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Holy Spirit - The Comforter is a message of meditation based on the Bible and written by one of the most important Christian writers of all time.
A devotional message of faith and hope for you.
Charles Haddon (CH) Spurgeon,19 June 1834 - 31 January 1892) was a British Particular Baptist preacher.
Spurgeon remains highly influential among Christians of various denominations, among whom he is known as the "Prince of Preachers".
He was a strong figure in the Reformed Baptist , defending the Church in agreement with the 1689 London Baptist Confession of Faith understanding, and opposing the liberal and pragmatic theological tendencies in the Church of his day.
It is estimated that in his lifetime, Spurgeon preached to around 10,000,000 people,Spurgeon was the pastor of the congregation of the New Park Street Chapel (later the Metropolitan Tabernacle) in London for 38 years.
He was part of several controversies with the Baptist Union of Great Britain and later had to leave the denomination.
In 1867, he started a charity organisation which is now called Spurgeon's and works globally. He also founded Spurgeon's College, which was named after him posthumously.
Spurgeon was a prolific author of many types of works including sermons, an autobiography, commentaries, books on prayer, devotionals, magazines, poetry, hymns and more.
Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Spurgeon produced powerful sermons of penetrating thought and precise exposition. His oratory skills held his listeners spellbound in the Metropolitan Tabernacle and many Christians have discovered Spurgeon's messages to be among the best in Christian literature.
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“But the Comforter, which is the Holy Spirit, whom the Father will send in My name, He shall teach you all things and bring all things to your remembrance, whatever I have said unto you.”
John 14:26.
Good old Simeon called Jesus the Consolation of Israel. And so He was. Before His actual appearance His name was the Day-Star, cheering the darkness and prophet of the rising sun.
To Him they looked with the same hope which cheers the nightly watcher, when from the lonely castle top he sees the fairest of the stars and hails her as the usher of the morn.
When He was on earth, He must have been the consolation of all those who were privileged to be His companions. We can imagine how readily the disciples would run to Christ to tell Him of their griefs and how sweetly with that matchless intonation of His voice, He would speak to them and bid their fears be gone. Like children, they would consider Him as their Father and to Him every need, every groan, every sorrow, every agony, would at once be carried and He, like a wise physician, had a balm for every wound He had mingled a cordial for their every care! And readily did He dispense some mighty remedy to allay all the fever of their troubles.
Oh, it must have been sweet to have lived with Christ! Surely sorrows, then, were but joys in masks because they gave an opportunity to go to Jesus to have them removed! Oh, would to God some of us may say that we could have lain our weary heads upon the bosom of Jesus! And that our birth had been in that happy era when we might have heard His kind voice and seen His kind look when He said, “Let th e weary ones come unto Me.”
But now He was about to die. Great prophecies were to be fulfilled and great purposes were to be answered. And therefore Jesus must go. It behooved Him to suffer, that He might be made a Propitiation for our sins. It behooved Him to slumber in the dust awhile, that He might perfume the chamber of the grave to make it:
“No more a morgue to fence The relics of lost innocence.”
It behooved Him to have a resurrection, that we who shall one day be the dead in Christ, might rise first and in glorious bodies stand upon earth.
And it behooved Him that He should ascend up on high, that He might lead captivity captive that He might chain the fiends of Hell that He might lash them to His chariot wheels and drag them up high Heaven’s hill, to make them feel a second overthrow from His right arm when He should dash them from the pinnacles of Heaven down to deeper depths beneath. “It is right I should go away from you,” said Jesus, “for if I go not away, the Comforter will not come.” Jesus must go.
Weep, you disciples. Jesus must be gone! Mourn, you poor ones who are to be left without a Comforter.
But hear how kindly Jesus speaks “I will not leave you comfortless, I will pray the Father and He shall send you another Comforter, who shall be with you and shall dwell in you forever.” He would not leave those few poor sheep alone in the wilderness.
He would not desert His children and leave them fatherless. Albeit that He had a mighty mission which did fill His heart and hand. Albeit that He had so much to perform that we might have thought that even His gigantic intellect would be overburdened.
Albeit He had so much to suffer that we might suppose His whole soul to be concentrated upon the thought of the sufferings to be endured.
Yet it was not so before He left, He gave soothing words of comfort. Like the Good Samaritan, He poured in oil and wine. And we see what He promised “I will send you another Comforter one who shall be just what I have been, yes even more.
He shall console you in your sorrows, remove your doubts. He will comfort you in your afflictions and stand as My vicar on earth, to do that which I would have done, had I tarried with you.”
Before I discourse of the Holy Spirit as the Comforter, I must make one or two remarks on the diferente translations of the word rendered, “Comforter.” The Flemish translation, which you are aware is adopted by Roman Catholics, has left the word untranslated and gives it, “Paraclete.”
“But the Paraclete which is the Holy Spirit, whom the Father will send in My name, He shall teach you all things.”