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Experience the life-changing power of Neville Goddard with this unforgettable lesson.
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Neville Goddard
June 24, 1956
My subject this morning is taken from the First Epistle of John. Now these twenty-one letters (or as we call them, epistles) are not really addressed to individuals or groups. They are mysteries, as is the entire Bible. Whether the Bible in the Old Testament tells the story in the form of history, or whether they tell it in the form of a parable, or whether in the form of a letter, they are all revelations of the mind of God expressed in symbolism. Now, I do not claim that I can give you an exhaustive interpretation of any single story of the Bible. Because they are revelations of the mind of the Infinite, no single interpretation could ever be exhaustive. On one level it may be true, and then you and I expand in consciousness and we re-read the letter and see it differently, and a further expansion in consciousness causes us – even when we re-read it for the fiftieth time – to still see the letter in a different light. So in this morning’s interpretation I will try to keep it on a level that is most practical.
We are told in the First John, 5: “This is He that came by water and blood even Jesus Christ, not by water only, but by water and blood.” So these are symbols of birth. Every natural birth in the world is accompanied by the flowing of water and blood. It’s trying to tell the individual of a certain mystery of birth, but he uses the words Christ Jesus and that is the symbol of a truly mysterious birth – something out of nothing. That is the mystery. Out of death, life. Man cannot conceive it. How can something alive come out of that which is dead – how can something come out of nothing? Man accepts it in the mineral world, for he sees, if he goes back far enough in time (he could push the mystery in some remote past), he will accept the fact that sometime, in a way not known to modern science, out of non-organic substance came organism. He will call it by some little tiny name: an amoeba, and that will satisfy his mind. But he stops; he still will not admit that he stated that there was a non-organic substance, or nothing, or something that was dead, out of which came life, out of which came something. He doesn’t want to wrestle with that problem, so he leaves that, jumps over the pages of history, and comes to some little thing more complex. Then he teaches evolution from that state. But when he goes far enough back he finds no answer for the appearance of life out of nothing or death.