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Modern science can speak with authority regarding only a tiniest fraction of the earth's interior. We have, quite literally, scratched just the surface of our planet. Can we truly know what lies beneath our feet, in the unimaginably deep depths of the earth? Can the phenomenon of spiritual investigation add to this question?In this comprehensive volume, with notes and an introduction, Rudolf Steiner's utterances on this theme have been brought together for the first time under one cover. His unique overview gives a picture of the nine layers of the earth as they become visible via the research of the spiritual scientist. The layers range from the familiar 'mineral' on which we live, to the innermost core which Steiner connects to human and animal powers of reproduction. In between are layers such as the 'Mirror Earth', which represents qualities of extreme evil, and the 'Fire Earth', which is connected to natural catastrophes.The information Steiner conveys is never abstract or theoretical, but intimately related to the human being. The Fire Earth, for example, is acutely affected by people's will. When the human will is chaotic and untutored, says Steiner, it acts magnetically on this layer and disrupts it, leading to volcanic eruptions. He also describes other natural catastrophes - such as extreme weather and earthquakes - in connection to the interior of the earth and karma.
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RUDOLF STEINER (1861–1925) called his spiritual philosophy ‘anthroposophy’, meaning ‘wisdom of the human being’. As a highly developed seer, he based his work on direct knowledge and perception of spiritual dimensions. He initiated a modern and universal ‘science of spirit’, accessible to anyone willing to exercise clear and unprejudiced thinking.
From his spiritual investigations Steiner provided suggestions for the renewal of many activities, including education (both general and special), agriculture, medicine, economics, architecture, science, philosophy, religion and the arts. Today there are thousands of schools, clinics, farms and other organizations involved in practical work based on his principles. His many published works feature his research into the spiritual nature of the human being, the evolution of the world and humanity, and methods of personal development. Steiner wrote some 30 books and delivered over 6000 lectures across Europe. In 1924 he founded the General Anthroposophical Society, which today has branches throughout the world.
THE INTERIOR OF THE EARTH
An Esoteric Study of the Subterranean Spheres
RUDOLF STEINER
Compiled and edited by Paul V. O’Leary
RUDOLF STEINER PRESS
Rudolf Steiner Press Hillside House, The Square Forest Row, RH18 5ES
www.rudolfsteinerpress.com
Published by Rudolf Steiner Press 2013
Earlier English publications: See Sources
Originally published in German in various volumes of the GA (Rudolf Steiner Gesamtausgabe or Collected Works) by Rudolf Steiner Verlag, Dornach. For further information see Sources. This authorized translation is published by permission of the Rudolf Steiner Nachlassverwaltung, Dornach. ‘Esoteric Conversations’ reproduced by kind permission of Temple Lodge Publishing, Sussex
All material has been translated or checked and revised against the original German by Paul V. O’Leary
Translation and selection © Rudolf Steiner Press 2006
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publishers
A catalogue record for this book is available from the British Library
ISBN: 978 1 85584 425 4
Cover by Andrew Morgan Design Typeset by DP Photosetting, Neath, West Glamorgan
Contents
Foreword
I. THE INTERIOR OF THE EARTH: A CONCEPTUAL FRAMEWORK
The Interior of the Earth and Volcanic Eruptions (excerpt)16 April 1906
The Interior of the Earth21 April 1906
Earthquakes, Volcanoes and the Human Will (excerpt)12 June 1906
Rosicrucian Training, the Interior of the Earth, Earthquakes and Volcanoes (excerpt)4 September 1906
Mephistopheles and Earthquakes1 January 1909
II. THE INTERIOR OF THE EARTH IN RELATION TO THE FORCES OF NATURE, WEATHER AND KARMA
Forces of Nature, Volcanic Eruptions, Earthquakes and Epidemics in Relation to Karma (excerpt)22 May 1910
Gravity, Volcanic Forces and Weather (excerpt)26 November 1922
Karma: Finding in Disaster the Path to Perfection (excerpt)27 June 1924
III. THE HUMAN BEING BETWEEN THE CELESTIAL AND SUBTERRANEAN SPHERES
Memory and Conscience; Leading Letter 26; Leading Thoughts 174–176March 1925
From Nature to Sub-Nature; Leading Letter 29; Leading Thoughts 183–185March 1925
APPENDIX
‘The Interior of the Earth’ by Adolf Arenson (1914)
‘Esoteric Conversations’, excerpt from a memoir by Countess Johanna Keyserlingk (1924)
Notes
Sources
Note on Rudolf Steiner's Lectures
Foreword
This volume presents a special selection of lectures and essays by Rudolf Steiner that have a unique place within the massive body of work produced over the course of his life. This publication of material about the interior of the earth arose organically from the first English publication of Sigismund von Gleich's The Transformation of Evil and the Subterranean Spheres of the Earth.1 Readers of that work enquired about von Gleich's sources: lectures of Rudolf Steiner which were scattered in various books, some of which are out of print. They also asked whether additional materials on the same theme existed written either by Steiner or by students of spiritual science. Such are few and far between in anthroposophical literature in English or in German. This book contains ten relevant pieces by Steiner and two by pupils of his, gathered together in a single volume for the first time.
The first section of this book offers, in chronological order, those lectures and lecture excerpts where Steiner discussed the forces active in the interior of the earth. The first four lectures outline in schematic form the essential characteristics of the nine chthonic regions known as the Subterranean Spheres.
Steiner's first public mention of the Subterranean Spheres occurred on 16 April 1906, shortly after the eruption of Mount Vesuvius on 6 April of that year. He emphasized that no one had ever publicly done so, ‘not even within the theosophical movement’. Thus, the publication of this collection on the one-hundredth anniversary of its delivery seems quite fitting. His last complete description of all nine regions took place less than five months later, on 4 September 1906. Steiner's only other lecture which speaks directly about this—on 1 January 1909—covered only the first six layers, stopping at the Fire Earth. Otherwise, he never expressly lectured on the topic again.
To observe that this material is difficult only repeats what Steiner himself noted on several occasions: ‘... even among occultists it is considered one of the most difficult things to speak about the mysterious configuration and composition of our planet earth’. And further: ‘These things are part of the most advanced knowledge in occultism’.2 Present-day humanity ‘... would really be surprised, perhaps even confused, if they succeeded in learning more about the deeper layers of our earth. They would be confused because they would find things that show only the faintest similarity to what we know upon the earth's surface’.3
After these preliminary words of caution Steiner set forth concepts about and descriptions of the subterranean realm which were beyond the experience of the overwhelming majority of his tiny audience in pre-First-World-War Europe, and likely remain so today. Parts of these read like science fiction.
Five additional lecture excerpts are from volumes widely divergent in their subject matter: Manifestations of Karma (1910), Man and the World of Stars (1922), Karmic Relationships Vol. II (1924), and two Leading Letters from The Michael Mystery4 (1925), Steiner's last work before his death in March 1925. Yet, they cover topics intimately connected with the inner earth, including volcanoes, earthquakes and meteorological phenomena. Thus, the material presented here almost spans Steiner's entire public career (1900–1925). The appearance of themes related to the interior of the earth at the end of his life in some of his most important writings bears witness to the importance he placed upon the subject vis-à-vis his entire spiritual-scientific worldview. While the first five lectures set forth a conceptual framework for understanding the Subterranean Spheres, his last two essays read more as a call to action.
Steiner's silence on the topic prompted one of his closest pupils, Adolf Arenson, to author the monograph The Interior of the Earth under his guidance. That Steiner provided his closest pupils with more intimate instruction about the interior of the earth is evidenced by his private conversations with Countess Johanna von Keyserlingk, relevant portions of which, along with Arenson's work, are found in the final section of this book.
The majority of Steiner's writings about the development of higher levels of spiritual awareness involve meticulous expositions about the stages of Imagination, Inspiration, Intuition and beyond. These enhanced modes of perception, made possible by the transformation of thinking through concentration, meditation and personal moral development, form the backbone of most courses of study for students of spiritual science. Knowledge of the Higher Worlds and Its Attainment is the principal manual, although the path to higher awareness is discussed in literally dozens of other works, including Occult Science and Theosophy, both considered among anthroposophy's five basic books.5
The four 1906 lectures on the Subterranean Spheres featured here—and the relevant portion of the fifth lecture given on 1 January 1909—are the only guides Steiner gave to the world beneath our feet. He presents the other side of the coin, so to speak, fills in the other half of a picture of mankind, based on a spiritual-scientific world conception showing that while human beings are created by the spiritual worlds above them, from the top down, they are also made from polaric forces below them from the bottom up. Subterranean regions are described which live within our subconscious and which consist of pure animal urges and passions, chaos, discord, destruction, hatred and, ultimately, a realm of spiritual evil—the source of black magic. However, these lectures make it clear that ‘human evolution implies a transformation of the earth's interior’. Personal (human) evolution and terrestrial evolution are halves of the same whole. ‘So the will of human beings is connected with what happens on earth. One transforms one's dwelling place and one's self at the same time. When a person spiritualizes himself, he spiritualizes the earth as well.’6 The path of Christian esoteric development follows the path of Christ, as each stage of the Passion (the Washing of the Feet, the Scourging, the Crowning with Thorns, etc.) results in the transformation of a corresponding sphere within the interior of the earth. As Steiner advised in his last essay, a balanced pursuit of higher forms of cognition requires the penetration and transformation of these realms. We should advance no higher into the heights of super-consciousness than we have penetrated into the chthonic realms of the Subterranean Spheres. In this manner our feet are kept on the ground and common sense is never lost. To do otherwise is to endanger the soul through imbalances which promote luciferic self-illusion and/or the ahrimanic will-to-power. Thus, these lectures have profound and far-reaching ramifications for students of spiritual science who hope to achieve a comprehensive and modern view of mankind and the world.
Adolf Arenson
Adolf Arenson (1855–1936) was among the most prominent figures in the anthroposophical movement prior to the First World War. He was on the executive committee of the German section of the Theosophical Society between 1904 and 1913. He became an esoteric student of Steiner's in 1904 and from 1906 was active as a leader of the esoteric group in Stuttgart. A gifted musician, he composed several operas and also wrote the music for the performances of Edouard Schuré's drama The Children of Lucifer (1909) and Steiner's four Mystery Plays (1910–1913). He compiled the first reference guide describing the fifty principal lecture-cycles of Rudolf Steiner and was pivotal in the Anthroposophical Society's activities in Stuttgart, Germany. His 1913 lecture ‘The Interior of the Earth’ was first published in 1914.
Countess Johanna von Keyserlingk
The Count and Countess Keyserlingk sponsored the Agricultural Course given by Rudolf Steiner (7–16 June 1924) on their estate in the Silesian village of Koberwitz near Breslau, Germany (now Wroclaw, Poland). The countess was an esoteric pupil of Steiner's and several volumes of her writings were published posthumously (in German). The selected excerpt from ‘Esoteric Conversations’ is part of her account of the Agricultural Course entitled ‘Twelve Days with Rudolf Steiner’ found in The Birth of a New Agriculture: Koberwitz 1924.7
Paul V. O’Leary
2006
I
THE INTERIOR OF THE EARTH: A CONCEPTUAL FRAMEWORK
The Interior of the Earth and Volcanic Eruptions (excerpt)
16 April 1906
As announced, today's lecture will be concerned with a tragic event that happened in these days—the eruption of Mount Vesuvius. It will not be possible to discuss the details of this event of nature. Our task is to awaken insight into such natural phenomena through spiritual science. Let me, therefore, present some basic elements that will make such insight possible. We should note in advance that even among occultists it is considered one of the most difficult things to speak about the mysterious configuration and composition of our planet earth. It is a well known fact—anyone who is even a little informed on occult subjects will have heard this—that it is easier to gain a living experience of the astral and mental worlds, of kamaloka and devachan, and to bring it to ordinary day-consciousness than it is to penetrate the secrets of our own planet earth. In point of fact, these secrets are among the ‘inner secrets’ which are reserved for a higher grade, the second grade, of initiation. No one has, to date, spoken in public about the interior of the earth, not even within the theosophical movement. I would, therefore, stress at the outset that today's lecture is definitely not for people who are new to theosophy. This is not because there may be difficulties as regards purely conceptual understanding—the content may, in fact, be easier to understand than many other things—but because someone who does not have sufficient knowledge of the research methods used in spiritual science will immediately ask: ‘How do you know all this?’ I will provide a rough outline of the facts and at the same time indicate the ways in which these matters can be investigated. There will, no doubt, be members of the audience who are not used to hearing unusual things, so that what I am going to say today may seem fantastic. Please remember that we can never understand everything. These things are part of the most advanced knowledge in occultism.
It will thus be necessary for me to speak about the interior of the earth from the occult point of view. As you know, scientists offer very little information. New theories about the origin of volcanoes, and on volcanic activity in general, have come up roughly every five years in recent decades. What I am going to say today will be pushed aside by modern scientists with a wave of the hand as something which has nothing to do with science. By way of introduction, let me show you how this objection appears to occultists.
External science considers that its task is to explain the devastating eruptions from the interior of the earth and the terrifying quakes, which destroy thousands upon thousands of human lives, in purely mechanical terms. One theory is that the interior of the earth consists of red-hot liquid matter, more or less like an overheated stove. Another theory sees that the origin of volcanic phenomena lie in hot spots near the surface which do not penetrate deeply into the earth's interior. More recent theories tend to take this second line. You can hear what modern science has to say in popular science lectures, or read about them in a literature that varies in quality.