Nicholas Culpeper
The Complete Herbal
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Table of contents
CULPEPER’SORIGINAL EPISTLE TO THE READER.
THEENGLISH PHYSICIANENLARGED.
BARBERRY.
WINTER-CHERRIES.
CHICK-PEASE, OR CICERS.
CRAB’S CLAWS.
FLUX-WEED.
ARTICHOKES.
WATER LILY.
MOUSE-EAR.
PEPPERWORT, OR DITTANDER.
THE WALLNUT TREE.
DIRECTIONS FOR MAKING SYRUPS, CONSERVES,&c. &c.
SECTION II.The way of making and keeping all necessary Compounds.
THEENGLISH PHYSICIANANDFAMILY DISPENSATORY.
ROOTS.
BARKS.
WOODS AND THEIR CHIPS, OR RASPINGS.
HERBS AND THEIR LEAVES.
FLOWERS.
FRUITS AND THEIR BUDS.
SEEDS OR GRAINS.
TEARS, LIQUORS, AND ROZINS.
JUICES.
THINGS BRED FROM PLANTS.
LIVING CREATURES.
PARTS OF LIVING CREATURES, AND EXCREMENTS.
BELONGING TO THE SEA.
METALS, MINERALS, AND STONES.
A CATALOGUE OF SIMPLESIN THENEW DISPENSATORY.
ROOTS.
HERBS.
FLOWERS.
FRUITS.
SEEDS.
METALS, STONES, SALTS, AND OTHER MINERALS.
SIMPLE DISTILLED WATERS.
SIMPLE WATERS DISTILLED,being digested before-hand.
COMPOUNDS. SPIRIT AND COMPOUND DISTILLED WATERS.
Signs of choler abounding.
TINCTURES.
Tinctura Fragroram.Or Tincture of Strawberries.
PHYSICAL WINES.
PHYSICAL VINEGARS.
Acetum Rosarum.Or Rose Vinegar.
DECOCTIONS.
SYRUPS.
Syrupus Botryos.Or Syrup of Oak of Jerusalem.
PURGING SYRUPS.
Mel Passalatum.Or Honey of Raisins.
ROB, OR SAPA: AND JUICES.
LOHOCH, OR ECLEGMATA.
PRESERVED ROOTS, STALKS, BARKS, FLOWERS, FRUITS.
CONSERVES AND SUGARS.
SUGARS.
SPECIES, OR POWDERS.
Pulvis Cardiacus Magistralis.
ELECTUARIES.
PURGING ELECTUARIES.
PILLS.
Aloe Rosata.
TROCHES.
Trochisci de Carabe.Or, Troches of Amber.
Sief de Thure.Or Sief of Frankincense.
Crocomagma of Damocrates. Galen.
OILS.
OINTMENTS MORE SIMPLE.
OINTMENTS MORE COMPOUND.
Unguentum Refrigerans. Galenus.It is also called a Cerecloath.
CERECLOATHS.
PLAISTERS.
A KEYTOGALEN’S METHOD OF PHYSIC.
SECTION I.
SECTION II.Of the appropriation of Medicines to theseveral parts of the body.
SECTION III.Of the propriety or operation of Medicines.
CULPEPER’S LAST LEGACIES.
1. A general Caution.
7. To purge the Head.
CULPEPER’SORIGINAL EPISTLE TO THE READER.
TAKE
Notice, That in this Edition I have made very many Additions to every
sheet in the book: and, also, that those books of mine that are
printed of that Letter the small Bibles are printed with, are very
falsely printed: there being twenty or thirty gross mistakes in every
sheet, many of them such as are exceedingly dangerous to such as
shall venture to use them: And therefore I do warn the Public of
them: I can do no more at present; only take notice of these
Directions by which you shall be sure to know the
True one from the
False.The
first Direction.—The
true one hath this Title over the head of every Book, The Complete
Herbal and English Physician enlarged. The small Counterfeit ones
have only this Title, The English Physician.The
second Direction.—The
true one hath these words, Government and Virtues, following the time
of the Plants flowering, &c. The counterfeit small ones have
these words, Virtues and Use, following the time of the Plants
flowering.The
third Direction.—The
true one is of a larger Letter than the counterfeit ones, which are
in Twelves,
&c., of the Letter small Bibles used to be printed on. I shall
now speak something of the book itself.All
other Authors that have written of the nature of Herbs, give not a
bit of reason why such an Herb was appropriated to such a part of the
body, nor why it cured such a disease. Truly my own body being
sickly, brought me easily into a capacity, to know that health was
the greatest of all earthly blessings, and truly he was never sick
that doth not believe it. Then I considered that all medicines were
compounded of Herbs, Roots, Flowers, Seeds, &c., and this first
set me to work in studying the nature of simples, most of which I
knew by sight before; and indeed all the Authors I could read gave me
but little satisfaction in this particular, or none at all. I cannot
build my faith upon Authors’ words, nor believe a thing because
they say it, and could wish every body were of my mind in this,—to
labour to be able to give a reason for every thing they say or do.
They say Reason makes a man differ from a Beast; if that be true,
pray what are they that, instead of reason for their judgment, quote
old Authors? Perhaps their authors knew a reason for what they wrote,
perhaps they did not; what is that to us? Do we know it? Truly in
writing this work first, to satisfy myself, I drew out all the
virtues of the vulgar or common Herbs, Plants, and Trees, &c.,
out of the best or most approved authors I had, or could get; and
having done so, I set myself to study the reason of them. I knew well
enough the whole world, and every thing in it, was formed of a
composition of contrary elements, and in such a harmony as must needs
show the wisdom and power of a great God. I knew as well this
Creation, though thus composed of contraries, was one united body,
and man an epitome of it: I knew those various affections in man, in
respect of sickness and health, were caused naturally (though God may
have other ends best known to himself) by the various operations of
the Microcosm; and I could not be ignorant, that as the cause is, so
must the cure be; and therefore he that would know the reason of the
operation of the Herbs, must look up as high as the Stars,
astrologically. I always found the disease vary according to the
various motions of the Stars; and this is enough, one would think, to
teach a man by the effect where the cause lies. Then to find out the
reason of the operation of Herbs, Plants, &c., by the Stars went
I; and herein I could find but few authors, but those as full of
nonsense and contradiction as an egg is full of meat. This not being
pleasing, and less profitable to me, I consulted with my two
brothers, Dr. Reason and Dr. Experience, and took a voyage to visit
my mother Nature, by whose advice, together with the help of Dr.
Diligence, I at last obtained my desire; and, being warned by Mr.
Honesty, a stranger in our days, to publish it to the world, I have
done it.But
you will say, What
need I have written on this Subject, seeing so many famous and
learned men have written so much of it in the English Tongue, much
more than I have done?To
this I answer, neither Gerrard nor Parkinson, or any that ever wrote
in the like nature, ever gave one wise reason for what they wrote,
and so did nothing else but train up young novices in Physic in the
School of tradition, and teach them just as a parrot is taught to
speak; an Author says so, therefore it is true; and if all that
Authors say be true, why do they contradict one another? But in mine,
if you view it with the eye of reason, you shall see a reason for
everything that is written, whereby you may find the very ground and
foundation of Physic; you may know what you do, and wherefore you do
it; and this shall call me Father, it being (that I know of) never
done in the world before.I
have now but two things to write, and then I have done.1.
What the profit and benefit of this Work is.2.
Instructions in the use of it.1.
The profit and benefit arising from it, or that may occur to a wise
man from it are many; so many that should I sum up all the
particulars, my Epistle would be as big as my Book; I shall quote
some few general heads.First.
The admirable Harmony of the Creation is herein seen, in the
influence of Stars upon Herbs and the Body of Man, how one part of
the Creation is subservient to another, and all for the use of Man,
whereby the infinite power and wisdom of God in the creation appear;
and if I do not admire at the simplicity of the Ranters, never trust
me; who but viewing the Creation can hold such a sottish opinion, as
that it was from eternity, when the mysteries of it are so clear to
every eye? but that Scripture shall be verified to them,
Rom. i. 20: “The
invisible things of him from the Creation of the World are clearly
seen, being understood by the things that are made, even his Eternal
Power and Godhead; so that they are without excuse.”—And
a Poet could teach them a better lesson;
“Because
out of thy thoughts God shall not pass,
“His
image stamped is on every grass.”This
indeed is true, God has stamped his image on every creature, and
therefore the abuse of the creature is a great sin; but how much the
more do the wisdom and excellency of God appear, if we consider the
harmony of the Creation in the virtue and operation of every Herb!Secondly,
Hereby you may know what infinite knowledge
Adam had in his
innocence, that by looking upon a creature, he was able to give it a
name according to its nature; and by knowing that, thou mayest know
how great thy fall was and be humbled for it even in this respect,
because hereby thou art so ignorant.Thirdly,
Here is the right way for thee to begin at the study of Physic, if
thou art minded to begin at the right end, for here thou hast the
reason of the whole art. I wrote before in certain Astrological
Lectures, which I read, and printed, intituled,
Astrological Judgment of Diseases,
what planet caused (as a second cause) every disease, how it might be
found out what planet caused it; here thou hast what planet cures it
by Sympathy
and Antipathy;
and this brings me to my last promise,
viz.Instructions
for the right use of the book.And
herein let me premise a word or two. The Herbs, Plants, &c. are
now in the book appropriated to their proper planets. Therefore,First,
Consider what planet causeth the disease; that thou mayest find it in
my aforesaid Judgment of Diseases.Secondly,
Consider what part of the body is afflicted by the disease, and
whether it lies in the flesh, or blood, or bones, or ventricles.Thirdly,
Consider by what planet the afflicted part of the body is governed:
that my Judgment of Diseases will inform you also.Fourthly,
You may oppose diseases by Herbs of the planet, opposite to the
planet that causes them: as diseases of
Jupiter by herbs of
Mercury, and the
contrary; diseases of the
Luminaries by the
herbs of Saturn,
and the contrary; diseases of
Mars by herbs of
Venus, and the
contrary.Fifthly,
There is a way to cure diseases sometimes by
Sympathy, and so
every planet cures his own disease; as the
Sun and
Moon by their Herbs
cure the Eyes,
Saturn the Spleen,
Jupiter the liver,
Mars the Gall and
diseases of choler, and
Venus diseases in
the instruments of Generation.NICH.
CULPEPER.From
my House in Spitalfields,next
door to the Red Lion,September
5, 1653.TO
HIS DEAREST CONSORTMRS.
ALICE CULPEPER.My
dearest,THE
works that I have published to the world (though envied by some
illiterate physicians) have merited such just applause, that thou
mayest be confident in proceeding to publish anything I leave thee,
especially this master-piece: assuring my friends and countrymen,
that they will receive as much benefit by this, as by my
Dispensatory, and
that incomparable piece called,
Semiotica Uranica
enlarged, and
English Physician.These
are the choicest secrets, which I have had many years locked up in my
own breast. I gained them by my constant practice, and by them I
maintained a continual reputation in the world, and I doubt not but
the world will honour thee for divulging them; and my fame shall
continue and increase thereby, though the period of my Life and
Studies be at hand, and I must now bid all things under the sun
farewell. Farewell, my dear wife and child; farewell, Arts and
Sciences, which I so dearly loved; farewell, all worldly glories;
adieu, readers,Nicholas
Culpeper.Nicholas
Culpeper, the Author of this Work, was son of Nicholas Culpeper, a
Clergyman, and grandson of Sir Thomas Culpeper, Bart. He was some
time a student in the university of Cambridge, and soon after was
bound apprentice to an Apothecary. He employed all his leisure hours
in the study of Physic and Astrology, which he afterwards professed,
and set up business in Spitalfields, next door to the Red Lion,
(formerly known as the Half-way House between Islington and Stepney,
an exact representation of which we have given under our Author’s
Portrait), where he had considerable practice, and was much resorted
to for his advice, which he gave to the poor gratis. Astrological
Doctors have always been highly respected; and those celebrated
Physicians of the early times, whom our Author seems to have
particularly studied, Hippocrates, Galen, and Avicen, regarded those
as homicides who were ignorant of Astrology. Paracelsus, indeed, went
farther; he declared, a Physician should be predestinated to the cure
of his patient; and the horoscope should be inspected, the plants
gathered at the critical moment, &c.Culpeper
was a writer and translator of several Works, the most celebrated of
which is his Herbal, “being an astrologo-physical discourse of the
common herbs of the nation; containing a complete Method or Practice
of Physic, whereby a Man may preserve his Body in Health, or cure
himself when sick, with such things only as grow in England, they
being most fit for English Constitutions.”This
celebrated, and useful Physician died at his house in Spitalfields,
in the year 1654. This Book will remain as a lasting monument of his
skill and industry.
“Culpeper,
the man that first ranged the woods and climbed the mountains in
search of medicinal and salutary herbs, has undoubtedly merited the
gratitude of posterity.”— Dr. Johnson.
THEENGLISH PHYSICIANENLARGED.
AMARA
DULCIS.CONSIDERING
divers shires in this nation give divers names to one and the same
herb, and that the common name which it bears in one county, is not
known in another; I shall take the pains to set down all the names
that I know of each herb: pardon me for setting that name first,
which is most common to myself. Besides Amara Dulcis, some call it
Mortal, others Bitter-sweet; some Woody Night-shade, and others
Felon-wort.Descript.]
It grows up with woody stalks even to a man’s height, and sometimes
higher. The leaves fall off at the approach of winter, and spring out
of the same stalk at spring-time: the branch is compassed about with
a whitish bark, and has a pith in the middle of it: the main branch
branches itself into many small ones with claspers, laying hold on
what is next to them, as vines do: it bears many leaves, they grow in
no order at all, at least in no regular order; the leaves are
longish, though somewhat broad, and pointed at the ends: many of them
have two little leaves growing at the end of their foot-stalk; some
have but one, and some none. The leaves are of a pale green colour;
the flowers are of a purple colour, or of a perfect blue, like to
violets, and they stand many of them together in knots: the berries
are green at first, but when they are ripe they are very red; if you
taste them, you shall find them just as the crabs which we in Sussex
call Bittersweet,
viz. sweet at first
and bitter afterwards.Place.]
They grow commonly almost throughout England, especially in moist and
shady places.Time.]
The leaves shoot out about the latter end of March, if the
temperature of the air be ordinary; it flowers in July, and the seeds
are ripe soon after, usually in the next month.Government
and virtues.] It is
under the planet Mercury, and a notable herb of his also, if it be
rightly gathered under his influence. It is excellently good to
remove witchcraft both in men and beasts, as also all sudden diseases
whatsoever. Being tied round about the neck, is one of the most
admirable remedies for the vertigo or dizziness in the head; and that
is the reason (as Tragus saith) the people in Germany commonly hang
it about their cattle’s necks, when they fear any such evil hath
betided them: Country people commonly take the berries of it, and
having bruised them, apply them to felons, and thereby soon rid their
fingers of such troublesome guests.We
have now showed you the external use of the herb; we shall speak a
word or two of the internal, and so conclude. Take notice, it is a
Mercurial herb, and therefore of very subtile parts, as indeed all
Mercurial plants are; therefore take a pound of the wood and leaves
together, bruise the wood (which you may easily do, for it is not so
hard as oak) then put it in a pot, and put to it three pints of white
wine, put on the pot-lid and shut it close; and let it infuse hot
over a gentle fire twelve hours, then strain it out, so have you a
most excellent drink to open obstructions of the liver and spleen, to
help difficulty of breath, bruises and falls, and congealed blood in
any part of the body, it helps the yellow jaundice, the dropsy, and
black jaundice, and to cleanse women newly brought to bed. You may
drink a quarter of a pint of the infusion every morning. It purges
the body very gently, and not churlishly as some hold. And when you
find good by this, remember me.They
that think the use of these medicines is too brief, it is only for
the cheapness of the book; let them read those books of mine, of the
last edition, viz.
Reverius,
Veslingus,
Riolanus,
Johnson,
Sennertus, and
Physic for the Poor.ALL-HEAL.It
is called All-heal, Hercules’s All-heal, and Hercules’s
Woundwort, because it is supposed that Hercules learned the herb and
its virtues from Chiron, when he learned physic of him. Some call it
Panay, and others Opopane-wort.Descript.]
Its root is long, thick, and exceeding full of juice, of a hot and
biting taste, the leaves are great and large, and winged almost like
ash-tree leaves, but that they are something hairy, each leaf
consisting of five or six pair of such wings set one against the
other upon foot-stalks, broad below, but narrow towards the end; one
of the leaves is a little deeper at the bottom than the other, of a
fair yellowish fresh green colour: they are of a bitterish taste,
being chewed in the mouth; from among these rises up a stalk, green
in colour, round in form, great and strong in magnitude, five or six
feet in altitude, with many joints, and some leaves thereat; towards
the top come forth umbels of small yellow flowers, after which are
passed away, you may find whitish, yellow, short, flat seeds, bitter
also in taste.Place.]
Having given you a description of the herb from bottom to top, give
me leave to tell you, that there are other herbs called by this name;
but because they are strangers in England, I give only the
description of this, which is easily to be had in the gardens of
divers places.Time.]
Although Gerrard saith, that they flower from the beginning of May to
the end of December, experience teaches them that keep it in their
gardens, that it flowers not till the latter end of the summer, and
sheds its seeds presently after.Government
and virtues.] It is
under the dominion of Mars, hot, biting, and choleric; and remedies
what evils Mars inflicts the body of man with, by sympathy, as
vipers’ flesh attracts poison, and the loadstone iron. It kills the
worms, helps the gout, cramp, and convulsions, provokes urine, and
helps all joint-aches. It helps all cold griefs of the head, the
vertigo, falling-sickness, the lethargy, the wind cholic,
obstructions of the liver and spleen, stone in the kidneys and
bladder. It provokes the terms, expels the dead birth: it is
excellent good for the griefs of the sinews, itch, stone, and
tooth-ache, the biting of mad dogs and venomous beasts, and purges
choler very gently.
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