Paradise Lost E-Book

John Milton

• Herausgeber: Qasim Idrees
• Kategorie: Poesie und Drama
• Sprache: Englisch
• Veröffentlichungsjahr: 2017

Beschreibung

Paradise Lost is one of the most epic, complex theological works to date. Milton's masterpiece in blank verse tells the story of the fall from grace. His protagonist is often read as Satan, who rebels against the omnipotent God, though he cannot win. Milton expresses the paradox of free will within the creation of an all-knowing God.

Leseprobe

Paradise Lost

John Milton

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PARADISE LOST

BOOK I.

Of Mans First Disobedience, and the Fruit

Of that Forbidden Tree, whose mortal tast

Brought Death into the World, and all our woe,

With loss of EDEN, till one greater Man

Restore us, and regain the blissful Seat,

Sing Heav'nly Muse, that on the secret top

Of OREB, or of SINAI, didst inspire

That Shepherd, who first taught the chosen Seed,

In the Beginning how the Heav'ns and Earth

Rose out of CHAOS: Or if SION Hill

Delight thee more, and SILOA'S Brook that flow'd

Fast by the Oracle of God; I thence

Invoke thy aid to my adventrous Song,

That with no middle flight intends to soar

Above th' AONIAN Mount, while it pursues

Things unattempted yet in Prose or Rhime.

And chiefly Thou O Spirit, that dost prefer

Before all Temples th' upright heart and pure,

Instruct me, for Thou know'st; Thou from the first

Wast present, and with mighty wings outspread

Dove-like satst brooding on the vast Abyss

And mad'st it pregnant: What in me is dark

Illumine, what is low raise and support;

That to the highth of this great Argument

I may assert th' Eternal Providence,

And justifie the wayes of God to men.

Say first, for Heav'n hides nothing from thy view

Nor the deep Tract of Hell, say first what cause

Mov'd our Grand Parents in that happy State,

Favour'd of Heav'n so highly, to fall off

From their Creator, and transgress his Will

For one restraint, Lords of the World besides?

Who first seduc'd them to that fowl revolt?

Th' infernal Serpent; he it was, whose guile

Stird up with Envy and Revenge, deceiv'd

The Mother of Mankinde, what time his Pride

Had cast him out from Heav'n, with all his Host

Of Rebel Angels, by whose aid aspiring

To set himself in Glory above his Peers,

He trusted to have equal'd the most High,

If he oppos'd; and with ambitious aim

Against the Throne and Monarchy of God

Rais'd impious War in Heav'n and Battel proud

With vain attempt. Him the Almighty Power

Hurld headlong flaming from th' Ethereal Skie

With hideous ruine and combustion down

To bottomless perdition, there to dwell

In Adamantine Chains and penal Fire,

Who durst defie th' Omnipotent to Arms.

Nine times the Space that measures Day and Night

To mortal men, he with his horrid crew

Lay vanquisht, rowling in the fiery Gulfe

Confounded though immortal: But his doom

Reserv'd him to more wrath; for now the thought

Both of lost happiness and lasting pain

Torments him; round he throws his baleful eyes

That witness'd huge affliction and dismay

Mixt with obdurate pride and stedfast hate:

At once as far as Angels kenn he views

The dismal Situation waste and wilde,

A Dungeon horrible, on all sides round

As one great Furnace flam'd, yet from those flames

No light, but rather darkness visible

Serv'd only to discover sights of woe,

Regions of sorrow, doleful shades, where peace

And rest can never dwell, hope never comes

That comes to all; but torture without end

Still urges, and a fiery Deluge, fed

With ever-burning Sulphur unconsum'd:

Such place Eternal Justice had prepar'd

For those rebellious, here their Prison ordain'd

In utter darkness, and their portion set

As far remov'd from God and light of Heav'n

As from the Center thrice to th' utmost Pole.

O how unlike the place from whence they fell!

There the companions of his fall, o'rewhelm'd

With Floods and Whirlwinds of tempestuous fire,

He soon discerns, and weltring by his side

One next himself in power, and next in crime,

Long after known in PALESTINE, and nam'd

BEELZEBUB. To whom th' Arch-Enemy,

And thence in Heav'n call'd Satan, with bold words

Breaking the horrid silence thus began.

If thou beest he; But O how fall'n! how chang'd

From him, who in the happy Realms of Light

Cloth'd with transcendent brightnes didst outshine

Myriads though bright: If he whom mutual league,

United thoughts and counsels, equal hope,

And hazard in the Glorious Enterprize,

Joynd with me once, now misery hath joynd

In equal ruin: into what Pit thou seest

From what highth fal'n, so much the stronger provd

He with his Thunder: and till then who knew

The force of those dire Arms? yet not for those

Nor what the Potent Victor in his rage

Can else inflict do I repent or change,

Though chang'd in outward lustre; that fixt mind

And high disdain, from sence of injur'd merit,

That with the mightiest rais'd me to contend,

And to the fierce contention brought along

Innumerable force of Spirits arm'd

That durst dislike his reign, and me preferring,

His utmost power with adverse power oppos'd

In dubious Battel on the Plains of Heav'n,

And shook his throne. What though the field be lost?

All is not lost; the unconquerable Will,

And study of revenge, immortal hate,

And courage never to submit or yield:

And what is else not to be overcome?

That Glory never shall his wrath or might

Extort from me. To bow and sue for grace

With suppliant knee, and deifie his power

Who from the terrour of this Arm so late

Doubted his Empire, that were low indeed,

That were an ignominy and shame beneath

This downfall; since by Fate the strength of Gods

And this Empyreal substance cannot fail,

Since through experience of this great event

In Arms not worse, in foresight much advanc't,

We may with more successful hope resolve

To wage by force or guile eternal Warr

Irreconcileable, to our grand Foe,

Who now triumphs, and in th' excess of joy

Sole reigning holds the Tyranny of Heav'n.

So spake th' Apostate Angel, though in pain,

Vaunting aloud, but rackt with deep despare:

And him thus answer'd soon his bold Compeer.