The Druids E-Book

Rudolf Steiner

• Herausgeber: Rudolf Steiner Press
• Kategorie: Religion und Spiritualität
• Sprache: Englisch
• Veröffentlichungsjahr: 2013

Beschreibung

The Sun Initiation of the Druid Priests and their Moon Science; The Mysteries of Ancient Ireland; Celtic Christianity - the Heritage of the Druids; Teachings of the Mysteries - the Spirit in Nature; The Great Mysteries - the Mystery of Christ; The Function of the Standing Stones; Spiritual Imaginations.

Leseprobe

THE DRUIDS

POCKET LIBRARY OF SPIRITUAL WISDOM

Also available ALCHEMY ATLANTIS CHRISTIAN ROSENKREUTZ THE GODDESS THE HOLY GRAIL

THE DRUIDS

Esoteric Wisdom of the Ancient Celtic Priests

selections from the work of

RUDOLF STEINER

Sophia Books

All translations revised by Christian von Arnim

Sophia Books An imprint of Rudolf Steiner Press Hillside House, The Square Forest Row, East Sussex RH18 5ES

www.rudolfsteinerpress.com

Published by Rudolf Steiner Press 2012

Series editor: Andrew Welburn For earlier English publications of extracted material see Sources

The material by Rudolf Steiner was originally published in German in various volumes of the ‘GA’ (Rudolf Steiner Gesamtausgabe or Collected Works) by Rudolf Steiner Verlag, Dornach. This authorized edition is published by permission of the Rudolf Steiner Nachlassverwaltung, Dornach (for further information see end of Note Regarding Rudolf Steiner's Lectures)

This selection and translation © Rudolf Steiner Press 2001

All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publishers

A catalogue record for this book is available from the British Library

ISBN 978 1 85584 323 3

Cover illustration by Anne Stockton. Cover design by Andrew Morgan Typeset by DP Photosetting, Aylesbury, Bucks.

Contents

Introduction: Esoteric Wisdom and the Spirit of the Ancient Celts by Andrew J. Welburn

1. The Druids at Penmaenmawr

Excursus: Spiritual imaginations

2. The Sun Initiation of the Druid Priests and their Moon Science

3. The Mysteries of Ancient Ireland (Hibernia)

4. Celtic Christianity: The Heritage of the Druids

Teachings of the Mysteries: the spirit in nature

The Great Mysteries: the Mystery of Christ

Appendix: The Function of the Standing Stones

Notes

Sources

Suggested Further Reading

Note Regarding Rudolf Steiner’s Lectures

Introduction: Esoteric Wisdom and the Spirit of the Ancient Celts

by Andrew J. Welburn

A well-known writer on the Druids (and other matters Celtic) recently prefaced his collection of essays on the subject with the comment that everything we actually know is contained in a few brief passages of Caesar’s Gallic Wars; ‘the rest,’ as he engagingly put it, ‘is speculation’.1

What Caesar tells us about the priesthood-intelligentsia of his arch-enemies in Britain and Gaul (France), moreover, is obviously highly selective, not to say biased. Writing a first-person account of his own ruthless campaign, and anxious to justify his violent suppression of their activities when subjugating their lands, he presents them to his Roman readers as barbarians who indulge in superstition and human sacrifices. Only a basic minimum of objective information can be assumed to underlie his statements to give plausibility to the whole. It is scarcely to be wondered at, therefore, that the speculation has been rife. It has been fuelled in turn by the nature of the evidence from the Celtic side; the ancient culture of which the Druids formed part was founded on oral tradition, rather than written texts, so that the literary sources on which later knowledge is based were often written many centuries after the original events. Much survives in the form of esoteric traditions, and imaginative myth and story. But how far can this restore to us the reality of the ancient world, or enable us to enter into the real stature and authority of these mysterious figures? The problem is to find a solid foothold. For instance, tradition links the Druids with the famous stone monuments or megaliths, of which Stonehenge forms one of the latest but best-known examples. A solid enough link to those ancient times, it might seem! But we know now through archaeology that these are actually much much older than the Celtic civilization to which the Druids belonged.2 So even though we might be able to deduce many things about those who raised them, even perhaps concerning the spatial and cosmic meaning in their patterning of the stones, how are we to fathom what they might have meant to the Druid priests?

To help get us inside the living reality of Druidic spirituality, Rudolf Steiner invites us to take the opposite approach. First, from his point of view, we need to understand the inner side of the archaic experience of the world, the kind of consciousness which humanity brought to the matters of life, death and social renewal. The riddling fragments of our knowledge concerning the Druids might then fall into place.

Caesar describes on the one hand the esoteric, specialist nature of the Druids’ knowledge (’they do not think it right to commit this teaching to writing ... and do not want their teaching spread abroad’) and on the other, the congregating of the people, especially the young men, evidently to be initiated into their social roles as adults under the guidance of the priests.3 This points to a time when all the knowledge belonging to society flowed from esoteric sources — that is to say, from a kind of consciousness which was not shared by everyone, but only those who had been through special processes. Caesar mentions several stages of initiation, and a training which could last over 20 years; and also that the Druids had the power to ‘excommunicate’ those they disapproved of. Alongside the Druids and closely related to them, Caesar mentions ‘bards’ and ‘seers’. Thus as well as the legal-judicial, the cultural and artistic traditions were likewise intimately bound up with the Mysteries, as was the knowledge, we may suppose, of the seers relating to the gods, their relationship to nature, healing and agriculture.

The nature of the Mysteries, and the situation as Caesar found it in Britain and Gaul, looks back to a different kind of consciousness from that of our modern age. The ‘knowledge of the oak’ (the original meaning of ‘Druid’) belonged not to the kind of conceptual knowledge which can nowadays be made known through education, reading, etc., but to an ‘imaginal’ consciousness, as Steiner calls it — one that grasped things in imaginations. By this he is very far from meaning anything subjective, or merely pictorial. He uses the term technically to designate a kind of consciousness that does not stand outside the world, working out what it means, but which enters right into things; the images of things do not then ‘stand for’ some higher reality, but the higher reality is felt to be present in and informing them. He describes this from one point of view as a ‘two-dimensional’ consciousness, or plane-consciousness, because it shows us the world not as if we were looking on at three-dimensional ‘objective’ forms, but from a perspective where we are merged into the world, as if the third dimension had disappeared, and we could enter right into things. One might connect this kind of planar apprehension with those ‘spiralling’ forms which appear everywhere on the old Irish and related monuments, which lead us into the inner, two-dimensional reality where we are at one with what we perceive, as with a mandala, or the nierika of the shamans. Rudolf Steiner describes the way that, with this kind of consciousness, the old seers could discover the inner properties of natural forms, herbs or roots. Within the tiny outer, physical forms of the latter, for instance, they could experience ‘giant’ powers, undreamed of by those who could not awaken the imaginations through the training furnished by the Mysteries.4

Moreover, whereas our modern conceptual knowledge remains, except when we actually use it and bring it to life, an empty abstraction, or letters on a page, the imaginations experienced by the seers and Druids of ancient times when once awakened persisted as living sources of spiritual insight, which could be experienced again and again by those who approached them at the sacred site. In fact, in those archaic times it was absolutely necessary to go to such special localities in order to obtain knowledge, which could not be written down or transmitted abstractly; it had to be experienced anew by those who were able to go and train at the Mystery sites. For those who go through a related but rather different training today, it is still possible to experience something of these imaginations. Rudolf Steiner speaks in a particularly direct and moving way about what it meant to him to perceive them in the region of Penmaenmawr.5 And the qualities they gave to the Conference there he regarded as especially valuable to the whole development of the spiritual-scientific approach, or ‘anthroposophy’, by which he believed that the modern world could rediscover the spiritual treasures of the past.6