From Elephants to Einstein E-Book

Rudolf Steiner

• Herausgeber: Rudolf Steiner Press
• Kategorie: Religion und Spiritualität
• Sprache: Englisch
• Veröffentlichungsjahr: 2013

Beschreibung

The remarkable discussions in this volume took place between Rudolf Steiner and workers at the Goetheanum, Switzerland. The varied subject-matter was chosen by his audience at Rudolf Steiner's instigation. Steiner took their questions and usually gave immediate answers. The astonishing nature of these responses - their insight, knowledge and spiritual depth - is testimony to his outstanding ability as a spiritual initiate and profound thinker. Accessible, entertaining and stimulating, the records of these sessions will be a delight to anybody with an open mind.In this particular collection, Rudolf Steiner deals with topics ranging from elephants to Einstein. He discusses, among other things, ants and bees; shells and skeletons; animal and plant poisons - arsenic and lead; nutrition - proteins and fats, potatoes; the human eye and its colour; fresh and salt water; fish and bird migration; human clothing; opium and alcohol; thinking, and bodily secretions.

Leseprobe

FROM ELEPHANTS TO EINSTEIN...

Answers to Questions

In the same ‘Answers to Questions’ series:

From Beetroot to Buddhism...

From Comets to Cocaine...

From Crystals to Crocodiles...

From Limestone to Lucifer...

From Mammoths to Mediums...

From Sunspots to Strawberries...

FROM ELEPHANTS TO EINSTEIN...

Answers to Questions

RUDOLF STEINER

Ten discussions with workers at the Goetheanum in Dornach between 7 January and 27 February 1924

English by A.R. Meuss, FIL, MTA

RUDOLF STEINER PRESS

Rudolf Steiner Press Hillside House, The Square Forest Row, E. Sussex, RH18 5ES

www.rudolfsteinerpress.com

First published by Rudolf Steiner Press 1998 Reprinted 2009

Originally published in German under the title Natur und Mensch in geisteswissenschaftlicher Betrachtung (volume 352 in the Rudolf Steiner Gesamtausgabe or Collected Works) by Rudolf Steiner Verlag, Dornach. This authorized translation is based on the 3rd, revised German edition edited by Paul Gerhard Bellmann, and is published by kind permission of the Rudolf Steiner Nachlassverwaltung, Dornach. The line drawings by Leonore Uhlig are based on Rudolf Steiner's blackboard drawings

Translation © Rudolf Steiner Press 1998

All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the publishers

A catalogue record for this book is available from the British Library

ISBN 978 1 85584 366 0

Cover by Andrew Morgan Typeset by DP Photosetting, Aylesbury, Bucks.

Contents

Main Contents of the Lectures

Publisher's Foreword

Translator's Note

1 Discussion of 7 January 1924 Pachyderms. Nature of shell/carapace and skeletal development

2 Discussion of 19 January 1924 Poisons and their effect on humans

3 Discussion of 23 January 1924 Nutrition

4 Discussion of 2 February 1924 The human eye. Albinism

5 Discussion of 9 February 1924 Fluid cycle of earth in relation to universe

6 Discussion of 13 February 1924 Human clothing

7 Discussion of 16 February 1924 Effects of arsenic and alcohol

8 Discussion of 20 February 1924 Connection between higher aspects of the human being and the physical body. Actions of opium and alcohol

9 Discussion of 23 February 1924 Anabolism and catabolism in the human organism. Significance of secretions

10 Discussion of 27 February 1924 Einstein's theory of relativity. Thinking divorced from reality

Appendix: How the lectures for the workers at the Goetheanum came about by Viktor Stracke

Notes

Main Contents of the Discussions

1 Discussion of 7 January 1924

Pachyderms. Nature of shell/carapace and skeletal development

Resin in ant heaps and damage caused by carpenter bees. Where elephants go to die. The animals’ premonition of death. Man has paid for his freedom by losing most of his faculty of premonition; animals do not have freedom, everything about them is unfree, but they have great powers of premonition. The elephant's mind, able to remember everything, especially what happens inside him. Shell and carapace development in lower and higher animals. External skeleton interiorized through the blood. Self awareness and firm skeleton. Skeleton and periosteum. The spirit sits in the skeleton.

2 Discussion of 19 January 1924

Poisons and their effect on humans

Arsenic and its toxic actions. All substances in the human body are produced by man himself; he creates them out of the universe. The astral body produces arsenic; large amounts of this kill people, small amounts make them sick; very small amounts in finely dispersed form are medicinal. Toxic effects are studied most easily in their weak form. Mineral poisons, the body's self-help against them and antidotes. Children with rickets do not produce enough lead. Protein, always present in human beings, continually dissolves the lead. Plant poisons make life move towards sentience. Tannic acid counteracts plant poisons. Animal venoms only take effect in the blood; they can only be got rid of by the antidote we ourselves create in the blood. Humans are also continually producing animal venoms, e.g. when suffering from diphtheria. Formic acid and renewal of the earth within the universe. The supersensible human being needs ptomaine for life. Gout and rheumatism. Mineral poisons make the physical body enter into the ether body. Plant poisons make the ether body enter into the astral body. Animal venoms make the astral body enter into the I.

3 Discussion of 23 January 1924

Nutrition

Excess protein in the diet causes hardening of the arteries in later life and makes people susceptible to all kinds of infectious diseases. Protein has to be completely metabolized by the ether body. To have proper nutrition for the heart, chest, etc., human beings must eat fats. The ether body prevents the putrefaction of fats, the astral body their going rancid. Copper and arsenic to combat diseases due to rotten protein in the gut or to rancid fats. The I combats fermentation of sugar and starch. Excessive potato consumption harmful for the head. Potato diet and materialism. Further harmful effects of eating potatoes. The I is mainly active in the head, the astral body in the chest, the ether body in the abdomen. Internal smell of rotten eggs is combated in spas smelling of rotten eggs. Medicinal quality of rotten egg smell. Many diseases are due to nutrition.

4 Discussion of 2 February 1924

The human eye. Albinism

The finer structure of the iris differs from one person to another. Anatomy of the eye. Cornea, chorion, retina, optic nerve and blind spot. We see with the supersensible I. Black or blue eyes. Brown eyes. Colouring of eyes and paleness of body in albinos. Nature of albinism. Iris diagnosis. Eye diagnosis in general. Albinism due to irregularities in the way the I processes sulphur and iron. Anaemia due to irregularities in the way the astral body processes iron.

5 Discussion of 9 February 1924

Fluid cycle of earth in relation to universe

Water is really the earth's blood circulation. Water begins to circulate in its fresh, salt-free state and ends in the oceans in the salty state. Underground salt streams from mouths to sources of rivers. Salt water has little connection with cosmic space. Fresh water springs are the eyes of the earth. In reproduction, the heavenly element is acting on the earth. Experiments concerning the role of the spleen. Dr Kolisko's work on splenic function and the platelet question. Reproduction and development of sense organs in saltwater fish. Migration of salmon. Migration of birds. Left side of human body has more of the earth forces, right side more of etheric forces of the heavens. Emancipation of human beings from the earth. Halibut and plaice. Flowers as bearers of light and roots as bearers of salt. How the earth feeds itself and how human beings feed themselves.

6 Discussion of 13 February 1924

Human clothing

Need to protect ourselves from the environment. Animals largely have ready-made protection. The way the pelt or plumage of an animal develops is mainly connected with sun activity. Humans have independence by not having the outer protection of animals but being more exposed to environmental influences. Emancipation of humans from external nature. Clothing has two functions—to protect from the outside world and to adorn. The decorative aspect of clothing has gone through tremendous development. Early peoples felt the astral body to be coloured and made it visible in their clothing. Colours worn for rituals. Tubular form of trouser and stove-pipe hat. Floating and close-fitting garments. Bourgeois style of clothing developed out of protective function. Origin of medals. Toga reflected supersensible body. Modern men's morning coat a cut-down toga. How the belt evolved. Modern clothing has largely become grey and colourless. Origin of military uniforms. Flags and group souls. Altar images, family portraits and landscape paintings. Raphael's Sistine Madonna a banner for processions. Tattoos. National costumes. Clothing has essentially developed from the need for protection, but even more so the need for adornment.

7 Discussion of 16 February 1924

Effects of arsenic and alcohol

Poisoning of children who are fed arsenic. Arsenic acts especially on the astral body and above all on breathing. Obesity caused by arsenic. A little arsenic present in all foods. Castrato voice. Lung not only serves respiration but also important in nutrition. Most diseases of the lung due to lung not being properly nourished. Information needed rather than legislation. Ban on alcohol imports. Human being produces alcohol in the body and this is needed as a preservative. Wine is created by the sun principle coming from beyond this earth. Anthracite deposits everywhere harbour very ancient sun forces. Alcohol affects the astral body in adults and above all the I itself. Particularly harmful for children. Goldfish and how they thrive in water full of sun and warmth. Shirt is chest system, coat is head system. Tails and top hat were originally combined in a coat.

8 Discussion of 20 February 1924

Connection between higher aspects of the human being and the physical body. Actions of opium and alcohol

Green colour of plants. Colour of fish. Significance of lateral stripes on fish. Loosening of ether body and astral body before death and the opposite condition when the astral body enters too deeply into the physical body. Confession made due to loosening of conscience along with the ether body. Sin against human freedom. Misuse of spoken and written word. Alcohol influences mainly the I. Opium acts particularly on the astral body.

9 Discussion of 28 February 1924

Anabolism and catabolism in the human organism. Significance of secretions

Urinalysis. Difference between old and new medicine. Human soul and spirit active in afterbirth. The eye is a secretion. The whole brain is a secretion. Thinking activity consists in the brain being secreted, excreted by thinking. Physical body and ether body build up, astral body and I destroy. The spiritual depends on destruction, not construction. We break matter down and eliminate it throughout life. Sweat is secreted out as a function of the ether body, urine one of the astral body. Intestinal secretions are specifically under control of the I. Everything concerning health or illness basically depends on how the astral body functions. Urine examined for protein and sugar. Colour changes and cloudiness or clarity of urine. The ‘much pharmacy’ of old. The astral spectre of urine, sweat and intestinal contents—the ‘mummy’. Horse and cow dung. The supersensible animal and the supersensible human being lives in the secretions. Tumours and inflammation.

10 Discussion of 27 February 1924

Einstein's theory of relativity. Thinking divorced from reality

Popular presentation of Einstein's theory of relativity. Concerning the question of absolute rest or absolute motion and the nature of relative rest and relative motion. Einstein's view that one can only say that things are relatively at rest or in motion. Strange consequences of Einstein's theory. Spread of theory of relativity. Debate about it with university professors. Size of human being is not relative but determined by cosmic space as a whole. Debates on gravity in Rudolf Steiner's young days. Early and late Einstein. Plateau's experiment. Theory of relativity has logic but no feeling for reality.

Publisher's Foreword

The truly remarkable lectures—or, more accurately, question and answer sessions—contained in this book, form part of a series (published in eight volumes in the original German)* dating from August 1922 to September 1924. This series features talks given to men involved in various kinds of building work on Rudolf Steiner's architectural masterpieces, the first and second Goetheanums. (The destruction by fire of the first Goetheanum necessitated the building of a replacement.) A vivid description of the different types of workers present, as well as the context and atmosphere of these talks, is given by a witness in the Appendix to this volume.

The sessions arose out of explanatory tours of the Goetheanum which one of Steiner's pupils, Dr Roman Boos, had offered. When this came to an end, and the workers still wished to know more about the ‘temple’ they were involved with and the philosophy behind it, Dr Steiner agreed to take part in question and answer sessions himself. These took place during the working day, after the mid-morning break. Apart from the workmen, only a few other people were present: those working in the building office, and some of Steiner's closest co-workers. The subject-matter of the talks was chosen by the workers at the encouragement of Rudolf Steiner, who took their questions and usually gave immediate answers.

After Rudolf Steiner's death, some of the lectures—on the subject of bees—were published. However, as Marie Steiner writes in her original Preface to the German edition: ‘Gradually more and more people felt a wish to study these lectures.’ It was therefore decided to publish them in full. However, Marie Steiner's words about the nature of the lectures remain relevant to the present publication:

They had, however, been intended for a particular group of people and Rudolf Steiner spoke off the cuff, in accord with the given situation and the mood of the workmen at the time. There was no intention to publish at the time. But the very way in which he spoke had a freshness and directness that one would not wish to destroy, taking away the special atmosphere that arose in the souls of those who asked the questions and him who gave the answers. It would be a pity to take away the special colour of it by pedantically rearranging the sentences. We are therefore taking the risk of leaving them as far as possible untouched. Perhaps it will not always be in the accustomed literary style, but on the other hand it has directness and vitality.

In this spirit, the translator has been asked also to preserve as much of the original style, or flavour, as possible. This might necessitate that readers study a passage again, trying to bring to mind the live situation in which the talks were given, before the whole can be fully appreciated.

The blackboards on which Rudolf Steiner made his drawings were covered with black paper which could then be taken down and preserved. The drawings for the talks in this volume have now been published as part of the Rudolf Steiner Gesamtausgabe (Collected Works in German) and may be found in vol. XXVII of Wandtafelzeichmungen zum Vortragswerk, Dornach: Rudolf Steiner Verlag 1995. While it may be helpful to have these reproductions of the original drawings, it is not essential, as the most important drawings, done by Leonore Uhlig, are given as Figs. 1-24 in the text.

S G, May 1998, London

Rudolf Steiner's lectures to workers at the Goetheanum:

GA (Gesamtausgabe) number

347

From Crystals to Crocodiles, Answers to Questions

(Rudolf Steiner Press 2002)

348

From Comets to Cocaine, Answers to Questions

(Rudolf Steiner Press 2000)

349

From Limestone to Lucifer, Answers to Questions

(Rudolf Steiner Press 1999)

350

From Mammoths to Mediums, Answers to Questions

(Rudolf Steiner Press 2000)

351

Nine of the 15 lectures in the German edition are published in

Bees, Nine lectures on the Nature of Bees

(New York: Anthroposophic Press 1998)

352

From Elephants to Einstein, Answers to Questions

(Rudolf Steiner Press 1998)

353

From Beetroot to Buddhism, Answers to Questions

(Rudolf Steiner Press 1999)

354

From Sunspots to Strawberries, Answers to Questions

(Rudolf Steiner Press 2002)

* 347-354 in the collected works of Rudolf Steiner in the original German, published by Rudolf Steiner Verlag, Dornach, Switzerland. For information on English translations, see the list at the end of this Foreword.

Translator's note

I have added a list of German names and terms that appear in the text, with indications as to how they may be pronounced. Reading the lectures aloud, in a group, for instance, people often feel they would like to pronounce the words properly, and I hope this may be a help.

Pronunciation of German names and terms

im Breisgau

im brice-gow (as in gown)

Burle

boorle

Dollinger

doll in ga (hard g)

Erbsmehl

erps male

Freiburg

fry bork

Gruenberg, Gruenberger

green berk, green berga (hard g)

Kaffeehaus

caffay house

Lehfeld

lay felt

Marienbad

ma ri en but

Marienquelle

ma ri en kvelle

Müller

miller

Offenburg

offen-bork

Anna R. Meuss, October 1997

1. Discussion of 7 January 1924

Pachyderms. Nature of shell/carapace and skeletal development

Good morning, gentlemen. We have not been meeting for some time. Maybe one of you has thought of something in particular that we may discuss today?

Questioner:The large ants to be found around our woodlands have a kind of honey or resin at the bottom of their ant heap. This is used for ritual purposes; Roman Catholic priests like to use it for incense. I would like to ask where this comes from and what it is made of.

Rudolf Steiner: Those resins contain the same material as is found in incense, and really have no other value but it is a way of getting one's incense cheaply. Ant heaps develop because with their formic acid ants also secrete all kinds of things they bring with them from the resinous parts of the trees where they gather sap. It is not a kind of honey, therefore, but a resin that has formic acid mixed in with it.

Mr Müller:I would like to go back to the bees, the carpenter bees that infest trees. In my young days I knew a case where all the wood in a forestry area rotted away and was not used. A master carpenter came and bought enormous quantities of this wood, which in the old days was always only used to make boxes. He used the wood for carpentry in new houses. A year later, people kept finding bees everywhere in those houses. These bees were such a danger to the structure that the master carpenter had to take the houses back after two years. All the timber work, including the rafters, had to be taken down. He had to take the houses back completely, buy them back.

Rudolf Steiner: That can happen, of course. Did the bees get into the wood in the timber yard or when it was still in the woods?

Mr Müller.It was sold by auction in the autumn, then used in the spring, and the bees came out in the summer.

Rudolf Steiner: Anything that may be extremely useful in one respect can also be terribly harmful in another. This does not go against what I said before, which is that these bees in the wood are something that is really needed. As I said, something that may be extraordinarily useful in one situation can on the other hand be extraordinarily harmful. Let me give you an example. Imagine a little boy who is short-sighted. If he is given glasses, that is necessary and can indeed be very useful. But if the other boys were to see this as something rather distinguished and decided to put on glasses as well, this would not be useful but harmful. And that is how it is. Something that is extraordinarily useful in one situation may prove extraordinarily harmful in another. That is the way it is.

Mr Müller:I’d like to go back to the bees again and things connected with our life and activities as beekeepers. My colleagues have complained several times that it would have been better if I did not read out what I want to say but speak freely. I have to say to them, however, that I have only been to primary school and have no special gift as a speaker. I am therefore not in a position to speak freely. So I am going to read out again today what I have written and not speak freely. About the bees, the queen bee. (Spoke about beehives and then referred to problems between workers and employers; going back to 1914, he expressed some dissatisfaction. Made a comparison: we, too, are a beehive in that situation, and so on.)

Rudolf Steiner: Well, gentlemen, it is difficult to speak immediately off the cuff about such matters. I expect we all know from experience that when such things are brought up and one discusses them on the spot the discussion has a different tone than when the matter has been fully considered. Let us therefore consider the matter carefully, that is, if we are to talk about it at all. We have time available again on Wednesday and I’ll then ask the gentlemen who have something to say on the matter that we use the time on Wednesday for this.

People have, quite rightly, spoken of the temperaments. The temperaments work in a different way if one has had a sleep in between. I do not mean that I want to remove the subject from the agenda, for this is not to say that I won’t say something on the subject myself on Wednesday. But I think the way to do it is not to discuss the matter right away, when some people may get rather hot around the collar, but give it time, until Wednesday. I’ll therefore ask you, gentlemen, to speak on Wednesday, if you wish.

For today let us continue with matters of science. And as I said, Mr Müller's suggestion will certainly be considered, and we’ll say what we have to say about it on Wednesday. And I myself will then also say what I have to say.

You see, with scientific subjects it is relatively, pretty well possible for someone who knows the subject to say quite a few things even if unprepared. But the whole issue that has been presented here is something I would like to think through first. Is this all right with you? (Agreement.) Does anyone else have a question?

Mr Dollinger. A question that has often come up recently—it has been in all the papers—is that one never knows where dead elephants have got to, for their remains are never found. I would like to ask Dr Steiner if it might not be interesting to talk about this.

Rudolf Steiner: That is an interesting thing with those elephants. The fact is that remains of elephants from prehistoric times are sometimes found in extremely good condition. And the way those elephants from prehistoric times are found shows that these particular animals, called pachyderms in natural history, must always have died in the places where such prehistoric animals are found in a way—that is, they must have been preserved in such a way—that they were enveloped all at once in the soil that surrounds them. What I mean is that these thick-skinned pachyderms could only have been so well preserved because it did not happen that water, let us say, soil and mud seeped in gradually. It must have happened that they were lying in a cave and a landslide caused them to be enveloped in soil quite suddenly. The result has been that when that foreign soil had dissolved the flesh surrounding the bones, the enveloping form, which was firm in itself, preserved the skeletal structures extremely well. You find most beautifully preserved examples especially of these huge animals in museums everywhere.