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American author and socialist, most famous for his utopian novel, Looking Backward, set in the year 2000.
According to Erich Fromm, Bellamy's novel Looking Backward is "one of the most remarkable books ever published in America." It was the third largest bestseller of its time, after Uncle Tom's Cabin and Ben-Hur: A Tale of the Christ. In the book, Julian West, an upper class man from 1887, awakes in 2000 from a hypnotic trance to find himself in a socialist utopia. The book influenced a large number of intellectuals, and appears by title in many of the major Marxist writings of the day. "It is one of the few books ever published that created almost immediately on its appearance a political mass movement." "Bellamy Clubs" sprang up all over the United States for discussing and propagating the book's ideas. This political movement came to be known as Nationalism. His novel also inspired several utopian communities. Although Looking Backward is unique, Bellamy owes many aspects of his philosophy to a previous reformer and author, Laurence Gronlund, who published his treatise "The Cooperative Commonwealth: An Exposition of Modern Socialism" in 1884.
Bellamy's second utopian novel, Equality, published in 1897, continues the story of Julian West as he adjusts to life in the future. Although Equality was less successful commercially or culturally than its prequel, a short story "The Parable of the Water-Tank" from Equality, was popular with a number of early American socialists, reprinted in various editions as a propaganda pamphlet.
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Historical Section Shawmut College, Boston,
December 26, 2000
Living as we do in the closing year of the twentieth century, enjoying the blessings of a social order at once so simple and logical that it seems but the triumph of common sense, it is no doubt difficult for those whose studies have not been largely historical to realize that the present organization of society is, in its completeness, less than a century old. No historical fact is, however, better established than that till nearly the end of the nineteenth century it was the general belief that the ancient industrial system, with all its shocking social consequences, was destined to last, with possibly a little patching, to the end of time. How strange and wellnigh incredible does it seem that so prodigious a moral and material transformation as has taken place since then could have been accomplished in so brief an interval! The readiness with which men accustom themselves, as matters of course, to improvements in their condition, which, when anticipated, seemed to leave nothing more to be desired, could not be more strikingly illustrated. What reflection could be better calculated to moderate the enthusiasm of reformers who count for their reward on the lively gratitude of future ages!
The object of this volume is to assist persons who, while desiring to gain a more definite idea of the social contrasts between the nineteenth and twentieth centuries, are daunted by the formal aspect of the histories which treat the subject. Warned by a teacher’s experience that learning is accounted a weariness to the flesh, the author has sought to alleviate the instructive quality of the book by casting it in the form of a romantic narrative, which he would be glad to fancy not wholly devoid of interest on its own account.
The reader, to whom modern social institutions and their underlying principles are matters of course, may at times find Dr. Leete’s explanations of them rather trite — but it must be remembered that to Dr. Leete’s guest they were not matters of course, and that this book is written for the express purpose of inducing the reader to forget for the nonce that they are so to him. One word more. The almost universal theme of the writers and orators who have celebrated this bimillennial epoch has been the future rather than the past, not the advance that has been made, but the progress that shall be made, ever onward and upward, till the race shall achieve its ineffable destiny. This is well, wholly well, but it seems to me that nowhere can we find more solid ground for daring anticipations of human development during the next one thousand years, than by “Looking Backward” upon the progress of the last one hundred.
That this volume may be so fortunate as to find readers whose interest in the subject shall incline them to overlook the deficiencies of the treatment is the hope in which the author steps aside and leaves Mr. Julian West to speak for himself.
Lesen Sie weiter in der vollständigen Ausgabe!
Lesen Sie weiter in der vollständigen Ausgabe!