The Mark Of Cain E-Book

Andrew Lang

• Herausgeber: Jazzybee Verlag
• Kategorie: Gesellschafts- und Liebesromane
• Sprache: Englisch
• Veröffentlichungsjahr: 2012

Seitenzahl: 304

Beschreibung

The "Mark of Cain" is a small pattern used in tattooing, which is said to correspond with the tribal mark which Jehovah appointed to Cain in the patriarchal story. This mark is seen upon the body of a nobleman's son, who for the sake of inheriting properly has sacrificed the life of his friend, and by its means he is most ingeniously brought to justice. Scene laid in London. The inventor of a flying machine figures prominently. This book is annotated with a rare extensive biographical sketch of the author, Andrew Lang, written by Sir Edmund Gosse, CB, a contemporary poet and writer.

Leseprobe

The Mark Of Cain

Andrew Lang

Contents:

ANDREW LANG (1844-1912)

THE MARK OF CAIN.

Chapter I.—A Tale of Two Clubs.

Chapter II.—In the Snow.

Chapter III.—An Academic Pothouse.

Chapter IV.—Miss Marlett's.

Chapter V.—Flown.

Chapter VI.—At St. Gatien's.

Chapter VII.—After the Inquest.

Chapter VIII.—The Jaffa Oranges.

Chapter IX.—Mrs. St. John Deloraine

Chapter X.—Traps.

Chapter XI.—The Night of Adventures.

Chapter XII.—A Patient.

Chapter XIII.—Another Patient.

Chapter XIV.—Found.

Chapter XV.—The Mark of Cain.

Chapter XVI.—The Verdict of Fate.

EPILOGUE.

The Mark Of Cain, A. Lang

Jazzybee Verlag Jürgen Beck

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ISBN: 9783849609443

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ANDREW LANG (1844-1912)

Biographical Sketch from "Portraits And Sketches" by Edmund Gosse

INVITED to note down some of my recollections of Andrew Lang, I find myself suspended between the sudden blow of his death and the slow development of memory, now extending in unbroken friendship over thirty-five years. The magnitude and multitude of Lang's performances, public and private, during that considerable length of time almost paralyse expression; it is difficult to know where to begin or where to stop. Just as his written works are so extremely numerous as to make a pathway through them a formidable task in bibliography, no one book standing out predominant, so his character, intellectual and moral, was full -of so many apparent inconsistencies, so many pitfalls for rash assertion, so many queer caprices of impulse, that in a whole volume of analysis, which would be tedious, one could scarcely do justice to them all. I will venture to put down, almost at haphazard, what I remember that seems to me to have been overlooked, or inexactly stated, by those who wrote, often very sympathetically, at the moment of his death, always premising that I speak rather of a Lang of from 1877 to 1890, when I saw him very frequently, than of a Lang whom younger people met chiefly in Scotland.

When he died, all the newspapers were loud in proclaiming his "versatility." But I am not sure that he was not the very opposite of versatile. I take "versatile" to mean changeable, fickle, constantly ready to alter direction with the weather-cock. The great instance of versatility in literature is Ruskin, who adopted diametrically different views of the same subject at different times of his life, and defended them with equal ardour. To be versatile seems to be unsteady, variable. But Lang was through his long career singularly unaltered; he never changed his point of view; what he liked and admired as a youth he liked and admired as an elderly man. It is true that his interests and knowledge were vividly drawn along a surprisingly large number of channels, but while there was abundance there does not seem to me to have been versatility. If a huge body of water boils up from a crater, it may pour down a dozen paths, but these will always be the same; unless there is an earthquake, new cascades will not form nor old rivulets run dry. In some authors earthquakes do take place as in Tolstoy, for instance, and in S. T. Coleridge but nothing of this kind was ever manifest in Lang, who was extraordinarily multiform, yet in his varieties strictly consistent from Oxford to the grave. As this is not generally perceived, I will take the liberty of expanding my view of his intellectual development.

To a superficial observer in late life the genius of Andrew Lang had the characteristics which we are in the habit of identifying with precocity. Yet he had not been, as a writer, precocious in his youth. One slender volume of verses represents all that he published in book-form before his thirty-fifth year. No doubt we shall learn in good time what he was doing before he flashed upon the world of journalism in all his panoply of graces, in 1876, at the close of his Merton fellowship. He was then, at all events, the finest finished product of his age, with the bright armour of Oxford burnished on his body to such a brilliance that humdrum eyes could hardly bear the radiance of it. Of the terms behind, of the fifteen years then dividing him from St. Andrews, we know as yet but little; they were years of insatiable acquirement, incessant reading, and talking, and observing gay preparation for a life to be devoted, as no other life in our time has been, to the stimulation of other people's observation and talk and reading. There was no cloistered virtue about the bright and petulant Merton don. He was already flouting and jesting, laughing with Ariosto in the sunshine, performing with a snap of his fingers tasks which might break the back of a pedant, and concealing under an affectation of carelessness a literary ambition which knew no definite bounds.

In those days, and when he appeared for the first time in London, the poet was paramount in him. Jowett is said to have predicted that he would be greatly famous in this line, but I know not what evidence Jowett had before him. Unless I am much mistaken, it was not until Lang left Balliol that his peculiar bent became obvious. Up to that time he had been a promiscuous browser upon books, much occupied, moreover, in the struggle with ancient Greek, and immersed in Aristotle and Homer. But in the early days of his settlement at Merton he began to concentrate his powers, and I think there were certain influences which were instant and far-reaching. Among them one was pre-eminent. When Andrew Lang came up from St. Andrews he had found Matthew Arnold occupying the ancient chair of poetry at Oxford. He was a listener at some at least of the famous lectures which, in 1865, were collected as "Essays in Criticism"; while one of his latest experiences as a Balliol undergraduate was hearing Matthew Arnold lecture on the study of Celtic literature. His conscience was profoundly stirred by "Culture and Anarchy" (1869); his sense of prose-form largely determined by "Friendship's Garland" (1871). I have no hesitation in saying that the teaching and example of Matthew Arnold prevailed over all other Oxford influences upon the intellectual nature of Lang, while, although I think that his personal acquaintance with Arnold was very slight, yet in his social manner there was, in early days, not a little imitation of Arnold's aloofness and superfine delicacy of address. It was unconscious, of course, and nothing would have enraged Lang more than to have been accused of "imitating Uncle Matt."

The structure which his own individuality now began to build on the basis supplied by the learning of Oxford, and in particular by the study of the Greeks, and "dressed" by courses of Matthew Arnold, was from the first eclectic. Lang eschewed as completely what was not sympathetic to him as he assimilated what was attractive to him. Those who speak of his "versatility" should recollect what large tracts of the literature of the world, and even of England, existed outside the dimmest apprehension of Andrew Lang. It is, however, more useful to consider what he did apprehend; and there were two English books, published in his Oxford days, which permanently impressed him: one of these was "The Earthly Paradise," the other D. G. Rossetti's " Poems." In after years he tried to divest himself of the traces of these volumes, but he had fed upon their honey-dew and it had permeated his veins.

Not less important an element in the garnishing of a mind already prepared for it by academic and aesthetic studies was the absorption of the romantic part of French literature. Andrew Lang in this, as in everything else, was selective. He dipped into the wonderful lucky-bag of France wherever he saw the glitter of romance. Hence his approach, in the early seventies, was threefold: towards the mediaeval lais and chansons, towards the sixteenth-century Pleiade, and towards the school of which Victor Hugo was the leader in the nineteenth century. For a long time Ronsard was Lang's poet of intensest predilection; and I think that his definite ambition was to be the Ronsard of modern England, introducing a new poetical dexterity founded on a revival of pure humanism. He had in those days what he lost, or at least dispersed, in the weariness and growing melancholia of later years a splendid belief in poetry as a part of the renown of England, as a heritage to be received in reverence from our fathers, and to be passed on, if possible, in a brighter flame. This honest and beautiful ambition to shine as one of the permanent benefactors to national verse, in the attitude so nobly sustained four hundred years ago by Du Bellay and Ronsard, was unquestionably felt by Andrew Lang through his bright intellectual April, and supported him from Oxford times until 1882, when he published " Helen of Troy." The cool reception of that epic by the principal judges of poetry caused him acute disappointment, and from that time forth he became less eager and less serious as a poet, more and more petulantly expending his wonderful technical gift on fugitive subjects. And here again, when one comes to think of it, the whole history repeated itself, since in " Helen of Troy " Lang simply suffered as Ronsard had done in the "Franciade." But the fact that 1882 was his year of crisis, and the tomb of his brightest ambition, must be recognised by every one who closely followed his fortunes at that time. Lang's habit of picking out of literature and of life the plums of romance, and these alone, comes to be, to the dazzled observer of his extraordinarily vivid intellectual career, the principal guiding line. This determination to dwell, to the exclusion of all other sides of any question, on its romantic side is alone enough to rebut the charge of versatility. Lang was in a sense encyclopaedic; but the vast dictionary of his knowledge had blank pages, or pages pasted down, on which he would not, or could not, read what experience had printed. Absurd as it sounds, there was always something maidenly about his mind, and he glossed over ugly matters, sordid and dull conditions, so that they made no impression whatever upon him. He had a trick, which often exasperated his acquaintances, of declaring that he had " never heard " of things that everybody else was very well aware of. He had " never heard the name " of people he disliked, of books that he thought tiresome, of events that bored him; but, more than this, he used the formula for things and persons whom he did not wish to discuss. I remember meeting in the street a famous professor, who advanced with uplifted hands, and greeted me with " What do you think Lang says now? That he has never heard of Pascal! " This merely signified that Lang, not interested (at all events for the moment) in Pascal nor in the professor, thus closed at once all possibility of discussion.

It must not be forgotten that we have lived to see him, always wonderful indeed, and always passionately devoted to perfection and purity, but worn, tired, harassed by the unceasing struggle, the lifelong slinging of sentences from that inexhaustible ink-pot. In one of the most perfect of his poems, " Natural Theology," Lang speaks of Cagn, the great hunter, who once was kind and good, but who was spoiled by fighting many things. Lang was never " spoiled," but he was injured; the surface of the radiant coin was rubbed by the vast and interminable handling of journalism. He was jaded by the toil of writing many things. Hence it is not possible but that those who knew him intimately in his later youth and early middle-age should prefer to look back at those years when he was the freshest, the most exhilarating figure in living literature, when a star seemed to dance upon the crest of his already silvering hair. Baudelaire exclaimed of Theophile Gautier: " Homme heureux! homme digne d'envie! il n'a jamais aimé que le Beau!" and of Andrew Lang in those brilliant days the same might have been said. As long as he had confidence in beauty he was safe and strong; and much that, with all affection and all respect, we must admit was rasping and disappointing in his attitude to literature in his later years, seems to have been due to a decreasing sense of confidence in the intellectual sources of beauty. It is dangerous, in the end it must be fatal, to sustain the entire structure of life and thought on the illusions of romance. But that was what Lang did he built his house upon the rainbow.

The charm of Andrew Lang's person and company was founded upon a certain lightness, an essential gentleness and elegance which were relieved by a sharp touch; just as a very dainty fruit may be preserved from mawkishness by something delicately acid in the rind of it. His nature was slightly inhuman; it was unwise to count upon its sympathy beyond a point which was very easily reached in social intercourse. If any simple soul showed an inclination, in eighteenth-century phrase, to " repose on the bosom " of Lang, that support was immediately withdrawn, and the confiding one fell among thorns. Lang was like an Angora cat, whose gentleness and soft fur, and general aspect of pure amenity, invite to caresses, which are suddenly met by the outspread paw with claws awake. This uncertain and freakish humour was the embarrassment of his friends, who, however, were preserved from despair by the fact that no malice was meant, and that the weapons were instantly sheathed again in velvet. Only, the instinct to give a sudden slap, half in play, half in fretful caprice, was incorrigible. No one among Lang's intimate friends but had suffered from this feline impulse, which did not spare even the serenity of Robert Louis Stevenson. But, tiresome as it sometimes was, this irritable humour seldom cost Lang a friend who was worth preserving. Those who really knew him recognised that he was always shy and usually tired.

His own swift spirit never brooded upon an offence, and could not conceive that any one else should mind what he himself minded so little and forgot so soon. Impressions swept over him very rapidly, and injuries passed completely out of his memory. Indeed, all his emotions were too fleeting, and in this there was something fairy-like; quick and keen and blithe as he was, he did not seem altogether like an ordinary mortal, nor could the appeal to gross human experience be made to him with much chance of success. This, doubtless, is why almost all imaginative literature which is founded upon the darker parts of life, all squalid and painful tragedy, all stories that " don't end well" all religious experiences, all that is not superficial and romantic, was irksome to him. He tried sometimes to reconcile his mind to the consideration of real life; he concentrated his matchless powers on it; but he always disliked it. He could persuade himself to be partly just to Ibsen or Hardy or Dostoieffsky, but what he really enjoyed was Dumas pêre, because that fertile romance-writer rose serene above the phenomena of actual human experience. We have seen more of this type in English literature than the Continental nations have in theirs, but even we have seen no instance of its strength and weakness so eminent as Andrew Lang. He was the fairy in our midst, the wonder-working, incorporeal, and tricksy fay of letters, who paid for all his wonderful gifts and charms by being not quite a man of like passions with the rest of us. In some verses which he scribbled to R.L.S. and threw away, twenty years ago, he acknowledged this unearthly character, and, speaking of the depredations of his kin, he said:

Faith, they might steal me, w? ma will,

And, ken'd I ony fairy hill

I#d lay me down there, snod and still,

Their land to win;

For, man, I maistly had my fill

O' this world's din

His wit had something disconcerting in its impishness. Its rapidity and sparkle were dazzling, but it was not quite human; that is to say, it conceded too little to the exigencies of flesh and blood. If we can conceive a seraph being fanny, it would be in the manner of Andrew Lang. Moreover, his wit usually danced over the surface of things, and rarely penetrated them. In verbal parry, in ironic misunderstanding, in breathless agility of topsy-turvy movement, Lang was like one of Milton's " yellow-skirted fays," sporting with the helpless, moon-bewildered traveller. His wit often had a depressing, a humiliating effect, against which one's mind presently revolted. I recollect an instance which may be thought to be apposite: I was passing through a phase of enthusiasm for Emerson, whom Lang very characteristically detested, and I was so ill-advised as to show him the famous epigram called " Brahma." Lang read it with a snort of derision (it appeared to be new to him), and immediately he improvised this parody:

If the wild bowler thinks he bowls,

Or if the batsman thinks he's bowled,

They know not, poor misguided souls,

They, too, shall perish unconsoled.

I am the batsman and the bat,

I am the bowler and the ball,

The umpire, the pavilion cat,

The roller, pitch and stumps, and all

This would make a pavilion cat laugh, and I felt that Emerson was done for. But when Lang had left me, and I was once more master of my mind, I reflected that the parody was but a parody, wonderful for its neatness and quickness, and for its seizure of what was awkward in the roll of Emerson's diction, but essentially superficial. However, what would wit be if it were profound? I must leave it there, feeling that I have not explained why Lang's extraordinary drollery in conversation so often left on the memory a certain sensation of distress.

But this was not the characteristic of his humour at its best, as it was displayed throughout the happiest period of his work. If, as seems possible, it is as an essayist that he will ultimately take his place in English literature, this element will continue to delight fresh generations of enchanted readers. I cannot imagine that the preface to his translation of " Theocritus," "Letters to Dead Authors," "In the Wrong Paradise," " Old Friends," and " Essays in Little " will ever lose their charm; but future admirers will have to pick their way to them through a tangle of history and anthropology and mythology, where there may be left no perfume and no sweetness. I am impatient to see this vast mass of writing reduced to the limits of its author's delicate, true, but somewhat evasive and ephemeral. genius. However, as far as the circumstances of his temperament permitted, Andrew Lang has left with us the memory of one of our most surprising contemporaries, a man of letters who laboured without cessation from boyhood to the grave, who pursued his ideal with indomitable activity and perseverance, and who was never betrayed except by the loftiness of his own endeavour. Lang's only misfortune was not to be completely in contact with life, and his work will survive exactly where he was most faithful to his innermost illusions.

THE MARK OF CAIN.

CHAPTER I.—A Tale of Two Clubs.

     "Such arts the gods who dwell on high

     Have given to the Greek."—Lays of Ancient Rome.

In the Strangers' Room of the Olympic Club the air was thick with tobacco-smoke, and, despite the bitter cold outside, the temperature was uncomfortably high. Dinner was over, and the guests, broken up into little groups, were chattering noisily. No one had yet given any sign of departing: no one had offered a welcome apology for the need of catching an evening train.

Perhaps the civilized custom which permits women to dine in the presence of the greedier sex is the proudest conquest of Culture. Were it not for the excuse of "joining the ladies," dinner-parties (Like the congregations in Heaven, as described in the hymn) would "ne'er break up," and suppers (like Sabbaths, on the same authority) would never end.

"Hang it all, will the fellows never go?"

So thought Maitland, of St. Gatien's, the founder of the feast. The inhospitable reflections which we have recorded had all been passing through his brain as he rather moodily watched the twenty guests he had been feeding—one can hardly say entertaining. It was a "duty dinner" he had been giving—almost everything Maitland did was done from a sense of duty—yet he scarcely appeared to be reaping the reward of an approving conscience. His acquaintances, laughing and gossipping round the half-empty wine-glasses, the olives, the scattered fruit, and "the ashes of the weeds of their delight," gave themselves no concern about the weary host. Even at his own party, as in life generally, Maitland felt like an outsider. He wakened from his reverie as a strong hand was laid lightly on his shoulder.

"Well, Maitland," said a man sitting down beside him, "what have you been doing this long time?"

"What have I been doing, Barton?" Maitland answered. "Oh, I have been reflecting on the choice of a life, and trying to humanize myself! Bielby says I have not enough human nature."

"Bielby is quite right; he is the most judicious of college dons and father-confessors, old man. And how long do you mean to remain his pupil and penitent? And how is the pothouse getting on?"

Frank Barton, the speaker, had been at school with Maitland, and ever since, at college and in life, had bullied, teased, and befriended him. Barton was a big young man, with great thews and sinews, and a broad, breast beneath his broadcloth and wide shirt-front. He was blonde, prematurely bald, with an aquiline commanding nose, keen, merry blue eyes, and a short, fair beard. He had taken a medical as well as other degrees at the University; he had studied at Vienna and Paris; he was even what Captain Costigan styles "a scoientific cyarkter." He had written learnedly in various Proceedings of erudite societies; he had made a cruise in a man-of-war, a scientific expedition; and his Les Tatouages, Étude Médico-Lêgale, published in Paris, had been commended by the highest authorities. Yet, from some whim of philanthropy, he had not a home and practice in Cavendish Square, but dwelt and labored in Chelsea.

"How is your pothouse getting on?" he asked again.

"The pothouse? Oh, the Hit or Miss you mean? Well, I'm afraid it's not very successful I took the lease of it, you know, partly by way of doing some good in a practical kind of way. The working men at the waterside won't go to clubs, where there is nothing but coffee to drink, and little but tracts to read. I thought if I gave them sound beer, and looked in among them now and then of an evening, I might help to civilize them a bit, like that fellow who kept the Thieves' Club in the East End. And then I fancied they might help to make me a little more human. But it does not seem quite to succeed. I fear I am a born wet blanket But the idea is good. Mrs. St. John Delo-raine quite agrees with me about that. And she is a high authority."

"Mrs. St. John Deloraine? I've heard of her. She is a lively widow, isn't she?"

"She is a practical philanthropist," answered Maitland, flushing a little.

"Pretty, too, I have been told?"

"Yes; she is 'conveniently handsome,' as Izaak Walton says."

"I say, Maitland, here's a chance to humanize you. Why don't you ask her to marry you? Pretty and philanthropic and rich—what better would you ask?"

"I wish everyone wouldn't bother a man to marry," Maitland replied testily, and turning red in his peculiar manner; for his complexion was pale and unwholesome.

"What a queer chap you are, Maitland; what's the matter with you? Here you are, young, entirely without encumbrances, as the advertisements say, no relations to worry you, with plenty of money, let alone what you make by writing, and yet you are not happy. What is the matter with you?"

"Well, you should know best What's the good of your being a doctor, and acquainted all these years with my moral and physical constitution (what there is of it), if you can't tell what's the nature of my complaint?"

"I don't diagnose many cases like yours, old boy, down by the side of the water, among the hardy patients of Mundy & Barton, general practitioners. There is plenty of human nature there!"

"And do you mean to stay there with Mundy much longer?"

"Well, I don't know. A fellow is really doing some good, and it is a splendid practice for mastering surgery. They are always falling off roofs, or having weights fall on them, or getting jammed between barges, or kicking each other into most interesting jellies. Then the foreign sailors are handy with their knives. Altogether, a man learns a good deal about surgery in Chelsea. But, I say," Barton went on, lowering his voice, "where on earth did you pick up——?"

Here he glanced significantly at a tall man, standing at some distance, the centre of half a dozen very youthful revellers.

"Cranley, do you mean? I met him at the Trumpet office. He was writing about the Coolie Labor Question and the Eastern Question. He has been in the South Seas, like you."

"Yes; he has been in a lot of queerer places than the South Seas," answered the other, "and he ought to know something about Coolies. He has dealt in them, I fancy."

"I daresay," Maitland replied rather wearily. "He seems to have travelled a good deal: perhaps he has travelled in Coolies, whatever they may be."

"Now, my dear fellow, do you know what kind of man your guest is, or don't you?"

"He seems to be a military and sporting kind of gent, so to speak," said Maitland; "but what does it matter?"

"Then you don't know why he left his private tutor's; you don't know why he left the University; you don't know why he left the Ninety-second; you don't know, and no one does, what he did after that; and you never heard of that affair with the Frenchman in Egypt?"

"Well," Maitland replied, "about his ancient history I own I don't know anything. As to the row with the Frenchman at Cairo, he told me himself. He said the beggar was too small for him to lick, and that duelling was ridiculous."

"They didn't take that view of it at Shephard's Hotel"

"Well, it is not my affair," said Maitland. "One should see all sort of characters, Bielby says. This is not an ordinary fellow. Why, he has been a sailor before the mast, he says, by way of adventure, and he is full of good stories. I rather like him, and he can't do my moral character any harm. I'm not likely to deal in Coolies, at my time of life, nor quarrel with warlike aliens."

"No; but he's not a good man to introduce to these boys from Oxford," Barton was saying, when the subject of their conversation came up, surrounded by his little court of undergraduates.

The Hon. Thomas Cranley was a good deal older than the company in which he found himself. Without being one of the hoary youths who play Falstaff to every fresh heir's Prince Harry, he was a middle-aged man, too obviously accustomed to the society of boys. His very dress spoke of a prolonged youth. À large cat's-eye, circled with diamonds, blazed solitary in his shirt-front, and his coat was cut after the manner of the contemporary reveller. His chin was clean shaven, and his face, though a good deal worn, was ripe, smooth, shining with good cheer, and of a purply bronze hue, from exposure to hot suns and familiarity with the beverages of many peoples. His full red lips, with their humorous corners, were shaded by a small black mustache, and his twinkling bistre-colored eyes, beneath mobile black eyebrows, gave Cranley the air of a jester and a good fellow. In manner he was familiar, with a kind of deference, too, and reserve, "like a dog that is always wagging his tail and deprecating a kick," thought Barton grimly, as he watched the other's genial advance.

"He's going to say good-night, bless him," thought Maitland gratefully. "Now the others will be moving too, I hope!"

So Maitland rose with much alacrity as Cranley approached him. To stand up would show, he thought, that he was not inhospitably eager to detain the parting guest.

"Good-night, Mr. Maitland," said the senior, holding out his hand.

"It is still early," said the host, doing his best to play his part. "Must you really go?"

"Yes; the night's young" (it was about half-past twelve), "but I have a kind of engagement to look in at the Cockpit, and three or four of your young friends here are anxious to come with me, and see how we keep it up round there. Perhaps you and your friend will walk with us." Here he bowed slightly in the direction of Barton.

"There will be a little bac going on," he continued—"un petit bac de santé; and these boys tell me they have never played anything more elevating than loo."

"I'm afraid I am no good at a round game," answered Maitland, who had played at his Aunt's at Christmas, and who now observed with delight that everyone was moving; "but here is Barton, who will be happy to accompany you, I daresay."

"If you're for a frolic, boys," said Barton, quoting Dr. Johnson, and looking rather at the younger men than at Cranley, "why, I will not balk you. Good-night, Maitland."

And he shook hands with his host.

"Good-nights" were uttered in every direction; sticks, hats, and umbrellas were hunted up; and while Maitland, half-asleep, was being whirled to his rooms in Bloomsbury in a hansom, his guests made the frozen pavement of Piccadilly ring beneath their elegant heels.

"It is only round the corner," said Cranley to the four or five men who accompanied him. "The Cockpit, where I am taking you, is in a fashionable slum off St. James's. We're just there."

There was nothing either meretricious or sinister in the aspect of that favored resort, the Cockpit, as the Decade Club was familiarly called by its friends—and enemies. Two young Merton men and the freshman from New, who were enjoying their Christmas vacation in town, and had been dining with Maitland, were a little disappointed in the appearance of the place. They had hoped to knock mysteriously at a back door in a lane, and to be shown, after investigating through a loopholed wicket, into a narrow staircase, which, again, should open on halls of light, full of blazing wax candles and magnificent lacqueys, while a small mysterious man would point out the secret hiding-room, and the passages leading on to the roof or into the next house, in case of a raid by the police. Such was the old idea of a "Hell;" but the advance of Thought has altered all these early notions. The Decade Club was like any other small club. A current of warm air, charged with tobacco-smoke, rushed forth into the frosty night when the swinging door was opened; a sleepy porter looked out of his little nest, and Cranley wrote the names of the companions he introduced in a book which was kept for that purpose.

"Now you are free of the Cockpit for the night," he said, genially. "It's a livelier place, in the small hours, than that classical Olympic we've just left."

They went upstairs, passing the doors of one or two rooms, lit up but empty, except for two or three men who were sleeping in uncomfortable attitudes on sofas. The whole of the breadth of the first floor, all the drawing-room of the house before it became a club, had been turned into a card-room, from which brilliant lights, voices, and a heavy odor of tobacco and alcohol poured out when the door was opened. A long green baize-covered table, of very light wood, ran down the centre of the room, while refreshments stood on smaller tables, and a servant out of livery sat, half-asleep, behind a great desk in the remotest corner. There were several empty chairs round the green baize-covered table, at which some twenty men were sitting, with money before them; while one, in the middle, dealt out the cards on a broad flap of smooth black leather let into the baize. Every now and then he threw the cards he had been dealing into a kind of well in the table, and after every deal he raked up his winnings with a rake, or distributed gold and counters to the winners, as mechanically as if he had been a croupier at Monte Carlo. The players, who were all in evening dress, had scarcely looked up when the strangers entered the room.

"Brought some recruits, Cranley?" asked the Banker, adding, as he looked at his hand, "J'en donne!" and becoming absorbed in his game again.

"The game you do not understand?" said Cranley to one of his recruits.

"Not quite," said the lad, shaking his head.

"All right; I will soon show you all about it; and I wouldn't play, if I were you, till you know all about it. Perhaps, after you know all about it, you'll think it wiser not to play at all At least, you might well think so abroad, where very fishy things are often done. Here it's all right, of course."

"Is baccarat a game you can be cheated at, then—I mean, when people are inclined to cheat?"

"Cheat! Oh, rather! There are about a dozen ways of cheating at baccarat."

The other young men from Maitland's party gathered round their mentor, who continued his instructions in a low voice, and from a distance whence the play could be watched, while the players were not likely to be disturbed by the conversation.

"Cheating is the simplest thing in the world, at Nice or in Paris," Cranley went on; "but to show you how it is done, in case you ever do play in foreign parts, I must explain the game. You see the men first put down their stakes within the thin white line on the edge of the tabla Then the Banker deals two cards to one of the men on his left, and all the fellows on that side stand by his luck. Then he deals two to a chappie on his right, and all the punters on the right, back that sportsman. And he deals two cards to himself. The game is to get as near nine as possible, ten, and court cards, not counting at all. If the Banker has eight or nine, he does not offer cards; if he has less, he gives the two players, if they ask for them, one card each, and takes one himself if he chooses. If they hold six, seven, or eight, they stand; if less, they take a card. Sometimes one stands at five; it depends. Then the Banker wins if he is nearer nine than the players, and they win if they are better than he; and that's the whole affair."

"I don't see where the cheating can come in," said one of the young fellows.

"Dozens of ways, as I told you. A man may have an understanding with the waiter, and play with arranged packs; but the waiter is always the dangerous element in that little combination. He's sure to peach or blackmail his accomplice. Then the cards may be marked. I remember, at Ostend, one fellow, a big German; he wore spectacles, like all Germans, and he seldom gave the players anything better than three court cards when he dealt One evening he was in awful luck, when he happened to go for his cigar-case, which he had left in the hall in his great-coat pocket. He laid down his spectacles on the table, and someone tried them on. As soon as he took up the cards he gave a start, and sang out, 'Here's a swindle! Nous sommes volés!' He could see, by the help of the spectacles, that all the nines and court cards were marked; and the spectacles were regular patent double million magnifiers."

"And what became of the owner of the glasses?"

"Oh, he just looked into the room, saw the man wearing them, and didn't wait to say good-night. He just went!"

Here Cranley chuckled.