INTRODUCTION.
AUTHOR’S PREFACE.
AUTHOR’S INTRODUCTION.
OF PROJECTORS.
OF BANKS.
OF THE HIGHWAYS.
OF ASSURANCES.
OF FRIENDLY SOCIETIES.
THE PROPOSAL IS FOR A PENSION OFFICE.
OF WAGERING.
OF FOOLS.
A CHARITY-LOTTERY.
OF BANKRUPTS.
OF ACADEMIES.
OF A COURT MERCHANT.
OF SEAMEN.
THE CONCLUSION.
INTRODUCTION.
Defoe’s
“Essay on Projects” was the first volume he published, and no
great writer ever published a first book more characteristic in
expression of his tone of thought. It is practical in the
highest degree, while running over with fresh speculation that seeks
everywhere the well-being of society by growth of material and moral
power. There is a wonderful fertility of mind, and almost
whimsical precision of detail, with good sense and good humour to
form the groundwork of a happy English style. Defoe in this
book ran again and again into sound suggestions that first came to be
realised long after he was dead. Upon one subject, indeed, the
education of women, we have only just now caught him up. Defoe
wrote the book in 1692 or 1693, when his age was a year or two over
thirty, and he published it in 1697.Defoe
was the son of James Foe, of St. Giles’s, Cripplegate, whose family
had owned grazing land in the country, and who himself throve as a
meat salesman in London. James Foe went to Cripplegate Church,
where the minister was Dr. Annesley. But in 1662, a year after
the birth of Daniel Foe, Dr. Annesley was one of the three thousand
clergymen who were driven out of their benefices by the Act of
Uniformity. James Foe was then one of the congregation that
followed him into exile, and looked up to him as spiritual guide when
he was able to open a meeting-house in Little St. Helen’s.
Thus Daniel Foe, not yet De Foe, was trained under the influence of
Dr. Annesley, and by his advice sent to the Academy at Newington
Green, where Charles Morton, a good Oxford scholar, trained young men
for the pulpits of the Nonconformists. In later days, when
driven to America by the persecution of opinion, Morton became
Vice-President of Harvard College. Charles Morton sought to
include in his teaching at Newington Green a training in such
knowledge of current history as would show his boys the origin and
meaning of the controversies of the day in which, as men, they might
hereafter take their part. He took pains, also, to train them
in the use of English. “We were not,” Defoe said
afterwards, “destitute of language, but we were made masters of
English; and more of us excelled in that particular than of any
school at that time.”Daniel
Foe did not pass on into the ministry for which he had been trained.
He said afterwards, in his “Review,” “It was my disaster first
to be set apart for, and then to be set apart from, the honour of
that sacred employ.” At the age of about nineteen he went
into business as a hose factor in Freeman’s Court, Cornhill.
He may have bought succession to a business, or sought to make one in
a way of life that required no capital. He acted simply as
broker between the manufacturer and the retailer. He remained
at the business in Freeman’s Court for seven years, subject to
political distractions. In 1683, still in the reign of Charles
the Second, Daniel Foe, aged twenty-two, published a pamphlet called
“Presbytery Roughdrawn.” Charles died on the 6th of
February, 1685. On the 14th of the next June the Duke of
Monmouth landed at Lyme with eighty-three followers, hoping that
Englishmen enough would flock about his standard to overthrow the
Government of James the Second, for whose exclusion, as a Roman
Catholic, from the succession to the throne there had been so long a
struggle in his brother’s reign. Daniel Foe took leave of
absence from his business in Freeman’s Court, joined Monmouth, and
shared the defeat at Sedgmoor on the 6th of July. Judge
Jeffreys then made progress through the West, and Daniel Foe escaped
from his clutches. On the 15th of July Monmouth was executed.
Daniel Foe found it convenient at that time to pay personal attention
to some business affairs in Spain. His name suggests an English
reading of a Spanish name, Foà, and more than once in his life there
are indications of friends in Spain about whom we know nothing.
Daniel Foe went to Spain in the time of danger to his life, for
taking part in the rebellion of the Duke of Monmouth, and when he
came back he wrote himself De Foe. He may have heard pedigree
discussed among his Spanish friends; he may have wished to avoid
drawing attention to a name entered under the letter F in a list of
rebels. He may have played on the distinction between himself
and his father, still living, that one was Mr. Foe, the other Mr. D.
Foe. He may have meant to write much, and wishing to be a
friend to his country, meant also to deprive punsters of the
opportunity of calling him a Foe. Whatever his chief reason for
the change, we may be sure that it was practical.In
April, 1687, James the Second issued a Declaration for Liberty of
Conscience in England, by which he suspended penal laws against all
Roman Catholics and Nonconformists, and dispensed with oaths and
tests established by the law. This was a stretch of the king’s
prerogative that produced results immediately welcome to the
Nonconformists, who sent up addresses of thanks. Defoe saw
clearly that a king who is thanked for overruling an unwelcome law
has the whole point conceded to him of right to overrule the law.
In that sense he wrote, “A Letter containing some Reflections on
His Majesty’s Declaration for Liberty of Conscience,” to warn the
Nonconformists of the great mistake into which some were falling.
“Was ever anything,” he asked afterwards, “more absurd than
this conduct of King James and his party, in wheedling the
Dissenters; giving them liberty of conscience by his own arbitrary
dispensing authority, and his expecting they should be content with
their religious liberty at the price of the Constitution?” In
the letter itself he pointed out that “the king’s suspending of
laws strikes at the root of this whole Government, and subverts it
quite. The Lords and Commons have such a share in it, that no
law can be either made, repealed, or, which is all one, suspended,
but by their consent.”In
January, 1688, Defoe having inherited the freedom of the City of
London, took it up, and signed his name in the Chamberlain’s book,
on the 26th of that month, without the “de,” “Daniel Foe.”
On the 5th of November, 1688, there was another landing, that of
William of Orange, in Torbay, which threatened the government of
James the Second. Defoe again rode out, met the army of William
at Henley-on-Thames, and joined its second line as a volunteer.
He was present when it was resolved, on the 13th of February, 1689,
that the flight of James had been an abdication; and he was one of
the mounted citizens who formed a guard of honour when William and
Mary paid their first visit to Guildhall.Defoe
was at this time twenty-eight years old, married, and living in a
house at Tooting, where he had also been active in foundation of a
chapel. From hose factor he had become merchant adventurer in
trade with Spain, and is said by one writer of his time to have been
a “civet-cat merchant.” Failing then in some venture in
1692, he became bankrupt, and had one vindictive creditor who,
according to the law of those days, had power to shut him in prison,
and destroy all power of recovering his loss and putting himself
straight with the world. Until his other creditors had
conquered that one enemy, and could give him freedom to earn money
again and pay his debts—when that time came he proved his sense of
honesty to much larger than the letter of the law—Defoe left London
for Bristol, and there kept out of the way of arrest. He was
visible only on Sunday, and known, therefore, as “the Sunday
Gentleman.” His lodging was at the Red Lion Inn, in Castle
Street. The house, no longer an inn, still stands, as numbers
80 and 81 in that street. There Defoe wrote this “Essay on
Projects.” He was there until 1694, when he received offers
that would have settled him prosperously in business at Cadiz, but he
held by his country. The cheek on free action was removed, and
the Government received with favour a project of his, which is not
included in the Essay, “for raising money to supply the occasions
of the war then newly begun.” He had also a project for the
raising of money to supply his own occasions by the establishment of
pantile works, which proved successful. Defoe could not be
idle. In a desert island he would, like his Robinson Crusoe,
have spent time, not in lamentation, but in steady work to get away.