The Robbers
The Robbers SCHILLER'S PREFACE.ADVERTISEMENT TO THE ROBBERS.THE ROBBERS.ACT I.ACT II.ACT III.ACT IV.ACT V.Copyright
The Robbers
Friedrich Schiller
SCHILLER'S PREFACE.
This play is to be regarded merely as a dramatic narrative in
which, for the purpose of tracing out the innermost workings of the
soul, advantage has been taken of the dramatic method, without
otherwise conforming to the stringent rules of theatrical
composition, or seeking the dubious advantage of stage adaptation.
It must be admitted as somewhat inconsistent that three very
remarkable people, whose acts are dependent on perhaps a thousand
contingencies, should be completely developed within three hours,
considering that it would scarcely be possible, in the ordinary
course of events, that three such remarkable people should, even in
twenty-four hours, fully reveal their characters to the most
penetrating inquirer. A greater amount of incident is here crowded
together than it was possible for me to confine within the narrow
limits prescribed by Aristotle and Batteux.It is, however, not so much the bulk of my play as its
contents which banish it from the stage. Its scheme and economy
require that several characters should appear who would offend the
finer feelings of virtue and shock the delicacy of our manners.
Every delineator of human character is placed in the same dilemma
if he proposes to give a faithful picture of the world as it really
is, and not an ideal phantasy, a mere creation of his own. It is
the course of mortal things that the good should be shadowed by the
bad, and virtue shine the brightest when contrasted with vice.
Whoever proposes to discourage vice and to vindicate religion,
morality, and social order against their enemies, must unveil crime
in all its deformity, and place it before the eyes of men in its
colossal magnitude; he must diligently explore its dark mazes, and
make himself familiar with sentiments at the wickedness of which
his soul revolts.Vice is here exposed in its innermost workings. In Francis it
resolves all the confused terrors of conscience into wild
abstractions, destroys virtuous sentiments by dissecting them, and
holds up the earnest voice of religion to mockery and scorn. He who
has gone so far (a distinction by no means enviable) as to quicken
his understanding at the expense of his soul—to him the holiest
things are no longer holy; to him God and man are alike
indifferent, and both worlds are as nothing. Of such a monster I
have endeavored to sketch a striking and lifelike portrait, to hold
up to abhorrence all the machinery of his scheme of vice, and to
test its strength by contrasting it with truth. How far my
narrative is successful in accomplishing these objects the reader
is left to judge. My conviction is that I have painted nature to
the life.Next to this man (Francis) stands another who would perhaps
puzzle not a few of my readers. A mind for which the greatest
crimes have only charms through the glory which attaches to them,
the energy which their perpetration requires, and the dangers which
attend them. A remarkable and important personage, abundantly
endowed with the power of becoming either a Brutus or a Catiline,
according as that power is directed. An unhappy conjunction of
circumstances determines him to choose the latter for, his example,
and it is only after a fearful straying that he is recalled to
emulate the former. Erroneous notions of activity and power, an
exuberance of strength which bursts through all the barriers of
law, must of necessity conflict with the rules of social life. To
these enthusiast dreams of greatness and efficiency it needed but a
sarcastic bitterness against the unpoetic spirit of the age to
complete the strange Don Quixote whom, in the Robber Moor, we at
once detest and love, admire and pity. It is, I hope, unnecessary
to remark that I no more hold up this picture as a warning
exclusively to robbers than the greatest Spanish satire was
levelled exclusively at knight-errants.It is nowadays so much the fashion to be witty at the expense
of religion that a man will hardly pass for a genius if he does not
allow his impious satire to run a tilt at its most sacred truths.
The noble simplicity of holy writ must needs be abused and turned
into ridicule at the daily assemblies of the so-called wits; for
what is there so holy and serious that will not raise a laugh if a
false sense be attached to it? Let me hope that I shall have
rendered no inconsiderable service to the cause of true religion
and morality in holding up these wanton misbelievers to the
detestation of society, under the form of the most despicable
robbers.But still more. I have made these said immoral characters to
stand out favorably in particular points, and even in some measure
to compensate by qualities of the head for what they are deficient
in those of the heart. Herein I have done no more than literally
copy nature. Every man, even the most depraved, bears in some
degree the impress of the Almighty's image, and perhaps the
greatest villain is not farther removed from the most upright man
than the petty offender; for the moral forces keep even pace with
the powers of the mind, and the greater the capacity bestowed on
man, the greater and more enormous becomes his misapplication of
it; the more responsible is he for his errors.The "Adramelech" of Klopstock (in his Messiah) awakens in us
a feeling in which admiration is blended with detestation. We
follow Milton's Satan with shuddering wonder through the pathless
realms of chaos. The Medea of the old dramatists is, in spite of
all her crimes, a great and wondrous woman, and Shakespeare's
Richard III. is sure to excite the admiration of the reader, much
as he would hate the reality. If it is to be my task to portray men
as they are, I must at the same time include their good qualities,
of which even the most vicious are never totally destitute. If I
would warn mankind against the tiger, I must not omit to describe
his glossy, beautifully-marked skin, lest, owing to this omission,
the ferocious animal should not be recognized till too late.
Besides this, a man who is so utterly depraved as to be without a
single redeeming point is no meet subject for art, and would
disgust rather than excite the interest of the reader; who would
turn over with impatience the pages which concern him. A noble soul
can no more endure a succession of moral discords than the musical
ear the grating of knives upon glass.And for this reason I should have been ill-advised in
attempting to bring my drama on the stage. A certain strength of
mind is required both on the part of the poet and the reader; in
the former that he may not disguise vice, in the latter that he may
not suffer brilliant qualities to beguile him into admiration of
what is essentially detestable. Whether the author has fulfilled
his duty he leaves others to judge, that his readers will perform
theirs he by no means feels assured. The vulgar—among whom I would
not be understood to mean merely the rabble—the vulgar I say
(between ourselves) extend their influence far around, and
unfortunately—set the fashion. Too shortsighted to reach my full
meaning, too narrow-minded to comprehend the largeness of my views,
too disingenuous to admit my moral aim—they will, I fear, almost
frustrate my good intentions, and pretend to discover in my work an
apology for the very vice which it has been my object to condemn,
and will perhaps make the poor poet, to whom anything rather than
justice is usually accorded, responsible for his
simplicity.Thus we have aDa capoof
the old story of Democritus and the Abderitans, and our worthy
Hippocrates would needs exhaust whole plantations of hellebore,
were it proposed to remedy this mischief by a healing
decoction.[This alludes to the fable amusingly recorded by
Wieland in his Geschichte der Abderiten. The Abderitans, who
were a byword among the ancients for their extreme simplicity, are
said to have sent express for Hipocrates to cure their great
townsman Democritus, whom they believed to be out of his senses,
because his sayings were beyond their comprehension. Hippocrates, on
conversing with Democritus, having at once discovered that the
cause lay with themselves, assembled the senate and principal
inhabitants in the market-place with the promise of instructing
them in the cure of Democritus. He then banteringly advised them to
import six shiploads of hellebore of the very best quality,
and on its arrival to distribute it among the citizens, at least
seven pounds per head, but to the senators double that quantity,
as they were bound to have an extra supply of sense. By the time
these worthies discovered that they had been laughed at,
Hippocrates was out of their reach. The story in Wieland is infinitely
more amusing than this short quotation from memory enables me to
show. H. G. B.]Let as many friends of truth as you will, instruct their
fellow-citizens in the pulpit and on the stage, the vulgar will
never cease to be vulgar, though the sun and moon may change their
course, and "heaven and earth wax old as a garment." Perhaps, in
order to please tender-hearted people, I might have been less true
to nature; but if a certain beetle, of whom we have all heard,
could extract filth even from pearls, if we have examples that fire
has destroyed and water deluged, shall therefore pearls, fire, and
water be condemned. In consequence of the remarkable catastrophe
which ends my play, I may justly claim for it a place among books
of morality, for crime meets at last with the punishment it
deserves; the lost one enters again within the pale of the law, and
virtue is triumphant. Whoever will but be courteous enough towards
me to read my work through with a desire to understand it, from him
I may expect—not that he will admire the poet, but that he will
esteem the honest man.
ADVERTISEMENT TO THE ROBBERS.
The picture of a great, misguided soul, endowed with every
gift of excellence; yet lost in spite of all its gifts! Unbridled
passions and bad companionship corrupt his heart, urge him on from
crime to crime, until at last he stands at the head of a band of
murderers, heaps horror upon horror, and plunges from precipice to
precipice into the lowest depths of despair. Great and majestic in
misfortune, by misfortune reclaimed, and led back to the paths of
virtue. Such a man shall you pity and hate, abhor yet love, in the
Robber Moor. You will likewise see a juggling, fiendish knave
unmasked and blown to atoms in his own mines; a fond, weak, and
over-indulgent father; the sorrows of too enthusiastic love, and
the tortures of ungoverned passion. Here, too, you will witness,
not without a shudder, the interior economy of vice; and from the
stage be taught how all the tinsel of fortune fails to smother the
inward worm; and how terror, anguish, remorse, and despair tread
close on the footsteps of guilt. Let the spectator weep to-day at
our exhibition, and tremble, and learn to bend his passions to the
laws of religion and reason; let the youth behold with alarm the
consequences of unbridled excess; nor let the man depart without
imbibing the lesson that the invisible band of Providence makes
even villains the instruments of its designs and judgments, and can
marvellously unravel the most intricate perplexities of
fate.
THE ROBBERS.
A TRAGEDY."Quae medicamenta non sanant, ferrum
sanat; quae ferrum non sanat, ignis
sanat."—HIPPOCRATES. DRAMATIS PERSONAE. MAXIMILIAN, COUNT VON
MOOR. CHARLES,| FRANCIS,| his Sons. AMELIA VON EDELREICH, his
Niece. SPIEGELBERG,| SCHWEITZER, | GRIMM, | RAZMANN, | Libertines,
afterwards Banditti SCHUFTERLE, | ROLLER, | KOSINSKY, | SCHWARTZ, | HERMANN, the natural son of a
Nobleman. DANIEL, an old Servant of Count von
Moor. PASTOR MOSER. FATHER DOMINIC, a Monk. BAND OF ROBBERS, SERVANTS,
ETC.
ACT I.
SCENE I.—Franconia.Apartment in the Castle of COUNT MOOR.FRANCIS, OLD MOOR.FRANCIS. But are you really well, father? You look so
pale.OLD MOOR. Quite well, my son—what have you to tell
me?FRANCIS. The post is arrived—a letter from our correspondent
at Leipsic.OLD M. (eagerly). Any tidings of my son Charles?FRANCIS. Hem! Hem!—Why, yes. But I fear—I know not—whether I
dare —your health.—Are you really quite well, father?OLD M. As a fish in water.* Does he write of my son? What
means this anxiety about my health? You have asked me that question
twice.[*This is equivalent to our English saying "As
sound as a roach."]FRANCIS. If you are unwell—or are the least apprehensive of
being so— permit me to defer—I will speak to you at a fitter
season.—(Half aside.) These are no tidings for a feeble
frame.OLD M. Gracious Heavens? what am I doomed to
hear?FRANCIS. First let me retire and shed a tear of compassion
for my lost brother. Would that my lips might be forever sealed—for
he is your son! Would that I could throw an eternal veil over his
shame—for he is my brother! But to obey you is my first, though
painful, duty—forgive me, therefore.OLD M. Oh, Charles! Charles! Didst thou but know what thorns
thou plantest in thy father's bosom! That one gladdening report of
thee would add ten years to my life! yes, bring back my youth!
whilst now, alas, each fresh intelligence but hurries me a step
nearer to the grave!FRANCIS. Is it so, old man, then farewell! for even this very
day we might all have to tear our hair over your
coffin.*[* This idiom is very common in Germany, and is
used to express affliction.]OLD M. Stay! There remains but one short step more—let him
have his will! (He sits down.) The sins of the father shall be
visited unto the third and fourth generation—let him fulfil the
decree.FRANCIS (takes the letter out of his pocket). You know our
correspondent! See! I would give a finger of my right hand might I
pronounce him a liar—a base and slanderous liar! Compose yourself!
Forgive me if I do not let you read the letter yourself. You
cannot, must not, yet know all.OLD M. All, all, my son. You will but spare me
crutches.*[*Du ersparst mir die
Krucke; meaning that the contents of
the letter can but shorten his declining years, and
so spare him the necessity of crutches.]FRANCIS (reads). "Leipsic, May 1. Were I not bound by an
inviolable promise to conceal nothing from you, not even the
smallest particular, that I am able to collect, respecting your
brother's career, never, my dearest friend, should my guiltless pen
become an instrument of torture to you. I can gather from a hundred
of your letters how tidings such as these must pierce your
fraternal heart. It seems to me as though I saw thee, for the sake
of this worthless, this detestable"—(OLD M. covers his face). Oh!
my father, I am only reading you the mildest passages— "this
detestable man, shedding a thousand tears." Alas! mine flowed—ay,
gushed in torrents over these pitying cheeks. "I already picture to
myself your aged pious father, pale as death." Good Heavens! and so
you are, before you have heard anything.OLD M. Go on! Go on!FRANCIS. "Pale as death, sinking down on his chair, and
cursing the day when his ear was first greeted with the lisping cry
of 'Father!' I have not yet been able to discover all, and of the
little I do know I dare tell you only a part. Your brother now
seems to have filled up the measure of his infamy. I, at least, can
imagine nothing beyond what he has already accomplished; but
possibly his genius may soar above my conceptions. After having
contracted debts to the amount of forty thousand ducats,"—a good
round sum for pocket-money, father--"and having dishonored the
daughter of a rich banker, whose affianced lover, a gallant youth
of rank, he mortally wounded in a duel, he yesterday, in the dead
of night, took the desperate resolution of absconding from the arm
of justice, with seven companions whom he had corrupted to his own
vicious courses." Father? for heaven's sake, father! How do you
feel?OLD M. Enough. No more, my son, no more!FRANCIS. I will spare your feelings. "The injured cry aloud
for satisfaction. Warrants have been issued for his apprehension—a
price is set on his head—the name of Moor"—No, these unhappy lips
shall not be guilty of a father's murder (he tears the letter).
Believe it not, my father, believe not a syllable.OLD M. (weeps bitterly). My name—my unsullied
name!FRANCIS (throws himself on his neck). Infamous! most infamous
Charles! Oh, had I not my forebodings, when, even as a boy, he
would scamper after the girls, and ramble about over hill and
common with ragamuffin boys and all the vilest rabble; when he
shunned the very sight of a church as a malefactor shuns a gaol,
and would throw the pence he had wrung from your bounty into the
hat of the first beggar he met, whilst we at home were edifying
ourselves with devout prayers and pious homilies? Had I not my
misgivings when he gave himself up to reading the adventures of
Julius Caesar, Alexander the Great, and other benighted heathens,
in preference to the history of the penitent Tobias? A hundred
times over have I warned you—for my brotherly affection was ever
kept in subjection to filial duty—that this forward youth would one
day bring sorrow and disgrace on us all. Oh that he bore not the
name of Moor! that my heart beat less warmly for him! This sinful
affection, which I can not overcome, will one day rise up against
me before the judgment-seat of heaven.OLD M. Oh! my prospects! my golden dreams!FRANCIS. Ay, well I knew it. Exactly what I always feared.
That fiery spirit, you used to say, which is kindling in the boy,
and renders him so susceptible to impressions of the beautiful and
grand—the ingenuousness which reveals his whole soul in his
eyes—the tenderness of feeling which melts him into weeping
sympathy at every tale of sorrow—the manly courage which impels him
to the summit of giant oaks, and urges him over fosse and palisade
and foaming torrents—that youthful thirst of honor—that
unconquerable resolution—all those resplendent virtues which in the
father's darling gave such promise— would ripen into the warm and
sincere friend—the excellent citizen—the hero—the great, the very
great man! Now, mark the result, father; the fiery spirit has
developed itself—expanded—and behold its precious fruits. Observe
this ingenuousness—how nicely it has changed into effrontery;—this
tenderness of soul—how it displays itself in dalliance with
coquettes, in susceptibility to the blandishments of a courtesan!
See this fiery genius, how in six short years it hath burnt out the
oil of life, and reduced his body to a living skeleton; so that
passing scoffers point at him with a sneer and exclaim—"C'est l'amour qui a fait cela." Behold
this bold, enterprising spirit—how it conceives and executes plans,
compared to which the deeds of a Cartouche or a Howard sink into
insignificance. And presently, when these precious germs of
excellence shall ripen into full maturity, what may not be expected
from the full development of such a boyhood? Perhaps, father, you
may yet live to see him at the head of some gallant band, which
assembles in the silent sanctuary of the forest, and kindly
relieves the weary traveller of his superfluous burden. Perhaps you
may yet have the opportunity, before you go to your own tomb, of
making a pilgrimage to the monument which he may erect for himself,
somewhere between earth and heaven! Perhaps,—oh, father—father,
look out for some other name, or the very peddlers and street boys
who have seen the effigy of your worthy son exhibited in the
market-place at Leipsic will point at you with the finger of
scorn!OLD M. And thou, too, my Francis, thou too? Oh, my children,
how unerringly your shafts are levelled at my heart.FRANCIS. You see that I too have a spirit; but my spirit
bears the sting of a scorpion. And then it was "the dry
commonplace, the cold, the wooden Francis," and all the pretty
little epithets which the contrast between us suggested to your
fatherly affection, when he was sitting on your knee, or playfully
patting your cheeks? "He would die, forsooth, within the boundaries
of his own domain, moulder away, and soon be forgotten;" while the
fame of this universal genius would spread from pole to pole! Ah!
the cold, dull, wooden Francis thanks thee, heaven, with uplifted
hands, that he bears no resemblance to his brother.OLD M. Forgive me, my child! Reproach not thy unhappy father,
whose fondest hopes have proved visionary. The merciful God who,
through Charles, has sent these tears, will, through thee, my
Francis, wipe them from my eyes!FRANCIS. Yes, father, we will wipe them from your eyes. Your
Francis will devote—his life to prolong yours. (Taking his hand
with affected tenderness.) Your life is the oracle which I will
especially consult on every undertaking—the mirror in which I will
contemplate everything. No duty so sacred but I am ready to violate
it for the preservation of your precious days. You believe
me?OLD M. Great are the duties which devolve on thee, my
son—Heaven bless thee for what thou has been, and wilt be to
me.FRANCIS. Now tell me frankly, father. Should you not be a
happy man, were you not obliged to call this son your
own?OLD M. In mercy, spare me! When the nurse first placed him in
my arms, I held him up to Heaven and exclaimed, "Am I not truly
blest?"FRANCIS. So you said then. Now, have you found it so? You may
envy the meanest peasant on your estate in this, that he is not the
father of such a son. So long as you call him yours you are
wretched. Your misery will grow with his years—it will lay you in
your grave.OLD M. Oh! he has already reduced me to the decrepitude of
fourscore.FRANCIS. Well, then—suppose you were to disown this
son.OLD M. (startled). Francis! Francis! what hast thou
said!FRANCIS. Is not your love for him the source of all your
grief? Root out this love, and he concerns you no longer. But for
this weak and reprehensible affection he would be dead to you;—as
though he had never been born. It is not flesh and blood, it is the
heart that makes us sons and fathers! Love him no more, and this
monster ceases to be your son, though he were cut out of your
flesh. He has till now been the apple of your eye; but if thine eye
offend you, says Scripture, pluck it out. It is better to enter
heaven with one eye than hell with two! "It is profitable for thee
that one of thy members should perish, and not that thy whole body
should be cast into hell." These are the words of the
Bible!OLD M. Wouldst thou have me curse my son?FRANCIS. By no means, father. God forbid! But whom do you
call your son? Him to whom you have given life, and who in return
does his utmost to shorten yours.OLD M. Oh, it is all too true! it is a judgment upon me. The
Lord has chosen him as his instrument.FRANCIS. See how filially your bosom child behaves. He
destroys you by your own excess of paternal sympathy; murders you
by means of the very love you bear him—has coiled round a father's
heart to crush it. When you are laid beneath the turf he becomes
lord of your possessions, and master of his own will. That barrier
removed, and the torrent of his profligacy will rush on without
control. Imagine yourself in his place. How often he must wish his
father under ground—and how often, too, his brother—who so
unmercifully impede the free course of his excesses. But call you
this a requital of love? Is this filial gratitude for a father's
tenderness? to sacrifice ten years of your life to the lewd
pleasures of an hour? in one voluptuous moment to stake the honor
of an ancestry which has stood unspotted through seven centuries?
Do you call this a son? Answer? Do you call this your
son?OLD M. An undutiful son! Alas! but still my child! my
child!FRANCIS. A most amiable and precious child—whose constant
study is to get rid of his father. Oh, that you could learn to see
clearly! that the film might be removed from your eyes! But your
indulgence must confirm him in his vices! your assistance tend to
justify them. Doubtless you will avert the curse of Heaven from his
head, but on your own, father—on yours—will it fall with twofold
vengeance.OLD M. Just! most just! Mine, mine be all the
guilt!FRANCIS. How many thousands who have drained the voluptuous
bowl of pleasure to the dregs have been reclaimed by suffering! And
is not the bodily pain which follows every excess a manifest
declaration of the divine will! And shall man dare to thwart this
by an impious exercise of affection? Shall a father ruin forever
the pledge committed to his charge? Consider, father, if you
abandon him for a time to the pressure of want will not he be
obliged to turn from his wickedness and repent? Otherwise, untaught
even in the great school of adversity, he must remain a confirmed
reprobate? And then—woe to the father who by a culpable tenderness
bath frustrated the ordinances of a higher wisdom! Well,
father?OLD M. I will write to him that I withdraw my
protection.FRANCIS. That would be wise and prudent.OLD M. That he must never come into my sight
againFRANCIS. 'Twill have a most salutary effect.OLD M. (tenderly). Until he reforms.FRANCIS. Right, quite right. But suppose that he comes
disguised in the hypocrite's mask, implores your compassion with
tears, and wheedles from you a pardon, then quits you again on the
morrow, and jests at your weakness in the arms of his harlot. No,
my father! He will return of his own accord, when his conscience
awakens him to repentance.OLD M. I will write to him, on the spot, to that
effect.FRANCIS. Stop, father, one word more. Your just indignation
might prompt reproaches too severe, words which might break his
heart—and then—do you not think that your deigning to write with
your own hand might be construed into an act of forgiveness? It
would be better, I think, that you should commit the task to
me?OLD M. Do it, my son. Ah! it would, indeed, have broken my
heart! Write to him that—FRANCIS (quickly). That's agreed, then?OLD M. Say that he has caused me a thousand bitter tears—a
thousand sleepless nights—but, oh! do not drive my son to
despair!FRANCIS. Had you not better retire to rest, father? This
affects you too strongly.OLD M. Write to him that a father's heart—But I charge you,
drive him not to despair. [Exit in sadness.]FRANCIS (looking after him with a chuckle). Make thyself
easy, old dotard! thou wilt never more press thy darling to thy
bosom—there is a gulf between thee and him impassable as heaven is
from hell. He was torn from thy arms before even thou couldst have
dreamed it possible to decree the separation. Why, what a sorry
bungler should I be had I not skill enough to pluck a son from a
father's heart; ay, though he were riveted there with hooks of
steel! I have drawn around thee a magic circle of curses which he
cannot overleap. Good speed to thee, Master Francis. Papa's darling
is disposed of—the course is clear. I must carefully pick up all
the scraps of paper, for how easily might my handwriting be
recognized. (He gathers the fragments of the letter.) And grief
will soon make an end of the old gentleman. And as for her— I must
tear this Charles from her heart, though half her life come with
him.No small cause have I for being dissatisfied with Dame
Nature, and, by my honor, I will have amends! Why did I not crawl
the first from my mother's womb? why not the only one? why has she
heaped on me this burden of deformity? on me especially? Just as if
she had spawned me from her refuse.* Why to me in particular this
snub of the Laplander? these negro lips? these Hottentot eyes? On
my word, the lady seems to have collected from all the race of
mankind whatever was loathsome into a heap, and kneaded the mass
into my particular person. Death and destruction! who empowered her
to deny to me what she accorded to him? Could a man pay his court
to her before he was born? or offend her before he existed? Why
went she to work in such a partial spirit?No! no! I do her injustice—she bestowed inventive faculty,
and set us naked and helpless on the shore of this great ocean, the
world—let those swim who can—the heavy** may sink. To me she gave
naught else, and how to make the best use of my endowment is my
present business. Men's natural rights are equal; claim is met by
claim, effort by effort, and force by force—right is with the
strongest—the limits of our power constitute our laws.It is true there are certain organized conventions, which men
have devised to keep up what is called the social compact. Honor!
truly a very convenient coin, which those who know how to pass it
may lay out with great advantage.*** Conscience! oh yes, a useful
scarecrow to frighten sparrows away from cherry-trees; it is
something like a fairly written bill of exchange with which your
bankrupt merchant staves off the evil day.