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"What Are The Theosophists?" is an editorial published in October 1879 in the theosophical magazine The Theosophist. It was compiled by Helena Blavatsky. A cofounder in 1875 of the Theosophical Society and its principal catalyst and intellectual force, Helena Blavatsky has had perhaps a greater influence than any other single person on modern occultism and alternative spirituality. Combining shamanistic, Hindu, Buddhist, Neoplatonist, and Cabalistic lore to reconstruct what she considered to be the primordial human wisdom, Blavatsky forcefully engaged its concepts with those of the science and religion of her day. p A woman of independent and colorful character, Blavatsky evoked strong responses, both positive and negative, and left a permanent legacy whose influence on modern cultural movements in both India and the West is increasingly recognized.
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"What Are The Theosophists?" is an editorial published in October 1879 in the theosophical magazine The Theosophist. It was compiled by Helena Blavatsky.
A cofounder in 1875 of the Theosophical Society and its principal catalyst and intellectual force, Helena Blavatsky has had perhaps a greater influence than any other single person on modern occultism and alternative spirituality.
Combining shamanistic, Hindu, Buddhist, Neoplatonist, and Cabalistic lore to reconstruct what she considered to be the primordial human wisdom, Blavatsky forcefully engaged its concepts with those of the science and religion of her day. p A woman of independent and colorful character, Blavatsky evoked strong responses, both positive and negative, and left a permanent legacy whose influence on modern cultural movements in both India and the West is increasingly recognized.
ARE they what they claim to be-students of natural law, of ancient and modern philosophy, and even of exact science? Are they Deists, Atheists, Socialists, Materialists, or Idealists; or are they but a schism of modern Spiritualism,-mere visionaries? Are they entitled to any consideration, as capable of discussing philosophy and promoting real science; or should they be treated with the compassionate toleration which one gives to "harmless enthusiasts"? The Theosophical Society has been variously charged with a belief in "miracles," and "miracle-working"; with a secret political object-like the Carbonari; with being spies of an autocratic Czar; with preaching socialistic and nihilistic doctrines; and, mirabile dictu[1], with having a covert understanding with the French Jesuits, to disrupt modern Spiritualism for a pecuniary consideration! With equal violence they have been denounced as dreamers, by the American Positivists; as fetish-worshippers, by some of the New York press; as revivalists of "mouldy superstitions," by the Spiritualists; as infidel emissaries of Satan, by the Christian Church; as the very types of "gobe-mouche,"[2]