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A single lecture taken from the volume Life Beyond Death.
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RUDOLF STEINER (1861–1925) called his spiritual philosophy ‘anthroposophy’, meaning ‘wisdom of the human being’. As a highly developed seer, he based his work on direct knowledge and perception of spiritual dimensions. He initiated a modern and universal ‘science of spirit’, accessible to anyone willing to exercise clear and unprejudiced thinking. From his spiritual investigations Steiner provided suggestions for the renewal of many activities, including education (both general and special), agriculture, medicine, economics, architecture, science, philosophy, religion and the arts. Today there are thousands of schools, clinics, farms and other organizations involved in practical work based on his principles. His many published works feature his research into the spiritual nature of the human being, the evolution of the world and humanity, and methods of personal development. Steiner wrote some 30 books and delivered over 6000 lectures across Europe. In 1924 he founded the General Anthroposophical Society, which today has branches throughout the world.
THE WORKING OF KARMA IN LIFE AFTER DEATH
RUDOLF STEINER
RUDOLF STEINER PRESS
Rudolf Steiner Press Hillside House, The Square Forest Row, RH18 5ES
www.rudolfsteinerpress.com
Published by Rudolf Steiner Press 2015
First published in English in Life Beyond Death by Rudolf Steiner Press 1995
Originally published in German by Rudolf Steiner Verlag, Basel. This authorized translation is published by permission of the Rudolf Steiner Nachlassverwaltung, Dornach
© Rudolf Steiner Nachlassverwaltung This translation © Rudolf Steiner Press Ltd., 1995
This book is copyright under the Berne Convention. All rights reserved. Apart from any fair dealing for the purpose of private study, research, criticism or review, no part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, electrical, chemical, mechanical, optical, photocopying, recording or otherwise, without the prior written permission of the copyright owner. Inquiries should be addressed to the Publishers
A catalogue record for this book is available from the British Library
ISBN 978 1 85584 460 5
Cover by Andrew Morgan
Contents
The Working of Karma in Life after Death
Notes
The Working of Karma in Life after Death
Berne, 15 December 1912
MUCH THAT will be considered today has been spoken about previously but we shall discuss it from new aspects. The spiritual worlds can only become fully intelligible if we consider them from the most varied viewpoints. Life between death and a new birth has been described in many different ways. Today our considerations will deal with much that has concerned me recently in the sphere of spiritual investigation.
We remember that as soon as we have gone through the Gate of Death we experience the Kamaloca period, during which we are still intimately connected with our feelings and emotions, with all the aspects of our soul life in the last earthly embodiment. We gradually free ourselves from this connection. Indeed, we no longer have a physical body after death. Yet, when the physical and etheric bodies have been laid aside, our astral body still possesses all the peculiarities it had on earth, and these peculiarities of the astral body, which it acquired because it lived in a physical body, also have to be laid aside. This requires a certain time and that marks the period of Kamaloca. The Kamaloca period is followed by experiences in the spiritual world or Devachan.1 In our writings it has been characterized more from the aspect of what man experiences through the different elements spread out around him. We shall now consider the period between death and a new birth from another side. Let us begin with a general survey.
When man has gone through the Gate of Death he has the following experience. During life on earth he is enclosed within his skin, and outside is space with things and beings. This is not so after death. Our whole being expands and we feel that we are becoming ever larger. The feeling of being here in my skin with space and surrounding things out there is an experience that we do not have after death. After death we are inside objects and beings. We expand within a definite spatial area. During the Kamaloca period we are continually expanding, and when this expansion reaches its end, we are as large as the space within the orbit of the moon. The fact of dwelling within space, of being concentrated in one point, has quite a different meaning after death than during physical existence. All the souls who dwell simultaneously in Kamaloca occupy the same space circumscribed by the orbit of the moon. They interpenetrate one another. Yet this interpenetration does not mean togetherness. The feeling of being together is determined by quite other factors than filling a common spatial area. It is possible for two souls who are within the same space after death to be quite distant from one another. Their experience may be such that they need not know of one another's existence. Other souls, on the other hand, might have close, intimate connections and sense each other's presence. This depends entirely on inner relationships and has nothing to do with external spatial connections.