Christian Rosenkreutz E-Book

Rudolf Steiner

• Herausgeber: Rudolf Steiner Press
• Kategorie: Religion und Spiritualität
• Sprache: Englisch
• Veröffentlichungsjahr: 2013

Beschreibung

The Mystery of Christian Rosenkreutz; The Working of Christian Rosenkreutz Today and in the Past; Christian Rosenkreutz as the Guardian of Modern Knowledge; From Ancient to Modern in Rosicrucian Teachings; Christian Rosenkreutz at the "Chymical Wedding"; The Cosmic Mission of Christian Rosenkreutz; The Question of "Rosicrucian" Literature.

Leseprobe

CHRISTIAN ROSENKREUTZ

POCKET LIBRARY OF SPIRITUAL WISDOM

Also available ALCHEMY ATLANTIS THE DRUIDS THE GODDESS THE HOLY GRAIL

The mystic seven-petalled rose as a symbol of the seven planets, the cosmic transmutation-process, etc. The cross-structure of the stem alludes to the Christian meaning of that process for the self in the modern age. Rudolf Steiner based many meditations around this fundamental symbol of the cosmic meaning of Christianity, the rediscovery of which is one central thread of his anthroposophy (‘human wisdom’). Rosicrucian symbol from Joachim Frizius, Summum Bonum.

CHRISTIAN ROSENKREUTZ

The Mystery, Teaching and Mission of a Master

selections from the work of

RUDOLF STEINER

Sophia Books

All translations revised by Christian von Arnim

Sophia Books An imprint of Rudolf Steiner Press Hillside House, The Square Forest Row, East Sussex RH18 5ES

www.rudolfsteinerpress.com

Published by Rudolf Steiner Press 2012

Series editor: Andrew Welburn For earlier English publications of extracted material see Sources

The material by Rudolf Steiner was originally published in German in various volumes of the ‘GA’ (Rudolf Steiner Gesamtausgabe or Collected Works) by Rudolf Steiner Verlag, Dornach. This authorized edition is published by permission of the Rudolf Steiner Nachlassverwaltung, Dornach (for further information see end of Note Regarding Rudolf Steiner's Lectures)

This selection and translation © Rudolf Steiner Press 2001

All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publishers

A catalogue record for this book is available from the British Library

ISBN 978 1 85584 321 9

Cover illustration by Anne Stockton. Cover design by Andrew Morgan Typeset by DP Photosetting, Aylesbury, Bucks.

Contents

Introduction: The Rosicrucian Dimension in the Work of Rudolf Steiner by Andrew J. Welburn

1. The Mystery of Christian Rosenkreutz

2. The Working of Christian Rosenkreutz-Then and Today

3. Christian Rosenkreutz as the Guardian of Modern Knowledge

From ancient to modern in Rosicrucian teachings

Christian Rosenkreutz at the ‘Chymical Wedding’

4. The Cosmic Mission of Christian Rosenkreutz

Appendix: The Question of ‘Rosicrucian’ Literature

Notes

Sources

Suggested Further Reading

Note Regarding Rudolf Steiner’s Lectures

Introduction: The Rosicrucian Dimension in the Work of Rudolf Steiner

by Andrew J. Welburn

Early in the seventeenth century, a number of strange, not to say startling booklets were printed in Germany concerning a mysterious Brotherhood ‘of the Rosy Cross’, causing what is still often termed the Rosicrucian furore. The first was the Fama Fraternitatis (sometimes translated ‘Fame’, but used in the old Latin sense of a report, a making something known); this was followed by the Confessio, or ‘admission’, so to speak, by the Brotherhood of their existence and their role. And there was a long, beautifully told alchemical fable, The Chymical Wedding. Addressed by way of a challenge to the ‘learned of Europe’, they intimated that the Brotherhood was in possession of both religious and ‘philosophical’ (i.e. scientific, notably alchemical) secrets, and that it could solve many of the problems which faced that turbulent time. All three of the ‘manifestos’ referred furthermore to a great adept-founder of the Brotherhood, who himself bore the name of Rosy-Cross, or Christian Rosenkreutz.

It was the first occasion on which either the existence of the mysterious Rosicrucian Brotherhood or of its founder Christian Rosenkreutz were mentioned to the world at large. For the most part, the world at large has ever since regarded both of them as a fiction; and many organizations which have claimed to be the one and know something of the other have come and gone over the centuries since, often casting little further light.1

Yet the Rosicrucians have a way of turning up in connection with many great thinkers and spiritual teachers, or creative writers and dramatists, or issues such as the relationship between science and spirituality, which still have the power to change our modern world. Behind the riddle of this ‘Invisible College’ in fact stands a figure who must be regarded as a guiding spirit of the modern age. But we are likely to misunderstand his guiding role and the nature of his mission unless we are aware of the direction in which his teaching leads, turning him into just another spiritual ‘authority’, or purveyor of a secret doctrine to a closed circle of his disciples. Christian Rosenkreutz is much more than any of these things, and it is Rudolf Steiner who can tell us of the larger dimension behind his appearance and place in spiritual evolution—not least because Steiner himself played a part in the furtherance of the Rosicrucian mission to bring spiritual knowledge to people in today’s world, in a manner compatible with modern thinking and inner freedom.

Christian Rosenkreutz, according to the traditional sources such as the Rosicrucian Confessio, lived from 1378 to 1504. But the real effect of his teaching, represented symbolically as the ‘opening of his tomb’, is felt only a century later, from 1604. This already indicates that what is important about him is not just his teaching, but rather a special relationship to the needs of different times, so that he is among those who prepare the future—not one who works directly in the present. The sources indicate this further by associating him with the prophetic teachings of the Book of Revelation and its author John, and also with the Gospel of John; it is said of him that he beholds heaven opening, with the angels descending (John 1:51 cf. Rev. 19:11), and the names written in the book of life (Rev. 3:5). The description of his tomb meanwhile is filled with further secret symbolism, his miraculous preservation when the tomb is opened above all suggestive of Egyptian and Hermetic Mysteries, such as were undoubtedly important among the Rosicrucian brothers.

The everlasting taper lights the gloom; All wisdom shut into his onyx eyes Our Father Rosicross sleeps in his tomb

as the poet W.B. Yeats was later beautifully to imagine the mystic scene.2

But it would be wrong therefore simply to equate the Rosicrucians with the widespread ‘Hermetic revival’ of the seventeenth century, or to deny them any real earlier roots as does, for instance, the influential historian Frances Yates.3 Though the account is certainly meant to indicate Hermetic-Egyptian Mysteries, we should recall that once again it is John who, according to Christian legend, ‘sleeps in his tomb’ until Christ comes again—in Ephesus, which was another centre of spiritual Mysteries in the ancient world.4 The message is not just that Christian Rosenkreutz is in possession of Mystery-secrets, but even more that he is a key to the Christian understanding of them, in an apocalyptic context that points to a renewal of Christian teaching—the new ‘Reformation of the whole wide world’ to which the Rosicrucian literature refers.