Roxana: The Fortunate Mistress - Daniel Defoe - E-Book

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Daniel Defoe

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Roxana The Fortunate Mistress Daniel Defoe - Roxana: The Fortunate Mistress was Daniel Defoe's last and darkest novel; the autobiography of a woman who has traded her virtue, at first for survival, and then for fame and fortune. Its narrator tells the story of her own 'wicked' life as the mistress of rich and powerful men. A resourceful adventuress, she is also an unforgiving analyst of her own susceptibilities, who tells us of the price she pays for her successes. Endowed with many seductive skills, she is herself seduced: by money, by dreams of rank, and by the illusion that she can escape her own past.

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Daniel Defoe
Roxana: The Fortunate Mistress

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Introduction

 

In March, 1724, was published the narrative in which Defoe came, perhaps even nearer than in Moll Flanders, to writing what we to-day call a novel, namely: The Fortunate Mistress; or, a History of the Life and Vast Variety of Fortunes of Mademoiselle de' Belau; afterwards called the Countess of Wintelsheim, in Germany. Being the Person known by the name of the Lady Roxana, in the Time of King Charles II. No second edition appeared till after Defoe's death, which occurred in 1731. Then for some years, various editions of The Fortunate Mistress came out. Because Defoe had not indicated the end of his chief characters so clearly as he usually did in his stories, several of these later editions carried on the history of the heroine. Probably none of the continuations was by Defoe himself, though the one in the edition of 1745 has been attributed to him. For this reason, and because it has some literary merit, it is included in the present edition.

That this continuation was not by Defoe is attested in various ways. In the first place, it tells the history of Roxana down to her death in July, 1742, a date which Defoe would not have been likely to fix, for he died himself in April, 1731. Moreover, the statement that she was sixty-four when she died, does not agree with the statement at the beginning of Defoe's narrative that she was ten years old in 1683. She must have been born in 1673, and consequently would have been sixty-nine in 1742. This discrepancy, however, ceases to be important when we consider the general confusion of dates in the part of the book certainly by Defoe. The title-page announces that his heroine was "known by the name of the Lady Roxana, in the Time of King Charles II." She must have been known by this name when she was a child of eleven or twelve, then, for she was ten when her parents fled to England "about 1683," and Charles II. died in February, 1685. Moreover, she was not married till she was fifteen; she lived eight years with her husband; and then she was mistress successively to the friendly jeweller, the Prince, and the Dutch merchant. Yet after this career, she returned to London in time to become a noted toast among Charles II.'s courtiers and to entertain at her house that monarch and the Duke of Monmouth.

A stronger argument for different authorship is the difference in style between the continuation of Roxana and the earlier narrative. In the continuation Defoe's best-known mannerisms are lacking, as two instances will show. Critics have often called attention to the fact that fright, instead of frighten, was a favourite word of Defoe. Now frighten, and not fright, is the verb used in the continuation. Furthermore, I have pointed out in a previous introduction1 that Defoe was fond of making his characters smile, to show either kindliness or shrewd penetration. They do not smile in the continuation.

There are other differences between the original story of The Fortunate Mistress and the continuation of 1745. The former is better narrative than the latter; it moves quicker; it is more real. And yet there is a manifest attempt in the continuation to imitate the manner and the substance of the story proper. There is a dialogue, for example, between Roxana and the Quakeress, modelled on the dialogues which Defoe was so fond of. Again, there is a fairly successful attempt to copy Defoe's circumstantiality; there is an amount of detail in the continuation which makes it more graphic than much of the fiction which has been given to the world. And finally, in understanding and reproducing the characters of Roxana and Amy, the anonymous author has done remarkably well. The character of Roxana's daughter is less true to Defoe's conception; the girl, as he drew her, was actuated more by natural affection in seeking her mother, and less by interest. The character of the Dutch merchant, likewise, has not changed for the better in the continuation. He has developed a vindictiveness which, in our former meetings with him, seemed foreign to his nature.

I have said that in The Fortunate Mistress Defoe has come nearer than usual to writing what we to-day call a novel; the reason is that he has had more success than usual in making his characters real. Though many of them are still wooden—lifeless types, rather than individuals—yet the Prince, the Quakeress, and the Dutch merchant occasionally wake to life; so rather more does the unfortunate daughter; and more yet, Amy and Roxana. With the exception of Moll Flanders, these last two are more vitalised than any personages Defoe invented. In this pair, furthermore, Defoe seems to have been interested in bringing out the contrast between characters. The servant, Amy, thrown with another mistress, might have been a totally different woman. The vulgarity of a servant she would have retained under any circumstances, as she did even when promoted from being the maid to being the companion of Roxana; but it was unreasoning devotion to her mistress, combined with weakness of character, which led Amy to be vicious.

Roxana, for her part, had to the full the independence, the initiative, which her woman was without,—or rather was without when acting for herself; for when acting in the interests of her mistress, Amy was a different creature. Like all of Defoe's principal characters, Roxana is eminently practical, cold-blooded and selfish. After the first pang at parting with her five children, she seldom thinks of them except as encumbrances; she will provide for them as decently as she can without personal inconvenience, but even a slight sacrifice for the sake of one of them is too much for her. Towards all the men with whom she has dealings, and towards the friendly Quakeress of the Minories, too, she shows a calculating reticence which is most unfeminine. The continuator of our story endowed the heroine with wholly characteristic selfishness when he made her, on hearing of Amy's death, feel less sorrow for the miserable fate of her friend, than for her own loss of an adviser.

And yet Roxana is capable of fine feeling, as is proved by those tears of joy for the happy change in her fortunes, which bring about that realistic love scene between her and the Prince in regard to the supposed paint on her cheeks. Again, when shipwreck threatens her and Amy, her emotion and repentance are due as much to the thought that she has degraded Amy to her own level as to thoughts of her more flagrant sins. That she is capable of feeling gratitude, she shows in her generosity to the Quakeress. And in her rage and remorse, on suspecting that her daughter has been murdered, and in her emotion several times on seeing her children, Roxana shows herself a true woman. In short, though for the most part monumentally selfish, she is yet saved from being impossible by several displays of noble emotion. One of the surprises, to a student of Defoe, is that this thick-skinned, mercantile writer, the vulgarest of all our great men of letters in the early eighteenth century, seems to have known a woman's heart better than a man's. At least he has succeeded in making two or three of his women characters more alive than any of his men. It is another surprise that in writing of women, Defoe often seems ahead of his age. In the argument between Roxana and her Dutch merchant about a woman's independence, Roxana talks like a character in a "problem" play or novel of our own day. This, perhaps, is not to Defoe's credit, but it is to his credit that he has said elsewhere:2 "A woman well-bred and well-taught, furnished with the ... accomplishments of knowledge and behaviour, is a creature without comparison; her society is the emblem of sublime enjoyments; ... and the man that has such a one to his portion, has nothing to do but to rejoice in her, and be thankful." After reading these words, one cannot but regret that Defoe did not try to create heroines more virtuous than Moll Flanders and Roxana.

It is not only in drawing his characters that Defoe, in The Fortunate Mistress, comes nearer than usual to producing a novel. This narrative of his is less loosely constructed than any others except Robinson Crusoe and the Journal of the Plague Year, which it was easier to give structure to. In both of them—the story of a solitary on a desert island and the story of the visitation of a pestilence—the nature of the subject made the author's course tolerably plain; in The Fortunate Mistress, the proper course was by no means so well marked. The more credit is due Defoe, therefore, that the book is so far from being entirely inorganised that, had he taken sufficient pains with the ending, it would have had as much structure as many good novels. There is no strongly defined plot, it is true; but in general, if a character is introduced, he is heard from again; a scene that impresses itself on the mind of the heroine is likely to be important in the sequel. The story seems to be working itself out to a logical conclusion, when unexpectedly it comes to an end. Defoe apparently grew tired of it for some reason, and wound it up abruptly, with only the meagre information as to the fate of Roxana and Amy that they "fell into a dreadful course of calamities."

G.H. MAYNADIER.

 

 

Author's Preface

The history of this beautiful lady is to speak for itself; if it is not as beautiful as the lady herself is reported to be; if it is not as diverting as the reader can desire, and much more than he can reasonably expect; and if all the most diverting parts of it are not adapted to the instruction and improvement of the reader, the relator says it must be from the defect of his performance; dressing up the story in worse clothes than the lady whose words he speaks, prepared for the world.

He takes the liberty to say that this story differs from most of the modern performances of this kind, though some of them have met with a very good reception in the world. I say, it differs from them in this great and essential article, namely, that the foundation of this is laid in truth of fact; and so the work is not a story, but a history.

The scene is laid so near the place where the main part of it was transacted that it was necessary to conceal names and persons, lest what cannot be yet entirely forgot in that part of the town should be remembered, and the facts traced back too plainly by the many people yet living, who would know the persons by the particulars.

It is not always necessary that the names of persons should be discovered, though the history may be many ways useful; and if we should be always obliged to name the persons, or not to relate the story, the consequence might be only this—that many a pleasant and delightful history would be buried in the dark, and the world deprived both of the pleasure and the profit of it.

The writer says he was particularly acquainted with this lady's first husband, the brewer, and with his father, and also with his bad circumstances, and knows that first part of the story to be truth.

This may, he hopes, be a pledge for the credit of the rest, though the latter part of her history lay abroad, and could not be so well vouched as the first; yet, as she has told it herself, we have the less reason to question the truth of that part also.

In the manner she has told the story, it is evident she does not insist upon her justification in any one part of it; much less does she recommend her conduct, or, indeed, any part of it, except her repentance, to our imitation. On the contrary, she makes frequent excursions, in a just censuring and condemning her own practice. How often does she reproach herself in the most passionate manner, and guide us to just reflections in the like cases!

It is true she met with unexpected success in all her wicked courses; but even in the highest elevations of her prosperity she makes frequent acknowledgments that the pleasure of her wickedness was not worth the repentance; and that all the satisfaction she had, all the joy in the view of her prosperity—no, nor all the wealth she rolled in, the gaiety of her appearance, the equipages and the honours she was attended with, could quiet her mind, abate the reproaches of her conscience, or procure her an hour's sleep when just reflection kept her waking.

The noble inferences that are drawn from this one part are worth all the rest of the story, and abundantly justify, as they are the professed design of, the publication.

If there are any parts in her story which, being obliged to relate a wicked action, seem to describe it too plainly, the writer says all imaginable care has been taken to keep clear of indecencies and immodest expressions; and it is hoped you will find nothing to prompt a vicious mind, but everywhere much to discourage and expose it.

Scenes of crime can scarce be represented in such a manner but some may make a criminal use of them; but when vice is painted in its low-prized colours, it is not to make people in love with it, but to expose it; and if the reader makes a wrong use of the figures, the wickedness is his own.

In the meantime, the advantages of the present work are so great, and the virtuous reader has room for so much improvement, that we make no question the story, however meanly told, will find a passage to his best hours, and be read both with profit and delight.

A History Of The Life Of Roxana

 

 

I was born, as my friends told me, at the city of Poitiers, in the province or county of Poitou, in France, from whence I was brought to England by my parents, who fled for their religion about the year 1683, when the Protestants were banished from France by the cruelty of their persecutors.

I, who knew little or nothing of what I was brought over hither for, was well enough pleased with being here. London, a large and gay city, took with me mighty well, who, from my being a child, loved a crowd, and to see a great many fine folks.

I retained nothing of France but the language, my father and mother being people of better fashion than ordinarily the people called refugees at that time were; and having fled early, while it was easy to secure their effects, had, before their coming over, remitted considerable sums of money, or, as I remember, a considerable value in French brandy, paper, and other goods; and these selling very much to advantage here, my father was in very good circumstances at his coming over, so that he was far from applying to the rest of our nation that were here for countenance and relief. On the contrary, he had his door continually thronged with miserable objects of the poor starving creatures who at that time fled hither for shelter on account of conscience, or something else.

I have indeed heard my father say that he was pestered with a great many of those who, for any religion they had, might e'en have stayed where they were, but who flocked over hither in droves, for what they call in English a livelihood; hearing with what open arms the refugees were received in England, and how they fell readily into business, being, by the charitable assistance of the people in London, encouraged to work in their manufactories in Spitalfields, Canterbury, and other places, and that they had a much better price for their work than in France, and the like.

My father, I say, told me that he was more pestered with the clamours of these people than of those who were truly refugees, and fled in distress merely for conscience.

I was about ten years old when I was brought over hither, where, as I have said, my father lived in very good circumstances, and died in about eleven years more; in which time, as I had accomplished myself for the sociable part of the world, so I had acquainted myself with some of our English neighbours, as is the custom in London; and as, while I was young, I had picked up three or four playfellows and companions suitable to my years, so, as we grew bigger, we learned to call one another intimates and friends; and this forwarded very much the finishing me for conversation and the world.

I went to English schools, and being young, I learned the English tongue perfectly well, with all the customs of the English young women; so that I retained nothing of the French but the speech; nor did I so much as keep any remains of the French language tagged to my way of speaking, as most foreigners do, but spoke what we call natural English, as if I had been born here.

Being to give my own character, I must be excused to give it as impartially as possible, and as if I was speaking of another body; and the sequel will lead you to judge whether I flatter myself or no.

I was (speaking of myself at about fourteen years of age) tall, and very well made; sharp as a hawk in matters of common knowledge; quick and smart in discourse; apt to be satirical; full of repartee; and a little too forward in conversation, or, as we call it in English, bold, though perfectly modest in my behaviour. Being French born, I danced, as some say, naturally, loved it extremely, and sang well also, and so well that, as you will hear, it was afterwards some advantage to me. With all these things, I wanted neither wit, beauty, or money. In this manner I set out into the world, having all the advantages that any young woman could desire, to recommend me to others, and form a prospect of happy living to myself.

At about fifteen years of age, my father gave me, as he called it in French, 25,000 livres, that is to say, two thousand pounds portion, and married me to an eminent brewer in the city. Pardon me if I conceal his name; for though he was the foundation of my ruin, I cannot take so severe a revenge upon him.

With this thing called a husband I lived eight years in good fashion, and for some part of the time kept a coach, that is to say, a kind of mock coach; for all the week the horses were kept at work in the dray-carts; but on Sunday I had the privilege to go abroad in my chariot, either to church or otherways, as my husband and I could agree about it, which, by the way, was not very often; but of that hereafter.

Before I proceed in the history of the married part of my life, you must allow me to give as impartial an account of my husband as I have done of myself. He was a jolly, handsome fellow, as any woman need wish for a companion; tall and well made; rather a little too large, but not so as to be ungenteel; he danced well, which I think was the first thing that brought us together. He had an old father who managed the business carefully, so that he had little of that part lay on him, but now and then to appear and show himself; and he took the advantage of it, for he troubled himself very little about it, but went abroad, kept company, hunted much, and loved it exceedingly.

After I have told you that he was a handsome man and a good sportsman, I have indeed said all; and unhappy was I, like other young people of our sex, I chose him for being a handsome, jolly fellow, as I have said; for he was otherwise a weak, empty-headed, untaught creature, as any woman could ever desire to be coupled with. And here I must take the liberty, whatever I have to reproach myself with in my after conduct, to turn to my fellow-creatures, the young ladies of this country, and speak to them by way of precaution. If you have any regard to your future happiness, any view of living comfortably with a husband, any hope of preserving your fortunes, or restoring them after any disaster, never, ladies, marry a fool; any husband rather than a fool. With some other husbands you may be unhappy, but with a fool you will be miserable; with another husband you may, I say, be unhappy, but with a fool you must; nay, if he would, he cannot make you easy; everything he does is so awkward, everything he says is so empty, a woman of any sense cannot but be surfeited and sick of him twenty times a day. What is more shocking than for a woman to bring a handsome, comely fellow of a husband into company, and then be obliged to blush for him every time she hears him speak? to hear other gentlemen talk sense, and he able to say nothing? and so look like a fool, or, which is worse, hear him talk nonsense, and be laughed at for a fool.

In the next place, there are so many sorts of fools, such an infinite variety of fools, and so hard it is to know the worst of the kind, that I am obliged to say, "No fool, ladies, at all, no kind of fool, whether a mad fool or a sober fool, a wise fool or a silly fool; take anything but a fool; nay, be anything, be even an old maid, the worst of nature's curses, rather than take up with a fool."

But to leave this awhile, for I shall have occasion to speak of it again; my case was particularly hard, for I had a variety of foolish things complicated in this unhappy match.

First, and which I must confess is very unsufferable, he was a conceited fool, tout opiniatre; everything he said was right, was best, and was to the purpose, whoever was in company, and whatever was advanced by others, though with the greatest modesty imaginable. And yet, when he came to defend what he had said by argument and reason, he would do it so weakly, so emptily, and so nothing to the purpose, that it was enough to make anybody that heard him sick and ashamed of him.

Secondly, he was positive and obstinate, and the most positive in the most simple and inconsistent things, such as were intolerable to bear.

These two articles, if there had been no more, qualified him to be a most unbearable creature for a husband; and so it may be supposed at first sight what a kind of life I led with him. However, I did as well as I could, and held my tongue, which was the only victory I gained over him; for when he would talk after his own empty rattling way with me, and I would not answer, or enter into discourse with him on the point he was upon, he would rise up in the greatest passion imaginable, and go away, which was the cheapest way I had to be delivered.

I could enlarge here much upon the method I took to make my life passable and easy with the most incorrigible temper in the world; but it is too long, and the articles too trifling. I shall mention some of them as the circumstances I am to relate shall necessarily bring them in.

After I had been married about four years, my own father died, my mother having been dead before. He liked my match so ill, and saw so little room to be satisfied with the conduct of my husband, that though he left me five thousand livres, and more, at his death, yet he left it in the hands of my elder brother, who, running on too rashly in his adventures as a merchant, failed, and lost not only what he had, but what he had for me too, as you shall hear presently.

Thus I lost the last gift of my father's bounty by having a husband not fit to be trusted with it: there's one of the benefits of marrying a fool.

Within two years after my own father's death my husband's father also died, and, as I thought, left him a considerable addition to his estate, the whole trade of the brewhouse, which was a very good one, being now his own.

But this addition to his stock was his ruin, for he had no genius to business, he had no knowledge of his accounts; he bustled a little about it, indeed, at first, and put on a face of business, but he soon grew slack; it was below him to inspect his books, he committed all that to his clerks and book-keepers; and while he found money in cash to pay the maltman and the excise, and put some in his pocket, he was perfectly easy and indolent, let the main chance go how it would.

I foresaw the consequence of this, and attempted several times to persuade him to apply himself to his business; I put him in mind how his customers complained of the neglect of his servants on one hand, and how abundance broke in his debt, on the other hand, for want of the clerk's care to secure him, and the like; but he thrust me by, either with hard words, or fraudulently, with representing the cases otherwise than they were.

However, to cut short a dull story, which ought not to be long, he began to find his trade sunk, his stock declined, and that, in short, he could not carry on his business, and once or twice his brewing utensils were extended for the excise; and, the last time, he was put to great extremities to clear them.

This alarmed him, and he resolved to lay down his trade; which, indeed, I was not sorry for; foreseeing that if he did not lay it down in time, he would be forced to do it another way, namely, as a bankrupt. Also I was willing he should draw out while he had something left, lest I should come to be stripped at home, and be turned out of doors with my children; for I had now five children by him, the only work (perhaps) that fools are good for.

I thought myself happy when he got another man to take his brewhouse clear off his hands; for, paying down a large sum of money, my husband found himself a clear man, all his debts paid, and with between two and three thousand pounds in his pocket; and being now obliged to remove from the brewhouse, we took a house at ——, a village about two miles out of town; and happy I thought myself, all things considered, that I was got off clear, upon so good terms; and had my handsome fellow had but one capful of wit, I had been still well enough.

I proposed to him either to buy some place with the money, or with part of it, and offered to join my part to it, which was then in being, and might have been secured; so we might have lived tolerably at least during his life. But as it is the part of a fool to be void of counsel, so he neglected it, lived on as he did before, kept his horses and men, rid every day out to the forest a-hunting, and nothing was done all this while; but the money decreased apace, and I thought I saw my ruin hastening on without any possible way to prevent it.

I was not wanting with all that persuasions and entreaties could perform, but it was all fruitless; representing to him how fast our money wasted, and what would be our condition when it was gone, made no impression on him; but like one stupid, he went on, not valuing all that tears and lamentations could be supposed to do; nor did he abate his figure or equipage, his horses or servants, even to the last, till he had not a hundred pounds left in the whole world.

It was not above three years that all the ready money was thus spending off; yet he spent it, as I may say, foolishly too, for he kept no valuable company neither, but generally with huntsmen and horse-coursers, and men meaner than himself, which is another consequence of a man's being a fool; such can never take delight in men more wise and capable than themselves, and that makes them converse with scoundrels, drink, belch with porters, and keep company always below themselves.

This was my wretched condition, when one morning my husband told me he was sensible he was come to a miserable condition, and he would go and seek his fortune somewhere or other. He had said something to that purpose several times before that, upon my pressing him to consider his circumstances, and the circumstances of his family, before it should be too late; but as I found he had no meaning in anything of that kind, as, indeed, he had not much in anything he ever said, so I thought they were but words of course now. When he had said he would be gone, I used to wish secretly, and even say in my thoughts, I wish you would, for if you go on thus you will starve us all.

He stayed, however, at home all that day, and lay at home that night; early the next morning he gets out of bed, goes to a window which looked out towards the stable, and sounds his French horn, as he called it, which was his usual signal to call his men to go out a-hunting.

It was about the latter end of August, and so was light yet at five o'clock, and it was about that time that I heard him and his two men go out and shut the yard gates after them. He said nothing to me more than as usual when he used to go out upon his sport; neither did I rise, or say anything to him that was material, but went to sleep again after he was gone, for two hours or thereabouts.

It must be a little surprising to the reader to tell him at once, that after this I never saw my husband more; but, to go farther, I not only never saw him more, but I never heard from him, or of him, neither of any or either of his two servants, or of the horses, either what became of them, where or which way they went, or what they did or intended to do, no more than if the ground had opened and swallowed them all up, and nobody had known it, except as hereafter.

I was not, for the first night or two, at all surprised, no, nor very much the first week or two, believing that if anything evil had befallen them, I should soon enough have heard of that; and also knowing, that as he had two servants and three horses with him, it would be the strangest thing in the world that anything could befall them all but that I must some time or other hear of them.

But you will easily allow, that as time ran on, a week, two weeks, a month, two months, and so on, I was dreadfully frighted at last, and the more when I looked into my own circumstances, and considered the condition in which I was left with five children, and not one farthing subsistence for them, other than about seventy pounds in money, and what few things of value I had about me, which, though considerable in themselves, were yet nothing to feed a family, and for a length of time too.

What to do I knew not, nor to whom to have recourse: to keep in the house where I was, I could not, the rent being too great; and to leave it without his orders, if my husband should return, I could not think of that neither; so that I continued extremely perplexed, melancholy, and discouraged to the last degree.

I remained in this dejected condition near a twelvemonth. My husband had two sisters, who were married, and lived very well, and some other near relations that I knew of, and I hoped would do something for me; and I frequently sent to these, to know if they could give me any account of my vagrant creature. But they all declared to me in answer, that they knew nothing about him; and, after frequent sending, began to think me troublesome, and to let me know they thought so too, by their treating my maid with very slight and unhandsome returns to her inquiries.

This grated hard, and added to my affliction; but I had no recourse but to my tears, for I had not a friend of my own left me in the world. I should have observed, that it was about half a year before this elopement of my husband that the disaster I mentioned above befell my brother, who broke, and that in such bad circumstances, that I had the mortification to hear, not only that he was in prison, but that there would be little or nothing to be had by way of composition.

Misfortunes seldom come alone: this was the forerunner of my husband's flight; and as my expectations were cut off on that side, my husband gone, and my family of children on my hands, and nothing to subsist them, my condition was the most deplorable that words can express.

I had some plate and some jewels, as might be supposed, my fortune and former circumstances considered; and my husband, who had never stayed to be distressed, had not been put to the necessity of rifling me, as husbands usually do in such cases. But as I had seen an end of all the ready money during the long time I had lived in a state of expectation for my husband, so I began to make away one thing after another, till those few things of value which I had began to lessen apace, and I saw nothing but misery and the utmost distress before me, even to have my children starve before my face. I leave any one that is a mother of children, and has lived in plenty and in good fashion, to consider and reflect what must be my condition. As to my husband, I had now no hope or expectation of seeing him any more; and indeed, if I had, he was a man of all the men in the world the least able to help me, or to have turned his hand to the gaining one shilling towards lessening our distress; he neither had the capacity or the inclination; he could have been no clerk, for he scarce wrote a legible hand; he was so far from being able to write sense, that he could not make sense of what others wrote; he was so far from understanding good English, that he could not spell good English; to be out of all business was his delight, and he would stand leaning against a post for half-an-hour together, with a pipe in his mouth, with all the tranquillity in the world, smoking, like Dryden's countryman, that whistled as he went for want of thought, and this even when his family was, as it were, starving, that little he had wasting, and that we were all bleeding to death; he not knowing, and as little considering, where to get another shilling when the last was spent.

This being his temper, and the extent of his capacity, I confess I did not see so much loss in his parting with me as at first I thought I did; though it was hard and cruel to the last degree in him, not giving me the least notice of his design; and indeed, that which I was most astonished at was, that seeing he must certainly have intended this excursion some few moments at least before he put it in practice, yet he did not come and take what little stock of money we had left, or at least a share of it, to bear his expense for a little while; but he did not; and I am morally certain he had not five guineas with him in the world when he went away. All that I could come to the knowledge of about him was, that he left his hunting-horn, which he called the French horn, in the stable, and his hunting-saddle, went away in a handsome furniture, as they call it, which he used sometimes to travel with, having an embroidered housing, a case of pistols, and other things belonging to them; and one of his servants had another saddle with pistols, though plain, and the other a long gun; so that they did not go out as sportsmen, but rather as travellers; what part of the world they went to I never heard for many years.

As I have said, I sent to his relations, but they sent me short and surly answers; nor did any one of them offer to come to see me, or to see the children, or so much as to inquire after them, well perceiving that I was in a condition that was likely to be soon troublesome to them. But it was no time now to dally with them or with the world; I left off sending to them, and went myself among them, laid my circumstances open to them, told them my whole case, and the condition I was reduced to, begged they would advise me what course to take, laid myself as low as they could desire, and entreated them to consider that I was not in a condition to help myself, and that without some assistance we must all inevitably perish. I told them that if I had had but one child, or two children, I would have done my endeavour to have worked for them with my needle, and should only have come to them to beg them to help me to some work, that I might get our bread by my labour; but to think of one single woman, not bred to work, and at a loss where to get employment, to get the bread of five children, that was not possible—some of my children being young too, and none of them big enough to help one another.

It was all one; I received not one farthing of assistance from anybody, was hardly asked to sit down at the two sisters' houses, nor offered to eat or drink at two more near relations'. The fifth, an ancient gentlewoman, aunt-in-law to my husband, a widow, and the least able also of any of the rest, did, indeed, ask me to sit down, gave me a dinner, and refreshed me with a kinder treatment than any of the rest, but added the melancholy part, viz., that she would have helped me, but that, indeed, she was not able, which, however, I was satisfied was very true.

Here I relieved myself with the constant assistant of the afflicted, I mean tears; for, relating to her how I was received by the other of my husband's relations, it made me burst into tears, and I cried vehemently for a great while together, till I made the good old gentlewoman cry too several times.

However, I came home from them all without any relief, and went on at home till I was reduced to such inexpressible distress that is not to be described. I had been several times after this at the old aunt's, for I prevailed with her to promise me to go and talk with the other relations, at least, that, if possible, she could bring some of them to take off the children, or to contribute something towards their maintenance. And, to do her justice, she did use her endeavour with them; but all was to no purpose, they would do nothing, at least that way. I think, with much entreaty, she obtained, by a kind of collection among them all, about eleven or twelve shillings in money, which, though it was a present comfort, was yet not to be named as capable to deliver me from any part of the load that lay upon me.

There was a poor woman that had been a kind of a dependent upon our family, and whom I had often, among the rest of the relations, been very kind to; my maid put it into my head one morning to send to this poor woman, and to see whether she might not be able to help in this dreadful case.

I must remember it here, to the praise of this poor girl, my maid, that though I was not able to give her any wages, and had told her so—nay, I was not able to pay her the wages that I was in arrears to her—yet she would not leave me; nay, and as long as she had any money, when I had none, she would help me out of her own, for which, though I acknowledged her kindness and fidelity, yet it was but a bad coin that she was paid in at last, as will appear in its place.

Amy (for that was her name) put it into my thoughts to send for this poor woman to come to me; for I was now in great distress, and I resolved to do so. But just the very morning that I intended it, the old aunt, with the poor woman in her company, came to see me; the good old gentlewoman was, it seems, heartily concerned for me, and had been talking again among those people, to see what she could do for me, but to very little purpose.

You shall judge a little of my present distress by the posture she found me in. I had five little children, the eldest was under ten years old, and I had not one shilling in the house to buy them victuals, but had sent Amy out with a silver spoon to sell it, and bring home something from the butcher's; and I was in a parlour, sitting on the ground, with a great heap of old rags, linen, and other things about me, looking them over, to see if I had anything among them that would sell or pawn for a little money, and had been crying ready to burst myself, to think what I should do next.

At this juncture they knocked at the door. I thought it had been Amy, so I did not rise up; but one of the children opened the door, and they came directly into the room where I was, and where they found me in that posture, and crying vehemently, as above. I was surprised at their coming, you may be sure, especially seeing the person I had but just before resolved to send for; but when they saw me, how I looked, for my eyes were swelled with crying, and what a condition I was in as to the house, and the heaps of things that were about me, and especially when I told them what I was doing, and on what occasion, they sat down, like Job's three comforters, and said not one word to me for a great while, but both of them cried as fast and as heartily as I did.

The truth was, there was no need of much discourse in the case, the thing spoke itself; they saw me in rags and dirt, who was but a little before riding in my coach; thin, and looking almost like one starved, who was before fat and beautiful. The house, that was before handsomely furnished with pictures and ornaments, cabinets, pier-glasses, and everything suitable, was now stripped and naked, most of the goods having been seized by the landlord for rent, or sold to buy necessaries; in a word, all was misery and distress, the face of ruin was everywhere to be seen; we had eaten up almost everything, and little remained, unless, like one of the pitiful women of Jerusalem, I should eat up my very children themselves.

After these two good creatures had sat, as I say, in silence some time, and had then looked about them, my maid Amy came in, and brought with her a small breast of mutton and two great bunches of turnips, which she intended to stew for our dinner. As for me, my heart was so overwhelmed at seeing these two friends—for such they were, though poor—and at their seeing me in such a condition, that I fell into another violent fit of crying, so that, in short, I could not speak to them again for a great while longer.

During my being in such an agony, they went to my maid Amy at another part of the same room and talked with her. Amy told them all my circumstances, and set them forth in such moving terms, and so to the life, that I could not upon any terms have done it like her myself, and, in a word, affected them both with it in such a manner, that the old aunt came to me, and though hardly able to speak for tears, "Look ye, cousin," said she, in a few words, "things must not stand thus; some course must be taken, and that forthwith; pray, where were these children born?" I told her the parish where we lived before, that four of them were born there, and one in the house where I now was, where the landlord, after having seized my goods for the rent past, not then knowing my circumstances, had now given me leave to live for a whole year more without any rent, being moved with compassion; but that this year was now almost expired.

Upon hearing this account, they came to this resolution, that the children should be all carried by them to the door of one of the relations mentioned above, and be set down there by the maid Amy, and that I, the mother, should remove for some days, shut up the doors, and be gone; that the people should be told, that if they did not think fit to take some care of the children, they might send for the churchwardens if they thought that better, for that they were born in that parish, and there they must be provided for; as for the other child, which was born in the parish of ——, that was already taken care of by the parish officers there, for indeed they were so sensible of the distress of the family that they had at first word done what was their part to do.

This was what these good women proposed, and bade me leave the rest to them. I was at first sadly afflicted at the thoughts of parting with my children, and especially at that terrible thing, their being taken into the parish keeping; and then a hundred terrible things came into my thoughts, viz., of parish children being starved at nurse; of their being ruined, let grow crooked, lamed, and the like, for want of being taken care of; and this sunk my very heart within me.

But the misery of my own circumstances hardened my heart against my own flesh and blood; and when I considered they must inevitably be starved, and I too if I continued to keep them about me, I began to be reconciled to parting with them all, anyhow and anywhere, that I might be freed from the dreadful necessity of seeing them all perish, and perishing with them myself. So I agreed to go away out of the house, and leave the management of the whole matter to my maid Amy and to them; and accordingly I did so, and the same afternoon they carried them all away to one of their aunts.

Amy, a resolute girl, knocked at the door, with the children all with her, and bade the eldest, as soon as the door was open, run in, and the rest after her. She set them all down at the door before she knocked, and when she knocked she stayed till a maid-servant came to the door; "Sweetheart," said she, "pray go in and tell your mistress here are her little cousins come to see her from ——," naming the town where we lived, at which the maid offered to go back. "Here, child," says Amy, "take one of 'em in your hand, and I'll bring the rest;" so she gives her the least, and the wench goes in mighty innocently, with the little one in her hand, upon which Amy turns the rest in after her, shuts the door softly, and marches off as fast as she could.

Just in the interval of this, and even while the maid and her mistress were quarrelling (for the mistress raved and scolded her like a mad woman, and had ordered her to go and stop the maid Amy, and turn all the children out of the doors again; but she had been at the door, and Amy was gone, and the wench was out of her wits, and the mistress too), I say, just at this juncture came the poor old woman, not the aunt, but the other of the two that had been with me, and knocks at the door: the aunt did not go, because she had pretended to advocate for me, and they would have suspected her of some contrivance; but as for the other woman, they did not so much as know that she had kept up any correspondence with me.

Amy and she had concerted this between them, and it was well enough contrived that they did so. When she came into the house, the mistress was fuming, and raging like one distracted, and called the maid all the foolish jades and sluts that she could think of, and that she would take the children and turn them all out into the streets. The good poor woman, seeing her in such a passion, turned about as if she would be gone again, and said, "Madam, I'll come again another time, I see you are engaged." "No, no, Mrs. ——," says the mistress, "I am not much engaged, sit down; this senseless creature here has brought in my fool of a brother's whole house of children upon me, and tells me that a wench brought them to the door and thrust them in, and bade her carry them to me; but it shall be no disturbance to me, for I have ordered them to be set in the street without the door, and so let the churchwardens take care of them, or else make this dull jade carry 'em back to —— again, and let her that brought them into the world look after them if she will; what does she send her brats to me for?"

"The last indeed had been the best of the two," says the poor woman, "if it had been to be done; and that brings me to tell you my errand, and the occasion of my coming, for I came on purpose about this very business, and to have prevented this being put upon you if I could, but I see I am come too late."

"How do you mean too late?" says the mistress. "What! have you been concerned in this affair, then? What! have you helped bring this family slur upon us?" "I hope you do not think such a thing of me, madam," says the poor woman; "but I went this morning to ——, to see my old mistress and benefactor, for she had been very kind to me, and when I came to the door I found all fast locked and bolted, and the house looking as if nobody was at home.

"I knocked at the door, but nobody came, till at last some of the neighbours' servants called to me and said, 'There's nobody lives there, mistress; what do you knock for?' I seemed surprised at that. 'What, nobody lives there!' said I; 'what d'ye mean? Does not Mrs. —— live there?' The answer was, 'No, she is gone;' at which I parleyed with one of them, and asked her what was the matter. 'Matter!' says she, 'why, it is matter enough: the poor gentlewoman has lived there all alone, and without anything to subsist her a long time, and this morning the landlord turned her out of doors.'

"'Out of doors!' says I; 'what! with all her children? Poor lambs, what is become of them?' 'Why, truly, nothing worse,' said they, 'can come to them than staying here, for they were almost starved with hunger; so the neighbours, seeing the poor lady in such distress, for she stood crying and wringing her hands over her children like one distracted, sent for the churchwardens to take care of the children; and they, when they came, took the youngest, which was born in this parish, and have got it a very good nurse, and taken care of it; but as for the other four, they had sent them away to some of their father's relations, and who were very substantial people, and who, besides that, lived in the parish where they were born.'

"I was not so surprised at this as not presently to foresee that this trouble would be brought upon you or upon Mr. ——; so I came immediately to bring word of it, that you might be prepared for it, and might not be surprised; but I see they have been too nimble for me, so that I know not what to advise. The poor woman, it seems, is turned out of doors into the street; and another of the neighbours there told me, that when they took her children from her she swooned away, and when they recovered her out of that, she ran distracted, and is put into a madhouse by the parish, for there is nobody else to take any care of her."

This was all acted to the life by this good, kind, poor creature; for though her design was perfectly good and charitable, yet there was not one word of it true in fact; for I was not turned out of doors by the landlord, nor gone distracted. It was true, indeed, that at parting with my poor children I fainted, and was like one mad when I came to myself and found they were gone; but I remained in the house a good while after that, as you shall hear.

While the poor woman was telling this dismal story, in came the gentlewoman's husband, and though her heart was hardened against all pity, who was really and nearly related to the children, for they were the children of her own brother, yet the good man was quite softened with the dismal relation of the circumstances of the family; and when the poor woman had done, he said to his wife, "This is a dismal case, my dear, indeed, and something must be done." His wife fell a-raving at him: "What," says she, "do you want to have four children to keep? Have we not children of our own? Would you have these brats come and eat up my children's bread? No, no, let 'em go to the parish, and let them take care of them; I'll take care of my own."

"Come, come, my dear," says the husband, "charity is a duty to the poor, and he that gives to the poor lends to the Lord; let us lend our heavenly Father a little of our children's bread, as you call it; it will be a store well laid up for them, and will be the best security that our children shall never come to want charity, or be turned out of doors, as these poor innocent creatures are." "Don't tell me of security," says the wife, "'tis a good security for our children to keep what we have together, and provide for them, and then 'tis time enough to help keep other folks' children. Charity begins at home."

"Well, my dear," says he again, "I only talk of putting out a little money to interest: our Maker is a good borrower; never fear making a bad debt there, child, I'll be bound for it."

"Don't banter me with your charity and your allegories," says the wife angrily; "I tell you they are my relations, not yours, and they shall not roost here; they shall go to the parish."

"All your relations are my relations now," says the good gentleman very calmly, "and I won't see your relations in distress, and not pity them, any more than I would my own; indeed, my dear, they shan't go to the parish. I assure you, none of my wife's relations shall come to the parish, if I can help it."

"What! will you take four children to keep?" says the wife.

"No, no, my dear," says he, "there's your sister ——, I'll go and talk with her; and your uncle ——, I'll send for him, and the rest. I'll warrant you, when we are all together, we will find ways and means to keep four poor little creatures from beggary and starving, or else it would be very hard; we are none of us in so bad circumstances but we are able to spare a mite for the fatherless. Don't shut up your bowels of compassion against your own flesh and blood. Could you hear these poor innocent children cry at your door for hunger, and give them no bread?"

"Prithee, what need they cry at our door?" says she. "'Tis the business of the parish to provide for them; they shan't cry at our door. If they do, I'll give them nothing." "Won't you?" says he; "but I will. Remember that dreadful Scripture is directly against us, Prov. xxi. 13, 'Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.'"

"Well, well," says she, "you must do what you will, because you pretend to be master; but if I had my will I would send them where they ought to be sent: I would send them from whence they came."

Then the poor woman put in, and said, "But, madam, that is sending them to starve indeed, for the parish has no obligation to take care of 'em, and so they will lie and perish in the street."

"Or be sent back again," says the husband, "to our parish in a cripple-cart, by the justice's warrant, and so expose us and all the relations to the last degree among our neighbours, and among those who know the good old gentleman their grandfather, who lived and flourished in this parish so many years, and was so well beloved among all people, and deserved it so well."

"I don't value that one farthing, not I," says the wife; "I'll keep none of them."

"Well, my dear," says her husband, "but I value it, for I won't have such a blot lie upon the family, and upon your children; he was a worthy, ancient, and good man, and his name is respected among all his neighbours; it will be a reproach to you, that are his daughter, and to our children, that are his grandchildren, that we should let your brother's children perish, or come to be a charge to the public, in the very place where your family once flourished. Come, say no more; I will see what can be done."

Upon this he sends and gathers all the relations together at a tavern hard by, and sent for the four little children, that they might see them; and they all, at first word, agreed to have them taken care of, and, because his wife was so furious that she would not suffer one of them to be kept at home, they agreed to keep them all together for a while; so they committed them to the poor woman that had managed the affair for them, and entered into obligations to one another to supply the needful sums for their maintenance; and, not to have one separated from the rest, they sent for the youngest from the parish where it was taken in, and had them all brought up together.