From Limestone to Lucifer... E-Book

Rudolf Steiner

• Herausgeber: Rudolf Steiner Press
• Kategorie: Ratgeber
• Sprache: Englisch
• Veröffentlichungsjahr: 2013

Beschreibung

The remarkable discussions in this volume took place between Rudolf Steiner and workers at the Goetheanum, Switzerland. The varied subject-matter was chosen by his audience at Rudolf Steiner's instigation. Steiner took their questions and usually gave immediate answers. The astonishing nature of these responses - their insight, knowledge and spiritual depth - is testimony to his outstanding ability as a spiritual initiate and profound thinker. Accessible, entertaining and stimulating, the records of these sessions will be a delight to anybody with an open mind. In this particular collection, Rudolf Steiner deals with topics ranging from limestone to Lucifer! He discusses, among other things, technology; the living earth; natural healing powers; colour and sickness; rainbows; whooping cough and pleurisy; seances; sleep and sleeplessness; dreams; reincarnation; life after death; the physical, ether and astral bodies and the 'I'; the two Jesus children; Ahriman and Lucifer; the death, resurrection and ascension of Christ; Dante and Copernicus.

Leseprobe

FROM LIMESTONE TO LUCIFER...

Answers to Questions

FROM LIMESTONE TO LUCIFER...

Answers to Questions

RUDOLF STEINER

Twelve discussions with workers at the Goetheanum in Dornach between 17 February and 9 May 1923

English by A.R. Meuss, FIL, MTA

RUDOLF STEINER PRESS

Rudolf Steiner Press Hillside House, The Square, Forest Row, E. Sussex, RH18 5ES

www.rudolfsteinerpress.com

First published by Rudolf Steiner Press 1999

Originally published in German (with an additional lecture dated 3 March 1923) under the title Vom Leben des Menschen und der Erde, Über das Wesen des Christentums (volume 349 in the Rudolf Steiner Gesamtausgabe or Collected Works) by Rudolf Steiner Verlag, Dornach. This authorized translation is based on the 2nd, revised German edition edited by Paul Gerhard Bellmann, and is published by kind permission of the Rudolf Steiner Nachlassverwaltung, Dornach. The drawings in the text are by an unknown artist and based on Rudolf Steiner's original blackboard drawings

Translation © Rudolf Steiner Press 1999

All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publishers

A catalogue record for this book is available from the British Library

ISBN 978 1 85584 374 5

Cover by Andrew Morgan Typeset by DP Photosetting, Aylesbury, Bucks.

Contents

Main Contents of the Lectures

Publisher's Foreword

Rudolf Steiner’s Lectures to Workers at the Goetheanum

1 Discussion of 17 February 1923

The living earth—past and future. Natural healing powers

2 Discussion of 21 February 1923

The two basic principles of colour theory in red sky at dawn and dusk and blue of the sky. Sickness and health in relation to the theory of colours

3 Discussion of 14 March 1923

Dante's view of the world and the dawning of the modern scientific age. Copernicus, Lavoisier

4 Discussion of 17 March 1923

The essential nature of man—life and death

5 Discussion of 21 March 1923

Human life in sleep and death

6 Discussion of 4 April 1923

Essential human nature—physical body, ether body, astral body and I

7 Discussion of 9 April 1923

Dream, death and reincarnation

8 Discussion of 14 April 1923

A symptomatic view of the astral body

9 Discussion of 18 April 1923

Why do we not remember earlier lives on earth?

10 Discussion of 21 April 1923

Sleeping and waking—life after death—the Christ spirit—the two Jesus children

11 Discussion of 7 May 1923

On the Christ, Ahriman and Lucifer and their relationship to man

12 Discussion of 9 May 1923

The death, resurrection and ascension of the Christ

Translator's Note

Notes

Main Contents of the Discussions

1 Discussion of 17 February 1923

The living earth—past and future. Natural healing powers

Technology and nature, Eiffel Tower and wheat stalk. Mica, silica and feldspar. The hardest rocks in the mountains are residues of early plants. The whole of our earth was once alive. It was first a plant, then an animal. All the rocks we have today are residues of life. Life comes from cosmic space. Silica, mica and feldspar as medicines. Migration of birds. Coral limestone. Progression of spring equinox through the Platonic year. Earth will wake up again and be a living entity. Limestone used medicinally for malnutrition. Homoeopathic and allopathic treatment. About vegetable pigments.

2 Discussion of 21 February 1923

The two basic principles of colour theory in red sky at dawn and dusk and blue of the sky. Sickness and health in relation to the theory of colours

Influence of colours on the human organism. How blood, the organ of life, and nerve, the organ of conscious awareness, work together in the human eye. Reason for red sky at dawn and dusk (light seen through darkness—red) and the blue of the sky (darkness seen through light—blue). Producing pigments for artists’ colours—red from carbon, blue from oxygen; yellow from flowers, blue from roots. Goethe's theory of colour in defence of the truth, in opposition to Newton's theory of colour. Understanding sickness and health in terms of the theory of colour. How early pastoral tribes gained their knowledge of the stars.

3 Discussion of 14 March 1923

Dante's view of the world and the dawning of the modern scientific age. Copernicus, Lavoisier

Dante wrote of the invisible world—the etheric world or world of spheres with the earth at the centre. Copernicus wrote of the physical world. Up to the end of the eighteenth century people still knew something of the etheric world. Phlogiston or ‘fire stuff’ theory, and Lavoisier's idea of oxygen. How materialism came about. First event after death is experience of complete recall. Dante's idea of hell.

4 Discussion of 17 March 1923

The essential nature of man—life and death

Comparing human and animal development. Walking, talking and thinking and the activities of ether body, astral body and I. People do not care much about the way they talk today. Most of them do not think at all; they are not able to take in ideas about higher worlds. Du Bois-Reymond's Ignorabimus speech. To die is to withdraw the ether body from the physical body. The ether body rapidly expands over the whole world after death. Pre-existence and post-existence. The Church taking responsibility for our dying. Life before birth and after death. We cannot know about life after death unless we also know about life before birth, that is, before conception.

5 Discussion of 21 March 1923

Human life in sleep and death

Importance of sleep and so-called sleeplessness. People sleep when they have gone out of sympathy with their bodies; they wake up when they have developed sympathy for the body again. After death we must rid ourselves of sympathy for the body; this takes a third of our life span. After death, human beings live a third of their earthly life span in the astral body, only a few days in the ether body. Ether body: second teeth. Astral body: sexual maturity. Once the astral body is laid aside, the human being lives only in the I. The rational mind, thoughts, are part of the universe; rationality is present everywhere. The wisdom that exists in the human body. How the human being comes into existence. Theory of evolution. Chaos when the ovum is fertilized. Man must create his own form. Everything that exists in the outside world is recreated in the human being. What the I must do in the time before the individual descends to earth again.

6 Discussion of 4 April 1923

Essential human nature—physical body, ether body, astral body and I

Example of scientific thinking in 1923. Philosophy lacking in logic. The I governs the body during life on earth. Fertilization. The soul, coming from the world of the spirit, creates the human body from protein that has been shattered and thrown into chaos. Similarities between children and parents. Walking, talking, thinking. Development of the brain in the first seven years. Ether body ensures that child's brain is perfected so that he becomes a thinking human being. Ether body active in thinking. We have the astral body for learning to talk; it acts mainly in the chest, in our breathing, which then becomes speech. The I has to come to the physical body and give it equilibrium in the physical world. This then learns to move its limbs and adapt its metabolism to the movements. A future science must get people to wake up now.

7 Discussion of 9 April 1923

Dream, death and reincarnation

Awakening to true knowledge. Dreams on going to sleep and on waking up. Nightmares. Why we dream. We owe it to our body that we see things as they are. The first three years of human life. How dreams change in the course of life. Dreams of young children. Loss of ability to develop the body the right way. How dreams take us further and further away from the world of the spirit. About the things mediums say. Between death and rebirth we must get to know the inner human body. During life on earth human beings move further and further away from the world of the spirit. A human being lives approximately 12 earth lives in a Platonic year. Dissolution of the earth and man being free of the earth.

8 Discussion of 14 April 1923

A symptomatic view of the astral body

Why humans and higher animals need heads. Life is in the head in higher animals, in individual parts of the body in lower animals. Whooping cough—headless astral body. Asthma caused by cats or buckwheat. Curing whooping cough. The astral body is left to itself if there is an injury; it comes out of the physical body. The astral body easily unites with heat but not with cold; it is attracted by warmth. We are not yet human in our astral body on earth. Rabindranath Tagore's memoirs; everyone would beat him. Education by the rod. Slave natures and free natures. We take a moral impression of our life through death and into the world where we create our next life on earth. Every organ is supplied with nerves from two directions; it is, however, the astral body which intervenes. Everything that happens by way of movement in the human being is controlled by the astral body. Laying aside the inner astral configuration that has been gained in life. How we bring things we had in the previous life into our new human life. People differ because they bring different abilities and destinies with them from their previous life.

9 Discussion of 18 April 1923

Why do we not remember earlier lives on earth?

About Mehring's book on Lessing. Lessing's Educating the Human Race. Crookes and Newton. Primitive peoples all believed in repeated lives on earth. Effects of opium. Small amounts influence the ether body, the vitalizing principle, large amounts the astral body; habitual use of opium destroys the I. About learning to write and read. Conscious thinking and remembering. If one has taken up the right thoughts in the present life, one will remember the present life rightly in a later life on earth. Spectres. Spiritualist seances.

10 Discussion of 21 April 1923

Sleeping and waking—life after death—the Christ spirit—the two Jesus children

Venus's fly-trap. The concept of desire or appetite. The soul condition underlying the waking-up process; we wake up because we desire our physical body. After death the soul wants to get back into the body again and again; it is a habit it must get out of. Desire for the physical body and life altogether remains after death, and above all one has the desire to go on seeing all the things one has seen in life. The human being must lose the desire for the physical world before he can grow into the world of the spirit where he can perceive things in the spirit. England rising above and sinking below the sea. The relative position of the stars in the heavens sends out forces to hold a land mass in a particular place. Plato about Solon. Julian's three suns. Baptism of John in the Jordan. Genealogies in Luke's and Matthew's Gospels do not agree. Details of two Jesus boys. Mr Hauer's views. World history took a different turn with the Christ event.

11 Discussion of 7 May 1923

On the Christ, Ahriman and Lucifer and their relationship to man

Man is not the same all the way through; he is always dying and coming alive again. Nervous system and blood system as opposite principles. Sclerosis. Growing old and growing young. Pleurisy or pneumonia—growing young is getting too powerful in us. If there were only ahrimanic powers we would harden all the time, turning into a corpse; we would grow pedantic, be philistines, waking up all the time. The luciferic powers soften us and make us young, make us dream and fantasize, going to sleep all the time. The human being needs both of these opposing powers but they must be in balance. Present-day education is wholly ahrimanic. Luciferic age from about 8000 BC to the turning point of time, followed by an ahrimanic age. Pleurisy and birch charcoal. Stroke prevention with flower juices. Luciferic and ahrimanic diseases. The sculpture at the Goetheanum. About contradictory statements in the Gospels.

12 Discussion of 9 May 1923

The death, resurrection and ascension of the Christ

Early news of the Christians. The two Jesus children. Twelve-year-old Jesus in the temple. Kekulé's enlightenment. Thirty-year-old Jesus of Nazareth and his enlightenment through the Christ. Most important teaching in the ancient mysteries was knowledge of the sun. Death, entombment and resurrection of the Christ. Appearances of the risen Christ. Paul at Damascus. Ascension. The Pentecost idea—tongues of fire, a common religion for all. Earthly religions and sun Christianity.

Publisher's Foreword

The truly remarkable lectures—or, more accurately, question and answer sessions—contained in this book, form part of a series (published in eight volumes in the original German)* dating from August 1922 to September 1924. This series features talks given to people involved in various kinds of building work on Rudolf Steiner's architectural masterpieces, the first and second Goetheanums in Dornach, Switzerland. (The destruction by fire of the first Goetheanum necessitated the building of a replacement.) A vivid description of the different types of workers present, as well as the context and atmosphere of these talks, is given by a witness in the Appendix to the first volume of this English series, From Elephants to Einstein (1998).

The sessions arose out of explanatory tours of the Goetheanum which one of Steiner's pupils, Dr Roman Boos, had offered. When this came to an end, and the workers still wished to know more about the ‘temple’ they were involved with and the philosophy behind it, Dr Steiner agreed to take part in question and answer sessions himself. These took place during the working day, after the mid-morning break. Apart from the workmen, only a few other people were present: those working in the building office, and some of Steiner's closest colleagues. The subject-matter of the talks was chosen by the workers at the encouragement of Rudolf Steiner, who took their questions and usually gave immediate answers.

After Rudolf Steiner's death, some of the lectures—on the subject of bees—were published. However, as Marie Steiner writes in her original Preface to the German edition: ‘Gradually more and more people felt a wish to study these lectures.’ It was therefore decided to publish them in full. However, Marie Steiner's words about the nature of the lectures remain relevant to the present publication:

They had, however, been intended for a particular group of people and Rudolf Steiner spoke off the cuff, in accord with the given situation and the mood of the workmen at the time. There was no intention to publish at the time. But the very way in which he spoke had a freshness and directness that one would not wish to destroy, taking away the special atmosphere that arose in the souls of those who asked the questions and him who gave the answers. It would be a pity to take away the special colour of it by pedantically rearranging the sentences. We are therefore taking the risk of leaving them as far as possible untouched. Perhaps it will not always be in the accustomed literary style, but on the other hand it has directness and vitality.

In this spirit, the translator has been asked also to preserve as much of the original style, or flavour, as possible. This might necessitate that readers study a passage again, trying to bring to mind the live situation in which the talks were given, before the whole can be fully appreciated.

SG

* 347–354 in the collected works of Rudolf Steiner, published by Rudolf Steiner Verlag, Dornach, Switzerland. For information on English translations, see the following list.

Rudolf Steiner's Lectures to Workers at the Goetheanum

GA (Gesamtausgabe) number

347

The Human Being in Body, Soul and Spirit

(New York/London: Anthroposophic Press/Rudolf Steiner Press 1989)

348

Health and Illness

, vol. 1 (New York: Anthroposophic Press 1981) and

Health and Illness

, vol. 2 (New York: Anthroposophic Press 1983). Revised translation forthcoming, Rudolf Steiner Press

349

From Limestone to Lucifer

(London: Rudolf Steiner Press 1999)

350

Four of the 16 lectures in the German edition are published in

Learning to See Into the Spiritual World

(New York: Anthroposophic Press 1990). Full edition forthcoming, Rudolf Steiner Press

351

Nine of the 15 lectures in the German edition are published in

Bees, Nine lectures on the Nature of Bees

(New York: Anthroposophic Press 1998)

352

From Elephants to Einstein, Answers to Questions

(London: Rudolf Steiner Press 1998)

353

From Beetroot to Buddhism, Answers to Questions

(London: Rudolf Steiner Press 1999)

354

The Evolution of the Earth and Man and the Influence of the Stars

(New York/London: Anthroposophic Press/Rudolf Steiner Press 1987)

1 Discussion of 17 February 1923

The living earth—past and future. Natural healing powers

Questions were asked about colours and rocks.

Rudolf Steiner: Let me first of all deal with the question about rocks, for this fits in nicely with what we have been considering until now.

As you know, when you build something on this earth you must take proper account of the laws of gravity, of weight and many other things, and for instance something—we’ll come to this in a minute—called the laws of elasticity. Imagine you are building a tower, let us say a tower like that of Cologne Cathedral, or you build something like the Eiffel Tower. You must of course always understand that you have to build in such a way that the thing does not topple over. Even the highest towers on earth are built in such a way that you have a base area, and if you take it up to about ten times this base area here, which would be one to ten, you can build the tallest towers. One to ten is therefore the ratio for building the tallest towers [Fig. 1]; otherwise they would fall over with the tremors which always occur because of the earth's movements, wind impact, and so on.

Care must also be taken to see that such towers have some degree of elasticity. The top always sways a little. Elasticity must be taken into account. The whole thing always sways a little, but not too much; if it started swaying too much it would break up. The Eiffel Tower sways quite a lot at the top. But care must always be taken not to go beyond the base area.

You’ll find, however, that these laws are completely disregarded when you look at a stalk of wheat, let us say. A stalk of wheat has a small base area. Yet it is also very much a tower. And such a stalk of wheat has a small base area and goes up a long way. If you calculate the ratio it is certainly not the 1:10 or so we have to stick to when building mechanical towers. It is 1:400, for example, and in some stalks 1:500 [Fig. 1]. Such a tower simply would have to fall down according to the laws engineers have to use on earth. When the wind sways it, its elasticity is certainly not of a kind that would allow you to understand this, using the laws engineers have to use. And if you wanted to put something especially heavy up on top of the Eiffel Tower, you’d find you simply cannot do it. But this tower, which is a stalk, has its ear at the top, rocking in the wind. You see, this goes against all building laws.

Fig. 1

Now if you investigate the materials of which it is made, you have first of all wood. The material you find in your investigation is the lignin of which wood is made. Something else you’d find is bast, which you also know. You see it in trees. And then there is also silica, quartz in there, silicic acid which is a proper building material. It is hard quartz, as you find it in the Alps, for instance in granite or gneiss. This quartz creates a whole supporting structure. And the fourth material in there is water. And it is the mortar made of wood, bast, water and silica—this mortar makes the thing go against all earthly laws. A stalk of grass is therefore also a tower, built from such materials. It can be rocked by the wind and does not break in two, but calmly comes upright again when the wind has stopped or the weather is favourable. This is something you know.

But there are no forces on earth that would allow us to build such a thing using the materials of the earth. And if you ask where they come from, the answer has to be: ‘The Eiffel Tower is dead, the stalk of wheat lives.’ But its life does not come from the earth, its life comes from the whole cosmic environment. Gravity only exerts a downward pull on the Eiffel Tower, whereas a stalk does not grow by resting on what is below. Building the Eiffel Tower we must put one piece of material on top of the other, and this means that the lower part does indeed always support the upper part. This is not the case with a stalk. The stalk is drawn out into cosmic space. So if you visualize the earth [Fig. 2], and these are the stalks, they are pulled in all directions into cosmic space, for there everything is filled with a more subtle form of matter which is called the ‘ether’ and which lives in the plant. But this life does not come from the earth; it comes from cosmic space. And so we are able to say: ‘Life comes from cosmic space.’ And it is also because of this that—as I have told you once before—when an egg develops in the mother's body, the mother's body only provides the substance. The power that acts on the egg comes from the whole of cosmic space. This gives the egg life. The whole of cosmic space is the principle that acts on the egg. You see, that is how the whole of cosmic space acts in all that lives.

If you look at a plant, it first of all grows below ground. This would be the soil. The plant grows in there. But this soil is not indifferent matter; it is really something quite marvellous. In this soil are all kinds of substances. In earlier times three substances were particularly important in the soil. One is a substance called ‘mica’. Today you find only little of it in a plant, but although only so little is found in the plant, it is extraordinarily important. You may perhaps recall, if you have ever seen flakes of mica, that it takes the form of small platelets, little platelets or flakes that are sometimes almost transparent. And at one time the soil was full of such mica flakes. They lay in this direction. When the earth was still soft, there were simply such forces. And other forces went across them; they went like this [Fig. 3], so that you had a real lattice structure in the soil. And these other forces are today found in quartz, in silica. And in between them is another substance, in the main, and that is clay. This clay connects the other two, filling in the lattice, as it were. As a mineral it is called feldspar. At one time the earth thus consisted mainly of these three minerals. But it was all soft, like porridge. There was mica, which really wanted to make the earth flaky, so that the soil would have been in horizontal flakes. There was silica in it, and that radiated like this [Fig. 3]. And the feldspar cemented them together.

Fig. 2

Fig. 3

Today we find these three main constituents of the soil if we take the clay that may be found in the fields everywhere. They were once mixed together in the soil. Today we find them out there in the mountains. If we take a piece of granite, it is quite granular. Lots of fragments are in it; these are split-up mica flakes. Then there are hard granules; that is the silica. And other granules link the two; that is the feldspar. These three substances have become worn down, made granular, and we find them out in the mountains today. They make up the ground mass of the hardest mountain ranges. Since the days when the earth was soft, therefore, they have crumbled, been broken down by all kinds of forces that are active in the earth; they have been mixed up, and today they are out there in the mountains, having worn down. But remnants of those old substances, above all remnants of the forces of those old substances may still be found everywhere in the soil. And plants are built from these remnants by the agency of cosmic space.

Fig. 4

So we are able to say: ‘Yes, these cosmic forces can no longer do anything today when they are active out there in the mountains. There the rocks have broken down, crumbled, become granular, and they are too hard to be made into plants. But when it comes to what is present in the soil, this can still be used to build up the plant out of cosmic space—above all because the soil still gives the seed its most important substances and forces.’

You see, gentlemen, looking at things like this, taking into account that the whole of cosmic space plays a role in making things live—such an approach does not exist in modern science. The other day—you may have read about it—a talk was given in Basel1 about how life is supposed to have come to the earth, and the speaker said: ‘Yes, it is hard to imagine that life comes into existence merely by the mixing or chemical interaction of substances on this earth; and so it must after all come from cosmic space. But how?’ Well, it is interesting to hear that a modern scientist thinks life may come from cosmic space. He said to himself: ‘Well, if it is not on earth it must come from other stars.’ Now, the nearest star that may perhaps at some time have shed some substances which would then have flown down to the earth is so far away from the earth that those substances which have been shaken off there would have needed 40,000 years to fly all the way to the earth. One would therefore have to think, people say to themselves, that the earth once was fiery and liquid, a fiery body. Life would not have been able to exist on it, for it would, of course, have burned to death. But the earth has cooled down. Once it had cooled down it would have been in a condition where it could have received any life that might have flown to it from the nearest star from which people think it might have come, taking about 40,000 years to fly all the way.

It is impossible to imagine, the speaker said, that a seed of life, a small seed of life, moved through cosmic space for 40,000 years, a space, what is more, that is cold, not warm, the temperature being minus 273 degrees centigrade. The seed would then arrive on earth and life would arise on earth. Before, all seeds, however many might have arrived, would have been burned. But once the earth had cooled down sufficiently, they would have developed. But, the speaker said, that simply could not be. And so people do not know where life comes from.

But we can see that it comes from cosmic space. We can really see that anything that lives has more than earthly forces active in it. For we use the forces of the earth to build the Eiffel Tower, for instance. And in a tower like this [Fig. 1, wheat stalk] it is not only the forces of the earth that are active, but forces from the whole of cosmic space. And when the earth was still soft, when mica, feldspar and silica were still mingling in it as fluids, the whole earth was under the influence of cosmic space. It was then one vast plant. So if you walk in the mountains today and find granite there or gneiss—which only differs from granite in that it has more mica, which is more in evidence—these rocks are residues of ancient plant material. The whole earth was a plant. And just as when a plant dies today its mineral constituents become part of the earth, so the whole earth body later gave its mineral constituents—from when it was still a plant—to the earth. And so you have the mountains today. We are therefore able to say that the hardest mountains that have developed, these hardest mountains have arisen from plant nature, and the whole earth was a kind of plant.

I did tell you2 what things were like on earth when this rock material had just stopped being plant but everything was still soft. Our present-day animals and human beings did not exist then, but the megatheria3 and all the kinds of animals about which I told you before. But before all that happened, the earth was a giant plant in cosmic space. And if you take a plant today and enlarge it in your mind you will still find that parts of it look very similar to the mountain ranges outside. This is because the life that comes from cosmic space acts on the whole plant. Small parts of it are already rock masses. But the earth did once live, and we find a remnant of what once was living earth in the hardest mountain rocks.

But the hard material, the earth's rock material also arises in another way. When you go out to the ocean you find islands. So that would be the sea [drawing]. Some distance below the surface small creatures live in real colonies— coral. The special thing about corals is that they continually secrete chalky matter. This chalky material remains where it is, so that the island is covered with limestone deposits that come from corals. And sometimes a depression will form here, with the ground going down, and a lake develops. You then have a ring of limestone left behind by the corals. It is altogether the case that the ground is continually sinking in the regions where corals secrete chalky material, so that the chalky material produced by them—and they can only live in the sea itself—goes down lower and lower. We may say, therefore, that we still find lime deposits in the sea today that come from creatures, from the corals. In the past, animals existed in the places where the Jura limestone is now.4 They deposited the limestone.

If you go to the middle part of the Alps where the hard rocks are, you have material deposited by plants. If you go into the Jura mountains here, you have material deposited by animals. The whole earth has once been alive. Originally it was a plant, then an animal. The rock materials we have today are leftovers of life.

It is simply nonsense to say that life develops from chemical compounds made of dead matter. Life comes from cosmic space, and this is filled with ether. It is nonsense to say that dead matter can get mixed together and come alive in a process called ‘spontaneous generation’. No, dead matter always comes from something that was alive; it has been secreted by life forms. Just as our bones have been secreted—we do not have them in the womb to start with— so everything by way of bone development and so on arises from the sphere of life. Life is there first, and dead matter only comes later. It is such that the ether is all around us, and the ether pulls everything upwards just as earth's gravity pulls everything down. But it does not make things dead in pulling them upwards, which is what gravity does. The more you breathe in gravity the more you will be gouty, diabetic or the like; the more we come to be dead. And the more the powers that move in an upward direction come into play in us, the more alive shall we be.

You see, I now come to a part of the question put by Mr Burle. Imagine therefore I have a person before me who is sick in some way and I can say to myself: ‘The problem with him is that he has too few forces that act out into cosmic space. He has too much of the forces of gravity. All kinds of things are getting deposited in him.’ Then I remember: ‘Wow, silica has once been something that made forces radiate out into cosmic space. If I prepare silica in such a way that the old powers come alive again in it, that is, if I make a medicine of silica, adding other substances, so that the silica regains its old ether powers—if I give that to the person, I can make him well.’ And one can get very good results with this silica medicine. We are thus able to use the forces which silica once had when it was in the sphere of life, and we can altogether get very good results in medicine if we think a little about how things were with the earth when it was still wholly alive, when the silica was still under the influence of cosmic space. So if there is not enough life in a person and he needs to be connected with cosmic space, we give him substances that lie out there, having hardened, substances that make very good medicines.

The head goes out furthest towards cosmic space. It can therefore be healed most easily with silica. The belly comes closest to the earth, and we therefore can most easily heal it with mica. And the parts that are more in the middle, the lung and so on, can be treated to good effect with feldspar, if we prepare it in a suitable way.