Let Us Pray - C.H. Spurgeon - E-Book

Let Us Pray E-Book

C. H. Spurgeon

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Beschreibung

Let Us Pray is a message of meditation based on the Bible and written by one of the most important Christian writers of all time. A devotional message of faith and hope for you. Charles Haddon (CH) Spurgeon,19 June 1834 - 31 January 1892) was a British Particular Baptist preacher. Spurgeon remains highly influential among Christians of various denominations, among whom he is known as the "Prince of Preachers". He was a strong figure in the Reformed Baptist , defending the Church in agreement with the 1689 London Baptist Confession of Faith understanding, and opposing the liberal and pragmatic theological tendencies in the Church of his day. It is estimated that in his lifetime, Spurgeon preached to around 10,000,000 people,Spurgeon was the pastor of the congregation of the New Park Street Chapel (later the Metropolitan Tabernacle) in London for 38 years. He was part of several controversies with the Baptist Union of Great Britain and later had to leave the denomination. In 1867, he started a charity organisation which is now called Spurgeon's and works globally. He also founded Spurgeon's College, which was named after him posthumously. Spurgeon was a prolific author of many types of works including sermons, an autobiography, commentaries, books on prayer, devotionals, magazines, poetry, hymns and more. Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Spurgeon produced powerful sermons of penetrating thought and precise exposition. His oratory skills held his listeners spellbound in the Metropolitan Tabernacle and many Christians have discovered Spurgeon's messages to be among the best in Christian literature.

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PREFACE

About Charles Spurgeon
Charles Haddon Spurgeon (19 June 1834 - 31 January 1892) was an English Particular Baptist preacher. Spurgeon remains highly influential among Christians of various denominations, among whom he is known as the "Prince of Preachers". He was a strong figure in the Reformed Baptist tradition, defending the Church in agreement with the 1689 London Baptist Confession of Faith understanding, and opposing the liberal and pragmatic theological tendencies in the Church of his day.
Spurgeon was pastor of the congregation of the New Park Street Chapel (later the Metropolitan Tabernacle) in London for 38 years. He was part of several controversies with the Baptist Union of Great Britain and later he left the denomination over doctrinal convictions.3 In 1867, he started a charity organisation which is now called Spurgeon's and works globally. He also founded Spurgeon's College, which was named after him posthumously.

LET US PRAY

“But it is good for me to draw near to God.” Psalm 73:28.

THERE are many ways by which the true believer draws near to God. The gates of the King"s palace are many; and through the love of Jesus and the rich grace of His Spirit, it is our delight to enter and approach our heavenly Father. First and foremost among these is communion, that sweet converse which man holds with God; that state of nearness to God, in which our mutual secrets are revealed our hearts being open unto Him, His heart being manifested to us. Here it is we see the invisible and hear the unutterable!

The outward symbol of fellowship is the sacred Supper of the Lord at which, by means of simple emblems, we are divinely enabled to feed, after a spiritual sort, upon the flesh and blood of the Redeemer. This is a pearly gate of fellowship, a royal road which our feet delight to tread. Moreover, we draw near to God even in our sighs and tears, when our desolate spirits long for His sacred presence, crying, “Whom have I in heaven but You and there is none upon earth who I desire besides You!” And as often as we read the promise written in the Word and are enabled to receive it and rest upon it as the very words of a Covenant God, we do really “Draw near to Him.”

Nevertheless, prayer is the best used means of drawing near to God. You will excuse me, then, if in considering my text this morning, I confine myself entirely to the subject of prayer. It is mainly in prayer that we draw near to God. Certainly it can be emphatically said of prayer, that it is good for every man or woman who knows how to practice that heavenly art, in it to draw near unto God. To assist your memories that the sermon may abide with you in later days, I shall divide my discourse, this morning, in a somewhat singular manner. First, I shall look upon my text as being a touchstone, by which we may try our prayers, yes, and try ourselves, too. Then I shall take the text as a whetstone, to sharpen our desires, to make us more earnest and more diligent in supplication, because, “It is good to draw near to God.” Then I shall have the solemn task in the last place of using it as a tombstone, with a direful epitaph upon it for those who do not know what it is to draw near to God; for “A prayerless soul is a Christless soul.”

CHAPTER 1

1. First, then, regard my text as A TOUCHSTONE, by which you may test your prayers, and thus try yourselves.