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The oldest existing collection of Chinese poetry, comprising 305 works dating from the 11th to 7th centuries BC. It is one of the "Five Classics" traditionally said to have been compiled by Confucius.
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Veröffentlichungsjahr: 2021
BOOK OF ODES
(SHIH-CHING)
BY
CONFUCIUS
1908
Index
Editorial Note
Introduction
The Deserted Wife
King's Messenger
Flight
The Tower Of Wăn
Drifting
The Slanderers
Love And The Magistrate
City Of Chow
I. The Prayer Of The Emperor Ching
II. The Prayer Of The Emperor Ching
Maytime
Lady Of The Lagoon
Through Eastern Gates
The Straggler
The Happy Man
The Pear-Tree
Princely Visitors
The Nightlong Tryst
A Wife's Memories
The Princes
Blue Collar
A Friend Forgotten
The Ephemerae
Happy In Haou
Three Gifts
Brave Thoughts
On The Banks Of Ho
Sorrow
Bulwarks Of Empire
The Bride Cometh
Before The Ford
Good King Wu
Faint Heart
Without Her
The Forest Lover
The Householder's Lament
Unavailing
Grey Dawns And Red
The object of the editors of this series is a very definite one. They desire above all things that, in their humble way, these books shall be the ambassadors of good-will and understanding between East and West, the old world of Thought, and the new of Action. In this endeavour, and in their own sphere, they are but followers of the highest example in the land. They are confident that a deeper knowledge of the great ideals and lofty philosophy of Oriental thought may help to a revival of that true spirit of Charity which neither despises nor fears the nations of another creed and colour. Finally, in thanking press and public for the very cordial reception given to the "Wisdom of the East" series, they wish to state that no pains have been spared to secure the best specialists for the treatment of the various subjects at hand.
L. CRANMER-BYNGS. A. KAPADIAI
Northbrook Society, 185 Piccadilly, W.
"While reading the works of Confucius, I have always fancied I could see the man as he was in life, and, when I went to Shantung, I actually beheld his carriage, his robes, and the material parts of his ceremonial usages. There were his descendants practising the old rites in their ancestral home; and I lingered on, unable to tear myself away. Many are the princes and prophets that the world has seen in its time; glorious in life, forgotten in death. But Confucius, though only a humble member of the cotton-clothed masses, remains among us after many generations. He is the model for such as would be wise. By all, from the Son of Heaven down to the meanest student, the supremacy of his principles is fully and freely admitted. He may, indeed, be pronounced the divinest of men."1
This is the tribute of Ssŭ-Ma Ch’ien, the author of the first great History of China, who lived in the first century before Christ. Many centuries have gone since the old historian, out of the fulness of his heart, sang the praises of the Master and the supremacy of his principles. To-day, as a thousand years ago, the school children take their first serious instruction from the five books, or King as they are called in Chinese:—The Shu King, or Book of History; The I King, or Book of Changes; The Shi King, or Book of Poetry; The Li Chi, or Book of Rites; The Ch’un Ch’in, or Annals of Spring and Autumn.