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- Herausgeber: Charles River Editors
- Kategorie: Religion und Spiritualität
- Sprache: Englisch
- Veröffentlichungsjahr: 2018
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SOWING AND REAPING
Dwight Lyman Moody
CHIOS CLASSICS
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This book is a work of nonfiction and is intended to be factually accurate.
All rights reserved. Aside from brief quotations for media coverage and reviews, no part of this book may be reproduced or distributed in any form without the author’s permission. Thank you for supporting authors and a diverse, creative culture by purchasing this book and complying with copyright laws.
Copyright © 2015 by Dwight Lyman Moody
Interior design by Pronoun
Distribution by Pronoun
TABLE OF CONTENTS
Sowing and Reaping
CHAPTER I.
CHAPTER II. Be Not Deceived: God Is Not Mocked.
CHAPTER III. When a Man Sows, He Expects to Reap.
CHAPTER IV. A Man Expects to Reap the Same Kind as He Sows.
CHAPTER V. A Man Reaps More Than He Sows.
CHAPTER VI. Ignorance of the Seed Makes no Difference.
CHAPTER VII. Forgiveness and Retribution.
CHAPTER VIII. WARNING.
SOWING AND REAPING
CHAPTER I.
“BE NOT DECEIVED; GOD IS not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.” Galatians vi: 7, 8.
I think this passage contains truths that no infidel or sceptic will dare to deny. There are some passages in the Word of God that need no other proof than that which we can easily find in our daily experience. This is one of them. If the Bible were to be blotted out of existence, the words I have quoted would be abundantly verified by what is constantly happening around us. We have only to take up the daily papers to see them being fulfilled before our eyes.
I remember giving out this text once when a man stood right up in the audience and said:
“I don’t believe it.”
I said, “My friend, that doesn’t change the fact. Truth is truth whether you believe it or not, and a lie is a lie whether you believe it or not.”
He didn’t want to believe it. When the meeting broke up, an officer was at the door to arrest him. He was tried and sent to the penitentiary for twelve months for stealing. I really believe that when he got into his cell, he believed that he had to reap what he sowed.
We might as well try to blot the sun out of the heavens as to blot this truth out of the Word of God. It is heaven’s eternal decree. The law has been enforced for six thousand years. Did not God make Adam reap even before he left Eden? Had not Cain to reap outside of Eden? A king on the throne, like David, or a priest behind the altar, like Eli; priest and prophet, preacher and hearer, every man must reap what he sows. I believed it ten years ago, but I believe it a hundred times more to-day.
My text applies to the individual, whether he be saint or sinner or hypocrite who thinks he is a saint; it applies to the family; it applies to society; it applies to nations. I say the law that the result of actions must be reaped is as true for nations as for individuals; indeed, some one has said that as nations have no future existence, the present world is the only place to punish them as nations. See how God has dealt with them. See if they have not reaped what they sowed. Take Amalek: “Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt; how he met thee, by the way, and smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God.” What was to be the result of this attack? Was it to go unpunished? God ordained that Amalek should reap as they sowed, and the nation was all but wiped out of existence under King Saul.
What has become of the monarchies and empires of the world? What brought ruin on Babylon? Her king and people would not obey God, and ruin came upon them. What has become of Greece and all her power? She once ruled the world. What has become of Rome and all her greatness? When their cup of iniquity was full, it was dashed to the ground. What has become of the Jews? They rejected salvation, persecuted God’s messengers, and crucified their Redeemer; and we find that eleven hundred thousand of them perished at one time. Look at the history of this country. With an open Bible, our forefathers planted slavery; but judgment came at last. There was not a family North or South that had not to mourn over some one taken from them. Take the case of France. It is said that a century ago men were spending millions every year in France in the publication and distribution of infidel literature. What has been the harvest? Has France not reaped? Mark the result: “The Bible was suppressed. God was denied. Hell broke loose. Half the children born in Paris were bastards. More than a million of persons were beheaded, shot, drowned, outraged, and done to death between September, 1792, and December, 1795. Since that time France has had thirteen revolutions in eighty years; and in the republic there has been an overturn on an average once in nine months. One-third of the births in Paris are illegitimate; ten thousand new-born infants have been fished out at the outlet of the city sewers in a single year; the native population of France is decreasing; the percentage of suicides is greater in Paris than in any city in Christendom; and since the French Revolution there have been enough French men and women slaughtered in the streets of Paris in the various insurrections, to average more than two thousand five hundred each year!”
The principle was not new in Scripture or in history when Paul enunciated it in his letter to the Galatians. Paul clothes it in language derived from the farm, but in other dress the Law of Sowing and Reaping may be seen in the Law of Cause and Effect, the Law of Retribution or Retaliation, the Law of Compensation. It is not to my purpose to enter now into a philosophical discussion of the law as it appears under any of these names. We see that it exists. It is beyond reasonable dispute. Whatever else sceptics may carp at and criticise in the Bible, they must acknowledge the truth of this. It does not depend upon revelation for its support; philosophers are agreed upon it as much as they are agreed upon any thing.
The Supremacy of Law.
The objection may be made, however, that while its application may be admitted in the physical world, it is not so certain in the spiritual sphere. It is just here that modern research steps in. The laws of the spiritual world have been largely identified as the same laws that exist in the natural world. Indeed, it is claimed that the spiritual existed first, that the natural came after, and that when God proceeded to frame the universe, He went upon lines already laid down. In short, that God projected the higher laws downward, so that the natural world became “an incarnation, a visible representation, a working model of the supernatural.” “In the spiritual world the same wheels work—without the iron.”
Our whole life is thus bounded and governed by laws ordained and established by God, and that a man reaps what he sows is a law that can be easily observed and verified, whether we regard sowing to the flesh or sowing to the Spirit. The evil harvest of sin and the good harvest of righteousness are as sure to follow the sowing as the harvest of wheat and barley. “Life is not casual, but causal.”
We shall see, as we proceed, that the working of the law is evident in the earliest periods of Bible history. Job’s three friends reasoned that he must be a great sinner, because they took it for granted that the calamities that overtook him must be the results of his wickedness. “Remember, I pray thee,” said one of them, “who ever perished, being innocent? or where were the righteous cut off? Even as I have seen, they that plough iniquity, and sow wickedness, reap the same.”
In the book of Proverbs we find it written: “The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward.” And again: “He that soweth iniquity shall reap vanity.”
In Isaiah we find these words: “Say ye to the righteous that it shall be well with him; for they shall eat the fruit of their doings. Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him.”
Hosea prophesied regarding Israel: “They have sown the wind, and they shall reap the whirlwind.” “Sow to yourselves in righteousness,” he advised them, “reap in mercy.”
Teaching from Analogy.
The Bible is full of analogies drawn from nature. When Christ was on earth, it was His favorite mode of teaching to convey heavenly truths in earthly dress. “Truths came forth from His lips,” wrote one, “not stated simply on authority, but based on the analogy of the universe. His human mind, in perfect harmony with the Divine mind with which it was united, discerned the connection of things, and read the eternal will in the simplest laws of nature. For instance, if it were a question whether God would give His Spirit to them that asked, it was not replied to by a truth revealed on His authority: the answer was derived from facts lying open to all men’s observation. ‘Behold the fowls of the air’; ‘behold the lilies of the field’—learn from them the answer to your question. A principle was there. God supplies the wants He has created. He feeds the ravens—He clothes the lilies—He will feed with His Spirit the craving spirits of His children.”
This is the style of teaching that Paul adopts in the text. He takes the simple process of sowing and reaping, a process familiar to all, and reads in it a deeply spiritual and moral meaning. It is as if he said that every man as he journeys through life is scattering seed at every step. The seed consists of his thoughts, his words, his actions. They pass from him, and by and by (it may be sooner or later), they spring up and bear fruit, and the reaping time comes.
Life a Seed-Time.
The analogy contains some solemn lessons. Life is to be regarded as a seed-time. Every one has his field to sow, to cultivate, and finally, to reap. By our habits, by our intercourse with friends and companions, by exposing ourselves to good or bad influences, we are cultivating the seed for the coming harvest. We cannot see the seed as it grows and develops, but time will reveal it.
Just as the full-grown harvest is potentially contained in the seed, so the full results of sin or holiness are potentially contained in the sinful or holy deed. “When lust hath conceived, it bringeth forth sin, and sin, when it is finished, bringeth forth death.”
Just as we cannot reap a good harvest unless we have sown good seed, so we cannot reap eternal life unless we have sown to the Spirit. Weeds are easy to grow. They grow without the planting. And sin springs up naturally in the human heart. Ever since our first parents broke away from God, the human heart has of itself been thoroughly vile, and all its fruits have been evil. “The heart of the sons of men is fully set in them to do evil.” Do you doubt it? If you do, ask yourself what would become of a child if it was left to itself—no training, no guidance, no education. In spite of all that is done for children, the evil too often gets the upper hand. The good seed must be planted and cared for, often with toil and trouble: but the harvest will be sure.
Do we desire the love of our fellows in our seasons of trial? Then we must love them when they need its cheering influence most. Do we long for sympathy in our sorrow and pain? Then we shall have it if we have also wept with those who weep. Are we hoping to reap eternal life? Then we must not sow to the flesh, or we shall reap corruption, but to the Spirit, then the promise is that we shall reap its immortal fruits.
Dr. Chalmers has drawn attention to the difference between the act of sowing and the act of reaping. “Let it be observed,” he says, “that the act of indulging in the desires of the flesh is one thing and the act of providing for the indulgence of them is another. When a man, on the impulse of sudden provocation, wreaks his resentful feelings upon the neighbor who has offended him, he is not at that time preparing for the indulgence of a carnal feeling, but actually indulging it. He is not at that time sowing, but reaping (such as it is) a harvest of gratification. This distinction may serve to assist our judgment in estimating the ungodliness of certain characters. The rambling voluptuary who is carried along by every impulse, and all whose powers of mental discipline are so enfeebled that he has become the slave of every propensity, lives in the perpetual harvest of criminal gratification. A daughter whose sole delight is in her rapid transitions from one scene of expensive brilliancy to another, who dissipates every care and fills every hour among the frivolities and fascinations of her volatile society,—she leads a life than which nothing can be imagined more opposite to a life of preparation for the coming judgment or the coming eternity. Yet she reaps rather than sows. It lies with another to gather the money which purchaseth all things, and with her to taste the fruits of the purchase. It is the father who sows. It is he who sits in busy and brooding anxiety over his speculations, wrinkled, perhaps, by care, and sobered by years into an utter distaste for the splendors and insignificancies of fashionable life.” The father sows, and he reaps in his daughter’s life.
“Painting for Eternity.”
