that were eagerly seized by others with much less ability, and the answer was invariably a confession like the following: “I have not courage,” said one; “I lack confidence in myself,” said another; “I shrink from trying for fear I shall make a mistake and have the mortification of being turned down,” said a third; “It would look so cheeky for me to have the nerve to put myself forward,” said a fourth; “Oh, I do not think it would be right to seek a place so far above me,” said another, “I think I ought to wait until the place seeks me, or I am better prepared.” So they run through the whole gamut of self-distrust. This shrinking, this timidity or self-effacement, often proves a worse enemy to success than actual incompetence. Take the lantern in the hand, and you will always have light enough for your next step, no matter how dark, for the light will move along with you. Do not try to see a long way ahead. “One step enough for me.”

A physical trainer in one of our girls’ colleges says that his first step is to establish the girls in self-confidence; to lead them to think only of the ends to be attained and not of the means. He shows them that the greater power lies behind the muscles, in the mind, and points to the fact so frequently demonstrated, that a person in a supreme crisis, as in a fire or other catastrophe, can exert strength out of all proportion to his muscle. He thus helps them to get rid of fear and timidity, the great handicaps to achievement.

I believe if we had a larger conception of our possibilities, a larger faith in ourselves, we could accomplish infinitely more. And if we only better understood our divinity we would have this larger faith. We are crippled by the old orthodox idea of man’s inferiority. There is no inferiority about the man that God made. The only inferiority in us is what we put into ourselves. , What God made is perfect. The trouble is that most of us are but a burlesque of the man God patterned and intended. A Harvard graduate, who has been out of college a number of years, writes that because of his lack of self-confidence he has never earned more than twelve dollars a week. A graduate of Princeton tells us that, except for a brief period, he has never been able to earn more than a dollar a day. These men do not dare to assume responsibility. Their timidity and want of faith in themselves destroy their efficiency. The great trouble with many of us is that we do not believe enough in ourselves. We do not realize our power. Man was made to hold up his head and carry himself like a conqueror, not like a slave,—as a success, not as a failure,—to assert his God-given birth-right. Self-depreciation is a crime.

If you would be superior, you must hold the thought of superiority constantly in the mind. A singularly modest man of so retiring a disposition that at one time he did not show half of his great ability, whose shrinking nature and real talent for self-abasement had actually given him an inferior appearance, told me one day how he had counteracted this tendency toward self-depreciation. Among other things, he said he had derived great benefit from the practice he had formed of going about the streets, especially where he was not known, with an air of great importance, as though imagining himself the mayor of the city, the governor of the state, or even the President of the United States. By merely looking as though he expected everybody to recognize that he must be a person of note, he changed not only his appearance, but also his convictions. It raised him immeasurably in his own estimation. It had a marked effect upon his whole character. Where he once walked through the streets shrinking from the gaze of others and dreading their scrutiny, he now boldly invites, even demands, attention by his evident superiority, for he has the appearance of one whom people would like to know. In other words, he has caught a glimpse of his divinity; he really feels his superiority, and his self-respecting manner reflects it.

Be sure that your success will never rise higher than your confidence in yourself. The greatest artist in the world could not paint the face of a madonna with a model of depravity in his mind. You cannot succeed while doubting yourself or thinking thoughts of failure. Cling to success thoughts. Fill your mind with cheerful, optimistic pictures,—pictures of achievement. This will scatter the spectres of doubt and fear and send a power through you which will transform! you into an achiever. No matter how poor or how hemmed in you may be, stoutly deny the power of adversity or poverty to keep you down. Constantly assert your superiority to environment. Believe in yourself; feel that you are to dominate your surroundings. Resolve that you will be the master and not the slave of circumstances. This very assertion of superiority; this assumption of power; this affirmation of your ability to succeed,—the attitude that claims success as an inalienable birthright,—will strengthen the whole man and give great added power to the combination of faculties which doubt, fear and lack of confidence undermine.

Self-confidence marshals all one’s faculties and twists their united strength into one mighty achievement cable. It carries conviction. It makes other people believe in us. What has not been accomplished through its miraculous power! What triumphs in invention, in art, and in discovery have been wrought through its magic! What does not civilization owe to the invincible self-faith of its inventors, its discoverers, its railroad builders, its mine developers and city builders?

It has won a thousand victories in science and in war which were deemed impossible by faint-hearted doubters.

The fact that you believe implicitly that you can do what may seem impossible or very difficult to others, shows that there is something within you that has gotten a glimpse of power sufficient to do the thing.

Many men who have achieved great things cannot account for their faith. They cannot tell why they had the implicit confidence that they could do what they undertook, but the result was evidence that something within them had gotten a glimpse of latent resourcefulness, reserve power, and possibilities which would warrant that faith; and they have gone ahead—often when they could not see a ray of light—with implicit confidence that they would come out all right, because this faith told them so.

It told them so because it had been in communication with something within them that was divine, that which had passed the bounds of the limited and had entered the domain of the limitless.

When we begin to exercise the faculties of self-faith, self-confidence, we are stimulating and increasing the strength of the very faculties which enable us to do the thing we have set our heart on. The very exercise of faith helps us to do what we undertake, because our greater concentration develops that portion of the brain which enables us to accomplish it.

Men who have left their mark on the world have often been implicit followers of their faith when they could see no light, and their faith has led them through the wilderness of doubt and hardship into the promised land. Our faith often tells us that we may proceed safely even in the dark, when we see no light ahead. Faith is a divine leader which never misdirects us. We must only be sure that it is faith, and not merely egotism or selfish desire.

Our faith puts us in touch with the infinite; opens the way to unbounded possibilities, limitless power. It is the truth of our toeing. It is the one thing that we can be sure will not mislead us.

An unwavering belief in oneself destroys the greatest enemies of achievement,—fear, doubt, and vacillation. It removes the thousand and one obstacles which impede the progress of the weak and irresolute. Faith in one’s mission—in the conviction that the Creator has given us power to realize our life call, as it is written in our blood and stamped on our brain cells,—is the secret of all power.

Poverty and failure are self-invited. The disasters people dread often come to them. Worry and anxiety enfeeble their force of mind and so blunt their creative and productive faculties that they are unable to exercise them properly. Fear of failure, or lack of faith in one’s ability, is one of the most potent causes of failure. Many people of splendid powers have attained only mediocre success, and some are total failures, because they set bounds to their achievement, beyond which they did not allow themselves to think that they could pass. They put limitations to their ability; they cast stumbling blocks in their way by aiming only at mediocrity or predicting failure for themselves, talking their wares down instead of up, disparaging their business, and belittling their powers.

Thoughts are forces, and the constant affirmation of one’s inherent right and power to succeed will change inhospitable conditions and unkind environments to favorable ones. If you resolve upon success with energy, you will very soon create a success atmosphere and things will come your way. You can make yourself a success magnet.

“If things would only change!” you cry. What is it that changes things? Wishing, or hustling?—dreaming, or working? Can you expect them to change while you merely sit down and wish them to change? How long would it take you to build a house sitting on the foundation and wishing that it would go up? Wishing does not amount to anything unless it is backed by endeavor, determination, and grit.

Webster’s father was much chagrined and pained when Daniel refused a fifteen-hundred-dollar clerkship in the court of common pleas in New Hampshire, which he had worked hard to secure for him after he left college. “Daniel,” he said, “don’t you mean to take that office?” “No, indeed, father;! hope I can do much better than that. I mean to use my tongue in the courts, not my pen. I mean to be an actor, not a register of other men’s acts.” Sublime self-faith was characteristic of this giant’s career.

Every child should be taught to expect success, and to believe that he was born to achieve, as the acorn is destined to become an oak. It is cruel for parents and teachers to tell children that they are dull or stupid, or that they are not like others of their age.

They should inspire them, instead, with hope and confidence and belief in their success birth-right. A child should be trained to expect great things, and should believe firmly in his God-given power to accomplish something worth while in the world.

Without self-faith and an iron will man is but the plaything of chance,—a puppet of circumstances. With these he is a king, and it is in childhood the seeds must be sown that will make him a conqueror in life.

If you want to reach nobility, you can never do it by holding the thought of inferiority,— the thought that you are not as good as other people; that you are not as able; that you cannot do this; that you cannot do that. “Can’t” philosophy never does anything but tear down; it never builds up. If you want to amount to anything in the world, you must hold up your head. Say to yourself continually: “I am no beggar. I am no pauper. I am not a failure. I am a prince. I am a king. Success is my birth-right, and nobody shall deprive me of it.”

A proper self-esteem is not a vulgar quality. It is a very sacred one. To esteem oneself justly is to get a glimpse of the Infinite’s plan in us. It is to get the perfect image which the Creator had in mind when He formed us,—the complete man or woman, not the dwarfed, pinched one which lack of self-esteem or of self-confidence sees. When we get a glimpse of our immortal selves, we shall see possibilities of which we never before dreamed. A sense of wholeness—of power and self-confidence,—will come into our lives which will transform them. When we rate ourselves properly we shall be in tune with the Infinite; our faculties will be connected with an electric wire which carries unlimited power; and we shall no longer stumble in darkness, doubt and weakness. We shall be invincible.

2. Getting Aroused

“HOW’S the boy gittin’ on, Davis?” asked Farmer John Field, as he watched his son, Marshall, waiting upon a customer. “Well, John, you and I are old friends,” replied Deacon Davis, as he took an apple from a barrel and handed it to Marshall’s father as a peace offering ; “we are old friends, and I don’t want to hurt your feelin’s; but I’m a blunt man, and air goin’ to tell you the truth. Marshall is a good, steady boy, all right, but he wouldn’t make a merchant if he stayed in my store a thousand years. He weren’t cut out for a merchant. Take him back to the farm, John, and teach him how to milk cows!”

If Marshall Field had remained as clerk in Deacon Davis’s store in Pittsfield, Massachusetts, where he got his first position, he could never have become one of the world’s merchant princes. But when he went to Chicago and saw the marvelous examples around him of poor boys who had won success, it aroused his ambition and fired him with the determination to be a great merchant himself. “If others can do such wonderful things,” he asked himself, “why cannot I?”