Daemonologie E-Book

King James The First

• Herausgeber: E-BOOKARAMA
• Kategorie: Ratgeber
• Sprache: Englisch
• Veröffentlichungsjahr: 2024

Beschreibung

In 1597, King James I of England (when he was still James VI of Scotland) published a compendium on witchcraft lore called "Dæmonologie". It was also published in England in 1603 when James acceded to the English throne.

The book asserts James’s full belief in magic and witchcraft, and aims to both prove the existence of such forces and to lay down what sort of trial and punishment these practices merit – in James’s view, death. "Dæmonologie" takes the form of a dialogue (popular for didactic works) and is divided into three sections: the first on magic and necromancy (the prediction of the future by communicating with the dead), the second on witchcraft and sorcery and the third on spirits and spectres.

Leseprobe

King James The First

Daemonologie

Table of contents

DÆMONOLOGIE

DÆMONOLOGIE - ORIGINAL TITLE PAGE

The Preface To The Reader

Dæmonologie: The First Booke

Dæmonologie: The Seconde Booke

Dæmonologie: The Thirde Booke

NEWES FROM SCOTLAND - TITLE PAGE

NEWES FROM SCOTLAND - ORIGINAL TITLE PAGE,

To The Reader

Newes From Scotland

DÆMONOLOGIE

King James The First

DÆMONOLOGIE - ORIGINAL TITLE PAGE

DÆMONOLOGIE,

IN FORME

of a Dialogue,

Diuided into three Bookes.

EDINBVRGH

Printed by Robert Walde-graue

Printer to the Kings Majestie. An. 1597

Cum Privilegio Regio

The Preface To The Reader

THE fearefull aboundinge at this time in this countrie, of these detestable slaues of the Deuill, the Witches or enchaunters, hath moved me (beloued reader) to dispatch in post, this following treatise of mine, not in any wise (as I protest) to serue for a shew of my learning & ingine, but onely (mooued of conscience) to preasse / thereby, so farre as I can, to resolue the doubting harts of many; both that such assaultes of Sathan are most certainly practized, & that the instrumentes thereof, merits most severly to be punished: against the damnable opinions of two principally in our age, wherof the one called SCOT an Englishman, is not ashamed in publike print to deny, that ther can be such a thing as Witch-craft: and so mainteines the old error of the Sadducees, in denying of spirits. The other called VVIERVS, a German Phisition, sets out a publick apologie for al these craftesfolkes, whereby, procuring for their impunitie, he plainely bewrayes himselfe to haue bene one of that Profession. And for to make this treatise the more pleasaunt and facill, I haue put it in forme of a Dialogue, which I haue diuided into three bookes: The first spea- / king of Magie in general, and Necromancie in special. The second of Sorcerie and Witch-craft: and the thirde, conteines a discourse of all these kindes of spirits, & Spectres that appeares & trobles persones: together with a conclusion of the whol work. My intention in this labour, is only to proue two things, as I haue alreadie said: the one, that such diuelish artes haue bene and are. The other, what exact trial and seuere punishment they merite: & therefore reason I, what kinde of things are possible to be performed in these arts, & by what naturall causes they may be, not that I touch every particular thing of the Deuils power, for that were infinite: but onelie, to speak scholasticklie, (since this can not bee spoken in our language) I reason vpon genus leauing species, and differentia to be comprehended therein. / As for example, speaking of the power of Magiciens, in the first book & sixt Chapter: I say, that they can suddenly cause be brought vnto them, all kindes of daintie disshes, by their familiar spirit: Since as a thiefe he delightes to steale, and as a spirite, he can subtillie & suddenlie inough transport the same. Now vnder this genus, may be comprehended al particulars, depending thereupon; Such as the bringing Wine out of a Wall, (as we haue heard oft to haue bene practised) and such others; which particulars, are sufficientlie proved by the reasons of the general. And such like in the second booke of Witch-craft in speciall, and fift Chap. I say and proue by diuerse arguments, that Witches can, by the power of their Master, cure or cast on disseases: Now by these same reasones, that proues their power by the / Deuil of disseases in generall, is aswell proued their power in speciall: as of weakening the nature of some men, to make them vnable for women: and making it to abound in others, more then the ordinary course of nature would permit. And such like in all other particular sicknesses; But one thing I will pray thee to obserue in all these places, where I reason vpon the deuils power, which is the diferent ends & scopes, that God as the first cause, and the Devill as his instrument and second cause shootes at in all these actiones of the Deuil, (as Gods hang-man:) For where the deuilles intention in them is euer to perish, either the soule or the body, or both of them, that he is so permitted to deale with: God by the contrarie, drawes euer out of that euill glorie to himselfe, either by the wracke of the wicked in his justice, or / by the tryall of the patient, and amendment of the faithfull, being wakened vp with that rod of correction. Hauing thus declared vnto thee then, my full intention in this Treatise, thou wilt easelie excuse, I doubt not, aswel my pretermitting, to declare the whole particular rites and secretes of these vnlawfull artes: as also their infinite and wounderfull practises, as being neither of them pertinent to my purpose: the reason whereof, is giuen in the hinder ende of the first Chapter of the thirde booke: and who likes to be curious in these thinges, he may reade, if he will here of their practises, BODINVS Dæmonomanie, collected with greater diligence, then written with judgement, together with their confessions, that haue bene at this time apprehened. If he would know what hath bene the opinion of the Aunci- / entes, concerning their power: he shall see it wel descrybed by HYPERIVS, & HEMMINGIVS, two, late Germaine writers: Besides innumerable other neoterick Theologues, that writes largelie vpon that subject: And if he woulde knowe what are the particuler rites, & curiosities of these black arts (which is both vnnecessarie and perilous,) he will finde it in the fourth book of CORNELIVS Agrippa, and in VVIERVS, whomof spak. And so wishing my pains in this Treatise (beloued Reader) to be effectual, in arming al them that reades the same, against these aboue mentioned erroures, and recommending my goodwill to thy friendly acceptation, I bid thee hartely fare-well.

JAMES R.

Dæmonologie: The First Booke

DAEMONOLOGIE,

IN FORME

of ane Dialogue

FIRST BOOKE.

CHAP. I. ARGVMENT.

Proven by the Scripture, that these vnlawfull artes in genere, have bene and may be put in practise.

PHILOMATHES and EPISTEMON reason the matter.

PHILOMATHES.

I AM surely verie glad to haue mette with you this daye, for I am of opinion, that ye can better resolue me of some thing, wherof I stand in great doubt, nor anie other whom-with I could haue mette.

EPI. In what I can, that ye like to speir at me, I will willinglie and freelie tell my opinion, and if I proue it not sufficiently, I am heartely content that a better reason carie it away then.

PHI. What thinke yee of these strange newes, which now onelie furnishes purpose to al men at their meeting: I meane of these Witches?