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- Herausgeber: Aristotle
- Kategorie: Geisteswissenschaft
- Sprache: Englisch
- Veröffentlichungsjahr: 2015
On Generation and Corruption, also known as On Coming to Be and Passing Away, is a treatise by Aristotle. Like many of his texts, it is both scientific and philosophic (although not necessarily scientific in the modern sense). The philosophy, though, is essentially empirical; as in all Aristotle's works, the deductions made about the unexperienced and unobservable are based on observations and real experiences.The question raised at the beginning of the text builds on an idea from Aristotle's earlier work The Physics. Namely, whether things come into being through causes, through some prime material, or whether everything is generated purely through "alteration."Alteration concerned itself with the ability for elements to change based on common and uncommon qualities.From this important work Aristotle gives us two of his most remembered contributions. First, the Four Causes and also the Four Elements (earth, wind, fire and water). He uses these four elements to provide an explanation for the theories of other Greeks concerning atoms, an idea Aristotle considered absurd.
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On the Generation and Corruption
By
Aristotle
To the best of our knowledge, the text of this
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Book I
Book II
Book I
1
OUR next task is to study coming-to-be and passing-away. We are to distinguish the causes, and to state the definitions, of these processes considered in general-as changes predicable uniformly of all the things that come-to-be and pass-away by nature. Further, we are to study growth and ‘alteration’. We must inquire what each of them is; and whether ‘alteration’ is to be identified with coming-to-be, or whether to these different names there correspond two separate processes with distinct natures.
On this question, indeed, the early philosophers are divided. Some of them assert that the so-called ‘unqualified coming-to-be’ is ‘alteration’, while others maintain that ‘alteration’ and coming-to-be are distinct. For those who say that the universe is one something (i.e. those who generate all things out of one thing) are bound to assert that coming-to-be is ‘alteration’, and that whatever ‘comes-to-be’ in the proper sense of the term is ‘being altered’: but those who make the matter of things more than one must distinguish coming-to-be from ‘alteration’. To this latter class belong Empedocles, Anaxagoras, and Leucippus. And yet Anaxagoras himself failed to understand his own utterance. He says, at all events, that coming-to-be and passing-away are the same as ‘being altered’:’ yet, in common with other thinkers, he affirms that the elements are many. Thus Empedocles holds that the corporeal elements are four, while all the elements-including those which initiate movement-are six in number; whereas Anaxagoras agrees with Leucippus and Democritus that the elements are infinite.
