Justice in the shadow of the law and in the light of God E-Book

Bernhard Willi Engelreich

• Herausgeber: novum premium Verlag
• Kategorie: Gesellschafts- und Liebesromane
• Sprache: Englisch
• Veröffentlichungsjahr: 2024

Seitenzahl: 278

Beschreibung

Future, present and past congruent, our being explodes into this harmony. We marvel at the view into unknown worlds before time and in the Garden of Eden of time without any injustice. Where do we come from, where are we going, what is justice and is there "the" truth? The hunt for the answer to these questions is a rollercoaster ride of emotions, a leap from the innermost to the outermost. Let us take you on an astonishing journey through space and time. Encounters with celebrities promise new perspectives. Challenging derivations, but also humorous parables lead to insight! Office and dignity, rank and name are relativized in the haze of humanity, religions prove controversial to God through the connections!

Leseprobe

This book is about justice and shows that justice is not a thing. Rather, but only together with frankness, it has a personality.

Since arguments alone don't really carry the day, evidence is unyielding and fixed, and reasoning can be hard and lengthy, it also becomes difficult, at least chapter by chapter.

Be warned, my writing style deliberately uses the ambiguity of the language, often weights paraphrases that build on each other. The common thread of "justice" runs through time and space, which is an imposition and requires mental weightlessness to endure.

It's worth it, that's my promise!

Sure, any tour guide would promise this in advance, but please go with me, with this book, through "wonderful" worlds, and don't break off if your nose smells bad here and there or if the picture of a chapter seems unholy.

My abduction from time and space is just as difficult to understand as my language, but we can do it!

So let's just leave our bodies for this book!

- Foreword

- Shadows on justice -

The title of this book begins by asserting that justice is distinguishable, i.e. that there is more than one justice. How and why this is so, or whether there is only one justice with a claim to absoluteness, will be clarified in the course of the performance.

The book takes up everything that we humans have so far failed to understand in our search for meaning. Nevertheless, all statements are based in their respective sum only on the context communicated by God. Through its illustrated discourse, the text attempts to make clear our misunderstanding of God's judgment and justice.

Although I describe that God himself is righteousness, and I substantiate all my statements with the Bible, no chapter of this book should be understood as an interpretation of "Holy Scripture"!

I try to clear up any misunderstandings that have arisen as a result of our religiosity. To do this, I use unusual stylistic devices, draw very colorful pictures, often hyperbolic, and repeat central important connections several times. Particularly striking repetitions, however, serve to illuminate misconceptions from a wide variety of perspectives.

I therefore expressly ask you to consider repetitive statements as necessary and not as coercion.

- Religion or God?

Being present in the world is and remains physical and is wonderful, thank God, but only looking away from everything physical allows us to look towards the divine. The spiritual looking away also means our piety, which must also look away from its concern in ALL religions.

As the author of this book, I am now asking the reader to look away from habitual thought patterns, to free themselves for the time of reading in order to then question every chapter they have fought for within themselves!

I ask the reader not to see my book as an invitation to change anything! That is a long way off, but I promise that if you, dear audience, manage to follow my explanations in a neutral and non-judgemental way, then everyone will be able to set the truth free within themselves through love of justice and buy frankness.

As the question form of the heading indicates, I differentiate between God and religion. I would also like to state here in advance that I include atheism in particular, and science in general, among the religions.

Even if it stings a lot of people, as I said, don't flinch, please remain neutral, i.e. in this sense also non-judgmental!

Chapter division:

-Preface

- Introduction

First part

- Chapter 1 - Our life a metaphor?

- Chapter 2 - The spherical force and the trigonometry of the sphere

- Chapter 3 - Nothing comes from nothing

- Chapter 4 - Name is program

- Chapter 5 - Before time is no time without time

- Chapter 6 - Law demands justice, and justice demands justice

- Chapter 7 - Light shines truthfully

- Chapter 8 - Mobility of the thought structure

- Chapter 9 - Blessed be the spiritual battle in the spiritual life

- Chapter 10 - Sacrilege, or misunderstood?

- Chapter 11 - Chronology of logic

- Chapter 12 - Many centers, many worlds, but only one center

- Chapter 13 - Squaring the circle, or what would be impossible?

- Chapter 14 - When the trees blossomed, you came

- Chapter 15 - Humor and skill as an arrangement

- Chapter 16 - The devil is in the details and is more pious than the Pope

- Chapter 17 - Still cloudless, heaven on earth

- Chapter 18 - All that glitters is not pink

- Chapter 19 - The Mathematics of the Alphabet of Creation

- Chapter 20 - The shelf life of "very good" or better to do nothing at all?

Second part

- Chapter 21 - Enjoy, and the murmur within you greets you daily!

- Chapter 22 - Navigation requires targeting

- Chapter 23 - Back and forth in the tribulation of the times

- Chapter 24 - Different countries, different customs and yet the same

- Chapter 25 - Emotional impulses, or inwardness compels utterance

- Chapter 26 - Truth or opinion?

- Chapter 27 - In madness through the night, inconspicuously through the day

- Chapter 28 - Life sentence with time off

- Chapter 29 - Secular law right?

- Chapter 30 - Twilight of the clouds

Third part

- Chapter 31 - All people are equal!

- Chapter 32 - What did God want to tell us?

- Chapter 33 - Time goes, time comes, and yet it only moves forward

- Chapter 34 - The reality of the fall of man

- Chapter 35 - To and fro through all worlds shall our joy be

- Chapter 36 - Only prehistoric or also researchable?

- Chapter 37 - Complex, yet insightful

- Chapter 38 - Is Determination Infinite at All?

- Chapter 39 - Contrast or program?

- Chapter 40 - Last but not least: All good things come in threes

Finalpart

-Summary and Outlook

-Attachment

Justice in the shadow of the law and in the light of God

- Introduction

The religion itself does not react anyway, it is only the people who follow the religions. People are naturally born into their respective religion and thus become "believers". In reality, however, they are "only" followers of a corresponding doctrine or simply see belonging to their religion as their cultural background. If belonging requires "action", then each individual member is captured by it. The word "belonging" already implies and emphasizes "bondage". Before God, however, this certainly only allows the sense of hearing, precisely formulated listening, listening and not being bound by the nature of the matter. Dependent, at the mercy of others, submissive, unfree - all these attributes are not in his mind when looking back on his work of creation.

The institution of religion as a corporate body requires commitment. This is where the various religions differ in terms of the degree of commitment required. Whether only a loose connection is sufficient for affiliation or whether affiliation defines connection, i.e. that the member takes part in corresponding actions. Or whether integration is even required, i.e. that the respective "believer" acts on their own. This grasping represents compulsion, unconsciously for the natural human being, and is not necessarily perceived as compulsive. After all, we have grown into it and have a natural sense of belonging and want to be part of it.

None of this has anything to do with "faith"; we are not supposed to believe the body because of our physical affiliation. Just as a baby grows out of the cradle and then also out of the sheltered crib, our faith must grow out of our natural affiliation. Not that the child has to outgrow parental care, or that we have to physically escape our religious "culture", no, what we learn from Abram when he becomes Abraham only applies in a shadowy way. God demands that we outgrow ourselves spiritually, and he wants to see us free. Just as he created us, free in his image! However, this requires us, wherever we belong by birth, to become aware of this belonging, not to accept it as a matter of nature, i.e. to be in bondage.

I use "being born" here instead of "birth", just seems cumbersome, but I aim at "being", it shows our I, so our being begins with birth, but that it does not end with death, I illuminate in the course of this book.

God defines being free as being of age. Making conscious decisions and questioning habits. To bring to consciousness what we don't really realize at all through growing into it, through habituation.

Faith in our Creator requires a mature and therefore conscious "rebirth"! So what does rebirth mean in the picture? It means the difference between a baby taking a bottle with confidence, of course, and an adult choosing healthy food for himself. Away from the physical image, it means dying spiritually, in order to then consciously grow anew into true faith.

In the sense of religion, this must grow throughout life, so it also needs food. Living faith, however, in the sense of now coming of age and consciously entrusting oneself personally to one's Creator, this faith only needs to be held on to. This is precisely the faith to which our frankness follows as a gift from God.

As I said, no religion reacts on its own, it is always the body behind it that gallops, we also see the riders revealed. Being mature requires us to look at what we see in the world, even in the shadow of religion.

Although I only mention three religions as examples because they are close to me, my book also emphasizes all other backgrounds! Christianity, Islam and Judaism stand on a pedestal that unfortunately completely covers up the foundation laid by God.

So all human institutions are not based on themselves, but are created, built by people and through people who realize themselves or their faith in them. In the religious sense, they commit their souls to "piety"!

It is our nature, without our own consciousness, to be born into it and to adhere to it, i.e. to follow "the" doctrine, believing in it and sacrificially paying homage to the "golden calf". Sanctification, however, means separation, spiritually not physically, sanctified from worldly indoctrination for God. Physical separation, however, as represented to us by God's earthly people, ultimately always leads to the rejection of our Creator.

For example, if Christianity stands on the high pedestal opposite Islam and vice versa, this is the same image as Cain and Abel, then these bodies cast an oversized shadow on the counsel of God.

What use is education and understanding if we only recognize one point as a horizon? If we form our opinion from a limited perspective, it will largely consist of imagination.

God has far more possibilities than we, from our "standpoint", could imagine. Because our natural will overgrows pretty much everything, the nature in us must be aligned with the Creator alone. That is circumcision! Not our being circumcised in things of life, from the outside as if without will, but from the inside "willingly" through our boldness.

Just as God loves ALL people and therefore hates ALL our actions, He excludes no one, amen! Allahu Akbar, God is greatest, glory be to you, O God, on high, hallelujah.

First part

Ch. 1-Our life, a metaphor?

Let's imagine that God is love.

Let us imagine that he makes this love available to us.

Just imagine if we already had our love, our own!

Because all people have love, it's hard to imagine when you look around; but no, don't look around yet, we're only supposed to imagine God ...

... would be, would give love, graciously! Oh our horizon, too small the imagination?

Let us also try to hold on to our love, not let it out of our consciousness, again and again, when it tries to escape, we grab hold of it, remember it, are happy to have love!

Oh beautiful, what happiness, the fire of the holy burns, so beautifully warm around the heart, good that we can feel piety, this moment does us good.

He is holy to us, so let us hold on to him!

Oops, the doorbell rings, I think of the parcel, UPS, or was it Amazon? Because we want to open it, we open it, no, we have to read the text message, this shorthand text, incomprehensible, something about information, about a message, but that was already the message; a service, for us, dear, right?

But are they wearing them? ... No, just a quick thought, I have my love!

Taking a deep breath, I open one email after the other, my head is filled with so much, I'm good, unconsciously, but good. One, no, two of the e-mails that flashed open seemed important to me, but which one first? Oh, the pre-sorting costs ... I'll just start from the back and work on the 4th, most important one. YES, I answer the boss again, because we always prefer to say yes, it's easier. Yes, um, the no usually hits hard, nobody wants that. What else, I ask myself at this moment? What did the person in front of me want from me? I can still hear my YES in my inner ear. An incredible thump in the hallway, in front of the office, watery?

We're all no longer new here, but I'm still greedy, so I leave my embeddedness for just a tiny moment, peek through the crack in the door, all yellow-red-yellow, oh crap, I've left DHL outside my door, it shoots through my head, the present! But dedicate myself, oh, what was just important? Yes, I hear myself nodding again to the person I just ate with, he asks me where I am! Annoying, where is my love, does it even exist? But it's not important right now, it's more annoying. I've told this colleague dozens of times that I don't want milk in my coffee, it makes me sick, no, not the milk, the constant questions about what, how, where, when; man, I don't know where my head is, she's coming with this coffee question too. I'm just clamping the workpiece into the jig, it has to be straight because it has to be aligned completely straight. I remember that I still have to align the storage rack ladder so that there are no more stainless steel screws. But the workpiece is more important, the coffee is getting cold, where is my love?

My cell phone rings, the display flickers in poison yellow, I programmed it that way, I'm proud of it! I can already see the color of the caller's mood; you have to be able to react! Phew, I turn pale, the top floor manager asks if I can talk! Stupid question, I automatically think, but again this stupid YES! In the friendliest, sweetest tone of course, but it shouldn't be that natural, rather unnatural, if you think about it, and think ... what else was important just now? A break would be love now.

The superior with his dialectical French intellect also asks: "Where are you right now?" Now I've really lost my fresh morning love; just now, he asks, I'm bending under the oil pan of this car and installing a new catalytic converter. It's dripping, crap, oil, no, in the heat of the moment the screw has slipped off, with one ear, the cell phone, I already know why I prefer stainless steel ... Confusing somehow;

The coffee is dripping from my desk, I must have unknowingly dropped the coffee mug when the screw slipped, and right on top of the present that came this morning from DPD for my dearest mother. Erm, crap, I mustn't forget the fresh flowers for her birthday today, not that I have to cut the cake again. But hurry, time is running out, it feels relative again, tomorrow is so far away. I already don't know what my boss wanted this morning, what I'll definitely do the day after tomorrow. I said YES! Oops, my stomach is growling, have I forgotten the most important thing? Although, there is a strong draught in this hall. Unpleasant feeling, cold, where is my warm love?

I've been planning to quit my job in this shipyard month after month, these huge steamers here are far too draughty. I can hear myself piously saying to the tall white cap: "A little more sea, please; sauce with the noodles, and the vegetables they serve here in our canteen are so delicious." I can't understand, why am I lying again, where is my good upbringing? Or is it just greed? It goes through my stomach, the food, what the hell, it's filling anyway, it's the quantity. With all this now in my head, the kitchen staff kindly call out to me that I can't have any more seconds, so I should at least take some fruit with me. A vibrating text message is still ringing in my pocket, I shiver and try to pull open the heavy safe door, I have to pay the boss for his expenses, what was the code? Help, I curse, where is my piety, my love?

Have I just thrown the crumpled concept paper into the wastepaper basket? It's full again, I'm fed up, what's this all about? I want peace and quiet! Mother reminds me every birthday: "Child, don't throw away your happiness, your work, the shipyard, it's so big, it never closes." Help, my head, it's a round one today, she's turning seventy, love!

Oh, I'm down, so old already, I'm getting cold, where is love, do I have it at home?

Yes, my home, I plan urgently, look at the clock and say evenly and emphatically, otherwise he won't understand again ... "Google, note the church appointment for Sunday eight o'clock in my calendar" ... Although, the weekend is stupid, even then so early, in my subconscious I am already aware that I will probably be back on Sunday as so often ... and I remember the promised visit to the zoo with the cute little ones, I'll start early on Saturday, otherwise it won't work out again. Don't forget to do the shopping, was the text message my fridge sent me, now I'm hot, IMMEDIATELY, I hear myself yelling into the door opener's phone as my top financier stands outside the door of the office wing in the rain and wants to get the money I couldn't get out of the safe because the non-stainless steel screw from the catalytic converter of my desk jumped into the mashed potato warmer of the food counter.

I feel guilty, I don't want to imagine what would happen if my only dear colleague here in the company swallowed this screw with the porridge. Vicious circle, the day, no, I didn't sleep badly tonight, but I'm already exhausted shortly after midday. Although my conscience, the bad one, makes me realize that I wasn't ready, actually nothing at all. I say to my boss, oh, he doesn't notice anything anyway, although he is annoying; where, I ask myself, did I ever have love?

Religion shimmers darkly in its tiredness. Now I also remember why I can no longer tolerate milk, in the much too strong tobacco that smokes out of my head. My mother instilled it in me as a baby, with the bottle, I couldn't defend myself, this religion with the priest, he encouraged my mother. It's still growing, the little one, the love!

It's boiling hot when I think of my mother, out in the rain, what should my employer do with me if I leave him out in the rain ... No, it's me, I'm strong, I wanted to quit this crap job month after month. On the train, hardly any of the passengers I have to stamp the ticket for are friendly; it rubs off, I wonder why my radiant love turns dull, some moments dull black? Then it feels like hate, this pious love. That's what happens when it's only doctrinally instilled from the bottle of religion. Oh, how good bliss would be if it wasn't always chasing back and forth.

So what is just? Is it life that is unjust?

- So let's ask about the law of life!

As an author, I would like to say once again that it is worth sticking with it, even if the dear reader has to fight their way over the mountain. Not once, no, again and again it will scream inside us, enough is enough, and yet, from this point on, the route will be at least twice as hard. But it's always worth persevering, the view at the top is not just pious, it's unique!

This book explains exactly what unique justice really means.

- Ch. 2- The spherical force and the trigonometry of the sphere -

The true invisible light of love and justice is a paraphrase of our world creator.

Considering this to be "nominally" real is rejected, although it does not contradict any scientific findings.

- His light appears from the divine sphere.

Mathematically, of course, nothing can be derived from nothing at first, which is why God declared his glory to us as existing before anything ever came into existence. This already indicates his personal existence, because his glory is a title that refers to a personality, so God is!

The following comprehensive explanation is by no means exhaustive, but obvious misunderstandings should be highlighted accordingly. Eliminating misconceptions about God is fundamental and the purpose of this extensive treatise. Because what matters is the foundation that has been laid!

We know very well from our everyday lives that one thing builds on another! We know and experience it locally and repeatedly that there is a wide field of errors to be plowed. Whether we like it or not, this knowledge must be reflected in particular on ourselves, on our "I" within our physicality.

It is easy and understandable to visualize how a linear one-dimensional sphere emerges from the divine sphere, which is unimaginable for us.

Simplified only, but it must be outlined how the space for the "reason" comes about, because every "reason" always requires defined space first! It is not fictitious at all, we know it from our personal real world. A "reason" always comes first, the logical question is why, on what or because of what!

Just to clarify the distinction between mental and physical ground. Every paraphrase of a stock, no matter in which area, is based on this, presupposes reason. Examples would be: Basic law state or basic law generally mental and basic property or basic piece physically personal, then basic stone physically material or just the statute institutionally valid, as basic rule mentally in a corporation generally personal and so on, even power is only defined by a power basis for its preservation.

For example, we can also define "dominion" from within itself. Thus, the "dominion" in which a "dominion law" applies is subsequent. Since the territory logically already exists before the definition of the same, i.e. before the law is enacted by decree, injustice applies at the time of introduction.

However, we generally exclude injustice when we consider the principle of the Creator. Injustice must therefore also be excluded from creation and even from the space into which it is introduced! It is therefore confirmed that even completely empty space did not exist before creation. Therefore, the definition of a space in every category, both spiritual and physical, as a real dimension is always needed first!

But here we are before any definition, there is still nothing that could be defined or needs to be defined, not even a basic spiritual theorem. So we follow the logic of creation, directly into the divine sphere, first figuratively, later also mathematically.

Let us define a point, of course completely without its own dimension. This zero dimension of the punctual beginning now continues linearly; God's sphere shines through creation's decision to become the first dimension; he, the Creator, himself defines the one-dimensionality of the line. In the plan of creation, this first dimension unfolds into a two-dimensional area, from which our three-dimensional space spans out. This construct now describes a materially completely empty space, an absolute vacuum, but with the supra-local presence of God at every definable point. The divine sphere, let us call it the origin of the first dimension, i.e. the sphere zero, can now be logically grasped everywhere in the created space as a non-material entity. This construction seen from outside would be marked out, a defined space within God, a three-dimensional space. A space without full power, consequently without the permanent effect of God the Almighty. From the outside, we observe a vacuum of power, but nevertheless the continued existence, i.e. the presence of perfect justice, in God himself.

Justice in perfection is neither an aspect nor a predicate; as a function, it is one with the person of the Creator. From this it also becomes clear, without even having to define the size and shape of the universe, that within this three-dimensional space there is a local connection with God's inaccessible light everywhere. God's justice, which we are particularly concerned with, therefore proves to be present even here in a complete vacuum.

This is based on the observation that the Creator creates this one-dimensional extension, i.e. a linearity from a series of zero spheres, within himself. Through this series, he creates his heavenly helpers, who make up the respective point of the sphere. Each one with the designation of a name, but also a personality, we call it numbering. At God's command, this one-dimensionality of the row of sphere points becomes the first plane. So row after row of zero spheres continue to unfold as a two-dimensional surface at every point of the second dimension. This is also where the expansion into a spatial construct takes place, so that level after level of zero spheres fills the now expanded space. The representation of each individual point as a 3D matrix is realized through the naming of each individual spiritual helper. Although there is a complete material and energetic vacuum, the space is filled by God's spirit. Every conceived point is animated by his spirit, with which he establishes a precise hierarchy through the very spiritual beings he has created and deployed as his appointees. These messengers placed in empty space, like an army of God, help to define space through themselves. Hierarchically, purely spiritually existent and personalized, i.e. according to God's just order of this structure created by him.

From a purely mathematical point of view, the sphere zero is therefore available at every imaginary point within the space, integrally, without having to affect other individual sphere points of the matrix. In mathematical terms, it is clear that the one-dimensional scale cannot be considered to be canceled in either the second or the third dimension of space, because every zero point can be mathematically correctly proven within the space and can be represented.

Mind you, apart from God's spiritual helpers, let us call them messengers, there is nothing, nothing at all, only spiritualized space.

When materialization is determined with the energy of the divine spirit, i.e. when it is created, these messengers become messenger substance.

We will come later to the creation of matter in this vacuum of space, which arises from God's energy. The act of creation of living things is also described in detail in this treatise.

Just to take away, an important supplementary definition of the possible state of a really existing and yet absolutely empty space.

Even here, the complete righteousness of God does not allow any pressure to be exerted to produce it. God in his full personality never exerts pressure. For this reason, the spatial unfolding from the zero dimension through the first and second to the third dimension does not create any pressure. This explains the absoluteness of the vacuum with zero pressure in the entire space despite the unfolding into this unique three-dimensionality. We grasp the possibility of empty space and can assume that the fullness of God itself has no inherent pressure. This explains the subordination of the created system "space" without the existence of entropy. It now becomes very clear why the pressureless sphere of God urgently needs to be described with justice, because only a single injustice would logically build up pressure at the same time and would force the universe itself to implode due to the existence of pressure outside the physical reality of the universe.

We can state that although there is spirit in the created empty space, there is still no universal lawfulness, because this means that everything we call the laws of nature, including the law of entropy, works, indeed must work, because it has been brought into effect. In other words, through the act of creating matter, God also specifically commands our reality.

- Ch. 3- Nothing comes from nothing -

Now a really hard transition, but a soft case, because nothing still exists, not even a universe. God's sphere is undisturbed in complete harmony with the personalities of God, with their respective predicates and all aspects.

At this point, we allow a predicate to light up selectively to illustrate what is meant. Precisely because the previous chapter had to end with "pressureless" with regard to "God", the necessary fear of God now commands this insertion here.

God is infinitely kind, but he is not a neutral, he reacts; although God is pure love, he also works with the predicate "power".

The omnipotence of God with the aspect of "king" has a shattering effect, i.e. very impressive, which is addressed later in the book and explains why this is homogeneous with his absolute justice. First of all, however, the following is a very comprehensive, linguistic and figurative presentation of the connection between God's complete justice and our human misunderstanding of the state of the world,

so let's take the plunge into our now.

In the jungle of our religions, the forlornness of man is revealed because we are all very vulnerable as we wander through the confusion of our doctrines. Orientation and signposts do not really protect us, as dangers are constantly lurking in the "wilderness" and we must always be on our guard against "wild animals". It is precisely the dangers that are not recognizable to us that are the most deadly, because they are oh so tiny and inconspicuous. What danger are we talking about here, and what would that have to do with justice anyway?

Clearly, the most deadly danger is not understanding!

The connection is obvious, but in order to make it tangible, the concepts of religion in the sense of God must first be clarified. Just as in secular jurisprudence, the terms used, such as judgment and mercy, guilt and atonement, plea and complaint or mediation, to name but a few, must be clearly defined.

This "must" applies in particular to keeping our spiritual life healthy. The relevant terminology must therefore be clarified in a generally understandable way so that, as in the physical world, germs that cause illness through misjudgement can be ruled out.

Most religions speak of their own God, so this term must first and foremost be fully defined.

God is a purely spiritual person, independent of our dimension, i.e. above our physical three-dimensionality and not affected by anything from our dimension, including, of course, time. This has an influence on the language used by the Holy Spirit as meaningful information, from which the meaning can only be assigned spiritually or physically in the context of the respective event. The Spirit changes the equivalence of the meaning of the word, similar to our variable tenses, depending on the conciseness.

There are hundreds of names for the person of God, and that's a good thing; when used as a title, they define rank, status or even dignity. It is already clear here why we must describe God clearly and unambiguously for all people with the actual term "Creator" when we mean his person.

It is important to pay particular attention to the context when the term "God" is used as a title instead of for the personality. This can be very precarious if this title is also used in a hyperbolic sense and is then confused with the person.

An example: "God stands in the assembly of God, in the midst of the gods he holds court." The Holy Spirit says an enormous amount with this little verse in the Bible. Here, "God" means: the person of the Creator, but in the context of salvation history as King of his earthly people; "God's assembly" means: the office of the High Council as the highest Jewish authority; and "gods" refers: to the Sanhedrin with the accusation of abuse of office; in addition, God "stands" means that he himself observes a grievance with a tendency to increase, so he is ready to intervene; "he holds judgment" states that only he, as a general God, can be the only authority for jurisdiction. This is made particularly clear by the following verse: "How long will you judge unjustly and favor ungodly criminals?"