The Classic Collection of William Morris. Novels. Stories. Poetry. Illustrated E-Book

William Morris

• Herausgeber: Strelbytskyy Multimedia Publishing
• Kategorie: Poesie und Drama
• Sprache: Englisch
• Veröffentlichungsjahr: 2023

Seitenzahl: 11481

Beschreibung

"The Classic Collection of William Morris. Novels, Stories, Poetry" is an expansive literary treasury that gathers the remarkable works of the influential British author, artist, and designer, William Morris. This comprehensive anthology features a selection of Morris's celebrated novels, stories, and poetry, each thoughtfully illustrated to enhance the reader's experience. William Morris, a prominent figure of the Arts and Crafts Movement, was a visionary storyteller and poet. In this collection, readers can delve into a world of enchanting narratives and evocative verse, including renowned works like "News from Nowhere," "The House of the Wolfings," "The Well at the World's End," and "The Wood Beyond the World," among many others. "News from Nowhere" offers a utopian vision of a future society, while "The House of the Wolfings" immerses readers in a world of heroic sagas, ancient forests, and tribal conflicts. "The Well at the World's End" is an epic journey through mystical realms, and "The Wood Beyond the World" takes readers on a quest into realms of fantasy. This illustrated collection adds an extra layer of visual delight to Morris's lyrical prose and poetry, bringing to life the imaginative landscapes and characters that inhabit his works. "The Classic Collection of William Morris" is a literary treasure trove for those who appreciate the fusion of literature and art. Morris's writings, with their vivid storytelling and poetic depth, continue to resonate with readers and influence the fantasy and utopian genres. Immerse yourself in the works of a visionary writer and artist, and explore the boundless realms of imagination and creativity that William Morris has to offer. Contents: The Novels A DREAM OF JOHN BALL THE HOUSE OF THE WOLFINGS THE ROOTS OF THE MOUNTAINS NEWS FROM NOWHERE THE STORY OF THE GLITTERING PLAIN THE WOOD BEYOND THE WORLD CHILD CHRISTOPHER AND GOLDILIND THE FAIR THE WELL AT THE WORLD'S END THE WATER OF THE WONDROUS ISLES THE SUNDERING FLOOD THE NOVEL ON BLUE PAPER The Shorter Fiction INTRODUCTION TO THE FANTASY SHORT STORIES OF MORRIS THE HOLLOW LAND A KING'S LESSON GOLDEN WINGS AND OTHER STORIES THE FOLK OF THE MOUNTAIN DOOR The Poetry Collections THE DEFENCE OF GUENEVERE, AND OTHER POEMS THE LIFE AND DEATH OF JASON THE EARTHLY PARADISE LOVE IS ENOUGH THE STORY OF SIGURD THE VOLSUNG AND THE FALL OF THE NIBLUNGS THE PILGRIMS OF HOPE CHANTS FOR SOCIALISTS POEMS BY THE WAY UNPUBLISHED POEMS AND FRAGMENTS The Translations GRETTIS SAGA THE SAGA OF GUNNLAUG THE WORM-TONGUE AND RAFN THE SKALD VÖLSUNG SAGA THREE NORTHERN LOVE STORIES, AND OTHER TALES THE ODYSSEY OF HOMER DONE INTO ENGLISH VERSE THE AENEIDS OF VIRGIL DONE INTO ENGLISH THE TALE OF BEOWULF DONE OUT OF THE OLD ENGLISH TONGUE THE ORDINATION OF KNIGHTHOOD OLD FRENCH ROMANCES DONE INTO ENGLISH

Leseprobe

The Classic Collection of William Morris. Novels. Stories. Poetry

News from Nowhere, The House of the Wolfings, The Well at the World's End, The Wood Beyond The World and many others

Illustrated

"The Classic Collection of William Morris. Novels, Stories, Poetry" is an expansive literary treasury that gathers the remarkable works of the influential British author, artist, and designer, William Morris. This comprehensive anthology features a selection of Morris's celebrated novels, stories, and poetry, each thoughtfully illustrated to enhance the reader's experience.

William Morris, a prominent figure of the Arts and Crafts Movement, was a visionary storyteller and poet. In this collection, readers can delve into a world of enchanting narratives and evocative verse, including renowned works like "News from Nowhere," "The House of the Wolfings," "The Well at the World's End," and "The Wood Beyond the World," among many others.

"News from Nowhere" offers a utopian vision of a future society, while "The House of the Wolfings" immerses readers in a world of heroic sagas, ancient forests, and tribal conflicts. "The Well at the World's End" is an epic journey through mystical realms, and "The Wood Beyond the World" takes readers on a quest into realms of fantasy.

This illustrated collection adds an extra layer of visual delight to Morris's lyrical prose and poetry, bringing to life the imaginative landscapes and characters that inhabit his works.

"The Classic Collection of William Morris" is a literary treasure trove for those who appreciate the fusion of literature and art. Morris's writings, with their vivid storytelling and poetic depth, continue to resonate with readers and influence the fantasy and utopian genres.

Immerse yourself in the works of a visionary writer and artist, and explore the boundless realms of imagination and creativity that William Morris has to offer.

The Novels

A DREAM OF JOHN BALL

THE HOUSE OF THE WOLFINGS

THE ROOTS OF THE MOUNTAINS

NEWS FROM NOWHERE

THE STORY OF THE GLITTERING PLAIN

THE WOOD BEYOND THE WORLD

CHILD CHRISTOPHER AND GOLDILIND THE FAIR

THE WELL AT THE WORLD’S END

THE WATER OF THE WONDROUS ISLES

THE SUNDERING FLOOD

THE NOVEL ON BLUE PAPER

The Shorter Fiction

INTRODUCTION TO THE FANTASY SHORT STORIES OF MORRIS

THE HOLLOW LAND

A KING’S LESSON

GOLDEN WINGS AND OTHER STORIES

THE FOLK OF THE MOUNTAIN DOOR

The Poetry Collections

THE DEFENCE OF GUENEVERE, AND OTHER POEMS

THE LIFE AND DEATH OF JASON

THE EARTHLY PARADISE

LOVE IS ENOUGH

THE STORY OF SIGURD THE VOLSUNG AND THE FALL OF THE NIBLUNGS

THE PILGRIMS OF HOPE

CHANTS FOR SOCIALISTS

POEMS BY THE WAY

UNPUBLISHED POEMS AND FRAGMENTS

The Translations

GRETTIS SAGA

THE SAGA OF GUNNLAUG THE WORM-TONGUE AND RAFN THE SKALD

VÖLSUNG SAGA

THREE NORTHERN LOVE STORIES, AND OTHER TALES

THE ODYSSEY OF HOMER DONE INTO ENGLISH VERSE

THE AENEIDS OF VIRGIL DONE INTO ENGLISH

THE TALE OF BEOWULF DONE OUT OF THE OLD ENGLISH TONGUE

THE ORDINATION OF KNIGHTHOOD

OLD FRENCH ROMANCES DONE INTO ENGLISH

TABLE OF CONTENTS

THE NOVELS

A DREAM OF JOHN BALL

THE HOUSE OF THE WOLFINGS

THE ROOTS OF THE MOUNTAINS

NEWS FROM NOWHERE

THE STORY OF THE GLITTERING PLAIN

THE WOOD BEYOND THE WORLD

CHILD CHRISTOPHER AND GOLDILIND THE FAIR

THE WELL AT THE WORLD’S END

THE WATER OF THE WONDROUS ISLES

THE SUNDERING FLOOD

THE NOVEL ON BLUE PAPER

THE SHORTER FICTION

INTRODUCTION TO THE FANTASY SHORT STORIES OF MORRIS

THE HOLLOW LAND

A KING’S LESSON

GOLDEN WINGS AND OTHER STORIES

THE FOLK OF THE MOUNTAIN DOOR

THE POETRY COLLECTIONS

THE DEFENCE OF GUENEVERE, AND OTHER POEMS

THE LIFE AND DEATH OF JASON

THE EARTHLY PARADISE

LOVE IS ENOUGH

THE STORY OF SIGURD THE VOLSUNG AND THE FALL OF THE NIBLUNGS

THE PILGRIMS OF HOPE

CHANTS FOR SOCIALISTS

POEMS BY THE WAY

UNPUBLISHED POEMS AND FRAGMENTS

THE TRANSLATIONS

GRETTIS SAGA

THE SAGA OF GUNNLAUG THE WORM-TONGUE AND RAFN THE SKALD

VÖLSUNG SAGA

THREE NORTHERN LOVE STORIES, AND OTHER TALES

THE ODYSSEY OF HOMER DONE INTO ENGLISH VERSE

THE AENEIDS OF VIRGIL DONE INTO ENGLISH

THE TALE OF BEOWULF DONE OUT OF THE OLD ENGLISH TONGUE

THE ORDINATION OF KNIGHTHOOD

OLD FRENCH ROMANCES DONE INTO ENGLISH

THE NOVELS

A DREAM OF JOHN BALL

CHAPTER I. THE MEN OF KENT

Sometimes I am rewarded for fretting myself so much about present matters by a quite unasked-for pleasant dream. I mean when I am asleep. This dream is as it were a present of an architectural peep-show. I see some beautiful and noble building new made, as it were for the occasion, as clearly as if I were awake; not vaguely or absurdly, as often happens in dreams, but with all the detail clear and reasonable. Some Elizabethan house with its scrap of earlier fourteenth-century building, and its later degradations of Queen Anne and Silly Billy and Victoria, marring but not destroying it, in an old village once a clearing amid the sandy woodlands of Sussex. Or an old and unusually curious church, much churchwardened, and beside it a fragment of fifteenth-century domestic architecture amongst the not unpicturesque lath and plaster of an Essex farm, and looking natural enough among the sleepy elms and the meditative hens scratching about in the litter of the farmyard, whose trodden yellow straw comes up to the very jambs of the richly carved Norman doorway of the church. Or sometimes ’tis a splendid collegiate church, untouched by restoring parson and architect, standing amid an island of shapely trees and flower-beset cottages of thatched grey stone and cob, amidst the narrow stretch of bright green water-meadows that wind between the sweeping Wiltshire downs, so well beloved of William Cobbett. Or some new-seen and yet familiar cluster of houses in a grey village of the upper Thames overtopped by the delicate tracery of a fourteenth-century church; or even sometimes the very buildings of the past untouched by the degradation of the sordid utilitarianism that cares not and knows not of beauty and history: as once, when I was journeying (in a dream of the night) down the well-remembered reaches of the Thames betwixt Streatley and Wallingford, where the foothills of the White Horse fall back from the broad stream, I came upon a clear-seen mediaeval town standing up with roof and tower and spire within its walls, grey and ancient, but untouched from the days of its builders of old. All this I have seen in the dreams of the night clearer than I can force myself to see them in dreams of the day. So that it would have been nothing new to me the other night to fall into an architectural dream if that were all, and yet I have to tell of things strange and new that befell me after I had fallen asleep. I had begun my sojourn in the Land of Nod by a very confused attempt to conclude that it was all right for me to have an engagement to lecture at Manchester and Mitcham Fair Green at half-past eleven at night on one and the same Sunday, and that I could manage pretty well. And then I had gone on to try to make the best of addressing a large open-air audience in the costume I was really then wearing — to wit, my night-shirt, reinforced for the dream occasion by a pair of braceless trousers. The consciousness of this fact so bothered me, that the earnest faces of my audience — who would NOT notice it, but were clearly preparing terrible anti-Socialist posers for me — began to fade away and my dream grew thin, and I awoke (as I thought) to find myself lying on a strip of wayside waste by an oak copse just outside a country village.

I got up and rubbed my eyes and looked about me, and the landscape seemed unfamiliar to me, though it was, as to the lie of the land, an ordinary English low-country, swelling into rising ground here and there. The road was narrow, and I was convinced that it was a piece of Roman road from its straightness. Copses were scattered over the country, and there were signs of two or three villages and hamlets in sight besides the one near me, between which and me there was some orchard-land, where the early apples were beginning to redden on the trees. Also, just on the other side of the road and the ditch which ran along it, was a small close of about a quarter of an acre, neatly hedged with quick, which was nearly full of white poppies, and, as far as I could see for the hedge, had also a good few rose-bushes of the bright-red nearly single kind, which I had heard are the ones from which rose-water used to be distilled. Otherwise the land was quite unhedged, but all under tillage of various kinds, mostly in small strips. From the other side of a copse not far off rose a tall spire white and brand-new, but at once bold in outline and unaffectedly graceful and also distinctly English in character. This, together with the unhedged tillage and a certain unwonted trimness and handiness about the enclosures of the garden and orchards, puzzled me for a minute or two, as I did not understand, new as the spire was, how it could have been designed by a modern architect; and I was of course used to the hedged tillage and tumbledown bankrupt-looking surroundings of our modern agriculture. So that the garden-like neatness and trimness of everything surprised me. But after a minute or two that surprise left me entirely; and if what I saw and heard afterwards seems strange to you, remember that it did not seem strange to me at the time, except where now and again I shall tell you of it. Also, once for all, if I were to give you the very words of those who spoke to me you would scarcely understand them, although their language was English too, and at the time I could understand them at once.

Well, as I stretched myself and turned my face toward the village, I heard horse-hoofs on the road, and presently a man and horse showed on the other end of the stretch of road and drew near at a swinging trot with plenty of clash of metal. The man soon came up to me, but paid me no more heed than throwing me a nod. He was clad in armour of mingled steel and leather, a sword girt to his side, and over his shoulder a long-handled bill-hook.

His armour was fantastic in form and well wrought; but by this time I was quite used to the strangeness of him, and merely muttered to myself, “He is coming to summon the squire to the leet;” so I turned toward the village in good earnest. Nor, again, was I surprised at my own garments, although I might well have been from their unwontedness. I was dressed in a black cloth gown reaching to my ankles, neatly embroidered about the collar and cuffs, with wide sleeves gathered in at the wrists; a hood with a sort of bag hanging down from it was on my head, a broad red leather girdle round my waist, on one side of which hung a pouch embroidered very prettily and a case made of hard leather chased with a hunting scene, which I knew to be a pen and ink case; on the other side a small sheath-knife, only an arm in case of dire necessity.

Well, I came into the village, where I did not see (nor by this time expected to see) a single modern building, although many of them were nearly new, notably the church, which was large, and quite ravished my heart with its extreme beauty, elegance, and fitness. The chancel of this was so new that the dust of the stone still lay white on the midsummer grass beneath the carvings of the windows. The houses were almost all built of oak frame-work filled with cob or plaster well whitewashed; though some had their lower stories of rubble-stone, with their windows and doors of well-moulded freestone. There was much curious and inventive carving about most of them; and though some were old and much worn, there was the same look of deftness and trimness, and even beauty, about every detail in them which I noticed before in the field-work. They were all roofed with oak shingles, mostly grown as grey as stone; but one was so newly built that its roof was yet pale and yellow. This was a corner house, and the corner post of it had a carved niche wherein stood a gaily painted figure holding an anchor — St. Clement to wit, as the dweller in the house was a blacksmith. Half a stone’s throw from the east end of the churchyard wall was a tall cross of stone, new like the church, the head beautifully carved with a crucifix amidst leafage. It stood on a set of wide stone steps, octagonal in shape, where three roads from other villages met and formed a wide open space on which a thousand people or more could stand together with no great crowding.

All this I saw, and also that there was a goodish many people about, women and children, and a few old men at the doors, many of them somewhat gaily clad, and that men were coming into the village street by the other end to that by which I had entered, by twos and threes, most of them carrying what I could see were bows in cases of linen yellow with wax or oil; they had quivers at their backs, and most of them a short sword by their left side, and a pouch and knife on the right; they were mostly dressed in red or brightish green or blue cloth jerkins, with a hood on the head generally of another colour. As they came nearer I saw that the cloth of their garments was somewhat coarse, but stout and serviceable. I knew, somehow, that they had been shooting at the butts, and, indeed, I could still hear a noise of men thereabout, and even now and again when the wind set from that quarter the twang of the bowstring and the plump of the shaft in the target.

I leaned against the churchyard wall and watched these men, some of whom went straight into their houses and some loitered about still; they were rough-looking fellows, tall and stout, very black some of them, and some red-haired, but most had hair burnt by the sun into the colour of tow; and, indeed, they were all burned and tanned and freckled variously. Their arms and buckles and belts and the finishings and hems of their garments were all what we should now call beautiful, rough as the men were; nor in their speech was any of that drawling snarl or thick vulgarity which one is used to hear from labourers in civilisation; not that they talked like gentlemen either, but full and round and bold, and they were merry and good-tempered enough; I could see that, though I felt shy and timid amongst them.

One of them strode up to me across the road, a man some six feet high, with a short black beard and black eyes and berry-brown skin, with a huge bow in his hand bare of the case, a knife, a pouch, and a short hatchet, all clattering together at his girdle.

“Well, friend,” said he, “thou lookest partly mazed; what tongue hast thou in thine head?”

“A tongue that can tell rhymes,” said I.

“So I thought,” said he. “Thirstest thou any?”

“Yea, and hunger,” said I.

And therewith my hand went into my purse, and came out again with but a few small and thin silver coins with a cross stamped on each, and three pellets in each corner of the cross. The man grinned.

“Aha!” said he, “is it so? Never heed it, mate. It shall be a song for a supper this fair Sunday evening. But first, whose man art thou?”

“No one’s man,” said I, reddening angrily; “I am my own master.”

He grinned again.

“Nay, that’s not the custom of England, as one time belike it will be. Methinks thou comest from heaven down, and hast had a high place there too.”

He seemed to hesitate a moment, and then leant forward and whispered in my ear: “John the Miller, that ground small, small, small,” and stopped and winked at me, and from between my lips without my mind forming any meaning came the words, “The king’s son of heaven shall pay for all.”

He let his bow fall on to his shoulder, caught my right hand in his and gave it a great grip, while his left hand fell among the gear at his belt, and I could see that he half drew his knife.

“Well, brother,” said he, “stand not here hungry in the highway when there is flesh and bread in the Rose yonder. Come on.”

And with that he drew me along toward what was clearly a tavern door, outside which men were sitting on a couple of benches and drinking meditatively from curiously shaped earthen pots glazed green and yellow, some with quaint devices on them.

CHAPTER II. THE MAN FROM ESSEX

I entered the door and started at first with my old astonishment, with which I had woke up, so strange and beautiful did this interior seem to me, though it was but a pothouse parlour. A quaintly-carved side board held an array of bright pewter pots and dishes and wooden and earthen bowls; a stout oak table went up and down the room, and a carved oak chair stood by the chimney-corner, now filled by a very old man dim-eyed and white-bearded. That, except the rough stools and benches on which the company sat, was all the furniture. The walls were panelled roughly enough with oak boards to about six feet from the floor, and about three feet of plaster above that was wrought in a pattern of a rose stem running all round the room, freely and roughly done, but with (as it seemed to my unused eyes) wonderful skill and spirit. On the hood of the great chimney a huge rose was wrought in the plaster and brightly painted in its proper colours. There were a dozen or more of the men I had seen coming along the street sitting there, some eating and all drinking; their cased bows leaned against the wall, their quivers hung on pegs in the panelling, and in a corner of the room I saw half-a-dozen bill-hooks that looked made more for war than for hedge-shearing, with ashen handles some seven foot long. Three or four children were running about among the legs of the men, heeding them mighty little in their bold play, and the men seemed little troubled by it, although they were talking earnestly and seriously too. A well-made comely girl leaned up against the chimney close to the gaffer’s chair, and seemed to be in waiting on the company: she was clad in a close-fitting gown of bright blue cloth, with a broad silver girdle daintily wrought, round her loins, a rose wreath was on her head and her hair hung down unbound; the gaffer grumbled a few words to her from time to time, so that I judged he was her grandfather.

The men all looked up as we came into the room, my mate leading me by the hand, and he called out in his rough, good-tempered voice, “Here, my masters, I bring you tidings and a tale; give it meat and drink that it may be strong and sweet.”

“Whence are thy tidings, Will Green?” said one.

My mate grinned again with the pleasure of making his joke once more in a bigger company: “It seemeth from heaven, since this good old lad hath no master,” said he.

“The more fool he to come here,” said a thin man with a grizzled beard, amidst the laughter that followed, “unless he had the choice given him between hell and England.”

“Nay,” said I, “I come not from heaven, but from Essex.”

As I said the word a great shout sprang from all mouths at once, as clear and sudden as a shot from a gun. For I must tell you that I knew somehow, but I know not how, that the men of Essex were gathering to rise against the poll-groat bailiffs and the lords that would turn them all into villeins again, as their grandfathers had been. And the people was weak and the lords were poor; for many a mother’s son had fallen in the war in France in the old king’s time, and the Black Death had slain a many; so that the lords had bethought them: “We are growing poorer, and these upland-bred villeins are growing richer, and the guilds of craft are waxing in the towns, and soon what will there be left for us who cannot weave and will not dig? Good it were if we fell on all who are not guildsmen or men of free land, if we fell on soccage tenants and others, and brought both the law and the strong hand on them, and made them all villeins in deed as they are now in name; for now these rascals make more than their bellies need of bread, and their backs of homespun, and the overplus they keep to themselves; and we are more worthy of it than they. So let us get the collar on their necks again, and make their day’s work longer and their bever-time shorter, as the good statute of the old king bade. And good it were if the Holy Church were to look to it (and the Lollards might help herein) that all these naughty and wearisome holidays were done away with; or that it should be unlawful for any man below the degree of a squire to keep the holy days of the church, except in the heart and the spirit only, and let the body labour meanwhile; for does not the Apostle say, ‘If a man work not, neither should he eat’? And if such things were done, and such an estate of noble rich men and worthy poor men upholden for ever, then would it be good times in England, and life were worth the living.”

All this were the lords at work on, and such talk I knew was common not only among the lords themselves, but also among their sergeants and very serving-men. But the people would not abide it; therefore, as I said, in Essex they were on the point of rising, and word had gone how that at St. Albans they were wellnigh at blows with the Lord Abbot’s soldiers; that north away at Norwich John Litster was wiping the woad from his arms, as who would have to stain them red again, but not with grain or madder; and that the valiant tiler of Dartford had smitten a poll-groat bailiff to death with his lath-rending axe for mishandling a young maid, his daughter; and that the men of Kent were on the move.

Now, knowing all this I was not astonished that they shouted at the thought of their fellows the men of Essex, but rather that they said little more about it; only Will Green saying quietly, “Well, the tidings shall be told when our fellowship is greater; fall-to now on the meat, brother, that we may the sooner have thy tale.” As he spoke the blue-clad damsel bestirred herself and brought me a clean trencher — that is, a square piece of thin oak board scraped clean — and a pewter pot of liquor. So without more ado, and as one used to it, I drew my knife out of my girdle and cut myself what I would of the flesh and bread on the table. But Will Green mocked at me as I cut, and said, “Certes, brother, thou hast not been a lord’s carver, though but for thy word thou mightest have been his reader. Hast thou seen Oxford, scholar?”

A vision of grey-roofed houses and a long winding street and the sound of many bells came over me at that word as I nodded “Yes” to him, my mouth full of salt pork and rye-bread; and then I lifted my pot and we made the clattering mugs kiss and I drank, and the fire of the good Kentish mead ran through my veins and deepened my dream of things past, present, and to come, as I said: “Now hearken a tale, since ye will have it so. For last autumn I was in Suffolk at the good town of Dunwich, and thither came the keels from Iceland, and on them were some men of Iceland, and many a tale they had on their tongues; and with these men I foregathered, for I am in sooth a gatherer of tales, and this that is now at my tongue’s end is one of them.”

So such a tale I told them, long familiar to me; but as I told it the words seemed to quicken and grow, so that I knew not the sound of my own voice, and they ran almost into rhyme and measure as I told it; and when I had done there was silence awhile, till one man spake, but not loudly:

“Yea, in that land was the summer short and the winter long; but men lived both summer and winter; and if the trees grew ill and the corn throve not, yet did the plant called man thrive and do well. God send us such men even here.”

“Nay,” said another, “such men have been and will be, and belike are not far from this same door even now.”

“Yea,” said a third, “hearken a stave of Robin Hood; maybe that shall hasten the coming of one I wot of.” And he fell to singing in a clear voice, for he was a young man, and to a sweet wild melody, one of those ballads which in an incomplete and degraded form you have read perhaps. My heart rose high as I heard him, for it was concerning the struggle against tyranny for the freedom of life, how that the wildwood and the heath, despite of wind and weather, were better for a free man than the court and the cheaping-town; of the taking from the rich to give to the poor; of the life of a man doing his own will and not the will of another man commanding him for the commandment’s sake. The men all listened eagerly, and at whiles took up as a refrain a couplet at the end of a stanza with their strong and rough, but not unmusical voices. As they sang, a picture of the wild-woods passed by me, as they were indeed, no park-like dainty glades and lawns, but rough and tangled thicket and bare waste and heath, solemn under the morning sun, and dreary with the rising of the evening wind and the drift of the night-long rain.

When he had done, another began in something of the same strain, but singing more of a song than a story ballad; and thus much I remember of it:

The Sheriff is made a mighty lord,

Of goodly gold he hath enow,

And many a sergeant girt with sword;

But forth will we and bend the bow.

We shall bend the bow on the lily lea

Betwixt the thorn and the oaken tree.

With stone and lime is the burg wall built,

And pit and prison are stark and strong,

And many a true man there is spilt,

And many a right man doomed by wrong.

So forth shall we and bend the bow

And the king’s writ never the road shall know.

Now yeomen walk ye warily,

And heed ye the houses where ye go,

For as fair and as fine as they may be,

Lest behind your heels the door clap to.

Fare forth with the bow to the lily lea

Betwixt the thorn and the oaken tree.

Now bills and bows I and out a-gate!

And turn about on the lily lea!

And though their company be great

The grey-goose wing shall set us free.

Now bent is the bow in the green abode

And the king’s writ knoweth not the road.

So over the mead and over the hithe,

And away to the wild-wood wend we forth;

There dwell we yeomen bold and blithe

Where the Sheriff’s word is nought of worth.

Bent is the bow on the lily lea

Betwixt the thorn and the oaken tree.

But here the song dropped suddenly, and one of the men held up his hand as who would say, Hist! Then through the open window came the sound of another song, gradually swelling as though sung by men on the march. This time the melody was a piece of the plain-song of the church, familiar enough to me to bring back to my mind the great arches of some cathedral in France and the canons singing in the choir.

All leapt up and hurried to take their bows from wall and corner; and some had bucklers withal, circles of leather, boiled and then moulded into shape and hardened: these were some two hand-breadths across, with iron or brass bosses in the centre. Will Green went to the corner where the bills leaned against the wall and handed them round to the first-comers as far as they would go, and out we all went gravely and quietly into the village street and the fair sunlight of the calm afternoon, now beginning to turn towards evening. None had said anything since we first heard the new-come singing, save that as we went out of the door the ballad-singer clapped me on the shoulder and said: “Was it not sooth that I said, brother, that Robin Hood should bring us John Ball?”

CHAPTER III. THEY MEET AT THE CROSS

The street was pretty full of men by then we were out in it, and all faces turned toward the cross. The song still grew nearer and louder, and even as we looked we saw it turning the corner through the hedges of the orchards and closes, a good clump of men, more armed, as it would seem, than our villagers, as the low sun flashed back from many points of bright iron and steel. The words of the song could now be heard, and amidst them I could pick out Will Green’s late challenge to me and my answer; but as I was bending all my mind to disentangle more words from the music, suddenly from the new white tower behind us clashed out the church bells, harsh and hurried at first, but presently falling into measured chime; and at the first sound of them a great shout went up from us and was echoed by the new-comers, “John Ball hath rung our bell!” Then we pressed on, and presently we were all mingled together at the cross.

Will Green had good-naturedly thrust and pulled me forward, so that I found myself standing on the lowest step of the cross, his seventy-two inches of man on one side of me. He chuckled while I panted, and said:

“There’s for thee a good hearing and seeing stead, old lad. Thou art tall across thy belly and not otherwise, and thy wind, belike, is none of the best, and but for me thou wouldst have been amidst the thickest of the throng, and have heard words muffled by Kentish bellies and seen little but swinky woollen elbows and greasy plates and jacks. Look no more on the ground, as though thou sawest a hare, but let thine eyes and thine ears be busy to gather tidings to bear back to Essex — or heaven!”

I grinned good-fellowship at him but said nothing, for in truth my eyes and ears were as busy as he would have them to be. A buzz of general talk went up from the throng amidst the regular cadence of the bells, which now seemed far away and as it were that they were not swayed by hands, but were living creatures making that noise of their own wills.

I looked around and saw that the newcomers mingled with us must have been a regular armed band; all had bucklers slung at their backs, few lacked a sword at the side. Some had bows, some “staves” — that is, bills, pole-axes, or pikes. Moreover, unlike our villagers, they had defensive arms. Most had steel-caps on their heads, and some had body armour, generally a “jack,” or coat into which pieces of iron or horn were quilted; some had also steel or steel-and-leather arm or thigh pieces. There were a few mounted men among them, their horses being big-boned hammer-headed beasts, that looked as if they had been taken from plough or waggon, but their riders were well armed with steel armour on their heads, legs, and arms. Amongst the horsemen I noted the man that had ridden past me when I first awoke; but he seemed to be a prisoner, as he had a woollen hood on his head instead of his helmet, and carried neither bill, sword, nor dagger. He seemed by no means ill-at-ease, however, but was laughing and talking with the men who stood near him.

Above the heads of the crowd, and now slowly working towards the cross, was a banner on a high-raised cross-pole, a picture of a man and woman half-clad in skins of beasts seen against a background of green trees, the man holding a spade and the woman a distaff and spindle rudely done enough, but yet with a certain spirit and much meaning; and underneath this symbol of the early world and man’s first contest with nature were the written words:

When Adam delved and Eve span

Who was then the gentleman?

The banner came on and through the crowd, which at last opened where we stood for its passage, and the banner-bearer turned and faced the throng and stood on the first step of the cross beside me.

A man followed him, clad in a long dark-brown gown of coarse woollen, girt with a cord, to which hung a “pair of beads” (or rosary, as we should call it to-day) and a book in a bag. The man was tall and big-boned, a ring of dark hair surrounded his priest’s tonsure; his nose was big but clear cut and with wide nostrils; his shaven face showed a longish upper lip and a big but blunt chin; his mouth was big and the lips closed firmly; a face not very noteworthy but for his grey eyes well opened and wide apart, at whiles lighting up his whole face with a kindly smile, at whiles set and stern, at whiles resting in that look as if they were gazing at something a long way off, which is the wont of the eyes of the poet or enthusiast.

He went slowly up the steps of the cross and stood at the top with one hand laid on the shaft, and shout upon shout broke forth from the throng. When the shouting died away into a silence of the human voices, the bells were still quietly chiming with that far-away voice of theirs, and the long-winged dusky swifts, by no means scared by the concourse, swung round about the cross with their wild squeals; and the man stood still for a little, eyeing the throng, or rather looking first at one and then another man in it, as though he were trying to think what such an one was thinking of, or what he were fit for. Sometimes he caught the eye of one or other, and then that kindly smile spread over his face, but faded off it into the sternness and sadness of a man who has heavy and great thoughts hanging about him. But when John Ball first mounted the steps of the cross a lad at some one’s bidding had run off to stop the ringers, and so presently the voice of the bells fell dead, leaving on men’s minds that sense of blankness or even disappointment which is always caused by the sudden stopping of a sound one has got used to and found pleasant. But a great expectation had fallen by now on all that throng, and no word was spoken even in a whisper, and all men’s hearts and eyes were fixed upon the dark figure standing straight up now by the tall white shaft of the cross, his hands stretched out before him, one palm laid upon the other.

And for me, as I made ready to hearken, I felt a joy in my soul that I had never yet felt.

CHAPTER IV. THE VOICE OF JOHN BALL

SO now I heard John Ball; how he lifted up his voice and said:

“Ho, all ye good people! I am a priest of God, and in my day’s work it cometh that I should tell you what ye should do, and what ye should forbear doing, and to that end I am come hither: yet first, if I myself have wronged any man here, let him say wherein my wrongdoing lieth, that I may ask his pardon and his pity.”

A great hum of good-will ran through the crowd as he spoke; then he smiled as in a kind of pride, and again he spoke:

“Wherefore did ye take me out of the archbishop’s prison but three days agone, when ye lighted the archbishop’s house for the candle of Canterbury, but that I might speak to you and pray you: therefore I will not keep silence, whether I have done ill, or whether I have done well. And herein, good fellows and my very brethren, I would have you to follow me; and if there be such here, as I know full well there be some, and may be a good many, who have been robbers of their neighbours (‘And who is my neighbour?’ quoth the rich man), or lechers, or despiteful haters, or talebearers, or fawners on rich men for the hurt of the poor (and that is the worst of all) — Ah, my poor brethren who have gone astray, I say not to you, go home and repent lest you mar our great deeds, but rather come afield and there repent. Many a day have ye been fools, but hearken unto me and I shall make you wise above the wisdom of the earth; and if ye die in your wisdom, as God wot ye well may, since the fields ye wend to bear swords for daisies, and spears for bents, then shall ye be, though men call you dead, a part and parcel of the living wisdom of all things, very stones of the pillars that uphold the joyful earth.

“Forsooth, ye have heard it said that ye shall do well in this world that in the world to come ye may live happily for ever; do ye well then, and have your reward both on earth and in heaven; for I say to you that earth and heaven are not two but one; and this one is that which ye know, and are each one of you a part of, to wit, the Holy Church, and in each one of you dwelleth the life of the Church, unless ye slay it. Forsooth, brethren, will ye murder the Church any one of you, and go forth a wandering man and lonely, even as Cain did who slew his brother? Ah, my brothers, what an evil doom is this, to be an outcast from the Church, to have none to love you and to speak with you, to be without fellowship! Forsooth, brothers, fellowship is heaven, and lack of fellowship is hell: fellowship is life, and lack of fellowship is death: and the deeds that ye do upon the earth, it is for fellowship’s sake that ye do them, and the life that is in it, that shall live on and on for ever, and each one of you part of it, while many a man’s life upon the earth from the earth shall wane.

“Therefore, I bid you not dwell in hell but in heaven, or while ye must, upon earth, which is a part of heaven, and forsooth no foul part.

“Forsooth, he that waketh in hell and feeleth his heart fail him, shall have memory of the merry days of earth, and how that when his heart failed him there, he cried on his fellow, were it his wife or his son or his brother or his gossip or his brother sworn in arms, and how that his fellow heard him and came and they mourned together under the sun, till again they laughed together and were but half sorry between them. This shall he think on in hell, and cry on his fellow to help him, and shall find that therein is no help because there is no fellowship, but every man for himself. Therefore, I tell you that the proud, despiteous rich man, though he knoweth it not, is in hell already, because he hath no fellow; and he that hath so hardy a heart that in sorrow he thinketh of fellowship, his sorrow is soon but a story of sorrow — a little change in the life that knows not ill.”

He left off for a little; and indeed for some time his voice had fallen, but it was so clear and the summer evening so soft and still, and the silence of the folk so complete, that every word told. His eyes fell down to the crowd as he stopped speaking, since for some little while they had been looking far away into the blue distance of summer; and the kind eyes of the man had a curious sight before him in that crowd, for amongst them were many who by this time were not dry-eyed, and some wept outright in spite of their black beards, while all had that look as if they were ashamed of themselves, and did not want others to see how deeply they were moved, after the fashion of their race when they are strongly stirred. I looked at Will Green beside me: his right hand clutched his bow so tight, that the knuckles whitened; he was staring straight before him, and the tears were running out of his eyes and down his big nose as though without his will, for his face was stolid and unmoved all the time till he caught my eye, and then he screwed up the strangest face, of scowling brow, weeping eyes, and smiling mouth, while he dealt me a sounding thump in the ribs with his left elbow, which, though it would have knocked me down but for the crowd, I took as an esquire does the accolade which makes a knight of him.

But while I pondered all these things, and how men fight and lose the battle, and the thing that they fought for comes about in spite of their defeat, and when it comes turns out not to be what they meant, and other men have to fight for what they meant under another name — while I pondered all this, John Ball began to speak again in the same soft and dear voice with which he had left off.

“Good fellows, it was your fellowship and your kindness that took me out of the archbishop’s prison three days agone, though God wot ye had nought to gain by it save outlawry and the gallows; yet lacked I not your fellowship before ye drew near me in the body, and when between me and Canterbury street was yet a strong wall, and the turnkeys and sergeants and bailiffs.

“For hearken, my friends and helpers; many days ago, when April was yet young, I lay there, and the heart that I had strung up to bear all things because of the fellowship of men and the blessed saints and the angels and those that are, and those that are to be, this heart, that I had strung up like a strong bow, fell into feebleness, so that I lay there a-longing for the green fields and the white-thorn bushes and the lark singing over the corn, and the talk of good fellows round the ale-house bench, and the babble of the little children, and the team on the road and the beasts afield, and all the life of earth; and I alone all the while, near my foes and afar from my friends, mocked and flouted and starved with cold and hunger; and so weak was my heart that though I longed for all these things yet I saw them not, nor knew them but as names; and I longed so sore to be gone that I chided myself that I had once done well; and I said to myself:

“Forsooth, hadst thou kept thy tongue between thy teeth thou mightest have been something, if it had been but a parson of a town, and comfortable to many a poor man; and then mightest thou have clad here and there the naked back, and filled the empty belly, and holpen many, and men would have spoken well of thee, and of thyself thou hadst thought well; and all this hast thou lost for lack of a word here and there to some great man, and a little winking of the eyes amidst murder and wrong and unruth; and now thou art nought and helpless, and the hemp for thee is sown and grown and heckled and spun, and lo there, the rope for thy gallows-tree! — all for nought, for nought.

“Forsooth, my friends, thus I thought and sorrowed in my feebleness that I had not been a traitor to the Fellowship of the Church, for e’en so evil was my foolish imagination.

“Yet, forsooth, as I fell a-pondering over all the comfort and help that I might have been and that I might have had, if I had been but a little of a trembling cur to creep and crawl before abbot and bishop and baron and bailiff, came the thought over me of the evil of the world wherewith I, John Ball, the rascal hedge-priest, had fought and striven in the Fellowship of the saints in heaven and poor men upon earth.

“Yea, forsooth, once again I saw as of old, the great treading down the little, and the strong beating down the weak, and cruel men fearing not, and kind men daring not, and wise men caring not; and the saints in heaven forbearing and yet bidding me not to forbear; forsooth, I knew once more that he who doeth well in fellowship, and because of fellowship, shall not fail though he seem to fail to-day, but in days hereafter shall he and his work yet be alive, and men be holpen by them to strive again and yet again; and yet indeed even that was little, since, forsooth, to strive was my pleasure and my life.

“So I became a man once more, and I rose up to my feet and went up and down my prison what I could for my hopples, and into my mouth came words of good cheer, even such as we to-day have sung, and stoutly I sang them, even as we now have sung them; and then did I rest me, and once more thought of those pleasant fields where I would be, and all the life of man and beast about them, and I said to myself that I should see them once more before I died, if but once it were.

“Forsooth, this was strange, that whereas before I longed for them and yet saw them not, now that my longing was slaked my vision was cleared, and I saw them as though the prison walls opened to me and I was out of Canterbury street and amidst the green meadows of April; and therewithal along with me folk that I have known and who are dead, and folk that are living; yea, and all those of the Fellowship on earth and in heaven; yea, and all that are here this day. Overlong were the tale to tell of them, and of the time that is gone.

“So thenceforward I wore through the days with no such faint heart, until one day the prison opened verily and in the daylight, and there were ye, my fellows, in the door — your faces glad, your hearts light with hope, and your hands heavy with wrath; then I saw and understood what was to do. Now, therefore, do ye understand it!”

His voice was changed, and grew louder than loud now, as he cast his hands abroad towards that company with those last words of his; and I could feel that all shame and fear was falling from those men, and that mere fiery manhood was shining through their wonted English shamefast stubbornness, and that they were moved indeed and saw the road before them. Yet no man spoke, rather the silence of the men-folk deepened, as the sun’s rays grew more level and more golden, and the swifts wheeled about shriller and louder than before.

Then again John Ball spoke and said, “In good sooth, I deem ye wot no worse than I do what is to do — and first that somewhat we shall do — since it is for him that is lonely or in prison to dream of fellowship, but for him that is of a fellowship to do and not to dream.

“And next, ye know who is the foeman, and that is the proud man, the oppressor, who scorneth fellowship, and himself is a world to himself and needeth no helper nor helpeth any, but, heeding no law, layeth law on other men because he is rich; and surely every one that is rich is such an one, nor may be other.

“Forsooth, in the belly of every rich man dwelleth a devil of hell, and when the man would give his goods to the poor, the devil within him gainsayeth it, and saith, ‘Wilt thou then be of the poor, and suffer cold and hunger and mocking as they suffer, then give thou thy goods to them, and keep them not.’ And when he would be compassionate, again saith the devil to him, ‘If thou heed these losels and turn on them a face like to their faces, and deem of them as men, then shall they scorn thee, and evil shall come of it, and even one day they shall fall on thee to slay thee when they have learned that thou art but as they be.’

“Ah, woe worth the while! too oft he sayeth sooth, as the wont of the devil is, that lies may be born of the barren truth; and sooth it is that the poor deemeth the rich to be other than he, and meet to be his master, as though, forsooth, the poor were come of Adam, and the rich of him that made Adam, that is God; and thus the poor man oppresseth the poor man, because he feareth the oppressor. Nought such are ye, my brethren; or else why are ye gathered here in harness to bid all bear witness of you that ye are the sons of one man and one mother, begotten of the earth?”

As he said the words there came a stir among the weapons of the throng, and they pressed closer round the cross, yet with held the shout as yet which seemed gathering in their bosoms.

And again he said:

“Forsooth, too many rich men there are in this realm; and yet if there were but one, there would be one too many, for all should be his thralls. Hearken, then, ye men of Kent. For overlong belike have I held you with words; but the love of you constrained me, and the joy that a man hath to babble to his friends and his fellows whom he hath not seen for a long season.

“Now, hearken, I bid you: To the rich men that eat up a realm there cometh a time when they whom they eat up, that is the poor, seem poorer than of wont, and their complaint goeth up louder to the heavens; yet it is no riddle to say that oft at such times the fellowship of the poor is waxing stronger, else would no man have heard his cry. Also at such times is the rich man become fearful, and so waxeth in cruelty, and of that cruelty do people misdeem that it is power and might waxing. Forsooth, ye are stronger than your fathers, because ye are more grieved than they, and ye should have been less grieved than they had ye been horses and swine; and then, forsooth, would ye have been stronger to bear; but ye, ye are not strong to bear, but to do.

“And wot ye why we are come to you this fair eve of holiday? and wot ye why I have been telling of fellowship to you? Yea, forsooth, I deem ye wot well, that it is for this cause, that ye might bethink you of your fellowship with the men of Essex.”

His last word let loose the shout that had been long on all men’s lips, and great and fierce it was as it rang shattering through the quiet upland village. But John Ball held up his hand, and the shout was one and no more.

Then he spoke again:

“Men of Kent, I wot well that ye are not so hard bested as those of other shires, by the token of the day when behind the screen of leafy boughs ye met Duke William with bill and bow as he wended Londonward from that woeful field of Senlac; but I have told of fellowship, and ye have hearkened and understood what the Holy Church is, whereby ye know that ye are fellows of the saints in heaven and the poor men of Essex; and as one day the saints shall call you to the heavenly feast, so now do the poor men call you to the battle.

“Men of Kent, ye dwell fairly here, and your houses are framed of stout oak beams, and your own lands ye till; unless some accursed lawyer with his false lying sheepskin and forged custom of the Devil’s Manor hath stolen it from you; but in Essex slaves they be and villeins, and worse they shall be, and the lords swear that ere a year be over ox and horse shall go free in Essex, and man and woman shall draw the team and the plough; and north away in the east countries dwell men in poor halls of wattled reeds and mud, and the north-east wind from off the fen whistles through them; and poor they be to the letter; and there him whom the lord spareth, the bailiff squeezeth, and him whom the bailiff forgetteth, the Easterling Chapman sheareth; yet be these stout men and valiant, and your very brethren.

“And yet if there be any man here so base as to think that a small matter, let him look to it that if these necks abide under the yoke, Kent shall sweat for it ere it be long; and ye shall lose acre and close and woodland, and be servants in your own houses, and your sons shall be the lords’ lads, and your daughters their lemans, and ye shall buy a bold word with many stripes, and an honest deed with a leap from the gallows-tree.

“Bethink ye, too, that ye have no longer to deal with Duke William, who, if he were a thief and a cruel lord, was yet a prudent man and a wise warrior; but cruel are these, and headstrong, yea, thieves and fools in one — and ye shall lay their heads in the dust.”

A shout would have arisen again, but his eager voice rising higher yet, restrained it as he said:

“And how shall it be then when these are gone? What else shall ye lack when ye lack masters? Ye shall not lack for the fields ye have tilled, nor the houses ye have built, nor the cloth ye have woven; all these shall be yours, and whatso ye will of all that the earth beareth; then shall no man mow the deep grass for another, while his own kine lack cow-meat; and he that soweth shall reap, and the reaper shall eat in fellowship the harvest that in fellowship he hath won; and he that buildeth a house shall dwell in it with those that he biddeth of his free will; and the tithe barn shall garner the wheat for all men to eat of when the seasons are untoward, and the rain-drift hideth the sheaves in August; and all shall be without money and without price. Faithfully and merrily then shall all men keep the holidays of the Church in peace of body and joy of heart. And man shall help man, and the saints in heaven shall be glad, because men no more fear each other; and the churl shall be ashamed, and shall hide his churlishness till it be gone, and he be no more a churl; and fellowship shall be established in heaven and on the earth.”

CHAPTER V. THEY HEAR TIDINGS OF BATTLE AND MAKE THEM READY

He left off as one who had yet something else to say; and, indeed, I thought he would give us some word as to the trysting-place, and whither the army was to go from it; because it was now clear to me that this gathering was but a band of an army. But much happened before John Ball spoke again from the cross, and it was on this wise.

When there was silence after the last shout that the crowd had raised a while ago, I thought I heard a thin sharp noise far away, somewhat to the north of the cross, which I took rather for the sound of a trumpet or horn, than for the voice of a man or any beast. Will Green also seemed to have heard it, for he turned his head sharply and then back again, and looked keenly into the crowd as though seeking to catch some one’s eye. There was a very tall man standing by the prisoner on the horse near the outskirts of the crowd, and holding his bridle. This man, who was well-armed, I saw look up and say something to the prisoner, who stooped down and seemed to whisper him in turn. The tall man nodded his head and the prisoner got off his horse, which was a cleaner-limbed, better-built beast than the others belonging to the band, and the tall man quietly led him a little way from the crowd, mounted him, and rode off northward at a smart pace.

Will Green looked on sharply at all this, and when the man rode off, smiled as one who is content, and deems that all is going well, and settled himself down again to listen to the priest.