Past and Present E-Book

Thomas Carlyle

• Herausgeber: Thomas Carlyle
• Kategorie: Bildung
• Sprache: Englisch

Veröffentlichungsjahr: 2016

Beschreibung

Here is Carlyle's new poem, his Iliad of English woes, to follow his poem on France, entitled the History of the French Revolution. In its first aspect it is a political tract, and since Burke, since Milton, we have had nothing to compare with it. It grapples honestly with the facts lying before all men, groups and disposes them with a master's mind, and, with a heart full of manly tenderness, offers his best counsel to his brothers. Obviously it is the book of a powerful and accomplished thinker, who has looked with naked eyes at the dreadful political signs in England for the last few years, has conversed much on these topics with such wisemen of all ranks and parties as are drawn to a scholar's house, until, such daily and nightly meditation has grown into a great connection, if not a system of thoughts; and the topic of English politics becomes the best vehicle for the expression of his recent thinking, recommended to him by the desire to give some timely counsels, and to strip the worst mischiefs of their plausibility.

Leseprobe

Thomas Carlyle

Past and Present

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Table of contents

INTRODUCTION

Book I—Proem

Chapter I

Chapter II

Chapter III

Chapter IV

Chapter V

Chapter VI

Book II—The Ancient Monk

Chapter I

Chapter II

Chapter III

Chapter IV

Chapter V

Chapter VI

Chapter VII

Chapter VIII

Chapter IX

Chapter X

Chapter XI

Chapter XII

Chapter XIII

Chapter XIV

Chapter XV

Chapter XVI

Chapter XVII

Book III—The Modern Worker

Chapter I

Chapter II

Chapter III

Chapter IV

Chapter V

Chapter VI

Chapter VII

Chapter VIII

Chapter IX

Chapter X

Chapter XI

Chapter XII

Chapter XIII

Chapter XIV

Chapter XV

Book IV—Horoscope

Chapter I

Chapter II

Chapter III

Chapter IV

Chapter V

Chapter VI

Chapter VII

Chapter VIII

INTRODUCTION

Here is Carlyle's new poem, his Iliad of English woes, to follow his poem on France, entitled the History of the French Revolution. In its first aspect it is a political tract, and since Burke, since Milton, we have had nothing to compare with it. It grapples honestly with the facts lying before all men, groups and disposes them with a master's mind, and, with a heart full of manly tenderness, offers his best counsel to his brothers. Obviously it is the book of a powerful and accomplished thinker, who has looked with naked eyes at the dreadful political signs in England for the last few years, has conversed much on these topics with such wisemen of all ranks and parties as are drawn to a scholar's house, until, such daily and nightly meditation has grown into a great connection, if not a system of thoughts; and the topic of English politics becomes the best vehicle for the expression of his recent thinking, recommended to him by the desire to give some timely counsels, and to strip the worst mischiefs of their plausibility. It is a brave and just book, and not a semblance. "No new truth," say the critics on all sides. Is it so? Truth is very old, but the merit of seers is not to invent but to dispose objects in their right places, and he is the commander who is always in the mount, whose eye not only sees details, but throws crowds of details into their right arrangement and a larger and juster totality than any other. The book makes great approaches to true contemporary history, a very rare success, and firmly holds up to daylight the absurdities still tolerated in the English and European system. It is such an appeal to the conscience and honour of England as cannot be forgotten, or be feigned to be forgotten. It has the merit which belongs to every honest book, that it was self-examining before it was eloquent, and so hits all other men, and, as the country people say of good preaching, "comes bounce down into every pew." Every reader shall carry away something. The scholar shall read and write, the farmer and mechanic shall toil, with new resolution, nor forget the book when they resume their labour.Though no theocrat, and more than most philosophers, a believer in political systems, Mr. Carlyle very fairly finds the calamity of the times, not in bad bills of Parliament, nor the remedy in good bills, but the vice in false and superficial aims of the people, and the remedy in honesty and insight. Like every work of genius, its great value is in telling such simple truths. As we recall the topics, we are struck with force given to the plain truths; the picture of the English nation all sitting enchanted, the poor, enchanted so that they cannot work, the rich, enchanted so that they cannot enjoy, and are rich in vain; the exposure of the progress of fraud into all arts and social activities; the proposition that the labourer must have a greater share in his earnings; that the principle of permanence shall be admitted into all contracts of mutual service; that the state shall provide at least schoolmaster's education for all the citizens; the exhortation to the workman that he shall respect the work and not the wages; to the scholar that he shall be there for light; to the idle, that no man shall sit idle; the picture of Abbot Samson, the true governor, who "is not there to expect reason and nobleness of others, he is there to give them of his own reason and nobleness;" the assumption throughout the book, that a new chivalry and nobility, namely the dynasty of labour, is replacing the old nobilities. These things strike us with a force which reminds us of the morals of the Oriental or early Greek masters, and of no modern book. Truly in these things is great reward. It is not by sitting so at a grand distance and calling the human race larvae, that men are to be helped, nor by helping the depraved after their own foolish fashion; but by doing unweariedly the particular work we were born to do. Let no man think himself absolved because he does a generous action and befriends the poor, but let him see whether he so holds his property that a benefit goes from it to all. A man's diet should be what is simplest and readiest to be had, because it is so private a good. His house should be better, because that is for the use of hundreds, perhaps of thousands, and is the property of the traveler. But his speech is a perpetual and public instrument; let that always side with the race and yield neither a lie nor a sneer. His manners,—let them be hospitable and civilising, so that no Phidias or Raphael shall have taught anything better in canvas or stone; and his acts should be representative of the human race, as one who makes them rich in his having, and poor in his want.It requires great courage in a man of letters to handle the contemporary practical questions; not because he then has all men for his rivals, but because of the infinite entanglements of the problem, and the waste of strength in gathering unripe fruits. The task is superhuman; and the poet knows well that a little time will do more than the most puissant genius. Time stills the loud noise of opinions, sinks the small, raises the great, so that the true emerges without effort and in perfect harmony to all eyes; but the truth of the present hour, except in particulars and single relations, is unattainable. Each man can very well know his own part of duty, if he will; but to bring out the truth for beauty, and as literature, surmounts the powers of art. The most elaborate history of today will have the oddest dislocated look in the next generation. The historian of today is yet three ages off. The poet cannot descend into the turbid present without injury to his rarest gifts. Hence that necessity of isolation which genius has always felt. He must stand on his glass tripod, if he would keep his electricity.But when the political aspects are so calamitous that the sympathies of the man overpower the habits of the poet, a higher than Literary inspiration may succour him. It is a costly proof of character, that the most renowned scholar of England should take his reputation in his hand and should descend into the ring; and he has added to his love whatever honour his opinions may forfeit. To atone for this departure from the vows of the scholar and his eternal duties to this secular charity, we have at least this gain, that here is a message which those to whom it was addressed cannot choose but hear. Though they die, they must listen. It is plain that whether by hope or by fear, or were it only by delight in this panorama of brilliant images; all the great classes of English society must read, even those whose existence it proscribes. Poor Queen Victoria—poor Sir Robert Peel—poor Primate and Bishops—poor Dukes and Lords! There is no help in place or pride or in looking another way; a grain of wit is more penetrating than the lightning of the night-storm, which no curtains or shutters will keep out. Here is a book which will be read, no thanks to anybody but itself. What pains, what hopes, what vows, shall come of the reading! Here is a book as full of treason as an egg is full of meat, and every lordship and worship and high form and ceremony of English conservatism tossed like a football into the air, and kept in the air, with merciless kicks and rebounds, and yet not a word is punishable by statute. The wit has eluded all official zeal; and yet these dire jokes, these cunning thrusts, this darning sword of Cherubim waved high in air, illuminates the whole horizon, and shows to the eyes of the universe every wound it inflicts. Worst of all for the party attacked, it bereaves them beforehand of all sympathy, by anticipating the plea of poetic and humane conservatism, and impressing the reader with the conviction that the satirist himself has the truest love for everything old and excellent in English land and institutions, and a genuine respect for the basis of truth in those whom he exposes.We are at some loss how to state what strikes us as the fault of this remarkable book, for the variety and excellence of the talent displayed in it is pretty sure to leave all special criticism in the wrong. And we may easily fail in expressing the general objection which we feel. It appears to us as a certain disproportion in the picture, caused by the obtrusion of the whims of the painter. In this work, as in his former labours, Mr. Carlyle reminds us of a sick giant. His humours are expressed with so much force of constitution that his fancies are more attractive and more credible than the sanity of duller men. But the habitual exaggeration of the tone wearies whilst it stimulated.It is felt to be so much deduction from the universality of the picture. It is not serene sunshine, but everything is seen in lurid storm lights. Every object attitudinises, to the very mountains and stars almost, under the refraction of this wonderful humorist; and instead of the common earth and sky, we have a Martin's Creation or Judgment Day. A crisis has always arrived which requires a deus ex machina. One can hardly credit, whilst under the spell of this magician, that the world always had the same bankrupt look, to foregoing ages as to us—as of a failed world just re-collecting its old withered forces to begin again and try to do a little business. It was perhaps inseparable from the attempt to write a book of wit and imagination on English politics, that a certain local emphasis and love of effect, such as is the vice of preaching, should appear, producing on the reader a feeling of forlornness by the excess of value attributed to circumstances. But the splendour of wit cannot out—dazzle the calm daylight, which always shows every individual man in balance with his age, and able to work out his own salvation from all the follies of that, and no such glaring contrasts or severalties in that or this. Each age has its own follies, as its majority is made up of foolish young people; its superstitions appear no superstitions to itself; and if you should ask the contemporary, he would tell you, with pride or with regret (according as he was practical or poetic), that he had none. But after a short time, down go its follies and weakness and the memory of them; its virtues alone remain, and its limitation assumes the poetic form of a beautiful superstition, as the dimness of our sight clothes the objects in the horizon with mist and colour. The revelation of Reason is this of the un-changeableness of the fate of humanity under all its subjective aspects; that to the cowering it always cowers, to the daring it opens great avenues. The ancients are only venerable to us because distance has destroyed what was trivial; as the sun and stars affect us only grandly, because we cannot reach to their smoke and surfaces and say, Is that all?And yet the gravity of the times, the manifold and increasing dangers of the English State, may easily excuse some over- colouring of the picture; and we at this distance are not so far removed from any of the specific evils, and are deeply participant in too many, not to share the gloom and thank the love and the courage of the counselor. This book is full of humanity, and nothing is more excellent in this as in all Mr. Carlyle's works than the attitude of the writer. He has the dignity of a man of letters, who knows what belongs to him, and never deviates from his sphere; a continuer of the great line of scholars, and sustains their office in the highest credit and honour. If the good heaven have any good word to impart to this unworthy generation, here is one scribe qualified and clothed for its occasion. One excellence he has in an age of Mammon and of criticism, that he never suffers the eye of his wonder to close. Let who will be the dupe of trifles, he cannot keep his eye oft from that gracious Infinite which embosoms us.As a literary artist he has great merits, beginning with the main one that he never wrote one dull line. How well-read, how adroit, what thousand arts in his one art of writing; with his expedient for expressing those unproven opinions which he entertains but will not endorse, by summoning one of his men of straw from the cell,—and the respectable Sauerteig, or Teufelsdrockh, or Dryasdust, or Picturesque Traveler, says what is put into his mouth, and disappears. That morbid temperament has given his rhetoric a somewhat bloated character; a luxury to many imaginative and learned persons, like a showery south-wind with its sunbursts and rapid chasing of lights and glooms over the landscape, and yet its offensiveness to multitudes of reluctant lovers makes us often wish some concession were possible on the part of the humorist. Yet it must not be forgotten that in all his fun of castanets, or playing of tunes with a whip-lash like some renowned charioteers,—in all this glad and needful venting of his redundant spirits, he does yet ever and anon, as if catching the glance of one wise man in the crowd, quit his tempestuous key, and lance at him in clear level tone the very word, and then with new glee return to his game. He is like a lover or an outlaw who wraps up his message in a serenade, which is nonsense to the sentinel, but salvation to the ear for which it is meant. He does not dodge the question, but gives sincerity where it is due.One word more respecting this remarkable style. We have in literature few specimens of magnificence. Plato is the purple ancient, and Bacon and Milton the moderns of the richest strains. Burke sometimes reaches to that exuberant fullness, though deficient in depth. Carlyle in his strange, half mad way, has entered the Field of the Cloth of Gold, and shown a vigour and wealth of resource which has no rival in the tourney play of these times—the indubitable champion of England. Carlyle is the first domestication of the modern system, with its infinity of details, into style. We have been civilising very fast, building London and Paris, and now planting New England and India, New Holland and Oregon—and it has not appeared in literature; there has been no analogous expansion and recomposition in books. Carlyle's style is the first emergence of all this wealth and labour with which the world has gone with child so long. London and Europe, tunneled, graded corn-lawed, with trade-nobility, and East and West Indies for dependencies, and America, with the Rocky Hills in the horizon, have never before been conquered in literature. This is the first invasion and conquest. How like an air-balloon or bird of Jove does he seem to float over the continent, and stooping here and there pounce on a fact as a symbol which was never a symbol before. This is the first experiment, and something of rudeness and haste must be pardoned to so great an achievement. It will be done again and again, sharper, simpler; but fortunate is he who did it first, though never so giant-like and fabulous. This grandiose character pervades his wit and his imagination. We have never had anything in literature so like earthquakes as the laughter of Carlyle. He "shakes with his mountain mirth." It is like the laughter of the Genii in the horizon. These jokes shake down Parliament-house and Windsor Castle, Temple and Tower, and the future shall echo the dangerous peals. The other particular of magnificence is in his rhymes. Carlyle is a poet who is altogether too burly in his frame and habit to submit to the limits of metre. Yet he is full of rhythm, not only in the perpetual melody of his periods, but in the burdens, refrains, and returns of his sense and music. Whatever thought or motto has once appeared to him fraught with meaning, becomes an omen to him henceforward, and is sure to return with deeper tones and weightier import, now as threat, now as confirmation, in gigantic reverberation, as if the hills, the horizon, and the next ages returned the sound.

Book I—Proem

Chapter I

MidasThe condition of England, on which many pamphlets are now in the course of publication, and many thoughts unpublished are going on in every reflective head, is justly regarded as one of the most ominous, and withal one of the strangest, ever seen in this world. England is full of wealth, of multifarious produce, supply for human want in every kind; yet England is dying of inanition. With unabated bounty the land of England blooms and grows; waving with yellow harvests; thick-studded with workshops, industrial implements, with fifteen millions of workers, understood to be the strongest, the cunningest and the willingest our Earth ever had; these men are here; the work they have done, the fruit they have realised is here, abundant, exuberant on every hand of us: and behold, some baleful fiat as of Enchantment has gone forth, saying, "Touch it not, ye workers, ye master-workers, ye master-idlers; none of you can touch it, no man of you shall be the better for it; this is enchanted fruit!" On the poor workers such fiat falls first, in its rudest shape; but on the rich masterworkers too it falls; neither can the rich master-idlers, nor any richest or highest man escape, but all are like to be brought low with it, and made 'poor' enough, in the money-sense or a far fataller one.Of these successful skillful workers some two millions, it is now counted, sit in Workhouses, Poor-law Prisons; or have 'out-door relief' flung over the wall to them,—the workhouse Bastille being filled to bursting, and the strong Poor-law broken asunder by a stronger.* They sit there, these many months now; their hope of deliverance as yet small. In workhouses, pleasantly so named, because work cannot be done in them. Twelve hundred thousand workers in England alone; their cunning right-hand lamed, lying idle in their sorrowful bosom; their hopes, outlooks, share of this fair world, shut in by narrow walls. They sit there, pent up, as in a kind of horrid enchantment; glad to be imprisoned and enchanted, that they may not perish starved. The picturesque Tourist, in a sunny autumn day, through this bounteous realm of England, describes the Union Workhouse on his path. 'Passing by the Workhouse of St. Ives in Huntingdonshire, on a bright day last autumn,' says the picturesque Tourist, 'I saw sitting on wooden benches, in front of their Bastille and within their ringwall and its railings, some half-hundred or more of these men. Tall robust figures, young mostly or of middle age; of honest countenance, many of them thoughtful and even intelligent-looking men. They sat there, near by one another; but in a kind of torpor, especially in a silence, which was very striking. In silence: for, alas, what word was to be said? An Earth all lying round, crying, Come and till me, come and reap me;—yet we here sit enchanted! In the eyes and brows of these men hung the gloomiest expression, not of anger, but of grief and shame and manifold inarticulate distress and weariness; they returned my glance with a glance that seemed to say, "Do not look at us. We sit enchanted here, we know not why. The Sun shines and the Earth calls; and, by the governing Powers and Impotences of this England, we are forbidden to obey. It is impossible, they tell us!" There was something that reminded me of Dante's Hell in the look of all this; and I rode swiftly away.So many hundred thousands sit in workhouses: and other hundred thousands have not yet got even workhouses; and in thrifty Scotland itself, in Glasgow or Edinburgh City, in their dark lanes, hidden from all but the eye of God, and of rare Benevolence the minister of God, there are scenes of woe and destitution and desolation, such as, one may hope, the Sun never saw before in the most barbarous regions where men dwelt. Competent witnesses, the brave and humane Dr. Alison, who speaks what he knows, whose noble Healing Art in his charitable hands becomes once more a truly sacred one, report these things for us: these things are not of this year, or of last year, have no reference to our present state of commercial stagnation, but only to the common state. Not in sharp fever-fits, but in chronic gangrene of this kind is Scotland suffering. A Poor-law, any and every Poor-law, it may be observed, is but a temporary measure; an anodyne, not a remedy: Rich and Poor, when once the naked facts of their condition have come into collision, cannot long subsist together on a mere Poor-law. True enough:—and yet, human beings cannot be left to die! Scotland too, till something better come, must have a Poor-law, if Scotland is not to be a byword among the nations. O, what a waste is there; of noble and thrice-noble national virtues; peasant Stoicisms, Heroisms; valiant manful habits, soul of a Nation's worth,—which all the metal of Potosi cannot purchase back; to which the metal of Potosi, and all you can buy with it, is dross and dust!Why dwell on this aspect of the matter? It is too indisputable, not doubtful now to any one. Descend where you will into the lower class, in Town or Country, by what avenue you will, by Factory Inquiries, Agricultural Inquiries, by Revenue Returns, by Mining-Labourer Committees, by opening your own eyes and looking, the same sorrowful result discloses itself: you have to admit that the working body of this rich English Nation has sunk or is fast sinking into a state, to which, all sides of it considered, there was literally never any parallel. At Stockport Assizes,— and this too has no reference to the present state of trade, being of date prior to that,—a Mother and a Father are arraigned and found guilty of poisoning three of their children, to defraud a 'burial-society' of some 31.8s. due on the death of each child: they are arraigned, found guilty; and the official authorities, it is whispered, hint that perhaps the case is not solitary, that perhaps you had better not probe farther into that department of things. This is in the autumn of 1841; the crime itself is of the previous year or season. "Brutal savages, degraded Irish," mutters the idle reader of Newspapers; hardly lingering on this incident. Yet it is an incident worth lingering on; the depravity, savagery and degraded Irishism being never so well admitted. In the British land, a human Mother and Father, of white skin and professing the Christian religion, had done this thing; they, with their Irishism and necessity and savagery, had been driven to do it. Such instances are like the highest mountain apex emerged into view; under which lies a whole mountain region and land, not yet emerged. A human Mother and Father had said to themselves, What shall we do to escape starvation? We are deep sunk here, in our dark cellar; and help is far.—Yes, in the Ugolino Hungertower stern things happen; best-loved little Gaddo fallen dead on his Father's knees!—The Stockport Mother and Father think and hint: Our poor little starveling Tom, who cries all day for victuals, who will see only evil and not good in this world: if he were out of misery at once; he well dead, and the rest of us perhaps kept alive? It is thought, and hinted; at last it is done. And now Tom being killed, and all spent and eaten, Is it poor little starveling Jack that must go, or poor little starveling Will?— What an inquiry of ways and means!In starved sieged cities, in the uttermost doomed ruin of old Jerusalem fallen under the wrath of God, it was prophesied and said, 'The hands of the pitiful women have sodden their own children.' The stern Hebrew imagination could conceive no blacker gulf of wretchedness; that was the ultimatum of degraded god-punished man. And we here, in modern England, exuberant with supply of all kinds, besieged by nothing if it be not by invisible Enchantments, are we reaching that?—How come these things? Wherefore are they, wherefore should they be?Nor are they of the St. Ives workhouses, of the Glasgow lanes, and Stockport cellars, the only unblessed among us. This successful industry of England, with its plethoric wealth, has as yet made nobody rich; it is an enchanted wealth, and belongs yet to nobody. We might ask, Which of us has it enriched? We can spend thousands where we once spent hundreds; but can purchase nothing good with them. In Poor and Rich, instead of noble thrift and plenty, there is idle luxury alternating with mean scarcity and inability. We have sumptuous garnitures for our Life, but have forgotten to live in the middle of them. It is an enchanted wealth; no man of us can yet touch it. The class of men who feel that they are truly better off by means of it, let them give us their name!Many men eat finer cookery, drink dearer liquors,—with what advantage they can report, and their Doctors can: but in the heart of them, if we go out of the dyspeptic stomach, what increase of blessedness is there? Are they better, beautifuller, stronger, braver? Are they even what they call 'happier? Do they look with satisfaction on more things and human faces in this God's Earth; do more things and human faces look with satisfaction on them? Not so. Human faces gloom discordantly, disloyally on one another. Things, if it be not mere cotton and iron things, are growing disobedient to man. The Master Worker is enchanted, for the present, like his Workhouse Workman; clamours, in vain hitherto, for a very simple sort of 'Liberty:' the liberty 'to buy where he finds it cheapest, to sell where he finds it dearest.' With guineas jingling in every pocket, he was no whit richer; but now, the very guineas threatening to vanish, he feels that he is poor indeed. Poor Master Worker! And the Master Unworker, is not he in a still fataller situation? Pausing amid his game-preserves, with awful eye,—as he well may! Coercing fifty-pound tenants; coercing, bribing, cajoling; doing what he likes with his own. His mouth full of loud futilities, and arguments to prove the excellence of his Corn-law;* and in his heart the blackest misgiving, a desperate half-consciousness that his excellent Corn-law is indefensible, that his loud arguments for it are of a kind to strike men too literally dumb.To whom, then, is this wealth of England wealth? Who is it that it blesses; makes happier, wiser, beautifuller, in any way better? Who has got hold of it, to make it fetch and carry for him, like a true servant, not like a false mock-servant; to do him any real service whatsoever? As yet no one. We have more riches than any Nation ever had before; we have less good of them than any Nation ever had before. Our successful industry is hitherto unsuccessful; a strange success, if we stop here! In the midst of plethoric plenty, the people perish; with gold walls, and full barns, no man feels himself safe or satisfied. Workers, Master Workers, Unworkers, all men, come to a pause; stand fixed, and cannot farther. Fatal paralysis spreading inwards, from the extremities, in St. Ives workhouses, in Stockport cellars, through all limbs, as if towards the heart itself. Have we actually got enchanted, then; accursed by some god?—Midas longed for gold, and insulted the Olympians. He got gold, so that whatsoever he touched became gold,—and he, with his long ears, was little the better for it. Midas had misjudged the celestial music-tones; Midas had insulted Apollo and the gods: the gods gave him his wish, and a pair of long ears, which also were a good appendage to it. What a truth in these old Fables!

Chapter II

The SphinxHow true, for example, is that other old Fable of the Sphinx, who sat by the wayside, propounding her riddle to the passengers, which if they could not answer she destroyed them! Such a Sphinx is this Life of ours, to all men and societies of men. Nature, like the Sphinx, is of womanly celestial loveliness and tenderness; the face and bosom of a goddess, but ending in claws and the body of a lioness. There is in her a celestial beauty,— which means celestial order, pliancy to wisdom; but there is also a darkness, a ferocity, fatality, which are infernal. She is a goddess, but one not yet disimprisoned; one still half-imprisoned,—the inarticulate, lovely still encased in the inarticulate, chaotic. How true! And does she not propound her riddles to us? Of each man she asks daily, in mild voice, yet with a terrible significance, "Knowest thou the meaning of this Day? What thou canst do Today; wisely attempt to do?" Nature, Universe, Destiny, Existence, howsoever we name this grand unnameable Fact in the midst of which we live and struggle, is as a heavenly bride and conquest to the wise and brave, to them who can discern her behests and do them; a destroying fiend to them who cannot. Answer her riddle, it is well with thee. Answer it not, pass on regarding it not, it will answer itself; the solution for thee is a thing of teeth and claws; Nature is a dumb lioness, deaf to thy pleadings, fiercely devouring. Thou art not now her victorious bridegroom; thou art her mangled victim, scattered on the precipices, as a slave found treacherous, recreant, ought to be and must.With Nations it is as with individuals: Can they rede the riddle of Destiny? This English Nation, will it get to know the meaning of its strange new Today? Is there sense enough extant, discoverable anywhere or anyhow, in our united twenty-seven million heads to discern the same; valour enough in our twenty-seven million hearts to dare and do the bidding thereof? It will be seen!—The secret of gold Midas, which he with his long ears never could discover, was, That he had offended the Supreme Powers;—that he had parted company with the eternal inner Facts of this Universe, and followed the transient outer Appearances thereof; and so was arrived here. Properly it is the secret of all unhappy men and unhappy nations. Had they known Nature's right truth, Nature's right truth would have made them free. They have become enchanted; stagger spell-bound, reeling on the brink of huge peril, because they were not wise enough. They have forgotten the right Inner True, and taken up with the Outer Sham-true. They answer the Sphinx's question wrong. Foolish men cannot answer it aright! Foolish men mistake transitory semblance for eternal fact, and go astray more and more.Foolish men imagine that because judgment for an evil thing is delayed, there is no justice, but an accidental one, here below. Judgment for an evil thing is many times delayed some day or two, some century or two, but it is sure as life, it is sure as death! In the centre of the world-whirlwind, verily now as in the oldest days, dwells and speaks a God. The great soul of the world is just. O brother, can it be needful now, at this late epoch of experience, after eighteen centuries of Christian preaching for one thing, to remind thee of such a fact; which all manner of Mahometans, old Pagan Romans, Jews, Scythians and heathen Greeks, and indeed more or less all men that God made, have managed at one time to see into; nay which thou thyself, till 'redtape' strangled the inner life of thee, hadst once some inkling of: That there is justice here below; and even, at bottom, that there is nothing else but justice! Forget that, thou hast forgotten all. Success will never more attend thee: how can it now? Thou hast the whole Universe against thee. No more success: mere sham-success, for a day and days; rising ever higher,—towards its Tarpeian Rock. Alas, how, in thy soft-hung Longacre vehicle, of polished leather to the bodily eye, of redtape philosophy, of expediencies, clubroom moralities, Parliamentary majorities to the mind's eye, thou beautifully rollest: but knowest thou whitherward? It is towards the road's end. Old use-and-wont; established methods, habitudes, once true and wise; man's noblest tendency, his perseverance, and man's ignoblest, his inertia; whatsoever of noble and ignoble Conservatism there is in men and Nations, strongest always in the strongest men and Nations: all this is as a road to thee, paved smooth through the abyss,—till all this end. Till men's bitter necessities can endure thee no more. Till Nature's patience with thee is done; and there is no road or footing any farther, and the abyss yawns sheer—Parliament and the Courts of Westminster are venerable to me; how venerable; grey with a thousand years of honourable age! For a thousand years and more, Wisdom and faithful Valour, struggling amid much Folly and greedy Baseness, not without most sad distortions in the struggle, have built them up; and they are as we see. For a thousand years, this English Nation has found them useful or supportable; they have served this English Nation's want; been a road to it through the abyss of Time. They are venerable, they are great and strong. And yet it is good to remember always that they are not the venerablest, nor the greatest, nor the strongest! Acts of Parliament are venerable; but if they correspond not with the writing on the Adamant Tablet, what are they? Properly their one element of venerableness, of strength or greatness, is, that they at all times correspond therewith as near as by human possibility they can. They are cherishing destruction in their bosom every hour that they continue otherwise.Alas, how many causes that can plead well for themselves in the Courts of Westminster; and yet in the general Court of the Universe, and free Soul of Man, have no word to utter! Honourable Gentlemen may find this worth considering, in times like ours. And truly, the din of triumphant Law-logic, and all shaking of horse-hair wigs and learned-sergeant gowns having comfortably ended, we shall do well to ask ourselves withal, What says that high and highest Court to the verdict? For it is the Court of Courts, that same; where the universal soul of Fact and very Truth sits President;—and thitherward, more and more swiftly, with a really terrible increase of swiftness, all causes do in these days crowd for revisal,—for confirmation, for modification, for reversal with costs. Dost thou know that Court; hast thou had any Law-practice there? What, didst thou never enter; never file any petition of redress, reclaimer, disclaimer or demurrer, written as in thy heart's blood, for thy own behoof or another's; and silently await the issue? Thou knowest not such a Court? Hast merely heard of it by faint tradition as a thing that was or had been? Of thee, I think, we shall get little benefit.For the gowns of learned-sergeants are good: parchment records, fixed forms, and poor terrestrial justice, with or without horse-hair, what sane man will not reverence these? And yet, behold, the man is not sane but insane, who considers these alone as venerable. Oceans of horse-hair, continents of parchment, and learned-sergeant eloquence, were it continued till the learned tongue wore itself small in the indefatigable learned mouth, cannot make unjust just. The grand question still remains, Was the judgment just? If unjust, it will not and cannot get harbour for itself, or continue to have footing in this Universe, which was made by other than One Unjust. Enforce it by never such statuting, three readings, royal assents; blow it to the four winds with all manner of quilted trumpeters and pursuivants, in the rear of them never so many gibbets and hangmen, it will not stand, it cannot stand. From all souls of men, from all ends of Nature, from the Throne of God above, there are voices bidding it: Away, away! Does it take no warning; does it stand, strong in its three readings, in its gibbets and artillery-parks? The more woe is to it, the frightfuller woe. It will continue standing, for its day, for its year, for its century, doing evil all the while; but it has One enemy who is Almighty: dissolution, explosion, and the everlasting Laws of Nature incessantly advance towards it; and the deeper its rooting, more obstinate its continuing, the deeper also and huger will its ruin and overturn be.In this God's-world, with its wild-whirling eddies and mad foam-oceans, where men and nations perish as if without law, and judgment for an unjust thing is sternly delayed, dost thou think that there is therefore no justice? It is what the fool hath said in his heart. It is what the wise, in all times, were wise because they denied, and knew forever not to be. I tell thee again, there is nothing else but justice. One strong thing I find here below: the just thing, the true thing. My friend, if thou hadst all the artillery of Woolwich trundling at thy back in support of an unjust thing; and infinite bonfires visibly waiting ahead of thee, to blaze centuries long for thy victory on behalf of it,—I would advise thee to call halt, to fling down thy baton, and say, "In God's name, No!" Thy 'success?' Poor devil, what will thy success amount to? If the thing is unjust, thou hast not succeeded; no, not though bonfires blazed from North to South, and bells rang, and editors wrote leading-articles, and the just thing lay trampled out of sight, to all mortal eyes an abolished and annihilated thing. Success? In few years, thou wilt be dead and dark,—all cold, eyeless, deaf; no blaze of bonfires, ding-dong of bells or leading-articles visible or audible to thee again at all forever: What kind of success is that!—It is true all goes by approximation in this world; with any not insupportable approximation we must be patient. There is a noble Conservatism as well as an ignoble. Would to Heaven, for the sake of Conservatism itself, the noble alone were left, and the ignoble, by some kind severe hand, were ruthlessly lopped away, forbidden ever more to skew itself! For it is the right and noble alone that will have victory in this struggle; the rest is wholly an obstruction, a postponement and fearful imperilment of the victory. Towards an eternal centre of right and nobleness, and of that only, is all this confusion tending. We already know whither it is all tending; what will have victory, what will have none! The Heaviest will reach the centre. The Heaviest, sinking through complex fluctuating media and vortices, has its deflexions, its obstructions, nay at times its resiliences, its reboundings; whereupon some blockhead shall be heard jubilating, "See, your Heaviest ascends!"—but at all moments it is moving centreward, fast as is convenient for it; sinking, sinking; and, by laws older than the World, old as the Maker's first Plan of the World, it has to arrive there.Await the issue. In all battles, if you await the issue, each fighter has prospered according to his right. His right and his might, at the close of the account, were one and the same. He has fought with all his might, and in exact proportion to all his right he has prevailed. His very death is no victory over him. He dies indeed; but his work lives, very truly lives. A heroic Wallace, quartered on the scaffold, cannot hinder that his Scotland become, one day, a part of England: but he does hinder that it become, on tyrannous unfair terms, a part of it; commands still, as with a god's voice, from his old Valhalla and Temple of the Brave, that there be a just real union as of brother and brother, not a false and merely semblant one as of slave and master. If the union with England be in fact one of Scotland's chief blessings, we thank Wallace withal that it was not the chief curse. Scotland is not Ireland: no, because brave men rose there, and said, "Behold, ye must not tread us down like slaves; and ye shall not,—and cannot!" Fight on, thou brave true heart, and falter not, through dark fortune and through bright. The cause thou fightest for, so far as it is true, no farther, yet precisely so far, is very sure of victory. The falsehood alone of it will be conquered, will be abolished, as it ought to be: but the truth of it is part of Nature's own Laws, cooperates with the World's eternal Tendencies, and cannot be conquered.The dust of controversy, what is it but the falsehood flying off from all manner of conflicting true forces, and making such a loud dust-whirlwind,—that so the truths alone may remain, and embrace brother-like in some true resulting-force! It is ever so. Savage fighting Heptarchies: their fighting is an ascertainment, who has the right to rule over whom; that out of such waste-bickering Saxondom a peacefully cooperating England may arise. Seek through this Universe; if with other than owl's eyes, thou wilt find nothing nourished there, nothing kept in life, but what has right to nourishment and life. The rest, look at it with other than owl's eyes, is not living; is all dying, all as good as dead! Justice was ordained from the foundations of the world; and will last with the world and longer.From which I infer that the inner sphere of Fact, in this present England as elsewhere, differs infinitely from the outer sphere and spheres of Semblance. That the Temporary, here as elsewhere, is too apt to carry it over the Eternal. That he who dwells in the temporary Semblances, and does not penetrate into the eternal Substance, will not answer the Sphinx-riddle of Today, or of any Day. For the substance alone is substantial; that is the law of Fact: if you discover not that, Fact, who already knows it, will let you also know it by and by!What is justice? that, on the whole, is the question of the Sphinx to us. The law of Fact is, that justice must and will be done. The sooner the better; for the Time grows stringent, frightfully pressing! "What is justice?" ask many, to whom cruel Fact alone will be able to prove responsive. It is like jesting Pilate asking, What is Truth? Jesting Pilate had not the smallest chance to ascertain what was Truth. He could not have known it, had a god shewn it to him. Thick serene opacity, thicker than amaurosis, veiled those smiling eyes of his to Truth; the inner retina of them was gone paralytic, dead. He looked at Truth; and discerned her not, there where she stood. "What is justice?" The clothed embodied justice that sits in Westminster Hall, with penalties, parchments, tipstaves, is very visible. But the unembodied justice, whereof that other is either an emblem, or else is a fearful indescribability, is not so visible! For the unembodied Justice is of Heaven; a Spirit, and Divinity of Heaven,—invisible to all but the noble and pure of soul. The impure ignoble gaze with eyes, and she is not there. They will prove it to you by logic, by endless Hansard Debatings, by bursts of Parliamentary eloquence. It is not consolatory to behold! For properly, as many men as there are in a Nation who can withal see Heaven's invisible Justice, and know it to be on Earth also omnipotent, so many men are there who stand between a Nation and perdition. So many, and no more. Heavy-laden England, how many hast thou in this hour? The Supreme Power sends new and ever new, all born at least with hearts of flesh and not of stone;—and heavy Misery itself, once heavy enough, will prove didactic!—

Chapter III

Manchester InsurrectionBlusterowski, Colacorde, and other Editorial prophets of the Continental Democratic Movement, have in their leading-articles shewn themselves disposed to vilipend the late Manchester Insurrection, as evincing in the rioters an extreme backwardness to battle; nay as betokening, in the English People itself, perhaps a want of the proper animal-courage indispensable in these ages. A million hungry operative men started up, in utmost paroxysm of desperate protest against their lot; and, ask Colacorde and company, How many shots were fired? Very few in comparison! Certain hundreds of drilled soldiers sufficed to suppress this million-headed hydra's and tread it down, without the smallest appeasement or hope of such, into its subterranean settlements again, there to reconsider itself. Compared with our revolts in Lyons, in Warsaw and elsewhere, to say nothing of incomparable Paris City past or present, what a lamblike Insurrection!—The present Editor is not here, with his readers, to vindicate the character of Insurrections; nor does it matter to us whether Blusterowski and the rest may think the English a courageous people or not courageous. In passing, however, let us mention that, to our view, this was not an unsuccessful Insurrection; that as Insurrections go, we have not heard lately of any that succeeded so well.A million of hungry operative men, as Blusterowski says, rose all up, came all out into the streets, and—stood there. What other could they do? Their wrongs and griefs were bitter, insupportable, their rage against the same was just: but who are they that cause these wrongs, who that will honestly make effort to redress them? Our enemies are we know not who or what; our friends are we know not where! How shall we attack any one, shoot or be shot by any one? O, if the accursed invisible Nightmare, that is crushing out the life of us and ours, would take a shape; approach us like the Hyrcanian tiger, the Behemoth of Chaos, the Archfiend himself; in any shape that we could see, and fasten on!—A man can have himself shot with cheerfulness; but it needs first that he see clearly for what. Shew him the divine face of justice, then the diabolic monster which is eclipsing that: he will fly at the throat of such monster, never so monstrous, and need no bidding to do it. Woolwich grapeshot will sweep clear all streets, blast into invisibility so many thousand men: but if your Woolwich grapeshot be but eclipsing Divine justice, and the God's-radiance itself gleam recognisable athwart such grapeshot,—then, yes then is the time come for fighting and attacking. All artillery-parks have become weak, and are about to dissipate: in the God's-thunder, their poor thunder slackens, ceases; finding that it is, in all senses of the term, abruteone!—That the Manchester Insurrection stood still, on the streets, with an indisposition to fire and bloodshed, was wisdom for it even as an Insurrection. Insurrection, never so necessary, is a most sad necessity; and governors who wait for that to instruct them, are surely getting into the fatallest courses,—proving themselves Sons of Nox and Chaos, of blind Cowardice, not of seeing Valour! How can there be any remedy in insurrection? It is a mere announcement of the disease,—visible now even to Sons of Night. Insurrection usually 'gains' little; usually wastes how much! One of its worst kinds of waste, to say nothing of the rest, is that of irritating and exasperating men against each other, by violence done; which is always sure to be injustice done, for violence does even justice unjustly.Who shall compute the waste and loss, the obstruction of every sort, that was produced in the Manchester region by Peterloo alone! Some thirteen unarmed men and women cut down,—the number of the slain and maimed is very countable: but the treasury of rage, burning hidden or visible in all hearts ever since, more or less perverting the effort and aim of all hearts ever since, is of unknown extent. "How ye came among us, in your cruel armed blindness, ye unspeakable County Yeomanry, sabres flourishing, hoofs prancing, and slashed us down at your brute pleasure; deaf, blind to allourclaims and woes and wrongs; of quick sight and sense to your own claims only! There lie poor sallow workworn weavers, and complain no more now; women themselves are slashed and sabred, howling terror fills the air; and ye ride prosperous, very victorious,—ye unspeakable: give us sabres too, and then come-on a little!" Such are Peterloos. In all hearts that witnessed Peterloo, stands written, as in fire-characters, or smoke-characters prompt to become fire again, a legible balance-account of grim vengeance; very unjustly balanced, much exaggerated, as is the way with such accounts; but payable readily at sight, in full with compound interest! Such things should be avoided as the very pestilence. For men's hearts ought not to be set against one another; but setwithone another, and all against the Evil Thing only. Men's souls ought to be left to see clearly; not jaundiced, blinded, twisted all awry, by revenge, mutual abhorrence, and the like. An Insurrection that can announce the disease, and then retire with no such balance-account opened anywhere, has attained the highest success possible for it.And this was what these poor Manchester operatives, with all the darkness that was in them and round them, did manage to perform. They put their huge inarticulate question, "What do you mean to do with us?" in a manner audible to every reflective soul in this kingdom; exciting deep pity in all good men, deep anxiety in all men whatever; and no conflagration or outburst of madness came to cloud that feeling anywhere, but everywhere it operates unclouded. All England heard the question: it is the first practical form of our Sphinx-riddle. England will answer it; or, on the whole, England will perish;—one does not yet expect the latter result!For the rest, that the Manchester Insurrection could yet discern no radiance of Heaven on any side of its horizon; but feared that all lights, of the O'Connor or other sorts, hitherto kindled, were but deceptive fish-oil transparencies, or bog will-o'-wisp lights, and no dayspring from on high: for this also we will honour the poor Manchester Insurrection, and augur well of it. A deep unspoken sense lies in these strong men,— inconsiderable, almost stupid, as all they can articulate of it is. Amid all violent stupidity of speech, a right noble instinct of what is doable and what is not doable never forsakes them: the strong inarticulate men and workers, whomFactpatronises; of whom, in all difficulty and work whatsoever, there is good augury! This work too is to be done: Governors and Governing Classes thatcanarticulate and utter, in any measure, what the law of Fact and Justice is, may calculate that here is a Governed Class who will listen.And truly this first practical form of the Sphinx-question, inarticulately and so audibly put there, is one of the most impressive ever asked in the world. "Behold us here, so many thousands, millions, and increasing at the rate of fifty every hour. We are right willing and able to work; and on the Planet Earth is plenty of work and wages for a million times as many. We ask, If you mean to lead us towards work; to try to lead us, —by ways new, never yet heard of till this new unheard-of Time? Or if you declare that you cannot lead us? And expect that we are to remain quietly unled, and in a composed manner perish of starvation? What is it you expect of us? What is it you mean to do with us?" This question, I say, has been put in the hearing of all Britain; and will be again put, and ever again, till some answer be given it.Unhappy Workers, unhappier Idlers, unhappy men and women of this actual England! We are yet very far from an answer, and there will be no existence for us without finding one. "A fair day's-wages for a fair day's-work:" it is as just a demand as Governed men ever made of Governing. It is the everlasting right of man. Indisputable as Gospels, as arithmetical multiplication-tables: it must and will have itself fulfilled; —and yet, in these times of ours, with what enormous difficulty, next-door to impossibility! For the times are really strange; of a complexity intricate with all the new width of the ever-widening world; times here of half-frantic velocity of impetus, there of the deadest-looking stillness and paralysis; times definable as shewing two qualities, Dilettantism and Mammonism;—most intricate obstructed times! Nay, if there were not a Heaven's radiance of justice, prophetic, clearly of Heaven, discernible behind all these confused worldwide entanglements, of Landlord interests, Manufacturing interests, Tory-Whig interests, and who knows what other interests, expediencies, vested interests, established possessions, inveterate Dilettantisms, Midas-eared Mammonisms,—it would seem to everyone a flat impossibility, which all wise men might as well at once abandon. If you do not know eternal justice from momentary Expediency, and understand in your heart of hearts how justice, radiant, beneficent, as the all-victorious Light-element, is also in essence, if need be, an all-victoriousFire-element, and melts all manner of vested interests, and the hardest iron cannon, as if they were soft wax, and does ever in the long-run rule and reign, and allows nothing else to rule and reign,—you also would talk of impossibility! But it is only difficult, it is not impossible. Possible? It is, with whatever difficulty, very clearly inevitable.Fair day's-wages for fair-day's-work! exclaims a sarcastic man; alas, in what corner of this Planet, since Adam first awoke on it, was that ever realised? The day's-wages of John Milton's day's-work, namedParadise LostandMilton's Works,were Ten Pounds paid by instalments, and a rather close escape from death on the gallows. Consider that: it is no rhetorical flourish; it is an authentic, altogether quiet fact,—emblematic, quietly documentary of a whole world of such, ever since human history began. Oliver Cromwell quitted his farming; undertook a Hercules' Labour and lifelong wrestle with that Lernean Hydracoil, wide as England, hissing heaven-high through its thousand crowned, coroneted, shovel-hatted quackheads; and he did wrestle with it, the truest and terriblest wrestle I have heard of; and he wrestled it, and mowed and cut it down a good many stages, so that its hissing is ever since pitiful in comparison, and one can walk abroad in comparative peace from it;—and his wages, as I understand, were burial under the gallows-tree near Tyburn Turnpike, with his head on the gable of Westminster Hall, and two centuries now of mixed cursing and ridicule from all manner of men. His dust lies under the Edgeware Road, near Tyburn Turnpike, at this hour; and his memory is—Nay, what matters what his memory is? His memory, at bottom, is or yet shall be as that of a god: a terror and horror to all quacks and cowards and insincere persons; an everlasting encouragement, new memento, battleword, and pledge of victory to all the brave. It is the natural course and history of the Godlike, in every place, in every time. What god ever carried it with the Tenpound Franchisers; in Open Vestry, or with any Sanhedrim of considerable standing? When was a god found agreeable to everybody? The regular way is to hang, kill, crucify your gods, and execrate and trample them under your stupid hoofs for a century or two; till you discover that they are gods,—and then take to braying over them, still in a very long-eared manner!—So speaks the sarcastic man; in his wild way, very mournful truths.Day's-wages for day's-work? continues he: The Progress of Human Society consists even in this same. The better and better apportioning of wages to work. Give me this, you have given me all. Pay to every man accurately what he has worked for, what he has earned and done and deserved,—to this man broad lands and honours, to that man high gibbets and treadmills: what more have I to ask? Heaven's Kingdom, which we daily pray for,hascome; God's will is done on Earth even as it is in Heaven! Thisisthe radiance of celestial justice; in the light or in the fire of which all impediments, vested interests, and iron cannon, are more and more melting like wax, and disappearing from the pathways of men. A thing ever struggling forward; irrepressible, advancing inevitable; perfecting itself, all days, more and more,—never to beperfecttill that general Doomsday, the ultimate Consummation, and Last of earthly Days.True, as to 'perfection' and so forth, answer we; true enough! And yet withal we have to remark, that imperfect Human Society holds itself together, and finds place under the Sun, in virtue simply of someapproximationto perfection being actually made and put in practice. We remark farther, that there are supportable approximations, and then likewise insupportable. With some, almost with any, supportable approximation men are apt, perhaps too apt, to rest indolently patient, and say, It will do. Thus these poor Manchester manual workers mean only, by day's-wages for day's-work, certain coins of money adequate to keep them living;—in return for their work, such modicum of food, clothes and fuel as will enable them to continue their work itself! They as yet clamour for no more; the rest, still inarticulate, cannot yet shape itself into a demand at all, and only lies in them as a dumb wish; perhaps only, still more inarticulate, as a dumb, altogether unconscious want.Thisis the supportable approximation they would rest patient with, That by their work they might be kept alive to work more!—Thisonce grown unattainable, I think, your approximation may consider itself to have reached the insupportable stage; and may prepare, with whatever difficulty, reluctance and astonishment, for one of two things, for changing or perishing! With the millions no longer able to live, how can the units keep living? It is too clear the Nation itself is on the way to suicidal death.Shall we say then, The world has retrograded in its talent of apportioning wages to work, in late days? The world had always a talent of that sort, better or worse. Time was when the mere _hand_worker needed not announce his claim to the world by Manchester Insurrections!—The world, with its Wealth of Nations, Supply-and-demand and such like, has of late days been terribly inattentive to that question of work and wages. We will not say, the poor world has retrograded even here: we will say rather, the world has been rushing on with such fiery animation to get work and ever more work done, it has had no time to think of dividing the wages; and has merely left them to be scrambled for by the Law of the Stronger, law of Supply-and-demand, law of Laissez-faire, and other idle Laws and Un-laws,—saying, in its dire haste to get the work done, That is well enough!And now the world will have to pause a little, and take up that other side of the problem, and in right earnest strive for some solution [...]