Nostromo E-Book

Joseph Conrad

• Herausgeber: Joseph Conrad
• Kategorie: Abenteuer, Thriller, Horror
• Sprache: Englisch
• Veröffentlichungsjahr: 2016

Beschreibung

Nostromo (full title Nostromo: A Tale of the Seaboard) is a 1904 novel by Joseph Conrad. Nostromo is set in the South American country of Costaguana, and more specifically in that country's Occidental Province and its port city of Sulaco. Though Costaguana is a fictional nation, its geography as described in the book resembles real-life Colombia. Costaguana has a long history of tyranny, revolution and warfare, but has recently experienced a period of stability under the dictator Ribiera. Charles Gould is a native Costaguanero of English descent who owns an important silver-mining concession near the key port of Sulaco. He is tired of the political instability in Costaguana and its concomitant corruption, and uses his wealth to support Ribiera's government, which he believes will finally bring stability to the country after years of misrule and tyranny by self-serving dictators. Instead, Gould's refurbished silver mine and the wealth it has generated inspires a new round of revolutions and self-proclaimed warlords, plunging Costaguana into chaos. Among others, the forces of the revolutionary General Montero invade Sulaco after securing the inland capital…

Leseprobe

Nostromo A Tale of the Seaboard

by

Joseph Conrad

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Part First: The Silver of the Mine

Chapter One

Chapter Two

Chapter Three

Chapter Four

Chapter Five

Chapter Six

Chapter Seven

Chapter Eight

Part Second: The Isabels

Chapter One

Chapter Two

Chapter Three

Chapter Four

Chapter Five

Chapter Six

Chapter Seven

Chapter Eight

Part Third: The Lighthouse

Chapter One

Chapter Two

Chapter Three

Chapter Four

Chapter Five

Chapter Six

Chapter Seven

Chapter Eight

Chapter Nine

Chapter Ten

Chapter Eleven

Chapter Twelve

Chapter Thirteen

“So foul a sky clears not without a storm.”

Shakespeare

To John Galsworthy

Author’s Note

“NOSTROMO” is the most anxiously meditated of the longer novels which belong to the period following upon the publication of the “Typhoon” volume of short stories.

I don’t mean to say that I became then conscious of any impending change in my mentality and in my attitude towards the tasks of my writing life. And perhaps there was never any change, except in that mysterious, extraneous thing which has nothing to do with the theories of art; a subtle change in the nature of the inspiration; a phenomenon for which I can not in any way be held responsible. What, however, did cause me some concern was that after finishing the last story of the “Typhoon” volume it seemed somehow that there was nothing more in the world to write about.

This so strangely negative but disturbing mood lasted some little time; and then, as with many of my longer stories, the first hint for “Nostromo” came to me in the shape of a vagrant anecdote completely destitute of valuable details.

As a matter of fact in 1875 or ‘6, when very young, in the West Indies or rather in the Gulf of Mexico, for my contacts with land were short, few, and fleeting, I heard the story of some man who was supposed to have stolen single-handed a whole lighter-full of silver, somewhere on the Tierra Firme seaboard during the troubles of a revolution.

On the face of it this was something of a feat. But I heard no details, and having no particular interest in crime qua crime I was not likely to keep that one in my mind. And I forgot it till twenty-six or seven years afterwards I came upon the very thing in a shabby volume picked up outside a second-hand book-shop. It was the life story of an American seaman written by himself with the assistance of a journalist. In the course of his wanderings that American sailor worked for some months on board a schooner, the master and owner of which was the thief of whom I had heard in my very young days. I have no doubt of that because there could hardly have been two exploits of that peculiar kind in the same part of the world and both connected with a South American revolution.

The fellow had actually managed to steal a lighter with silver, and this, it seems, only because he was implicitly trusted by his employers, who must have been singularly poor judges of character. In the sailor’s story he is represented as an unmitigated rascal, a small cheat, stupidly ferocious, morose, of mean appearance, and altogether unworthy of the greatness this opportunity had thrust upon him. What was interesting was that he would boast of it openly.

He used to say: “People think I make a lot of money in this schooner of mine. But that is nothing. I don’t care for that. Now and then I go away quietly and lift a bar of silver. I must get rich slowly — you understand.”

There was also another curious point about the man. Once in the course of some quarrel the sailor threatened him: “What’s to prevent me reporting ashore what you have told me about that silver?”

The cynical ruffian was not alarmed in the least. He actually laughed. “You fool, if you dare talk like that on shore about me you will get a knife stuck in your back. Every man, woman, and child in that port is my friend. And who’s to prove the lighter wasn’t sunk? I didn’t show you where the silver is hidden. Did I? So you know nothing. And suppose I lied? Eh?”

Ultimately the sailor, disgusted with the sordid meanness of that impenitent thief, deserted from the schooner. The whole episode takes about three pages of his autobiography. Nothing to speak of; but as I looked them over, the curious confirmation of the few casual words heard in my early youth evoked the memories of that distant time when everything was so fresh, so surprising, so venturesome, so interesting; bits of strange coasts under the stars, shadows of hills in the sunshine, men’s passions in the dusk, gossip half-forgotten, faces grown dim. . . . Perhaps, perhaps, there still was in the world something to write about. Yet I did not see anything at first in the mere story. A rascal steals a large parcel of a valuable commodity — so people say. It’s either true or untrue; and in any case it has no value in itself. To invent a circumstantial account of the robbery did not appeal to me, because my talents not running that way I did not think that the game was worth the candle. It was only when it dawned upon me that the purloiner of the treasure need not necessarily be a confirmed rogue, that he could be even a man of character, an actor and possibly a victim in the changing scenes of a revolution, it was only then that I had the first vision of a twilight country which was to become the province of Sulaco, with its high shadowy Sierra and its misty Campo for mute witnesses of events flowing from the passions of men short-sighted in good and evil.

Such are in very truth the obscure origins of “Nostromo”— the book. From that moment, I suppose, it had to be. Yet even then I hesitated, as if warned by the instinct of self-preservation from venturing on a distant and toilsome journey into a land full of intrigues and revolutions. But it had to be done.

It took the best part of the years 1903-4 to do; with many intervals of renewed hesitation, lest I should lose myself in the ever-enlarging vistas opening before me as I progressed deeper in my knowledge of the country. Often, also, when I had thought myself to a standstill over the tangled-up affairs of the Republic, I would, figuratively speaking, pack my bag, rush away from Sulaco for a change of air and write a few pages of the “Mirror of the Sea.” But generally, as I’ve said before, my sojourn on the Continent of Latin America, famed for its hospitality, lasted for about two years. On my return I found (speaking somewhat in the style of Captain Gulliver) my family all well, my wife heartily glad to learn that the fuss was all over, and our small boy considerably grown during my absence.

My principal authority for the history of Costaguana is, of course, my venerated friend, the late Don Jose Avellanos, Minister to the Courts of England and Spain, etc., etc., in his impartial and eloquent “History of Fifty Years of Misrule.” That work was never published — the reader will discover why — and I am in fact the only person in the world possessed of its contents. I have mastered them in not a few hours of earnest meditation, and I hope that my accuracy will be trusted. In justice to myself, and to allay the fears of prospective readers, I beg to point out that the few historical allusions are never dragged in for the sake of parading my unique erudition, but that each of them is closely related to actuality; either throwing a light on the nature of current events or affecting directly the fortunes of the people of whom I speak.

As to their own histories I have tried to set them down, Aristocracy and People, men and women, Latin and Anglo-Saxon, bandit and politician, with as cool a hand as was possible in the heat and clash of my own conflicting emotions. And after all this is also the story of their conflicts. It is for the reader to say how far they are deserving of interest in their actions and in the secret purposes of their hearts revealed in the bitter necessities of the time. I confess that, for me, that time is the time of firm friendships and unforgotten hospitalities. And in my gratitude I must mention here Mrs. Gould, “the first lady of Sulaco,” whom we may safely leave to the secret devotion of Dr. Monygham, and Charles Gould, the Idealist-creator of Material Interests whom we must leave to his Mine — from which there is no escape in this world.

About Nostromo, the second of the two racially and socially contrasted men, both captured by the silver of the San Tome Mine, I feel bound to say something more.

I did not hesitate to make that central figure an Italian. First of all the thing is perfectly credible: Italians were swarming into the Occidental Province at the time, as anybody who will read further can see; and secondly, there was no one who could stand so well by the side of Giorgio Viola the Garibaldino, the Idealist of the old, humanitarian revolutions. For myself I needed there a Man of the People as free as possible from his class-conventions and all settled modes of thinking. This is not a side snarl at conventions. My reasons were not moral but artistic. Had he been an Anglo-Saxon he would have tried to get into local politics. But Nostromo does not aspire to be a leader in a personal game. He does not want to raise himself above the mass. He is content to feel himself a power — within the People.

But mainly Nostromo is what he is because I received the inspiration for him in my early days from a Mediterranean sailor. Those who have read certain pages of mine will see at once what I mean when I say that Dominic, the padrone of the Tremolino, might under given circumstances have been a Nostromo. At any rate Dominic would have understood the younger man perfectly — if scornfully. He and I were engaged together in a rather absurd adventure, but the absurdity does not matter. It is a real satisfaction to think that in my very young days there must, after all, have been something in me worthy to command that man’s half-bitter fidelity, his half-ironic devotion. Many of Nostromo’s speeches I have heard first in Dominic’s voice. His hand on the tiller and his fearless eyes roaming the horizon from within the monkish hood shadowing his face, he would utter the usual exordium of his remorseless wisdom: “Vous autres gentilhommes!” in a caustic tone that hangs on my ear yet. Like Nostromo! “You hombres finos!” Very much like Nostromo. But Dominic the Corsican nursed a certain pride of ancestry from which my Nostromo is free; for Nostromo’s lineage had to be more ancient still. He is a man with the weight of countless generations behind him and no parentage to boast of. . . . Like the People.

In his firm grip on the earth he inherits, in his improvidence and generosity, in his lavishness with his gifts, in his manly vanity, in the obscure sense of his greatness and in his faithful devotion with something despairing as well as desperate in its impulses, he is a Man of the People, their very own unenvious force, disdaining to lead but ruling from within. Years afterwards, grown older as the famous Captain Fidanza, with a stake in the country, going about his many affairs followed by respectful glances in the modernized streets of Sulaco, calling on the widow of the cargador, attending the Lodge, listening in unmoved silence to anarchist speeches at the meeting, the enigmatical patron of the new revolutionary agitation, the trusted, the wealthy comrade Fidanza with the knowledge of his moral ruin locked up in his breast, he remains essentially a Man of the People. In his mingled love and scorn of life and in the bewildered conviction of having been betrayed, of dying betrayed he hardly knows by what or by whom, he is still of the People, their undoubted Great Man — with a private history of his own.

One more figure of those stirring times I would like to mention: and that is Antonia Avellanos — the “beautiful Antonia.” Whether she is a possible variation of Latin-American girlhood I wouldn’t dare to affirm. But, for me, she is. Always a little in the background by the side of her father (my venerated friend) I hope she has yet relief enough to make intelligible what I am going to say. Of all the people who had seen with me the birth of the Occidental Republic, she is the only one who has kept in my memory the aspect of continued life. Antonia the Aristocrat and Nostromo the Man of the People are the artisans of the New Era, the true creators of the New State; he by his legendary and daring feat, she, like a woman, simply by the force of what she is: the only being capable of inspiring a sincere passion in the heart of a trifler.

If anything could induce me to revisit Sulaco (I should hate to see all these changes) it would be Antonia. And the true reason for that — why not be frank about it? — the true reason is that I have modelled her on my first love. How we, a band of tallish schoolboys, the chums of her two brothers, how we used to look up to that girl just out of the schoolroom herself, as the standard-bearer of a faith to which we all were born but which she alone knew how to hold aloft with an unflinching hope! She had perhaps more glow and less serenity in her soul than Antonia, but she was an uncompromising Puritan of patriotism with no taint of the slightest worldliness in her thoughts. I was not the only one in love with her; but it was I who had to hear oftenest her scathing criticism of my levities — very much like poor Decoud — or stand the brunt of her austere, unanswerable invective. She did not quite understand — but never mind. That afternoon when I came in, a shrinking yet defiant sinner, to say the final good-bye I received a hand-squeeze that made my heart leap and saw a tear that took my breath away. She was softened at the last as though she had suddenly perceived (we were such children still!) that I was really going away for good, going very far away — even as far as Sulaco, lying unknown, hidden from our eyes in the darkness of the Placid Gulf.

That’s why I long sometimes for another glimpse of the “beautiful Antonia” (or can it be the Other?) moving in the dimness of the great cathedral, saying a short prayer at the tomb of the first and last Cardinal-Archbishop of Sulaco, standing absorbed in filial devotion before the monument of Don Jose Avellanos, and, with a lingering, tender, faithful glance at the medallion-memorial to Martin Decoud, going out serenely into the sunshine of the Plaza with her upright carriage and her white head; a relic of the past disregarded by men awaiting impatiently the Dawns of other New Eras, the coming of more Revolutions.

But this is the idlest of dreams; for I did understand perfectly well at the time that the moment the breath left the body of the Magnificent Capataz, the Man of the People, freed at last from the toils of love and wealth, there was nothing more for me to do in Sulaco.

J. C.

October, 1917.

Part First

The Silver of the Mine

Chapter One

IN THE time of Spanish rule, and for many years afterwards, the town of Sulaco — the luxuriant beauty of the orange gardens bears witness to its antiquity — had never been commercially anything more important than a coasting port with a fairly large local trade in ox-hides and indigo. The clumsy deep-sea galleons of the conquerors that, needing a brisk gale to move at all, would lie becalmed, where your modern ship built on clipper lines forges ahead by the mere flapping of her sails, had been barred out of Sulaco by the prevailing calms of its vast gulf. Some harbours of the earth are made difficult of access by the treachery of sunken rocks and the tempests of their shores. Sulaco had found an inviolable sanctuary from the temptations of a trading world in the solemn hush of the deep Golfo Placido as if within an enormous semi-circular and unroofed temple open to the ocean, with its walls of lofty mountains hung with the mourning draperies of cloud.

On one side of this broad curve in the straight seaboard of the Republic of Costaguana, the last spur of the coast range forms an insignificant cape whose name is Punta Mala. From the middle of the gulf the point of the land itself is not visible at all; but the shoulder of a steep hill at the back can be made out faintly like a shadow on the sky.

On the other side, what seems to be an isolated patch of blue mist floats lightly on the glare of the horizon. This is the peninsula of Azuera, a wild chaos of sharp rocks and stony levels cut about by vertical ravines. It lies far out to sea like a rough head of stone stretched from a green-clad coast at the end of a slender neck of sand covered with thickets of thorny scrub. Utterly waterless, for the rainfall runs off at once on all sides into the sea, it has not soil enough — it is said — to grow a single blade of grass, as if it were blighted by a curse. The poor, associating by an obscure instinct of consolation the ideas of evil and wealth, will tell you that it is deadly because of its forbidden treasures. The common folk of the neighbourhood, peons of the estancias, vaqueros of the seaboard plains, tame Indians coming miles to market with a bundle of sugar-cane or a basket of maize worth about threepence, are well aware that heaps of shining gold lie in the gloom of the deep precipices cleaving the stony levels of Azuera. Tradition has it that many adventurers of olden time had perished in the search. The story goes also that within men’s memory two wandering sailors — Americanos, perhaps, but gringos of some sort for certain — talked over a gambling, good-for-nothing mozo, and the three stole a donkey to carry for them a bundle of dry sticks, a water-skin, and provisions enough to last a few days. Thus accompanied, and with revolvers at their belts, they had started to chop their way with machetes through the thorny scrub on the neck of the peninsula.

On the second evening an upright spiral of smoke (it could only have been from their camp-fire) was seen for the first time within memory of man standing up faintly upon the sky above a razor-backed ridge on the stony head. The crew of a coasting schooner, lying becalmed three miles off the shore, stared at it with amazement till dark. A negro fisherman, living in a lonely hut in a little bay near by, had seen the start and was on the lookout for some sign. He called to his wife just as the sun was about to set. They had watched the strange portent with envy, incredulity, and awe.

The impious adventurers gave no other sign. The sailors, the Indian, and the stolen burro were never seen again. As to the mozo, a Sulaco man — his wife paid for some masses, and the poor four-footed beast, being without sin, had been probably permitted to die; but the two gringos, spectral and alive, are believed to be dwelling to this day amongst the rocks, under the fatal spell of their success. Their souls cannot tear themselves away from their bodies mounting guard over the discovered treasure. They are now rich and hungry and thirsty — a strange theory of tenacious gringo ghosts suffering in their starved and parched flesh of defiant heretics, where a Christian would have renounced and been released.

These, then, are the legendary inhabitants of Azuera guarding its forbidden wealth; and the shadow on the sky on one side with the round patch of blue haze blurring the bright skirt of the horizon on the other, mark the two outermost points of the bend which bears the name of Golfo Placido, because never a strong wind had been known to blow upon its waters.

On crossing the imaginary line drawn from Punta Mala to Azuera the ships from Europe bound to Sulaco lose at once the strong breezes of the ocean. They become the prey of capricious airs that play with them for thirty hours at a stretch sometimes. Before them the head of the calm gulf is filled on most days of the year by a great body of motionless and opaque clouds. On the rare clear mornings another shadow is cast upon the sweep of the gulf. The dawn breaks high behind the towering and serrated wall of the Cordillera, a clear-cut vision of dark peaks rearing their steep slopes on a lofty pedestal of forest rising from the very edge of the shore. Amongst them the white head of Higuerota rises majestically upon the blue. Bare clusters of enormous rocks sprinkle with tiny black dots the smooth dome of snow.