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In "Responsibilities, and other poems," W. B. Yeats presents a profound exploration of the tension between personal desire and social obligation, reflecting the complexities of the human condition in early 20th-century Ireland. The collection showcases Yeats's mastery of imagery and rhythm, adopting a more modernist approach compared to his earlier works. Transitioning from the romanticism of his youth, Yeats crafts a poignant response to contemporary issues, utilizing symbols and allegory to delve into themes of love, aging, and the struggle for identity amidst shifting societal landscapes. W. B. Yeats (1865-1939), a towering figure in modern literature, was deeply influenced by the political tumult and cultural revival of his time. His involvement with the Irish Literary Revival and the Theosophical movement shaped his worldview, enriching his poetic voice with philosophical and spiritual undertones. Yeats's personal experiences, including his tumultuous relationships and his fascination with folklore, similarly inform his poignant reflections on existential themes in this collection. "Responsibilities, and other poems" is a must-read for those seeking a nuanced understanding of the intersection between the individual and the collective. Yeats invites readers into a reflective journey that challenges prevailing norms, making this work both a literary treasure and a profound commentary on the human experience.
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Pardon, old fathers, if you still remain
Somewhere in ear-shot for the story's end,
Old Dublin merchant 'free of ten and four'
Or trading out of Galway into Spain;
And country scholar, Robert Emmet's friend,
A hundred-year-old memory to the poor;
Traders or soldiers who have left me blood
That has not passed through any huxter's loin,
Pardon, and you that did not weigh the cost,
Old Butlers when you took to horse and stood
Beside the brackish waters of the Boyne
Till your bad master blenched and all was lost;
You merchant skipper that leaped overboard
After a ragged hat in Biscay Bay,
You most of all, silent and fierce old man
Because you were the spectacle that stirred
My fancy, and set my boyish lips to say
'Only the wasteful virtues earn the sun';
Pardon that for a barren passion's sake,
Although I have come close on forty-nine
I have no child, I have nothing but a book,
Nothing but that to prove your blood and mine.
January 1914.
Poets with whom I learned my trade,
Companions of the Cheshire Cheese,
Here's an old story I've re-made,
Imagining 'twould better please
Your ears than stories now in fashion,
Though you may think I waste my breath
Pretending that there can be passion
That has more life in it than death,
And though at bottling of your wine
The bow-legged Goban had no say;
The moral's yours because it's mine.
When cups went round at close of day—
Is not that how good stories run?—
Somewhere within some hollow hill,
If books speak truth in Slievenamon,
But let that be, the gods were still
And sleepy, having had their meal,
And smoky torches made a glare
On painted pillars, on a deal
Of fiddles and of flutes hung there
By the ancient holy hands that brought them
From murmuring Murias, on cups—
Old Goban hammered them and wrought them,
And put his pattern round their tops
To hold the wine they buy of him.
But from the juice that made them wise
All those had lifted up the dim
Imaginations of their eyes,
For one that was like woman made
Before their sleepy eyelids ran
And trembling with her passion said,
'Come out and dig for a dead man,
Who's burrowing somewhere in the ground,
And mock him to his face and then
Hollo him on with horse and hound,
For he is the worst of all dead men.'
We should be dazed and terror struck,
If we but saw in dreams that room,
Those wine-drenched eyes, and curse our luck
That emptied all our days to come.
I knew a woman none could please,
Because she dreamed when but a child
Of men and women made like these;
And after, when her blood ran wild,
Had ravelled her own story out,
And said, 'In two or in three years
I need must marry some poor lout,'
And having said it burst in tears.
Since, tavern comrades, you have died,
Maybe your images have stood,
Mere bone and muscle thrown aside,
Before that roomful or as good.
You had to face your ends when young—
'Twas wine or women, or some curse—
But never made a poorer song
That you might have a heavier purse,
Nor gave loud service to a cause
That you might have a troop of friends.
You kept the Muses' sterner laws,
And unrepenting faced your ends,
And therefore earned the right—and yet
Dowson and Johnson most I praise—
To troop with those the world's forgot,
And copy their proud steady gaze.
'The Danish troop was driven out
Between the dawn and dusk,' she said;
'Although the event was long in doubt,
Although the King of Ireland's dead
And half the kings, before sundown
All was accomplished.'
'When this day
Murrough, the King of Ireland's son,
Foot after foot was giving way,
He and his best troops back to back
Had perished there, but the Danes ran,
Stricken with panic from the attack,
The shouting of an unseen man;
And being thankful Murrough found,
Led by a footsole dipped in blood
That had made prints upon the ground,
Where by old thorn trees that man stood;
And though when he gazed here and there,
He had but gazed on thorn trees, spoke,
"Who is the friend that seems but air
And yet could give so fine a stroke?"
Thereon a young man met his eye,
Who said, "Because she held me in
Her love, and would not have me die,
Rock-nurtured Aoife took a pin,
And pushing it into my shirt,
Promised that for a pin's sake,
No man should see to do me hurt;
But there it's gone; I will not take
The fortune that had been my shame
Seeing, King's son, what wounds you have."
'Twas roundly spoke, but when night came
He had betrayed me to his grave,
For he and the King's son were dead.
I'd promised him two hundred years,
And when for all I'd done or said—
And these immortal eyes shed tears—
He claimed his country's need was most,
I'd save his life, yet for the sake
Of a new friend he has turned a ghost.
What does he care if my heart break?
I call for spade and horse and hound
That we may harry him.' Thereon
She cast herself upon the ground
And rent her clothes and made her moan:
'Why are they faithless when their might
Is from the holy shades that rove
The grey rock and the windy light?
Why should the faithfullest heart most love
The bitter sweetness of false faces?
Why must the lasting love what passes,
Why are the gods by men betrayed!'
But thereon every god stood up
With a slow smile and without sound,
And stretching forth his arm and cup
To where she moaned upon the ground,
Suddenly drenched her to the skin;
And she with Goban's wine adrip,
No more remembering what had been,
Stared at the gods with laughing lip.
I have kept my faith, though faith was tried,
To that rock-born, rock-wandering foot,
And the world's altered since you died,
And I am in no good repute
With the loud host before the sea,
That think sword strokes were better meant
Than lover's music—let that be,
So that the wandering foot's content.
King Eochaid came at sundown to a wood
Westward of Tara. Hurrying to his queen
He had out-ridden his war-wasted men
That with empounded cattle trod the mire;
And where beech trees had mixed a pale green light
With the ground-ivy's blue, he saw a stag
Whiter than curds, its eyes the tint of the sea.
Because it stood upon his path and seemed
More hands in height than any stag in the world
He sat with tightened rein and loosened mouth
Upon his trembling horse, then drove the spur;
But the stag stooped and ran at him, and passed,
Rending the horse's flank. King Eochaid reeled
Then drew his sword to hold its levelled point
Against the stag. When horn and steel were met
The horn resounded as though it had been silver,
A sweet, miraculous, terrifying sound.
Horn locked in sword, they tugged and struggled there
As though a stag and unicorn were met
In Africa on Mountain of the Moon,
Until at last the double horns, drawn backward,
Butted below the single and so pierced
The entrails of the horse. Dropping his sword