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Very short collection of short prayers written in Samoa. According to Wikipedia: "Robert Louis (Balfour) Stevenson ( 1850 - 1894), was a Scottish novelist, poet, and travel writer, and a leading representative of Neo-romanticism in English literature. He was the man who "seemed to pick the right word up on the point of his pen, like a man playing spillikins", as G. K. Chesterton put it. He was also greatly admired by many authors, including Jorge Luis Borges, Ernest Hemingway, Rudyard Kipling, Vladimir Nabokov, and J. M. Barrie. Most modernist writers dismissed him, however, because he was popular and did not write within their definition of modernism. It is only recently that critics have begun to look beyond Stevenson's popularity and allow him a place in the canon."
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Seitenzahl: 21
published by Samizdat Express, Orange, CT, USA
established in 1974, offering over 14,000 books
Books and Stories by Robert Louis Stevenson:
Across the Plains
The Art of Writing
Ballads
Black Arrow
The Bottle Imp
Catriona or David Balfour (sequel to Kidnapped)
A Child's Garden of Verses
The Ebb-Tide
Edinburgh
Essays
Essays of Travel
Fables
Familiar Studies of Men and Books
Father Damien
Footnote to History
In the South Seas
An Inland Voyage
Island Nights' Entertainments
Kidnapped
Lay Morals
Letters
Lodging for the Night
Markheim
Master of Ballantrae
Memoir of Fleeming Jenkin
Memories and Portraits
Merry Men
Moral Emblems
New Arabian Nights
New Poems
The Pavilion on the Links
Four Plays
The Pocket R. L. S.
Prayers Written at Vailima
Prince Otto
Records of a Family of Engineers
The Sea Fogs
The Silverado Squatters
Songs of Travel
St. Ives
The Strange Case of Dr. Jekyll and Mr. Hyde
Tales and Fantasies
Thrawn Janet
Travels with a Donkey
Treasure Island
Underwoods
Vailima Letters
Virginibus Puerisque
The Waif Woman
Weir of Hermiston
The Wrecker
The Wrong Box
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Introduction
Prayers Written at Valima
A Lowden Sabbath Morn
In every Samoan household the day is closed with prayer and the singing of hymns. The omission of this sacred duty would indicate, not only a lack of religious training in the house chief, but a shameless disregard of all that is reputable in Samoan social life. No doubt, to many, the evening service is no more than a duty fulfilled. The child who says his prayer at his mother's knee can have no real conception of the meaning of the words he lisps so readily, yet he goes to his little bed with a sense of heavenly protection that he would miss were the prayer forgotten. The average Samoan is but a larger child in most things, and would lay an uneasy head on his wooden pillow if he had not joined, even perfunctorily, in the evening service. With my husband, prayer, the direct appeal, was a necessity. When he was happy he felt impelled to offer thanks for that undeserved joy; when in sorrow, or pain, to call for strength to bear what must be borne.