On Fear E-Book

Rudolf Steiner

• Herausgeber: Rudolf Steiner Press
• Kategorie: Ratgeber
• Sprache: Englisch
• Veröffentlichungsjahr: 2013

Seitenzahl: 103

Beschreibung

'We must eradicate root and branch any fear and dread in our soul concerning the future that is coming towards us... We must develop composure with regard to all the feelings and sensations we have about the future; we must anticipate with absolute equanimity whatever may be coming towards us, thinking only that whatever it may be will be brought to us by the wisdom-filled guidance of the universe.' - Rudolf Steiner. Based on brief, pithy quotations from Rudolf Steiner's collected works, the 'spiritual perspectives' in this volume present core concepts on the subject of fear. These brief extracts do not claim to provide exhaustive treatment of the subject, but open up approaches to the complexity of Steiner's extraordinary world of ideas. Some readers will find these fragments sufficient stimulus in themselves, whilst others will use the source references as signposts towards deeper study and understanding.

Leseprobe

RUDOLF STEINER (1861–1925) called his spiritual philosophy ‘anthroposophy’, meaning ‘wisdom of the human being’. As a highly developed seer, he based his work on direct knowledge and perception of spiritual dimensions. He initiated a modern and universal ‘science of spirit’, accessible to anyone willing to exercise clear and unprejudiced thinking.

From his spiritual investigations Steiner provided suggestions for the renewal of many activities, including education (both general and special), agriculture, medicine, economics, architecture, science, philosophy, religion and the arts. Today there are thousands of schools, clinics, farms and other organizations involved in practical work based on his principles. His many published works feature his research into the spiritual nature of the human being, the evolution of the world and humanity, and methods of personal development. Steiner wrote some 30 books and delivered over 6000 lectures across Europe. In 1924 he founded the General Anthroposophical Society, which today has branches throughout the world.

Rudolf Steiner was not concerned with systems. His aim was to suggest impulses towards finding and developing ways of living that would be worthy of humanity in the here and now. One aspect of this was his wish to intensify our awareness of existence as something that is not limited to our present life between birth and death. He never tired of reminding us that we are in reality spiritual entities. Through his written works and lectures Steiner urged us to take this hidden reality seriously, encouraging us in countless ways to develop an awareness of spirituality—a presence of mind that would enable us to recognize and do what is necessary in any given moment. Yet when faced with the voluminous dimensions of his work, it is easy to lose sight of this.

The ‘spiritual perspectives’ presented in this series assemble core ideas on specific subjects, as found in his complete works, with the aim of bringing mobility into thinking while also deepening the ability to understand and act. The brief extracts do not claim to provide exhaustive treatment of a subject. Their purpose is to open up approaches to the prodigious complex of Steiner’s work, so as to assist readers as they endeavour to gain their own understanding of his extraordinary world of ideas.

The source references are intended to serve as initial signposts. However, some will find the fragments sufficient in themselves—as valuable aids to making one’s way in the complex world that surrounds us.

ON FEAR

spiritual perspectives

RUDOLF STEINER

compiled and edited by Taja Guttranslated by J. Collis

RUDOLF STEINER PRESS

Rudolf Steiner PressHillside House, The SquareForest Row, RH18 5ES

www.rudolfsteinerpress.com

Published by Rudolf Steiner Press 2012

Originally published in German under the title Stichwort Angst by Rudolf Steiner Verlag, Dornach, in 2010. This authorized translation is published by permission of the Rudolf Steiner Nachlassverwaltung, Dornach

© Rudolf Steiner Verlag 2010This translation © Rudolf Steiner Press 2011

All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publishers

A catalogue record for this book is available from the British Library

ISBN: 978 1 85584 292 2

Cover by Andrew Morgan DesignTypeset by DP Photosetting, Neath, West Glamorgan

CONTENTS

1. Fear and its Effects

2. Death, Fear of Death and Fear of the Unknown

3. Fear of the Future and Trust in Destiny

4. Courage for Equanimity—Overcoming Fear

Notes

Sources

1. FEAR AND ITS EFFECTS

Fearlessness ensures against loss of soul strength

One could say that human beings have more feelings than those which the physical world alone induces in them. In ordinary life this excess is employed in a certain way, namely in a way that must be transformed into something else by esoteric schooling.* Take, for example, a feeling of anxiety or fear. It is easy to see that in many cases the fear or anxiety is greater than would be appropriate for a particular happening. Now imagine the esoteric pupil working energetically on himself to ensure that in any instance he feels only the amount of fear or anxiety that is truly appropriate for the external process in question. Well, any application of soul forces always generates a certain measure of fear or anxiety. This amount of soul force is indeed lost through the production of fear or anxiety. So the esoteric pupil saves this soul force by denying himself the fear or the anxiety, as well as other things. So it then remains at his disposal for something else. When this procedure is repeated frequently, the soul forces thus continuously saved form an inner store so that the pupil soon begins to experience how, out of such saved up portions of feeling, inner pictures begin to germinate which express revelations of the life in higher realms.1

Dangers and reality of fear in the spiritual world

Human beings are surrounded by spiritual worlds which are to the ordinary sphere of the senses as is the world of colour, radiance and light to a blind person’s sphere of touch ... These worlds of the spirit surround us on all sides. But as well as being worlds of paradise and blessedness—although they do have paradise and blessedness within them—they are also worlds that can be fearful for us, dangerous on account of certain facts and also beings. If we wish to gain knowledge of the loftiness and blessedness contained in these worlds we can only do so if we also come to know the danger and frightfulness that are in them. The one is not possible without the other.

So we must be clear as to the extent of the danger inherent in this. Imagine someone who without knowing it is standing beside a gunpowder magazine. Then, on suddenly being made aware of his location, he is filled with fright at the idea of being blown to smithereens should the magazine explode. Outwardly nothing has changed and yet for him life has changed utterly. The one thing that is different is the fact that he is now aware of the danger. This knowledge distinguishes him from those who do not possess this knowledge.

The situation as regards the higher worlds is the same. The danger and frightfulness contained in them is always around us. Indeed, huge dangers for our soul lurk in worlds about which we possess not the slightest inkling. With regard to these dangers and this frightfulness the only difference between those who have never approached spiritual science and those who have made contact with it is that the latter know about the dangers while the former do not.

And yet perhaps this is not entirely so, for the following reason: We step into the spiritual world where that which is spiritual is at work. The gunpowder magazine does not become dangerous because you are afraid that the powder might explode. But your fear is something that has meaning in the spiritual world! There is a difference between your having this fear or not having it because the thoughts you cultivate introduce something real into the spiritual world. The feeling of hatred with which you approach someone is much more real in the spiritual world and also much more effective for the one who is aware of it than is a blow with a stick administered to the object of your hatred.3

Fear is suppressed hatred

There are two things which we should endeavour to avoid entirely during our esoteric schooling. We should never injure another individual, either through something we do or in what we think and say; neither should we put forward the excuse that it was not our intention to injure anyone. There is no difference between doing it on purpose or by accident.

The other thing to avoid is the feeling of hatred; this must be banned entirely from our feelings, otherwise it will reappear as a feeling of fear. Fear is suppressed hatred! Hatred must be transformed into a feeling of love, namely of love for wisdom.4

Feelings of fear nourish inimical spiritual powers

Fear and anxiety, negative feelings like this, can indeed become disastrous when they emanate from human beings who are getting to know spiritual beings and forces. Anxiety and fear bring us into a disastrous relationship with the spiritual world. The reason for this is that in the spiritual world there are beings who find welcome nourishment in the fear and anxiety emanating from us. Such beings starve when there is no fear or anxiety coming to them from humanity. Those of us who are not yet thoroughly familiar with the matter might take this statement as an analogy. But those who understand the situation know very well that it expresses a reality. When we send forth fear and anxiety and panic, this provides welcome nourishment for those beings, and they grow to be more and more powerful. They are inimical to us. All beings who are nourished by negative feelings, by anxiety, fear and superstition, by hopelessness and doubt are in the spiritual world inimical to humanity; they launch vicious attacks on us when they receive nourishment from those feelings. It is therefore essential above all that when we enter into the spiritual world we should first arm ourselves against fear, hopelessness, doubt and anxiety.5

The power of unconscious fear

In western civilization the human being acts as a cloak which is covering a focal point of destruction, and the forces of decline can only be transformed into the forces of ascent once people become aware that they do indeed provide a cloak for a focal point of destruction.

What would happen if spiritual science did not make us aware of this? Well, in the way times are developing today we can already see what would happen. Something that is to a certain extent isolated, set apart within the human being and which ought to be working solely within him while occupying the one location where matter is thrown back into chaos, that something is forcing its way out; it is entering into external human instincts. This is what will become western civilization and thus earth civilization. This is revealing itself in all the destructive forces now appearing for example in the eastern part of Europe.* It is the destructive fury which is being thrown into the outer world from within the human being. Not until we have once more attained genuine knowledge about the human being and thus become aware of that human focal point of destruction shall we be able in future to find our way about in all that is spilling over into our instincts. That focal point of destruction has to be present inside us for the sake of the development of our capacity to think, for it is strength in thinking that we need in order to gain a view of the world which is appropriate for today. This strength in thinking must exist before the mirror of our memory. There it will bring about the continuation of thinking in the ether body; and this ether body permeated by thinking will have a destructive effect on the physical body. It is a fact that this focal point of destruction is present in modern western human beings. What the knowledge does is to draw our attention to this fact ...

It was initially fear that overcame the pupils in the esoteric colonies about which I have spoken when they first heard about these mysteries. They became very thoroughly acquainted with fear. They became thoroughly acquainted with the sense that the act of looking into the inner being of man—not dishonestly, as in a form of nebulous mysticism, but honestly—must generate fear. In the old esoteric schools of the West this fear could only be banished by teaching the pupils to be aware of the entire import of the facts. Then, through consciousness, they were able to conquer the fear that could not but be generated.