Cousin Pons E-Book

Honore de Balzac

• Herausgeber: Ktoczyta.pl
• Kategorie: Gesellschafts- und Liebesromane
• Sprache: Englisch
• Veröffentlichungsjahr: 2019

Beschreibung

„Cousin Pons” is one of the last and greatest of Balzac’s novels of French urban society: a cynical, pessimistic but never despairing consideration of human nature. The book tells the story of Sylvain Pons, a poor moderately successful musician who is swindled by his wealthy relatives when they learn that his collection of art and antiques is worth a fortune. In contrast to his counterpart Cousin Bette, who seeks revenge against those who have humiliated her, Cousin Pons suffers passively as his health deteriorates and he eventually dies. The forces that come into play as Pons’ end approaches reveal the worst sides of the people around him, and give Balzac ample room to show the rougher side of his Parisians. The author shows how a person without means can be crushed by a society that has no values except material ones.

Leseprobe

Contents

Towards three o’clock in the afternoon of one October day in the year 1844, a man of sixty or thereabouts, whom anybody might have credited with more than his actual age, was walking along the Boulevard des Italiens with his head bent down, as if he were tracking some one. There was a smug expression about the mouth–he looked like a merchant who has just done a good stroke of business, or a bachelor emerging from a boudoir in the best of humors with himself; and in Paris this is the highest degree of self-satisfaction ever registered by a human countenance.

As soon as the elderly person appeared in the distance, a smile broke out over the faces of the frequenters of the boulevard, who daily, from their chairs, watch the passers-by, and indulge in the agreeable pastime of analyzing them. That smile is peculiar to Parisians; it says so many things–ironical, quizzical, pitying; but nothing save the rarest of human curiosities can summon that look of interest to the faces of Parisians, sated as they are with every possible sight.

A saying recorded of Hyacinthe, an actor celebrated for his repartees, will explain the archaeological value of the old gentleman, and the smile repeated like an echo by all eyes. Somebody once asked Hyacinthe where the hats were made that set the house in a roar as soon as he appeared. “I don’t have them made,” he said; “I keep them!” So also among the million actors who make up the great troupe of Paris, there are unconscious Hyacinthes who “keep” all the absurd freaks of vanished fashions upon their backs; and the apparition of some bygone decade will startle you into laughter as you walk the streets in bitterness of soul over the treason of one who was your friend in the past.

In some respects the passer-by adhered so faithfully to the fashions of the year 1806, that he was not so much a burlesque caricature as a reproduction of the Empire period. To an observer, accuracy of detail in a revival of this sort is extremely valuable, but accuracy of detail, to be properly appreciated, demands the critical attention of an expert flaneur; while the man in the street who raises a laugh as soon as he comes in sight is bound to be one of those outrageous exhibitions which stare you in the face, as the saying goes, and produce the kind of effect which an actor tries to secure for the success of his entry. The elderly person, a thin, spare man, wore a nut-brown spencer over a coat of uncertain green, with white metal buttons. A man in a spencer in the year 1844! it was as if Napoleon himself had vouchsafed to come to life again for a couple of hours.

The spencer, as its name indicates, was the invention of an English lord, vain, doubtless, of his handsome shape. Some time before the Peace of Amiens, this nobleman solved the problem of covering the bust without destroying the outlines of the figure and encumbering the person with the hideous boxcoat, now finishing its career on the backs of aged hackney cabmen; but, elegant figures being in the minority, the success of the spencer was short-lived in France, English though it was.

At the sight of the spencer, men of forty or fifty mentally invested the wearer with top-boots, pistachio-colored kerseymere small clothes adorned with a knot of ribbon; and beheld themselves in the costumes of their youth. Elderly ladies thought of former conquests; but the younger men were asking each other why the aged Alcibiades had cut off the skirts of his overcoat. The rest of the costume was so much in keeping with the spencer, that you would not have hesitated to call the wearer “an Empire man,” just as you call a certain kind of furniture “Empire furniture;” yet the newcomer only symbolized the Empire for those who had known that great and magnificent epoch at any rate de visu, for a certain accuracy of memory was needed for the full appreciation of the costume, and even now the Empire is so far away that not every one of us can picture it in its Gallo-Grecian reality.

The stranger’s hat, for instance, tipped to the back of his head so as to leave almost the whole forehead bare, recalled a certain jaunty air, with which civilians and officials attempted to swagger it with military men; but the hat itself was a shocking specimen of the fifteen-franc variety. Constant friction with a pair of enormous ears had left their marks which no brush could efface from the underside of the brim; the silk tissue (as usual) fitted badly over the cardboard foundation, and hung in wrinkles here and there; and some skin-disease (apparently) had attacked the nap in spite of the hand which rubbed it down of a morning.

Beneath the hat, which seemed ready to drop off at any moment, lay an expanse of countenance grotesque and droll, as the faces which the Chinese alone of all people can imagine for their quaint curiosities. The broad visage was as full of holes as a colander, honeycombed with the shadows of the dints, hollowed out like a Roman mask. It set all the laws of anatomy at defiance. Close inspection failed to detect the substructure. Where you expected to find a bone, you discovered a layer of cartilaginous tissue, and the hollows of an ordinary human face were here filled out with flabby bosses. A pair of gray eyes, red-rimmed and lashless, looked forlornly out of a countenance which was flattened something after the fashion of a pumpkin, and surmounted by a Don Quixote nose that rose out of it like a monolith above a plain. It was the kind of nose, as Cervantes must surely have explained somewhere, which denotes an inborn enthusiasm for all things great, a tendency which is apt to degenerate into credulity.

And yet, though the man’s ugliness was something almost ludicrous, it aroused not the slightest inclination to laugh. The exceeding melancholy which found an outlet in the poor man’s faded eyes reached the mocker himself and froze the gibes on his lips; for all at once the thought arose that this was a human creature to whom Nature had forbidden any expression of love or tenderness, since such expression could only be painful or ridiculous to the woman he loved. In the presence of such misfortune a Frenchman is silent; to him it seems the most cruel of all afflictions–to be unable to please!

The man so ill-favored was dressed after the fashion of shabby gentility, a fashion which the rich not seldom try to copy. He wore low shoes beneath gaiters of the pattern worn by the Imperial Guard, doubtless for the sake of economy, because they kept the socks clean. The rusty tinge of his black breeches, like the cut and the white or shiny line of the creases, assigned the date of the purchase some three years back. The roomy garments failed to disguise the lean proportions of the wearer, due apparently rather to constitution than to a Pythagorean regimen, for the worthy man was endowed with thick lips and a sensual mouth; and when he smiled, displayed a set of white teeth which would have done credit to a shark.

A shawl-waistcoat, likewise of black cloth, was supplemented by a white under-waistcoat, and yet again beneath this gleamed the edge of a red knitted under-jacket, to put you in mind of Garat’s five waistcoats. A huge white muslin stock with a conspicuous bow, invented by some exquisite to charm “the charming sex” in 1809, projected so far above the wearer’s chin that the lower part of his face was lost, as it were, in a muslin abyss. A silk watch-guard, plaited to resemble the keepsakes made of hair, meandered down the shirt front and secured his watch from the improbable theft. The greenish coat, though older by some three years than the breeches, was remarkably neat; the black velvet collar and shining metal buttons, recently renewed, told of carefulness which descended even to trifles.

The particular manner of fixing the hat on the occiput, the triple waistcoat, the vast cravat engulfing the chin, the gaiters, the metal buttons on the greenish coat,–all these reminiscences of Imperial fashions were blended with a sort of afterwaft and lingering perfume of the coquetry of the Incroyable–with an indescribable finical something in the folds of the garments, a certain air of stiffness and correctness in the demeanor that smacked of the school of David, that recalled Jacob’s spindle-legged furniture.

At first sight, moreover, you set him down either for the gentleman by birth fallen a victim to some degrading habit, or for the man of small independent means whose expenses are calculated to such a nicety that the breakage of a windowpane, a rent in a coat, or a visit from the philanthropic pest who asks you for subscriptions to a charity, absorbs the whole of a month’s little surplus of pocket-money. If you had seen him that afternoon, you would have wondered how that grotesque face came to be lighted up with a smile; usually, surely, it must have worn the dispirited, passive look of the obscure toiler condemned to labor without ceasing for the barest necessaries of life. Yet when you noticed that the odd-looking old man was carrying some object (evidently precious) in his right hand with a mother’s care; concealing it under the skirts of his coat to keep it from collisions in the crowd, and still more, when you remarked that important air always assumed by an idler when intrusted with a commission, you would have suspected him of recovering some piece of lost property, some modern equivalent of the marquise’s poodle; you would have recognized the assiduous gallantry of the “man of the Empire” returning in triumph from his mission to some charming woman of sixty, reluctant as yet to dispense with the daily visit of her elderly attentif.

In Paris only among great cities will you see such spectacles as this; for of her boulevards Paris makes a stage where a never-ending drama is played gratuitously by the French nation in the interests of Art.

In spite of the rashly assumed spencer, you would scarcely have thought, after a glance at the contours of the man’s bony frame, that this was an artist–that conventional type which is privileged, in something of the same way as a Paris gamin, to represent riotous living to the bourgeois and philistine mind, the most mirific joviality, in short (to use the old Rabelaisian word newly taken into use). Yet this elderly person had once taken the medal and the traveling scholarship; he had composed the first cantata crowned by the Institut at the time of the re-establishment of the Academie de Rome; he was M. Sylvain Pons, in fact–M. Sylvain Pons, whose name appears on the covers of well-known sentimental songs trilled by our mothers, to say nothing of a couple of operas, played in 1815 and 1816, and divers unpublished scores. The worthy soul was now ending his days as the conductor of an orchestra in a boulevard theatre, and a music master in several young ladies’ boarding-schools, a post for which his face particularly recommended him. He was entirely dependent upon his earnings. Running about to give private lessons at his age!–Think of it. How many a mystery lies in that unromantic situation!

But the last man to wear the spencer carried something about him besides his Empire Associations; a warning and a lesson was written large over that triple waistcoat. Wherever he went, he exhibited, without fee or charge, one of the many victims of the fatal system of competition which still prevails in France in spite of a century of trial without result; for Poisson de Marigny, brother of the Pompadour and Director of Fine Arts, somewhere about 1746 invented this method of applying pressure to the brain. That was a hundred years ago. Try if you can count upon your fingers the men of genius among the prizemen of those hundred years.

In the first place, no deliberate effort of schoolmaster or administrator can replace the miracles of chance which produce great men: of all the mysteries of generation, this most defies the ambitious modern scientific investigator. In the second–the ancient Egyptians (we are told) invented incubator-stoves for hatching eggs; what would be thought of Egyptians who should neglect to fill the beaks of the callow fledglings? Yet this is precisely what France is doing. She does her utmost to produce artists by the artificial heat of competitive examination; but, the sculptor, painter, engraver, or musician once turned out by this mechanical process, she no more troubles herself about them and their fate than the dandy cares for yesterday’s flower in his buttonhole. And so it happens that the really great man is a Greuze, a Watteau, a Felicien David, a Pagnesi, a Gericault, a Decamps, an Auber, a David d’Angers, an Eugene Delacroix, or a Meissonier–artists who take but little heed of grande prix, and spring up in the open field under the rays of that invisible sun called Vocation.

To resume. The Government sent Sylvain Pons to Rome to make a great musician of himself; and in Rome Sylvain Pons acquired a taste for the antique and works of art. He became an admirable judge of those masterpieces of the brain and hand which are summed up by the useful neologism “bric-a-brac;” and when the child of Euterpe returned to Paris somewhere about the year 1810, it was in the character of a rabid collector, loaded with pictures, statuettes, frames, wood-carving, ivories, enamels, porcelains, and the like. He had sunk the greater part of his patrimony, not so much in the purchases themselves as on the expenses of transit; and every penny inherited from his mother had been spent in the course of a three-years’ travel in Italy after the residence in Rome came to an end. He had seen Venice, Milan, Florence, Bologna, and Naples leisurely, as he wished to see them, as a dreamer of dreams, and a philosopher; careless of the future, for an artist looks to his talent for support as the fille de joie counts upon her beauty.

All through those splendid years of travel Pons was as happy as was possible to a man with a great soul, a sensitive nature, and a face so ugly that any “success with the fair” (to use the stereotyped formula of 1809) was out of the question; the realities of life always fell short of the ideals which Pons created for himself; the world without was not in tune with the soul within, but Pons had made up his mind to the dissonance. Doubtless the sense of beauty that he had kept pure and living in his inmost soul was the spring from which the delicate, graceful, and ingenious music flowed and won him reputation between 1810 and 1814.

Every reputation founded upon the fashion or the fancy of the hour, or upon the short-lived follies of Paris, produces its Pons. No place in the world is so inexorable in great things; no city of the globe so disdainfully indulgent in small. Pons’ notes were drowned before long in floods of German harmony and the music of Rossini; and if in 1824 he was known as an agreeable musician, a composer of various drawing-room melodies, judge if he was likely to be famous in 183l! In 1844, the year in which the single drama of this obscure life began, Sylvain Pons was of no more value than an antediluvian semiquaver; dealers in music had never heard of his name, though he was still composing, on scanty pay, for his own orchestra or for neighboring theatres.

And yet, the worthy man did justice to the great masters of our day; a masterpiece finely rendered brought tears to his eyes; but his religion never bordered on mania, as in the case of Hoffmann’s Kreislers; he kept his enthusiasm to himself; his delight, like the paradise reached by opium or hashish, lay within his own soul.

The gift of admiration, of comprehension, the single faculty by which the ordinary man becomes the brother of the poet, is rare in the city of Paris, that inn whither all ideas, like travelers, come to stay for awhile; so rare is it, that Pons surely deserves our respectful esteem. His personal failure may seem anomalous, but he frankly admitted that he was weak in harmony. He had neglected the study of counterpoint; there was a time when he might have begun his studies afresh and held his own among modern composers, when he might have been, not certainly a Rossini, but a Herold. But he was alarmed by the intricacies of modern orchestration; and at length, in the pleasures of collecting, he found such ever-renewed compensation for his failure, that if he had been made to choose between his curiosities and the fame of Rossini–will it be believed?–Pons would have pronounced for his beloved collection.

Pons was of the opinion of Chenavard, the print-collector, who laid it down as an axiom–that you only fully enjoy the pleasure of looking at your Ruysdael, Hobbema, Holbein, Raphael, Murillo, Greuze, Sebastian del Piombo, Giorgione, Albrecht Durer, or what not, when you have paid less than sixty francs for your picture. Pons never gave more than a hundred francs for any purchase. If he laid out as much as fifty francs, he was careful to assure himself beforehand that the object was worth three thousand. The most beautiful thing in the world, if it cost three hundred francs, did not exist for Pons. Rare had been his bargains; but he possessed the three qualifications for success–a stag’s legs, an idler’s disregard of time, and the patience of a Jew.

This system, carried out for forty years, in Rome or Paris alike, had borne its fruits. Since Pons returned from Italy, he had regularly spent about two thousand francs a year upon a collection of masterpieces of every sort and description, a collection hidden away from all eyes but his own; and now his catalogue had reached the incredible number of 1907. Wandering about Paris between 1811 and 1816, he had picked up many a treasure for ten francs, which would fetch a thousand or twelve hundred to-day. Some forty-five thousand canvases change hands annually in Paris picture sales, and these Pons had sifted through year by year. Pons had Sevres porcelain, pate tendre, bought of Auvergnats, those satellites of the Black Band who sacked chateaux and carried off the marvels of Pompadour France in their tumbril carts; he had, in fact, collected the drifted wreck of the seventeenth and eighteenth centuries; he recognized the genius of the French school, and discerned the merit of the Lepautres and Lavallee-Poussins and the rest of the great obscure creators of the Genre Louis Quinze and the Genre Louis Seize. Our modern craftsmen now draw without acknowledgment from them, pore incessantly over the treasures of the Cabinet des Estampes, borrow adroitly, and give out their pastiches for new inventions. Pons had obtained many a piece by exchange, and therein lies the ineffable joy of the collector. The joy of buying bric-a-brac is a secondary delight; in the give-and-take of barter lies the joy of joys. Pons had begun by collecting snuff-boxes and miniatures; his name was unknown in bric-a-bracology, for he seldom showed himself in salesrooms or in the shops of well-known dealers; Pons was not aware that his treasures had any commercial value.

The late lamented Dusommerard tried his best to gain Pons’ confidence, but the prince of bric-a-brac died before he could gain an entrance to the Pons museum, the one private collection which could compare with the famous Sauvageot museum. Pons and M. Sauvageot indeed resembled each other in more ways than one. M. Sauvageot, like Pons, was a musician; he was likewise a comparatively poor man, and he had collected his bric-a-brac in much the same way, with the same love of art, the same hatred of rich capitalists with well-known names who collect for the sake of running up prices as cleverly as possible. There was yet another point of resemblance between the pair; Pons, like his rival competitor and antagonist, felt in his heart an insatiable craving after specimens of the craftsman’s skill and miracles of workmanship; he loved them as a man might love a fair mistress; an auction in the salerooms in the Rue des Jeuneurs, with its accompaniments of hammer strokes and brokers’ men, was a crime of lese-bric-a-brac in Pons’ eyes. Pons’ museum was for his own delight at every hour; for the soul created to know and feel all the beauty of a masterpiece has this in common with the lover–to-day’s joy is as great as the joy of yesterday; possession never palls; and a masterpiece, happily, never grows old. So the object that he held in his hand with such fatherly care could only be a “find,” carried off with what affection amateurs alone know!

After the first outlines of this biographical sketch, every one will cry at once, “Why! this is the happiest man on earth, in spite of his ugliness!” And, in truth, no spleen, no dullness can resist the counter-irritant supplied by a “craze,” the intellectual moxa of a hobby. You who can no longer drink of “the cup of pleasure,” as it has been called through all ages, try to collect something, no matter what (people have been known to collect placards), so shall you receive the small change for the gold ingot of happiness. Have you a hobby? You have transferred pleasure to the plane of ideas. And yet, you need not envy the worthy Pons; such envy, like all kindred sentiments, would be founded upon a misapprehension.

With a nature so sensitive, with a soul that lived by tireless admiration of the magnificent achievements of art, of the high rivalry between human toil and the work of Nature–Pons was a slave to that one of the Seven Deadly Sins with which God surely will deal least hardly; Pons was a glutton. A narrow income, combined with a passion for bric-a-brac, condemned him to a regimen so abhorrent to a discriminating palate, that, bachelor as he was, he had cut the knot of the problem by dining out every day.

Now, in the time of the Empire, celebrities were more sought after than at present, perhaps because there were so few of them, perhaps because they made little or no political pretension. In those days, besides, you could set up for a poet, a musician, or a painter, with so little expense. Pons, being regarded as the probable rival of Nicolo, Paer, and Berton, used to receive so many invitations, that he was forced to keep a list of engagements, much as barristers note down the cases for which they are retained. And Pons behaved like an artist. He presented his amphitryons with copies of his songs, he “obliged” at the pianoforte, he brought them orders for boxes at the Feydeau, his own theatre, he organized concerts, he was not above taking the fiddle himself sometimes in a relation’s house, and getting up a little impromptu dance. In those days, all the handsome men in France were away at the wars exchanging sabre-cuts with the handsome men of the Coalition. Pons was said to be, not ugly, but “peculiar-looking,” after the grand rule laid down by Moliere in Eliante’s famous couplets; but if he sometimes heard himself described as a “charming man” (after he had done some fair lady a service), his good fortune went no further than words.

It was between the years 1810 and 1816 that Pons contracted the unlucky habit of dining out; he grew accustomed to see his hosts taking pains over the dinner, procuring the first and best of everything, bringing out their choicest vintages, seeing carefully to the dessert, the coffee, the liqueurs, giving him of their best, in short; the best, moreover, of those times of the Empire when Paris was glutted with kings and queens and princes, and many a private house emulated royal splendours.

People used to play at Royalty then as they play nowadays at parliament, creating a whole host of societies with presidents, vice-presidents, secretaries and what not–agricultural societies, industrial societies, societies for the promotion of sericulture, viticulture, the growth of flax, and so forth. Some have even gone so far as to look about them for social evils in order to start a society to cure them.

But to return to Pons. A stomach thus educated is sure to react upon the owner’s moral fibre; the demoralization of the man varies directly with his progress in culinary sapience. Voluptuousness, lurking in every secret recess of the heart, lays down the law therein. Honor and resolution are battered in breach. The tyranny of the palate has never been described; as a necessity of life it escapes the criticism of literature; yet no one imagines how many have been ruined by the table. The luxury of the table is indeed, in this sense, the courtesan’s one competitor in Paris, besides representing in a manner the credit side in another account, where she figures as the expenditure.

With Pons’ decline and fall as an artist came his simultaneous transformation from invited guest to parasite and hanger-on; he could not bring himself to quit dinners so excellently served for the Spartan broth of a two-franc ordinary. Alas! alas! a shudder ran through him at the mere thought of the great sacrifices which independence required him to make. He felt that he was capable of sinking to even lower depths for the sake of good living, if there were no other way of enjoying the first and best of everything, of guzzling (vulgar but expressive word) nice little dishes carefully prepared. Pons lived like a bird, pilfering his meal, flying away when he had taken his fill, singing a few notes by way of return; he took a certain pleasure in the thought that he lived at the expense of society, which asked of him–what but the trifling toll of grimaces? Like all confirmed bachelors, who hold their lodgings in horror, and live as much as possible in other people’s houses, Pons was accustomed to the formulas and facial contortions which do duty for feeling in the world; he used compliments as small change; and as far as others were concerned, he was satisfied with the labels they bore, and never plunged a too-curious hand into the sack.

This not intolerable phase lasted for another ten years. Such years! Pons’ life was closing with a rainy autumn. All through those years he contrived to dine without expense by making himself necessary in the houses which he frequented. He took the first step in the downward path by undertaking a host of small commissions; many and many a time Pons ran on errands instead of the porter or the servant; many a purchase he made for his entertainers. He became a kind of harmless, well-meaning spy, sent by one family into another; but he gained no credit with those for whom he trudged about, and so often sacrificed self-respect.

“Pons is a bachelor,” said they; “he is at a loss to know what to do with his time; he is only too glad to trot about for us.–What else would he do?”

Very soon the cold which old age spreads about itself began to set in; the communicable cold which sensibly lowers the social temperature, especially if the old man is ugly and poor. Old and ugly and poor–is not this to be thrice old? Pons’ winter had begun, the winter which brings the reddened nose, and frost-nipped cheeks, and the numbed fingers, numb in how many ways!

Invitations very seldom came for Pons now. So far from seeking the society of the parasite, every family accepted him much as they accepted the taxes; they valued nothing that Pons could do for them; real services from Pons counted for nought. The family circles in which the worthy artist revolved had no respect for art or letters; they went down on their knees to practical results; they valued nothing but the fortune or social position acquired since the year 1830. The bourgeoisie is afraid of intellect and genius, but Pons’ spirit and manner were not haughty enough to overawe his relations, and naturally he had come at last to be accounted less than nothing with them, though he was not altogether despised.

He had suffered acutely among them, but, like all timid creatures, he kept silence as to his pain; and so by degrees schooled himself to hide his feelings, and learned to take sanctuary in his inmost self. Many superficial persons interpret this conduct by the short word “selfishness;” and, indeed, the resemblance between the egoist and the solitary human creature is strong enough to seem to justify the harsher verdict; and this is especially true in Paris, where nobody observes others closely, where all things pass swift as waves, and last as little as a Ministry.

So Cousin Pons was accused of selfishness (behind his back); and if the world accuses any one, it usually finds him guilty and condemns him into the bargain. Pons bowed to the decision. Do any of us know how such a timid creature is cast down by an unjust judgment? Who will ever paint all that the timid suffer? This state of things, now growing daily worse, explains the sad expression on the poor old musician’s face; he lived by capitulations of which he was ashamed. Every time we sin against self-respect at the bidding of the ruling passion, we rivet its hold upon us; the more that passion requires of us, the stronger it grows, every sacrifice increasing, as it were, the value of a satisfaction for which so much has been given up, till the negative sum-total of renouncements looms very large in a man’s imagination. Pons, for instance, after enduring the insolently patronizing looks of some bourgeois, incased in buckram of stupidity, sipped his glass of port or finished his quail with breadcrumbs, and relished something of the savor of revenge, besides. “It is not too dear at the price!” he said to himself.

After all, in the eyes of the moralist, there were extenuating circumstances in Pons’ case. Man only lives, in fact, by some personal satisfaction. The passionless, perfectly righteous man is not human; he is a monster, an angel wanting wings. The angel of Christian mythology has nothing but a head. On earth, the righteous person is the sufficiently tiresome Grandison, for whom the very Venus of the Crosswords is sexless.

Setting aside one or two commonplace adventures in Italy, in which probably the climate accounted for his success, no woman had ever smiled upon Pons. Plenty of men are doomed to this fate. Pons was an abnormal birth; the child of parents well stricken in years, he bore the stigma of his untimely genesis; his cadaverous complexion might have been contracted in the flask of spirit-of-wine in which science preserves some extraordinary foetus. Artist though he was, with his tender, dreamy, sensitive soul, he was forced to accept the character which belonged to his face; it was hopeless to think of love, and he remained a bachelor, not so much of choice as of necessity. Then Gluttony, the sin of the continent monk, beckoned to Pons; he rushed upon temptation, as he had thrown his whole soul into the adoration of art and the cult of music. Good cheer and bric-a-brac gave him the small change for the love which could spend itself in no other way. As for music, it was his profession, and where will you find the man who is in love with his means of earning a livelihood? For it is with a profession as with marriage: in the long length you are sensible of nothing but the drawbacks.

Brillat-Savarin has deliberately set himself to justify the gastronome, but perhaps even he has not dwelt sufficiently on the reality of the pleasures of the table. The demands of digestion upon the human economy produce an internal wrestling-bout of human forces which rivals the highest degree of amorous pleasure. The gastronome is conscious of an expenditure of vital power, an expenditure so vast that the brain is atrophied (as it were), that a second brain, located in the diaphragm, may come into play, and the suspension of all the faculties is in itself a kind of intoxication. A boa constrictor gorged with an ox is so stupid with excess that the creature is easily killed. What man, on the wrong side of forty, is rash enough to work after dinner? And remark in the same connection, that all great men have been moderate eaters. The exhilarating effect of the wing of a chicken upon invalids recovering from serious illness, and long confined to a stinted and carefully chosen diet, has been frequently remarked. The sober Pons, whose whole enjoyment was concentrated in the exercise of his digestive organs, was in the position of chronic convalescence; he looked to his dinner to give him the utmost degree of pleasurable sensation, and hitherto he had procured such sensations daily. Who dares to bid farewell to old habit? Many a man on the brink of suicide has been plucked back on the threshold of death by the thought of the cafe where he plays his nightly game of dominoes.

In the year 1835, chance avenged Pons for the indifference of womankind by finding him a prop for his declining years, as the saying goes; and he, who had been old from his cradle, found a support in friendship. Pons took to himself the only life-partner permitted to him among his kind–an old man and a fellow-musician.

But for La Fontaine’s fable, Les Deux Amis, this sketch should have borne the title of The Two Friends; but to take the name of this divine story would surely be a deed of violence, a profanation from which every true man of letters would shrink. The title ought to be borne alone and for ever by the fabulist’s masterpiece, the revelation of his soul, and the record of his dreams; those three words were set once and for ever by the poet at the head of a page which is his by a sacred right of ownership; for it is a shrine before which all generations, all over the world, will kneel so long as the art of printing shall endure.

Pons’ friend gave lessons on the pianoforte. They met and struck up an acquaintance in 1834, one prize day at a boarding-school; and so congenial were their ways of thinking and living, that Pons used to say that he had found his friend too late for his happiness. Never, perhaps, did two souls, so much alike, find each other in the great ocean of humanity which flowed forth, in disobedience to the will of God, from its source in the Garden of Eden. Before very long the two musicians could not live without each other. Confidences were exchanged, and in a week’s time they were like brothers. Schmucke (for that was his name) had not believed that such a man as Pons existed, nor had Pons imagined that a Schmucke was possible. Here already you have a sufficient description of the good couple; but it is not every mind that takes kindly to the concise synthetic method, and a certain amount of demonstration is necessary if the credulous are to accept the conclusion.

This pianist, like all other pianists, was a German. A German, like the eminent Liszt and the great Mendelssohn, and Steibelt, and Dussek, and Meyer, and Mozart, and Doelher, and Thalberg, and Dreschok, and Hiller, and Leopold Hertz, Woertz, Karr, Wolff, Pixis, and Clara Wieck–and all Germans, generally speaking. Schmucke was a great musical composer doomed to remain a music master, so utterly did his character lack the audacity which a musical genius needs if he is to push his way to the front. A German’s naivete does not invariably last him through his life; in some cases it fails after a certain age; and even as a cultivator of the soil brings water from afar by means of irrigation channels, so, from the springs of his youth, does the Teuton draw the simplicity which disarms suspicion–the perennial supplies with which he fertilizes his labors in every field of science, art, or commerce. A crafty Frenchman here and there will turn a Parisian tradesman’s stupidity to good account in the same way. But Schmucke had kept his child’s simplicity much as Pons continued to wear his relics of the Empire–all unsuspectingly. The true and noble-hearted German was at once the theatre and the audience, making music within himself for himself alone. In this city of Paris he lived as a nightingale lives among the thickets; and for twenty years he sang on, mateless, till he met with a second self in Pons. [See Une Fille d’Eve.]

Both Pons and Schmucke were abundantly given, both by heart and disposition, to the peculiarly German sentimentality which shows itself alike in childlike ways–in a passion for flowers, in that form of nature-worship which prompts a German to plant his garden-beds with big glass globes for the sake of seeing miniature pictures of the view which he can behold about him of a natural size; in the inquiring turn of mind that sets a learned Teuton trudging three hundred miles in his gaiters in search of a fact which smiles up in his face from a wayside spring, or lurks laughing under the jessamine leaves in the back-yard; or (to take a final instance) in the German craving to endow every least detail in creation with a spiritual significance, a craving which produces sometimes Hoffmann’s tipsiness in type, sometimes the folios with which Germany hedges the simplest questions round about, lest haply any fool should fall into her intellectual excavations; and, indeed, if you fathom these abysses, you find nothing but a German at the bottom.

Both friends were Catholics. They went to Mass and performed the duties of religion together; and, like children, found nothing to tell their confessors. It was their firm belief that music is to feeling and thought as thought and feeling are to speech; and of their converse on this system there was no end. Each made response to the other in orgies of sound, demonstrating their convictions, each for each, like lovers.

Schmucke was as absent-minded as Pons was wide-awake. Pons was a collector, Schmucke a dreamer of dreams; Schmucke was a student of beauty seen by the soul, Pons a preserver of material beauty. Pons would catch sight of a china cup and buy it in the time that Schmucke took to blow his nose, wondering the while within himself whether the musical phrase that was ringing in his brain–the motif from Rossini or Bellini or Beethoven or Mozart–had its origin or its counterpart in the world of human thought and emotion. Schmucke’s economies were controlled by an absent mind, Pons was a spendthrift through passion, and for both the result was the same–they had not a penny on Saint Sylvester’s day.

Perhaps Pons would have given way under his troubles if it had not been for this friendship; but life became bearable when he found some one to whom he could pour out his heart. The first time that he breathed a word of his difficulties, the good German had advised him to live as he himself did, and eat bread and cheese at home sooner than dine abroad at such a cost. Alas! Pons did not dare to confess that heart and stomach were at war within him, that he could digest affronts which pained his heart, and, cost what it might, a good dinner that satisfied his palate was a necessity to him, even as your gay Lothario must have a mistress to tease.

In time Schmucke understood; not just at once, for he was too much of a Teuton to possess that gift of swift perception in which the French rejoice; Schmucke understood and loved poor Pons the better. Nothing so fortifies a friendship as a belief on the part of one friend that he is superior to the other. An angel could not have found a word to say to Schmucke rubbing his hands over the discovery of the hold that gluttony had gained over Pons. Indeed, the good German adorned their breakfast-table next morning with delicacies of which he went in search himself; and every day he was careful to provide something new for his friend, for they always breakfasted together at home.

If any one imagines that the pair could not escape ridicule in Paris, where nothing is respected, he cannot know that city. When Schmucke and Pons united their riches and poverty, they hit upon the economical expedient of lodging together, each paying half the rent of the very unequally divided second-floor of a house in the Rue de Normandie in the Marais. And as it often happened that they left home together and walked side by side along their beat of boulevard, the idlers of the quarter dubbed them “the pair of nutcrackers,” a nickname which makes any portrait of Schmucke quite superfluous, for he was to Pons as the famous statue of the Nurse of Niobe in the Vatican is to the Tribune Venus.

Mme. Cibot, portress of the house in the Rue de Normandie, was the pivot on which the domestic life of the nutcrackers turned; but Mme. Cibot plays so large a part in the drama which grew out of their double existence, that it will be more appropriate to give her portrait on her first appearance in this Scene of Parisian Life.

One thing remains to be said of the characters of the pair of friends; but this one thing is precisely the hardest to make clear to ninety-nine readers out of a hundred in this forty-seventh year of the nineteenth century, perhaps by reason of the prodigious financial development brought about by the railway system. It is a little thing, and yet it is so much. It is a question, in fact, of giving an idea of the extreme sensitiveness of their natures. Let us borrow an illustration from the railways, if only by way of retaliation, as it were, for the loans which they levy upon us. The railway train of to-day, tearing over the metals, grinds away fine particles of dust, grains so minute that a traveler cannot detect them with the eye; but let a single one of those invisible motes find its way into the kidneys, it will bring about that most excruciating, and sometimes fatal, disease known as gravel. And our society, rushing like a locomotive along its metaled track, is heedless of the all but imperceptible dust made by the grinding of the wheels; but it was otherwise with the two musicians; the invisible grains of sand sank perpetually into the very fibres of their being, causing them intolerable anguish of heart. Tender exceedingly to the pain of others, they wept for their own powerlessness to help; and their own susceptibilities were almost morbidly acute. Neither age nor the continual spectacle of the drama of Paris life had hardened two souls still young and childlike and pure; the longer they lived, indeed, the more keenly they felt their inward suffering; for so it is, alas! with natures unsullied by the world, with the quiet thinker, and with such poets among the poets as have never fallen into any excess.

Since the old men began housekeeping together, the day’s routine was very nearly the same for them both. They worked together in harness in the fraternal fashion of the Paris cab-horse; rising every morning, summer and winter, at seven o’clock, and setting out after breakfast to give music lessons in the boarding-schools, in which, upon occasion, they would take lessons for each other. Towards noon Pons repaired to his theatre, if there was a rehearsal on hand; but all his spare moments were spent in sauntering on the boulevards. Night found both of them in the orchestra at the theatre, for Pons had found a place for Schmucke, and upon this wise.

At the time of their first meeting, Pons had just received that marshal’s baton of the unknown musical composer–an appointment as conductor of an orchestra. It had come to him unasked, by a favor of Count Popinot, a bourgeois hero of July, at that time a member of the Government. Count Popinot had the license of a theatre in his gift, and Count Popinot had also an old acquaintance of the kind that the successful man blushes to meet. As he rolls through the streets of Paris in his carriage, it is not pleasant to see his boyhood’s chum down at heel, with a coat of many improbable colors and trousers innocent of straps, and a head full of soaring speculations on too grand a scale to tempt shy, easily scared capital. Moreover, this friend of his youth, Gaudissart by name, had done not a little in the past towards founding the fortunes of the great house of Popinot. Popinot, now a Count and a peer of France, after twice holding a portfolio had no wish to shake off “the Illustrious Gaudissart.” Quite otherwise. The pomps and vanities of the Court of the Citizen-King had not spoiled the sometime druggist’s kind heart; he wished to put his ex-commercial traveler in the way of renewing his wardrobe and replenishing his purse. So when Gaudissart, always an enthusiastic admirer of the fair sex, applied for the license of a bankrupt theatre, Popinot granted it on condition that Pons (a parasite of the Hotel Popinot) should be engaged as conductor of the orchestra; and at the same time, the Count was careful to send certain elderly amateurs of beauty to the theatre, so that the new manager might be strongly supported financially by wealthy admirers of feminine charms revealed by the costume of the ballet.

Gaudissart and Company, who, be it said, made their fortune, hit upon the grand idea of operas for the people, and carried it out in a boulevard theatre in 1834. A tolerable conductor, who could adapt or even compose a little music upon occasion, was a necessity for ballets and pantomimes; but the last management had so long been bankrupt, that they could not afford to keep a transposer and copyist. Pons therefore introduced Schmucke to the company as copier of music, a humble calling which requires no small musical knowledge; and Schmucke, acting on Pons’ advice, came to an understanding with the chef-de-service at the Opera-Comique, so saving himself the clerical drudgery.

The partnership between Pons and Schmucke produced one brilliant result. Schmucke being a German, harmony was his strong point; he looked over the instrumentation of Pons’ compositions, and Pons provided the airs. Here and there an amateur among the audience admired the new pieces of music which served as accompaniment to two or three great successes, but they attributed the improvement vaguely to “progress.” No one cared to know the composer’s name; like occupants of the baignoires, lost to view of the house, to gain a view of the stage, Pons and Schmucke eclipsed themselves by their success. In Paris (especially since the Revolution of July) no one can hope to succeed unless he will push his way quibuscumque viis and with all his might through a formidable host of competitors; but for this feat a man needs thews and sinews, and our two friends, be it remembered, had that affection of the heart which cripples all ambitious effort.

Pons, as a rule, only went to his theatre towards eight o’clock, when the piece in favor came on, and overtures and accompaniments needed the strict ruling of the baton; most minor theatres are lax in such matters, and Pons felt the more at ease because he himself had been by no means grasping in all his dealings with the management; and Schmucke, if need be, could take his place. Time went by, and Schmucke became an institution in the orchestra; the Illustrious Gaudissart said nothing, but he was well aware of the value of Pons’ collaborator. He was obliged to include a pianoforte in the orchestra (following the example of the leading theatres); the instrument was placed beside the conductor’s chair, and Schmucke played without increase of salary–a volunteer supernumerary. As Schmucke’s character, his utter lack of ambition or pretence became known, the orchestra recognized him as one of themselves; and as time went on, he was intrusted with the often needed miscellaneous musical instruments which form no part of the regular band of a boulevard theatre. For a very small addition to his stipend, Schmucke played the viola d’amore, hautboy, violoncello, and harp, as well as the piano, the castanets for the cachucha, the bells, saxhorn, and the like. If the Germans cannot draw harmony from the mighty instruments of Liberty, yet to play all instruments of music comes to them by nature.

The two old artists were exceedingly popular at the theatre, and took its ways philosophically. They had put, as it were, scales over their eyes, lest they should see the offences that needs must come when a corps de ballet is blended with actors and actresses, one of the most trying combinations ever created by the laws of supply and demand for the torment of managers, authors, and composers alike.

Every one esteemed Pons with his kindness and his modesty, his great self-respect and respect for others; for a pure and limpid life wins something like admiration from the worst nature in every social sphere, and in Paris a fair virtue meets with something of the success of a large diamond, so great a rarity it is. No actor, no dancer however brazen, would have indulged in the mildest practical joke at the expense of either Pons or Schmucke.

Pons very occasionally put in an appearance in the foyer; but all that Schmucke knew of the theatre was the underground passage from the street door to the orchestra. Sometimes, however, during an interval, the good German would venture to make a survey of the house and ask a few questions of the first flute, a young fellow from Strasbourg, who came of a German family at Kehl. Gradually under the flute’s tuition Schmucke’s childlike imagination acquired a certain amount of knowledge of the world; he could believe in the existence of that fabulous creature the lorette, the possibility of “marriages at the Thirteenth Arrondissement,” the vagaries of the leading lady, and the contraband traffic carried on by box-openers. In his eyes the more harmless forms of vice were the lowest depths of Babylonish iniquity; he did not believe the stories, he smiled at them for grotesque inventions. The ingenious reader can see that Pons and Schmucke were exploited, to use a word much in fashion; but what they lost in money they gained in consideration and kindly treatment.

It was after the success of the ballet with which a run of success began for the Gaudissart Company that the management presented Pons with a piece of plate–a group of figures attributed to Benvenuto Cellini. The alarming costliness of the gift caused talk in the green-room. It was a matter of twelve hundred francs! Pons, poor honest soul, was for returning the present, and Gaudissart had a world of trouble to persuade him to keep it.

“Ah!” said the manager afterwards, when he told his partner of the interview, “if we could only find actors up to that sample.”

In their joint life, outwardly so quiet, there was the one disturbing element–the weakness to which Pons sacrificed, the insatiable craving to dine out. Whenever Schmucke happened to be at home while Pons was dressing for the evening, the good German would bewail this deplorable habit.

“Gif only he vas ony fatter vor it!” he many a time cried.

And Schmucke would dream of curing his friend of his degrading vice, for a true friend’s instinct in all that belongs to the inner life is unerring as a dog’s sense of smell; a friend knows by intuition the trouble in his friend’s soul, and guesses at the cause and ponders it in his heart.

Pons, who always wore a diamond ring on the little finger of his right hand, an ornament permitted in the time of the Empire, but ridiculous to-day–Pons, who belonged to the “troubadour time,” the sentimental periods of the first Empire, was too much a child of his age, too much of a Frenchman to wear the expression of divine serenity which softened Schmucke’s hideous ugliness. From Pons’ melancholy looks Schmucke knew that the profession of parasite was growing daily more difficult and painful. And, in fact, in that month of October 1844, the number of houses at which Pons dined was naturally much restricted; reduced to move round and round the family circle, he had used the word family in far too wide a sense, as will shortly be seen.

M. Camusot, the rich silk mercer of the Rue des Bourdonnais, had married Pons’ first cousin, Mlle. Pons, only child and heiress of one of the well-known firm of Pons Brothers, court embroiderers. Pons’ own father and mother retired from a firm founded before the Revolution of 1789, leaving their capital in the business until Mlle. Pons’ father sold it in 1815 to M. Rivet. M. Camusot had since lost his wife and married again, and retired from business some ten years, and now in 1844 he was a member of the Board of Trade, a deputy, and what not. But the Camusot clan were friendly; and Pons, good man, still considered that he was some kind of cousin to the children of the second marriage, who were not relations, or even connected with him in any way.

The second Mme. Camusot being a Mlle. Cardot, Pons introduced himself as a relative into the tolerably numerous Cardot family, a second bourgeois tribe which, taken with its connections, formed quite as strong a clan as the Camusots; for Cardot the notary (brother of the second Mme. Camusot) had married a Mlle. Chiffreville; and the well-known family of Chiffreville, the leading firm of manufacturing chemists, was closely connected with the whole drug trade, of which M. Anselme Popinot was for many years the undisputed head, until the Revolution of July plunged him into the very centre of the dynastic movement, as everybody knows. So Pons, in the wake of the Camusots and Cardots, reached the Chiffrevilles, and thence the Popinots, always in the character of a cousin’s cousin.

The above concise statement of Pons’ relations with his entertainers explains how it came to pass that an old musician was received in 1844 as one of the family in the houses of four distinguished persons–to wit, M. le Comte Popinot, peer of France, and twice in office; M. Cardot, retired notary, mayor and deputy of an arrondissement in Paris; M. Camusot senior, a member of the Board of Trade and the Municipal Chamber and a peerage; and lastly, M. Camusot de Marville, Camusot’s son by his first marriage, and Pons’ one genuine relation, albeit even he was a first cousin once removed.

This Camusot, President of a Chamber of the Court of Appeal in Paris, had taken the name of his estate at Marville to distinguish himself from his father and a younger half brother.

Cardot the retired notary had married his daughter to his successor, whose name was Berthier; and Pons, transferred as part of the connection, acquired a right to dine with the Berthiers “in the presence of a notary,” as he put it.

This was the bourgeois empyrean which Pons called his “family,” that upper world in which he so painfully reserved his right to a knife and fork.

Of all these houses, some ten in all, the one in which Pons ought to have met with the kindest reception should by rights have been his own cousin’s; and, indeed, he paid most attention to President Camusot’s family. But, alas! Mme. Camusot de Marville, daughter of the Sieur Thirion, usher of the cabinet to Louis XVIII. and Charles X., had never taken very kindly to her husband’s first cousin, once removed. Pons had tried to soften this formidable relative; he wasted his time; for in spite of the pianoforte lessons which he gave gratuitously to Mlle. Camusot, a young woman with hair somewhat inclined to red, it was impossible to make a musician of her.

And now, at this very moment, as he walked with that precious object in his hand, Pons was bound for the President’s house, where he always felt as if he were at the Tuileries itself, so heavily did the solemn green curtains, the carmelite-brown hangings, thick piled carpets, heavy furniture, and general atmosphere of magisterial severity oppress his soul. Strange as it may seem, he felt more at home in the Hotel Popinot, Rue Basse-du-Rempart, probably because it was full of works of art; for the master of the house, since he entered public life, had acquired a mania for collecting beautiful things, by way of contrast no doubt, for a politician is obliged to pay for secret services of the ugliest kind.

President de Marville lived in the Rue de Hanovre, in a house which his wife had bought ten years previously, on the death of her parents, for the Sieur and Dame Thirion left their daughter about a hundred and fifty thousand francs, the savings of a lifetime. With its north aspect, the house looks gloomy enough seen from the street, but the back looks towards the south over the courtyard, with a rather pretty garden beyond it. As the President occupied the whole of the first floor, once the abode of a great financier of the time of Louis XIV., and the second was let to a wealthy old lady, the house wore a look of dignified repose befitting a magistrate’s residence. President Camusot had invested all that he inherited from his mother, together with the savings of twenty years, in the purchase of the splendid Marville estate; a chateau (as fine a relic of the past as you will find to-day in Normandy) standing in a hundred acres of park land, and a fine dependent farm, nominally bringing in twelve thousand francs per annum, though, as it cost the President at least a thousand crowns to keep up a state almost princely in our days, his yearly revenue, “all told,” as the saying is, was a bare nine thousand francs. With this and his salary, the President’s income amounted to about twenty thousand francs; but though to all appearance a wealthy man, especially as one-half of his father’s property would one day revert to him as the only child of the first marriage, he was obliged to live in Paris as befitted his official position, and M. and Mme. de Marville spent almost the whole of their incomes. Indeed, before the year 1834 they felt pinched.

This family schedule sufficiently explains why Mlle. de Marville, aged three-and-twenty, was still unwed, in spite of a hundred thousand francs of dowry and tempting prospects, frequently, skilfully, but so far vainly, held out. For the past five years Pons had listened to Mme. la Presidente’s lamentations as she beheld one young lawyer after another led to the altar, while all the newly appointed judges at the Tribunal were fathers of families already; and she, all this time, had displayed Mlle. de Marville’s brilliant expectations before the undazzled eyes of young Vicomte Popinot, eldest son of the great man of the drug trade, he of whom it was said by the envious tongues of the neighborhood of the Rue des Lombards, that the Revolution of July had been brought about at least as much for his particular benefit as for the sake of the Orleans branch.

Arrived at the corner of the Rue de Choiseul and the Rue de Hanovre, Pons suffered from the inexplicable emotions which torment clear consciences; for a panic terror such as the worst of scoundrels might feel at sight of a policeman, an agony caused solely by a doubt as to Mme. de Marville’s probable reception of him. That grain of sand, grating continually on the fibres of his heart, so far from losing its angles, grew more and more jagged, and the family in the Rue de Hanovre always sharpened the edges. Indeed, their unceremonious treatment and Pons’ depreciation in value among them had affected the servants; and while they did not exactly fail in respect, they looked on the poor relation as a kind of beggar.