The Four Seasons and the Archangels E-Book

Rudolf Steiner

• Herausgeber: Rudolf Steiner Press
• Kategorie: Ratgeber
• Sprache: Englisch
• Veröffentlichungsjahr: 2013

Seitenzahl: 119

Beschreibung

These profound studies of the cosmic forces behind the four great festivals of the year provide a wealth of material for fruitful meditation. Rudolf Steiner presents great imaginative pictures which unite the heavens and the earth through a portrayal of the activities of the archangels Michael, Gabriel, Raphael and Uriel. In the course of the lectures he offers spiritual wisdom on subjects which include the alchemical processes of sulphur, mercury and salt in the cosmos, man and the plant, spiritual combustion processes, crystals, clouds, meteors, the movement of elemental beings in nature, and the conflicting efforts of the two great adversaries to divert the earth from its true goal.

Leseprobe

RUDOLF STEINER (1861–1925) called his spiritual philosophy ‘anthroposophy’, meaning ‘wisdom of the human being’. As a highly developed seer, he based his work on direct knowledge and perception of spiritual dimensions. He initiated a modern and universal ‘science of spirit’, accessible to anyone willing to exercise clear and unprejudiced thinking.

From his spiritual investigations Steiner provided suggestions for the renewal of many activities, including education (both general and special), agriculture, medicine, economics, architecture, science, philosophy, religion and the arts. Today there are thousands of schools, clinics, farms and other organizations involved in practical work based on his principles. His many published works feature his research into the spiritual nature of the human being, the evolution of the world and humanity, and methods of personal development. Steiner wrote some 30 books and delivered over 6000 lectures across Europe. In 1924 he founded the General Anthroposophical Society, which today has branches throughout the world.

THE FOUR SEASONSAND THE ARCHANGELS

Experience of the Course of the Yearin Four Cosmic Imaginations

Five lectures given in Dornach, Switzerland,between 5 and 13 October 1923

RUDOLF STEINER

Translation revised by Pauline Wehrle

RUDOLF STEINER PRESS

Rudolf Steiner PressHillside House, The SquareForest Row, East SussexRH18 5ES

www.rudolfsteinerpress.com

Published by Rudolf Steiner Press 2012

Originally published in German (with six lectures) under the title Das Miterleben des Jahreslaufes in vier kosmischen Imaginationen (volume 229 in the Rudolf Steiner Gesamtausgabe or Collected Works) by Rudolf Steiner Verlag, Dornach. This authorized translation published by kind permission of the Rudolf Steiner Nachlassverwaltung, Dornach

Translation © Rudolf Steiner Press 1996

The moral right of the translator has been asserted under the Copyright, Designs and Patents Act, 1988

All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publishers

A catalogue record for this book is available from the British Library

ISBN 978 1 85584 297 7

Cover by Andrew Morgan incorporating Russian orthodox icon, ‘Synaxis of Archangel Michael’Typeset by DP Photosetting, Aylesbury, Bucks.

Contents

Foreword

Lecture 1, 5 October 1923THE MICHAEL IMAGINATION

Lecture 2, 6 October 1923THE CHRISTMAS IMAGINATION

Lecture 3, 7 October 1923THE EASTER IMAGINATION

Lecture 4, 12 October 1923THE ST JOHN IMAGINATION

Lecture 5, 13 October 1923THE WORKING TOGETHER OF THE FOUR ARCHANGELS

Publisher’s Note

Five Reproductions in Colour of Blackboard Drawings made by Rudolf Steiner during the Lectures

Foreword

In these lectures, given to an audience largely familiar with Anthroposophy,* Rudolf Steiner speaks particularly to our hearts and to our active desire to participate in the life of nature. We are led out of our narrow selves further than we may ever have dreamed of, until we not only feel and share the rising life of spring but also make the acquaintance of the forces and beings active there. Yet we can feel these imaginations to be real in a deeper way than life on the surface, and we encounter as we go along many an insight into secrets of physics and chemistry and revelations about the origins and meaning of art. Indeed, we meet in these lectures many striking thoughts, one or another of which may well trigger a memory deep inside us.

If we are prepared to go along with the experiences described here, the changing seasons will never be a ‘dull round’ again, and we shall become more aware of the subtle differences in ourselves as we come closer to living nature in the spring and summer, and become more truly ourselves—within our own individual personalities—in the autumn and winter.

Pauline Wehrle

* See Publisher’s Note.

Lecture 1

THE MICHAEL IMAGINATION

Today I would like first to remind you how events that take place behind the veil of appearance, outside the physical, sense-perceptible world, can be described in pictorial terms. One has to speak in this way of these events, but the pictures correspond throughout with reality.

With regard to sense-perceptible events, we are living in a time of hard tests for humanity—and these tests will become harder still. Many old forms of civilization, to which people still mistakenly cling, will sink into the abyss, and there will be an insistent demand that mankind must find its way to something new. In speaking of the course that the external life of humanity will take in the near future we cannot—as I have often said—arouse any kind of optimistic hopes. But a valid judgement as to the significance of external events cannot be formed unless we also consider the determining, directing cosmic events that occur behind the veil of the senses.

When we look out attentively with our physical eyes and our other senses at our surroundings we perceive the physical environment of the earth and the various kingdoms of nature within it. This is the milieu in which comes to pass all that manifests as wind and weather in the course of the year. When we direct our senses towards the external world we have all this before us. These are the external facts. But behind the atmosphere, the sun-illumined atmosphere, there lies another world, perceptible by spiritual organs, as we may call them. Compared with the sense world this other world is a higher world, a world wherein a kind of light, a kind of spiritual light or astral light, spiritual existence and spiritual deeds shine out and run their course. And they are in truth no less significant for the whole development of the world and of mankind than the historical events in the external environment of the earth and on its surface.

If anyone today is able to penetrate into these astral realms, wandering through them as one may wander among woods and mountains and find signposts at crossroads, he may find ‘signposts’ there in the astral light, inscribed in spiritual script. But these signposts have a quite special characteristic: they are not comprehensible without further explanation, even for someone who can ‘read’ in the astral light. In the spiritual world and in its communications things are not made as convenient as possible: anything one encounters there presents itself as a riddle to be solved. Only through inner investigation, through experiencing inwardly the riddle and much else, can one discover what the inscription on a spiritual signpost signifies.

And so at this time—indeed for some decades now, but particularly at this time of hard trials for mankind—one can read in the astral light, as one goes about spiritually in these realms, a remarkable inscription. It sounds like a prosaic comparison, but in this case, because of its inner significance, it does not remain prosaic. Just as we find notices to help us find our way—and we find signposts even in poetic landscapes—we encounter an important spiritual signpost in the astral light. Time and time again, exactly repeated, we find there today the following message inscribed in highly significant spiritual script:

O Man,

You shape it to your service,

You display it according to the value of its substance

In many of your products.

Yet it will only make you whole

When it reveals to you

The exalted dominion of its spirit.

Injunctions of this kind, pointing to facts significant for mankind, are inscribed, as I have said, in the astral light, presenting themselves first as a kind of riddle to be solved, so that human beings may bring their soul forces into activity.

Now, let us contribute something to the solving of this inscription—really a simple inscription, but important for mankind today.

Let us recall how in many of our studies here we have surveyed the course of the year. One first observes it quite externally: when spring comes one sees nature sprouting and budding; one watches the plants grow and come to flower and sees how life everywhere springs up out of the soil. All this is enhanced as summer draws on; in summer it rises to its highest level. And then, when autumn comes, it withers and fades away; and when winter comes it dies into the bosom of the earth.

This cycle of the year—which in earlier times, when a more instinctive consciousness prevailed, was celebrated with festivals—has another aspect, also mentioned here. During winter the earth is united with the elemental spirits. They withdraw into the interior of the earth and live there among the plant roots preparing for new growth, and among the other nature beings who spend the winter there. Then, when spring comes, the earth breathes out, as it were, its elemental being. The elemental spirits rise up as though from a tomb and ascend into the atmosphere. During winter they conformed to the inner order of the earth, but now, as spring advances and especially when summer comes on, they open themselves to the order that is imposed upon them by the stars and the movements of the stars. When midsummer has come then out there in the periphery of the earth life surges among the elemental beings who had spent the winter quietly and calmly under the earth’s mantle of snow. In the swirling and whirling of their dance they are governed by the reciprocal laws of planetary movement, by the pattern of the fixed stars, and so on. When autumn comes, they turn towards the earth. As they approach the earth they become subject more and more to the laws of the earth, so that in winter they may be breathed in again by the earth, once more to rest there in tranquillity.

Anyone who can thus experience the cycle of the year feels that his whole human life is wonderfully enriched. Today—and for some time past—a person normally experiences, though but dimly, half-consciously, only the physical-etheric processes of the body taking place within his skin. He experiences his breathing, the circulation of his blood. Everything that takes its course outside, in wind and weather during the year, all that lives in the sprouting of the seed forces, the fruiting of the earth forces, the brilliance of the sun forces—all this is no less significant and decisive for the whole life of a human being, even though he is not conscious of it, than the breathing and blood circulation which goes on inside his skin.

As the sun rises over any region of the earth we share in what it brings out by means of its warmth and light. And when a person accepts anthroposophy in the right sense, not reading it like a sensational novel but so that what it imparts fills his mind and heart, then he gradually educates himself, heart and soul, to experience all that goes on outside in the course of the year. Just as during a day we experience early freshness, readiness to work in the morning, then the onset of hunger, and weariness in the evening, and just as we can sense the inner life and activity of the forces and substances within our skin so, by taking to heart anthroposophical ideas—entirely different from the usual descriptions of sense-perceptible events—we can prepare our souls to become open to the activities that go on outside in the course of the year. We can deepen more and more this empathy with sympathetic participation in the cycle of the year, and we can enrich it so that we do not live so cut off within our skin, letting the outer world pass us by. But on the contrary, we can enrich our experience so that we feel ourselves living in the blossoming of every flower, in the breaking open of the buds, in that wonderful secret of the morning, in the glistening of dewdrops in the rays of the sun. In these ways we can get beyond that dull, conventional way of reacting to the outer world merely by putting on our overcoat in winter and lighter clothes in summer and taking an umbrella when it rains. When we overcome a prosaic attitude and learn to experience the interweaving activities, the ebb and flow, of nature—only then do we really understand the cycle of the year.

Then, when spring passes over the earth and summer is drawing near, we will be heart and soul in the midst of it; we will perceive how the sprouting and budding life of nature unfolds, how the elemental spirits whirr and whirl in a pattern laid down for them by planetary movements. And then, in the time of high summer, we too will widen our experience to share in the life of the cosmos. Certainly this damps down our own inner life, but at the same time our summer experiences lead us out—in a cosmic waking sleep, one might say—to enter into the activities of the planets.

Today, generally speaking, people feel they can enter into the life of nature only in the season of growth—of germination and budding, flowering and fruiting. Even if they cannot fully experience all this, they have more sympathetic awareness of it than of the autumn season of fading and withering. But in truth we deserve to rejoice in the season of spring growth only if we can enter also into the time when summer wanes and autumn approaches, the season of sinking down and dying that comes with winter. And if at midsummer we rise inwardly, in a cosmic waking sleep, with the elemental beings to the regions where planetary activity in the outer world can be inwardly experienced, then we ought also to sink ourselves down under the frost and snow mantle of winter, so that we enter into the secrets of the womb of the earth during midwinter; and we ought to participate in the fading and dying off of nature when autumn begins.