From the Course of My Life E-Book

Rudolf Steiner

• Herausgeber: Rudolf Steiner Press
• Kategorie: Sachliteratur, Reportagen, Biografien
• Sprache: Englisch
• Veröffentlichungsjahr: 2013

Beschreibung

Rudolf Steiner found the spiritual science of anthroposophy and the many practical disciplines that arose from it. Eventually, he would write his Autobiography, although its composition would be interrupted by his unexpected death. This volume is an essential complement to Steiner's unfinished autobiography. It gathers a wealth of personal testimonies, lectures, résumés, notebook entries, a questionnaire, and biographical notes written for Édouard Schuré - much of which has not been previously published in English.

Leseprobe

RUDOLF STEINER (1861–1925) called his spiritual philosophy ‘anthroposophy’, meaning ‘wisdom of the human being’. As a highly developed seer, he based his work on direct knowledge and perception of spiritual dimensions. He initiated a modern and universal ‘science of spirit’, accessible to anyone willing to exercise clear and unprejudiced thinking.

From his spiritual investigations Steiner provided suggestions for the renewal of many activities, including education (both general and special), agriculture, medicine, economics, architecture, science, philosophy, religion and the arts. Today there are thousands of schools, clinics, farms and other organizations involved in practical work based on his principles. His many published works feature his research into the spiritual nature of the human being, the evolution of the world and humanity, and methods of personal development. Steiner wrote some 30 books and delivered over 6000 lectures across Europe. In 1924 he founded the General Anthroposophical Society, which today has branches throughout the world.

FROM THE COURSE OF MY LIFE

Autobiographical Fragments

RUDOLF STEINER

Compiled and edited by Walter Kugler

RUDOLF STEINER PRESS

Translated by Johanna Collis

Rudolf Steiner Press Hillside House, The Square Forest Row, RH18 5ES

www.rudolfsteinerpress.com

Published by Rudolf Steiner Press 2013

Originally published in German under the title Selbstzeugnisse, Autobiographische Dokumente by Rudolf Steiner Verlag, Dornach, in 2007

© Rudolf Steiner Verlag 2007 This translation © Rudolf Steiner Press 2013

All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publishers

A catalogue record for this book is available from the British Library

ISBN: 978 1 85584 367 7

Cover design by Morgan Creative featuring an oil painting by Joseph Rolletschek (c. 1894) Typeset by DP Photosetting, Neath, West Glamorgan

Contents

Walter Kugler

Introduction‘Having an understanding for life’

Rudolf Steiner

Childhood to Scholarship 1861–93An autobiographical lecture, Berlin, 4 February 1913

Early Childhood 1861–68An autobiographical fragment, undated

Curriculum Vitae 1861–91Enclosed with the doctorate application dated 6 August 1891

Curriculum Vitae 1861–92For the Goethe Archive's personnel records at Weimar, 1892

Twenty-four Questions to Rudolf Steiner, and his Personal RepliesQuestionnaire, Weimar 1892

Transitions 1861–1906An autobiographical sketch for Edouard Schuré at Barr, Alsace, September 1907

From University Days to the Founding of the Anthroposophical Society 1879–1913An autobiographical fragment, undated

A Vision (around 1884)An extract from the talk given at Kassel on 10 May 1914 in memory of Maria Strauch-Spettini

Notes

Introduction

‘Having an understanding for life’ by Walter Kugler

‘As I write this description of my life I feel as though I have departed from the earth,’ wrote Rudolf Steiner to his wife on 13 December 1923 after explaining to her that he would be serializing his ‘memoirs’ in the weekly journal Das Goetheanum. In the same breath he then continued: ‘In the later chapters covering the 1880s and 1890s I think I shall be able to include a good deal concerning spiritual matters; this will supplement what has been described in the books and lectures.’ Here is a clear indication of the significance attached by Rudolf Steiner to the project; and it enables every reader of his autobiography The Course of My Life to experience his intentions, for example what he meant in Chapter XXII by ‘the nature of meditation and its importance for an insight into the spiritual world’. A highly illuminating contemplation about the contrasts between spirit and matter preceded this in the same chapter, leading to the statement, ‘To stand thus with one's mind wholly inside this contrast means having an understanding for life,’ for ‘Where the contrast seems to have been reduced to harmony the lifeless is holding sway—that which is dead. Where there is life, the unharmonized contrast is active; and life itself is the continuous overcoming, but also the recreating, of contrasts.’

The autobiographical accounts by Rudolf Steiner presented in the present anthology are similarly intended as a supplement—now to the autobiography itself: The Course of My Life. Depending on the purpose of their formulation they differ considerably in character.

We begin with the lecture given on 4 February 1913 during the first general meeting of the newly founded Anthroposophical Society. This lecture must surely be seen as the most significant addition to Steiner's autobiography. It covers the period between his birth and the year 1893 and was prompted by a number of slanderous utterances being put about by the leadership of the Theosophical Society with the intention of preparing the membership's mood for the exclusion of the German Section together with Rudolf Steiner, its general secretary. Steiner felt it to be ‘highly presumptuous’ to lay bare his life before his audience in this way, and he began hesitantly, speaking of himself in the third person. But we are soon deeply moved not only by the gravity but also by the wonderful humour of his presentation as we feel ourselves becoming gradually included in the events he describes.

That lecture is followed by the first of two autobiographical fragments which begins with the puzzling statement: ‘My birth falls on 25 February 1861. Two days later I was baptized.’ And yet the two CVs and also the second autobiographical fragment give the birth date as 27 February 1861. In years gone by much has been thought and written about this difference in the dates given, with some maintaining that 25 and others that 27 February is correct. The fact remains that 27 February 1861 is the date shown on all the relevant documents such as passports, residence permits and character references as well as in letters sent by Rudolf Steiner to various public authorities. Steiner's own final communication in writing, too, his autobiography The Course of My Life written down at the end of 1923, gives 27 February as his date of birth: ‘I was born at Kraljevec on 27 February 1861.’ Apart from one letter sent to him by Frau von Bredow on 25 February 1921 beginning with the words ‘Today which is said to be the birth date of your individuality into this incarnation’ (see Beiträge zur Rudolf Steiner Gesamtausgabe, Booklet 49/50, p. 5), all those close to him expressed their birthday greetings for 27 February. In keeping with this, celebrations of his birthday at the Goetheanum after 1925 always took place on 27 February. It would have been unlikely for anyone at Dornach to celebrate the day of his baptism (as mentioned in the first autobiographical fragment). It can be stated that his own final communication conclusively gives 27 February as his date of birth and that this concurs with all the official documentation. The editorial principle of a ‘definitive edition’, i.e. a final edition of works authorized by the writer himself, should be applied with regard to the date of Rudolf Steiner's birth.

A further inconsistency arising in various biographical accounts concerns the country of Steiner's birth. It is correct to say that he was born in Hungary but that his nationality was Austrian. The fact that his parents were Austrian determined his nationality. And he remained an Austrian citizen throughout his life because, despite having numerous friends who interceded on his behalf, he was never granted citizenship in Switzerland where state security was deemed to be threatened by ‘communist intrigues’ and the ‘undermining of psychological sanity by means of unscrupulously practised vampirism’. Since huge sums of money would have been needed by anyone intending to disrupt state security, the informant who contacted the Swiss Attorney General also piled on the agony by claiming that ‘treasure in the form of gold is being stockpiled on the premises of the building at Dornach’. (Letter from C.A. Bernoulli to the Office of the Swiss Attorney General dated 13 May 1921, Federal Archive, Berne.)

There is no indication as to why or when the two autobiographical fragments were written. The type and style of the second suggests the assumption that it was an account for inclusion in an encyclopedia. But there is no concrete evidence for this. The words ‘intuitive’ and ‘intuition’ are used with striking frequency in the second fragment (‘knowledge of the spiritual world arrived at through direct intuition’, ‘seeds of a world view of intuition’, ‘intuitive-spiritual observation methods’, ‘intuitive world view of spiritual science’). Perhaps this points to a way of experiencing beings in the sense described in a lecture given in London on 15 April 1922: ‘Any degree of Intuition allowed them to experience not only images of the spiritual world but also actual spiritual beings.’ (In GA 211, or the compilation Rudolf Steiner Speaks to the British, Rudolf Steiner Press, London.)

The small collection of items presented here concludes with a passage from a lecture given in Kassel on 10 May 1914, one of the many autobiographical elements, some less obvious and others entirely pragmatic, which come to light in Rudolf Steiner's lectures. Here he begins with the words: ‘I know a man who, in his twenty-third or twenty-fourth year, had a kind of vision.’ We could let the matter rest there in the assumption that he was speaking about a person he knew very intimately. However, his meaning is made unmistakably clear in a notebook (NB No. 415) containing his preparatory notes for those 1914 lectures in Kassel. ‘My vision of 30 years ago / Record thereof in the [newspaper] Freie Schlesische Presse. It was an inept way of expressing what lay asleep in the further recesses of the soul.’

And finally we should remind the reader of the many and in some cases very detailed notes made chiefly by Carlo Septimus Picht (1887–1954) which can be regarded as additional supplementary reading to this book.

Walter Kugler

Childhood to Scholarship 1861–93

An autobiographical lecture, Berlin, 4 February 1913

My dear theosophical friends! It is in my honest opinion highly presumptuous to inflict upon a gathering such as this the subject about which I shall be speaking. Since this is how I feel I do beg you to believe me when I say that I only do so because certain aspersions and distortions have recently come to light which it is my duty to gainsay for the sake of our endeavours.

I shall attempt to be as objective as I can in my manner of presentation, while subjectivity shall rule only in the choice of what I consider should be mentioned. Herein I shall be guided principally by what I consider to have had some relevance to my overall spiritual orientation. Please do not regard my manner of presentation as being pretentious in some way but rather as a way of speaking which seems to me to be the most natural.