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This book "Armance" is the first novel by Stendhal set during the Bourbon Restoration. It was published anonymously in 1827. It covers Octave de Morello, a taciturn but brilliant young man, just outside the École Polytechnique, which is attracted to a woman, Armance Zohiloff, who shares his feelings. The novel describes how a series of misunderstandings kept the lovers Armance and Octave divided. In addition, a series of clues suggest that Octave is impotent as a result of a serious accident. Octave is experiencing a deep psychological torment: he symbolizes the romantic pain. When the couple eventually marries, the slanders of a rival convince Octave that Armance had married only out of selfishness. Octave part to fight in Greece and there dies of grief.
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A woman of character, who has only a vague idea of what constitutes literary merit, has asked my unworthy self to correct the style of this novel. I am far from sharing certain political sentiments which seem to be blended with the narrative; so much I am obliged to explain to the reader. The talented author and I hold opposite views upon many subjects; but we have an equal horror of what are called applications. In London we find highly sensational novels: Grey, Almack’s, High Life, Matilda and the like, which require a key. They are very good-natured caricatures of persons whom the accidents of birth or fortune have placed in an enviable position.
This is a kind of literary merit for which we have no desire. The author has not since l8l4 climbed the stair of the Tuileries; such is her pride that she does not know even the names of the persons who have doubtless made themselves conspicuous in a certain class of society.
But she has brought on the scene industrial magnates and privileged persons, she is therefore a satirist. If we were to ask for a description of the garden of the Tuileries from the doves that moan on the topmost branches of the trees, they would say: “It is a vast plain of verdure where one basks in the brightest sunshine. “We, who stroll beneath, would reply:“It is a delicious shady walk where one is sheltered from the heat, and above all from the glare of the sun, so trying in summer.”
So it is that each of us judges everything from his own angle; equally incompatible are the expressions used of the present state of society by persons of equal respectability who intend to lead us by different paths to prosperity. But each party makes the other appear absurd.
Would you impute to an evil turn in the mind of the author the malicious and false descriptions that each party gives of the other’s drawing-rooms? Would you insist that passionate people ought to be sage philosophers, that is to say, devoid of passion? In 1760, one required charm, wit, not overmuch humour, nor overmuch honour, as the Regent said, in order to win the favour of master and mistress.
It requires economy, stubborn toil, solidity, a brain free from any illusion to make anything out of the steam engine. This is the difference between the age that ended in 1789 and the age that began about 1815.
Napoleon, on his way to Russia, used constantly to hum the words he had heard so well rendered by Porto (in La Molinara):
Si batte nel mio cuore L’inchiostro e la farina.
[Shall I become a miller or a lawyer? . . . ]
They are words that many young men might repeat who are endowed at once with good birth and with intelligence.
In speaking of our age, we find that we have sketched in outline two of the principal characters in the following story. There are perhaps not a score of pages in it that run the risk of appearing satirical; but the author follows another path; the age is gloomy, out of temper; and one has to handle it with caution, even when publishing a pamphlet which, as I have already told the author, will be forgotten in six months at the latest, like the best works of its kind.
In the meantime, we beg for a little of the indulgence that has been shown to the authors of the comedy, Les Trois Quartiers. They have held up a mirror to the public; is it their fault if ugly people have passed in front of that mirror? Does a mirror take sides?
The reader will find in the style of this novel artless forms of speech, which I have not had the courage to alter. Nothing is more tedious to my mind than Teutonic and romantic emphasis. The author said: “Too zealous a search for noble turns of speech ends by producing an admirable dryness; they make one read a single page with pleasure; but this precious charm makes one shut the book at the end of the chapter: and we wish our readers to read any number of chapters. Spare me, therefore, my rustic or bourgeois simplicity.”
Remark that the author would be in despair if she thought that I considered her style bourgeois. There is an unbounded pride in her heart. It is the heart of a woman who would feel ten years older were her name made public. Besides, the subject! . . .
STENDHAL.
ST. GINGOUF, July 23, 1827
It is old and plain . . .
It is silly sooth
And dallies with the
innocence of love.
TWELFTH NIGHT, Act II.
On his twentieth birthday, Octave had just left the École Polytechnique. His father, the Marquis de Malivert, wished to keep his only son in Paris. As soon as Octave understood that this was the constant desire of a father whom he respected, and of his mother whom he loved with an almost passionate love, he abandoned his intention of entering the Artillery. He would have liked to spend a few years in a regiment, and then resign his commission until the next war, in which he was equally ready to serve as Lieutenant or with the rank of Colonel. This is typical of the eccentricities which made him odious to the common run of humanity.
Plenty of brains, a tall figure, refined manners, the handsomest great dark eyes in the world, would have assured Octave a place among the most distinguished young men in society, had not a certain sombre air, imprinted in those gentle eyes, led people to pity rather than to envy him. He would have created a sensation had he been in the habit of talking; but Octave desired nothing, nothing appeared to cause him either pain or pleasure. Frequently ill in his childhood, ever since vital energy had assumed control of his organism he had always been observed to submit without hesitation to what seemed to him to be prescribed by duty; but it might have been thought that, if Duty had not made her voice heard, he would not have had, in himself, sufficient impulse to make him act. Perhaps some singular principle, deeply impressed upon his youthful heart, and incompatible with the events of real life, as he saw them develop round about him, led him to portray to himself in too sombre colours both his own future and his relations with his fellow men. Whatever the cause of his profound melancholy, Octave seemed to have turned misanthrope before his time. Commander de Soubirane, his uncle, said one day in his presence that the boy’s nature alarmed him. “Why should I appear other than what I am?” was Octave’s cold reply. “Your nephew will always keep to the line of reason.” “But never rise above or fall below it,” retorted the Commander with his Provençal vivacity; “from which I conclude that if you are not the Messiah expected by the Hebrews, you are Lucifer in person, come back to this world on purpose to worry me. What the devil are you? I can’t make you out; you are duty
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