Erhalten Sie Zugang zu diesem und mehr als 300000 Büchern ab EUR 5,99 monatlich.
- Herausgeber: Phoemixx Classics Ebooks
- Kategorie: Religion und Spiritualität
- Sprache: Englisch
- Veröffentlichungsjahr: 2022
The Practice of the Presence of God - Brother Lawrence - The Practice of the Presence of God is a book of collected teachings of Brother Lawrence (born Nicolas Herman), a 17th-century Carmelite friar, compiled by Father Joseph de Beaufort. The compilation includes letters, as well as records of his conversations kept by Brother Lawrence's interlocutors. The basic theme of the book is the development of an awareness of the presence of God. This collection of conversations and letters of Brother Lawrence, born Nicholas Herman, describe his daily habits in developing his relationship with an almighty being, God. Lawrence describes his spiritual journey from the time of his conversion, at eighteen, to just days before his death. He admonishes any person interested in an authentic religious experience to seek God continuously. If one does this, one attains a consistent relationship with God. Attitudes such as selfless love and attention to detail evidence such a relationship. Brother Lawrence sees God as his father, his friend, his judge, and his king, among other things. Each of these personifications of God arises at different points of Lawrence's life and spiritual journey. Contrary to spiritual advisors of his time, Lawrence advises devotees to seek God continually and simply, not using repetitive prayers at assigned times only. Secular activities sometimes distract one from one's desired devotion, but years of constant applications and confessions eventually bring one to a place of living in the presence of God. In his letters, Brother Lawrence writes to other members of clergy, advising them and describing for them his daily habits that lead to his personal relationship with God. However, one realizes that Lawrence intends this prescription for people of any lifestyle, not just clergy. To prove this point, he includes instructions to a young solider, who Lawrence advises to seek God for safety. He also admonishes the young soldier to keep his love for people below his love for God.
Sie lesen das E-Book in den Legimi-Apps auf:
Seitenzahl: 56
Das E-Book (TTS) können Sie hören im Abo „Legimi Premium” in Legimi-Apps auf:
Ähnliche
PUBLISHER NOTES:
✓ BESUCHEN SIE UNSERE WEBSITE:
LyFreedom.com
Preface
This book consists of notes of several conversations had with, and letters written by Nicholas Herman, of Lorraine, a lowly and unlearned man, who, after having been a footman and soldier, was admitted a Lay Brother among the barefooted Carmelites at Paris in 1666, and was afterwards known as "Brother Lawrence."
His conversion, which took place when he was about eighteen years old, was the result, under God, of the mere sight in midwinter, of a dry and leafless tree, and of the reflections it stirred respecting the change the coming spring would bring. From that time he grew eminently in the knowledge and love of GOD, endeavoring constantly to walk "as in His presence." No wilderness wanderings seem to have intervened between the Red Sea and the Jordan of his experience. A wholly consecrated man, he lived his Christian life through as a pilgrim—as a steward and not as an owner, and died at the age of eighty, leaving a name which has been as "ointment poured forth."
The "Conversations" are supposed to have been written by M. Beaufort, Grand Vicar to M. de Chalons, formerly Cardinal de Noailles, by whose recommendation the letters were first published.
The book has, within a short time, gone through repeated English and American editions, and has been a means of blessing to many souls. It contains very much of that wisdom which only lips the Lord has touched can express, and which only hearts He has made teachable can receive.
May this edition also be blessed by GOD, and redound to the praise of the glory of His grace.
Conversations
FIRST CONVERSATION.
The first time I saw Brother Lawrence, was upon the 3d of August, 1666. He told me that GOD had done him a singular favor, in his conversion at the age of eighteen.
That in the winter, seeing a tree stripped of its leaves, and considering that within a little time the leaves would be renewed and after that the flowers and fruit appear, he received a high view of the Providence and Power of GOD, which has never since been effaced from his soul. That this view had perfectly set him loose from the world, and kindled in him such a love for GOD, that he could not tell whether it had increased during the more than forty years he had lived since.
That he had been footman to M. Fieubert, the treasurer, and that he was a great awkward fellow who broke everything.
That he had desired to be received into a monastery, thinking that he would there be made to smart for his awkwardness and the faults he should commit, and so he should sacrifice to GOD his life, with its pleasures: but that God had disappointed him, he having met with nothing but satisfaction in that state.
That we should establish ourselves in a sense of GOD'S Presence, by continually conversing with Him. That it was a shameful thing to quit His conversation, to think of trifles and fooleries.
That we should feed and nourish our souls with high notions of GOD; which would yield us great joy in being devoted to Him.
That we ought to quicken, i.e., to enliven, our faith. That it was lamentable we had so little; and that instead of taking faith for the rule of their conduct, men amused themselves with trivial devotions, which changed daily. That the way of Faith was the spirit of the Church, and that it was sufficient to bring us to a high degree of perfection.
That we ought to give ourselves up to GOD, with regard both to things temporal and spiritual, and seek our satisfaction only in the fulfilling of His will, whether he lead us by suffering or by consolation, for all would lie equal to a soul truly resigned. That there needed fidelity in those dryness, or insensibilities and irksomenesses in prayer, by which GOD tries our love to him; that then was the time for us to make good and effectual acts of resignation, whereof one alone would oftentimes very much promote our spiritual advancement.
That as for the miseries and sins he heard of daily in the world, he was so far from wondering at them, that, on the contrary, he was surprised that there were not more, considering the malice sinners were capable of; that for his part he prayed for them; but knowing that GOD could remedy the mischiefs they did when He pleased, he gave himself no farther trouble.
That to arrive at such resignation as GOD requires, we should watch attentively over all the passions which mingle as well in spiritual things as in those of a grosser nature; that GOD would give light concerning those passions to those who truly desire to serve Him. That if this was my design, viz., sincerely to serve GOD, I might come to him (B. Lawrence) as often as I pleased, without any Fear of being troublesome; but if not, that I ought no more to visit him.
SECOND CONVERSATION.
That he had always been governed by love, without selfish views; and that having resolved to make the love of GOD the end of all his actions, he had found reasons to be well satisfied with his method. That he was pleased when he could take up a straw from the ground for the love of GOD, seeking Him only, and nothing else, not even His gifts.
That he had been long troubled in mind from a certain belief that he should be damned; that all the men in the world could not have persuaded him to the contrary; but that he had thus reasoned with himself about it: I engaged in a religious life only for the love of GOD, and I have endeavored to act only for Him; whatever becomes of me, whether I be lost or saved, I will always continue to act purely for the love of GOD. I shall have this good at least, that till death I shall have done all that is in me to love Him. That this trouble of mind had lasted four years; during which time he had suffered much. But that at last he had seen that this trouble arose from want of faith; and that since then he had passed his life in perfect liberty and continual joy. That he had placed his sins betwixt him and GOD, as it were, to tell Him that he did not deserve His favors, but that GOD still continued to bestow them in abundance.
