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- Herausgeber: e-artnow
- Kategorie: Geisteswissenschaft
- Sprache: Englisch
- Veröffentlichungsjahr: 2018
The goal of this book is to give a vivid and accurate account of the capture of Constantinople and the destruction of the Greek empire. In order to make the story intelligible and to explain its significance writer has given a summary of the history of the empire between the Latin conquest in 1204 and the capture of the city in 1453, and has traced the progress during the same period of the race which succeeded in destroying the empire and in replacing the Greeks as the possessors of New Rome.
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The Destruction of the Greek Empire
Table of Contents
Preface
My object in writing this book is to give an account of the capture of Constantinople and the destruction of the Greek empire. In order to make the story intelligible and to explain its significance I have given a summary of the history of the empire between the Latin conquest in 1204 and the capture of the city in 1453, and have traced the progress during the same period of the race which succeeded in destroying the empire and in replacing the Greeks as the possessors of New Rome.
It may be objected that the task which I have set before me has already been accomplished by Gibbon, and that, as his chapter on the last siege of the city is carefully compiled and written with a brilliancy of style which he has nowhere surpassed, there is no need for any further study of the subject. My answer is twofold: first, that an important mass of new material is now at the disposal of any one who wishes to retell the story, and second, that Gibbon told it with a bias which makes it desirable that it should be retold.
The historian of the ‘Decline and Fall’ had less than half the material before him which is now available, and the story of the siege deserves telling with more accuracy and completeness than either the authorities available to him or the scope of his monumental work permitted. It is true that Professor J. B. Bury, the latest editor of Gibbon, has, by the aid of scholarly notes and of careful research, enabled the reader to become possessed of many of the details regarding the siege which have recently become known, but he would be the first to admit that there is ample room for a fuller history of the siege than that given in the ‘Decline and Fall’ even with the aid of his valuable notes.1 Gibbon himself regretted the poverty of his materials and especially that he had not been able to obtain any Turkish accounts of the siege.2 The only eye-witnesses whose narratives were before him were Phrantzes, Archbishop Leonard, and Cardinal Isidore. If we add to their narratives the accounts given by Ducas and Chalcondylas together with what Gibbon himself calls ‘short hints of Cantemir and Leunclavius,’ we have substantially all the sources of information which were available when the ‘Decline and Fall’ was written.
The new sources of information regarding the siege brought to light since Gibbon’s day enable us to gain a much more complete view of that event and of the character of its principal actors than was possible at the time when he wrote. Several Continental writers have taken advantage of some at least of the new stores of information to rewrite its story,3 but I may be allowed to claim the good fortune of being the first Englishman who has even attempted to write a narrative of that event with the whole or even with any considerable portion of the new material before him.
Before, however, proceeding to indicate what the new sources of information are, I must say something regarding the second reason I have assigned why those interested in the account of an event which marks the end of an epoch of great traditions and of a civilisation on ancient rather than on modern lines should not remain satisfied with Gibbon’s account of it. Though he claimed to examine the authorities before him with philosophical impartiality, the writers known to him belonged to the Roman Church, and he was influenced unconsciously by their representations. These writers wrote under the influence of the most bitter theological controversies. They are imbued with a spirit of rancour towards those Greeks (that is, towards the great majority of the population) who had not accepted the Union with the Church of Rome which had been decreed at Florence. Their testimony throughout their narratives is for the most part that of violent partisans. But even if Gibbon, when dealing with the disputes between the great historical Churches, had been in possession of statements of the Greek case, his contempt for both Churches was too great to allow him to do justice to the questions which divided them, questions which nevertheless, as they prevented the united action of Europe to resist the Turkish invasion, were among the most important of the time. His habit of thought as an eighteenth century theist did not allow him to attach sufficient weight to the theological aspect of the struggle between the East and the West. Everything that smelt of the cloister was hateful. The theological questions themselves were not worth discussion. The disputants were in his view narrow-minded, ignorant, and superstitious. The refinements of the definitions of the Double Procession were useless, trivial, or ridiculous. Religious zeal or enthusiasm was a thing to be condemned—was the mark of fanaticism and always mischievous. In this attitude of mind Gibbon was neither better nor worse than the majority of his philosophical contemporaries. He differed from them in being able to bequeath to future generations a work of monumental learning, in which his and their reading of the progress of Christianity in the Eastern empire was destined to have a long and deservedly great reputation. His research and eloquence, his keen sarcasm, his judicial manner, and the powerful influence of the ‘Decline and Fall’ were employed to discredit Christianity rather than to try to discover amid the fierce wranglings of theologians over insoluble problems what was their signification for the history of the time of which he was treating and in the development of the human mind. He began with a period in which the emperor is worshipped as Divinity and traced the establishment of Christianity as a national faith among Pagan subjects until in a diversified form it became accepted by all; but he did this without affording us any help to see how the human mind could accept the first position or what were the movements of thought which led to the evolution of the questions which agitated men’s minds in the later period.
The century in which he and his contemporaries lived was for them one of hostility to Christianity rather than of investigation, the period of Voltaire, who could only see in Byzantine history ‘a worthless repertory of declamation and miracles, disgraceful to the human mind’ rather than of the Continental and English writers of the modern historical school. Happily, in the twentieth century those who look upon Christianity with an independence as complete as that of Gibbon recognise that insight can only be obtained by sympathetic investigation, that for the right understanding of history it is essential to put oneself in the place of men who have attached importance to a religious controversy, to consider their environment and examine their conduct and motives from their point of view, if we would comprehend either the causes which have led such controversy to be regarded as important or the conduct of the controversialists themselves. The absence in Gibbon of any sympathetic attempt to understand the controversies which play so large a part in his great drama of human history renders him as unsatisfactory a guide in regard to them as a writer of English history during the period of Charles the First would be who should merely treat with contempt the half religious, half political questions which divided Englishmen. While the objection I have suggested to Gibbon’s attitude would apply generally to his treatment of religious questions, I have only to deal with it in reference to the period of which I am treating. When writing of this period Gibbon did not realise that the religious question was nearly always a political one, and that union with Rome meant subjection to Rome. But unless it be realised how completely the citizens of Constantinople and the other great cities of the empire were engrossed with semi-religious and semi-political questions, no true conception of the life of the empire can be formed; for these questions were of interest not merely to Churchmen but to all.
Among the documents brought to light during the last fifty or sixty years which have contributed to our better knowledge of the siege the most important are the ‘Diary’ of Nicolo Barbaro and the ‘Life of Mahomet’ by Critobulus.
Barbaro belonged to a noble Venetian family. He was present in Constantinople throughout the siege, kept a journal4 of what he saw and heard, and, though full of prejudices against Genoese, Greeks, and Turks, contrives to tell his story in a manner which carries conviction of its truthfulness. His narrative conveys the impression of an independent observer who had no object in writing except to relate what he knew about the siege. While probably written from day to day, the diary bears internal evidence of having been revised after he had left the city. Its language is old-fashioned colloquial Venetian and has often puzzled Italians whom I have called in to my aid.
The original manuscript of the diary was preserved in Venice by members of the Barbaro family until 1829. After various adventures it came in 1837 into the possession of the Imperial and Royal Marciana Library in Venice. In 1854 it was entrusted to Enrico Cornet, and was published by him for the first time in 1856.
Critobulus, the author of the ‘Life of Mahomet the Second,’ was a man of a different type. Nothing is known of him beyond what is contained in his Life of Mahomet.5 He describes himself as ‘Critobulus the Islander.’ After the capture of Constantinople, when the archons of Imbros, Lemnos, and Thasos feared that the Turkish admiral would shortly approach to annex these islands, messengers were sent to the admiral and succeeded, by offering voluntary submission and by paying him a large bribe, in avoiding the general pillage which usually followed a Turkish conquest. Shortly afterwards, Critobulus took service under the sultan and was made archon of Imbros. In this capacity he received the submission of Lemnos and other places. He continued to hold this office for at least four years. Book III. of his history contains (inter alia) an account of what he himself did as the servant of Mahomet. Probably he went to reside in Constantinople in 1460. His history covers the first seventeen years of Mahomet’s reign. It is dedicated to the sultan and is followed by an apology to his fellow Greeks for having written it. While open to the charge of not allowing himself an altogether free hand in revealing the faults and cruelties of his master, Critobulus claims that he has taken great pains to know the truth of what he relates. As he wrote a few years after the siege and at leisure, his narrative does not show the signs of haste which mark many of the shorter narratives of that event: such, for example, as those of Leonard, of the Podestà of Pera, of Cardinal Isidore in the ‘Lamentatio,’ and of others. As he continued to belong to the Orthodox Church and to the Greek as opposed to the Roman party in that Church, his history is free from the denunciations of his fellow Christians for having refused the union agreed to at Florence. The writer’s characteristics as a Greek, but also as a servant of the sultan, show themselves in his work. He expresses sympathy with his own people, extols their courage, and laments their misfortunes. But in places his biography of the sultan reads like the report of an able and courageous official. His training and experience in the work of government, his service under Mahomet, and perhaps something in the nature of the man, make his narrative sober and methodical and impress the reader with the idea that the author felt a sense of responsibility for the truthfulness of what he was writing. While the narratives of Phrantzes, Chalcondylas, and Ducas recount some of the incidents of the siege more fully than that of Critobulus, the latter gives more details on others and supplies valuable information which none of them have given. His Life of Mahomet is by far the most valuable of the recently discovered documents, and, as will be seen, I have made use of it as the nucleus of my narrative of the siege.
The manuscript of Critobulus was discovered by the late Dr. Dethier less than forty years ago in the Seraglio Library at Constantinople. It was transcribed by him and also by Herr Karl Müller and was published by the latter in 1883 with valuable notes.6
Two other works of importance unknown to Gibbon were due respectively to Tetaldi and Pusculus. Each of these authors took part in the defence of the city. Tetaldi, who was a Florentine soldier, tells us of his escape from the slaughter immediately following the capture, and of his being picked up out of the water by a Venetian ship.7
Pusculus was a citizen of Brescia. Though his account of the siege is given in Latin verse, it contains many details of value of what he himself saw which are not to be found elsewhere. His poem was never altogether lost sight of, but until its publication by Ellisen,8 in 1857, with a useful introduction, its historical value had not been recognised. The MS. from which Ellisen made his copy is dated 1470.
The late Dr. Dethier, who devoted much time and intelligent study to the topography and archæology of Constantinople, compiled four volumes of documents relating to the siege, many of which were previously unknown. Two of them were printed about 1870, but they can hardly be said to have been published, and are only to be procured with difficulty. The remaining two contain, besides Critobulus, the ‘Threnos,’ Hypsilantes, an Italian and a Latin version of the ‘Lamentatio’ by Cardinal Isidore, an Italian version of Leonard’s report to the Pope, and other documents of interest to which I refer in my pages. These volumes were printed by the Buda-Pest Academy but never published. I am indebted, however, to that learned body for a copy.
I append a list of documents (other than the four principal which I have described) relating to the siege now available to the historical student which were unknown to Gibbon:
1. Zorzo (or Zorsi) Dolphin (or Zorsi Dolfin), ‘Assedio e presa di Constantinopoli nell’ anno 1453.’ This is mainly a translation from Leonard, but the author claims to have added what he heard from other eye-witnesses of the siege. It was published by G. M. Thomas in the ‘Sitzungsberichte’ of the Bavarian Academy in 1868. Another version is given by Dethier in his collection of documents relating to the siege, a collection which I refer to simply as Dethier’s ‘Siege.’
2. ‘Rapporto del Superiore dei Franciscani presente all’ assedio e alla presa di Constantinopoli.’ This report was made immediately after the siege and has long been published, but apparently was not known to Gibbon. Dethier also published it in his ‘Siege.’
3. ‘Epistola Ang. Johannis Zacchariae,’ Podestà of Pera, written within a month of the capture of the city, was first published in 1827. The version revised by Edward Hopf and Dr. Dethier is the one used by me.
4. Montaldo’s ‘De Constantinopolitano excidio’ is reproduced in Dethier’s ‘Siege,’ and contains useful hints by an eye-witness.
5. Christoforo Riccherio, ‘La Presa de Constantinopoli,’ first published in Sansovino’s ‘Dell’ Historia Universale,’ was republished with notes in Dethier’s ‘Siege,’ and is a valuable and brightly written narrative.
6. Θρῆνος τῆς Κωνσταντινουπόλεως, was first published by Ellisen in ‘Analekten,’ Leipzig, 1857. If the author was in Constantinople during the siege, he has not given a single item of information which is of value to the historian. His long wail is curious and interesting, but otherwise useless.
7. The Θρῆνος of Hierax the Grand Logothetes, or ‘History of the Turkish Empire,’ though only written near the end of the sixteenth century, has valuable topographical hints. It was translated by H. E. Aristarchi Bey, the present Grand Logothetes, from a MS. existing in the Monastery of the Holy Sepulchre at the Phanar, and edited by Dethier.
8. ‘Libro d’ Andrea Cambini Florentino della Origine de’ Turchi et Imperio delli Ottomanni.’ I am not aware whether this has been published at a later date than the copy in my possession, which was printed in Florence in 1529. It was then published by the son of the writer, and Book II., which treats of the siege, suggests that the author has gained his information from spectators of the siege. It contains many useful statements.
9. ‘A Slavic Account of the Siege,’ published by Streznevski, is judged by Monsieur Mijatovich, on account of its peculiar idioms, to have been written by a Serbian or Bulgarian. He speaks of it as the ‘Slavonic Chronicle.’ A translation and a slightly different version was published by Dethier as the ‘Muscovite Chronicle.’ Though the narrative has been largely added to by subsequent hands, there is reason to believe that it was written by an eye-witness of the siege.
10. Another Slavic version is conveniently spoken of as the ‘Memoirs of the Polish Janissary.’ Its author, after serving with the Turks and, according to his own statement, being present at the siege, withdrew to Poland. The original MS. was first published in 1828.
The Turkish authors available who speak of the siege are:
11. Sad-ud-din, ‘The Capture of Constantinople from the Tajut-Tevarikh (1590),’ translated into English by E. J. W. Gibb (Glasgow, 1879). This work professes to be based on the accounts of earlier Turkish historians.
12. ‘Tarich Muntechebati Evliya Chelibi,’ a translation of which is given in the elder Mordtmann’s ‘Eroberung.’
13. Ahmed Muktar Pasha’s ‘Conquest of Constantinople and the Establishment of the Ottomans in Europe,’ brought out only in 1902, on the anniversary of the present sultan’s accession.
14. An Armenian ‘Mélodie Élégiaque,’ written by a monk named Philip, who was present at the siege. This was printed in Lebeau’s ‘Histoire du Bas-Empire.’ Dethier published the original version in Armenian.
I gratefully acknowledge my indebtedness to Dr. Mordtmann’s studies of the archæology and topography of Constantinople,9 and to Professor A. van Millingen’s ‘Byzantine Constantinople’10 a work which is the most careful study of the history of those parts of the walls and other portions of the city treated of which has yet been published. I must also tender him sincere thanks for many suggestions made in the course of friendly intercourse and in the discussion of matters of mutual archæological interest, and for permission to reproduce his map of Constantinople. All future writers on the topography and archaeology of Constantinople will be under obligations to Dr. Mordtmann and Professor van Millingen, who have worthily continued the work of Gyllius and Du Cange.
A few words must be added as to the title of this book. Why, it may be asked, should it be the ‘Destruction of the Greek Empire’? Why not follow the example of the late Mr. Freeman, and of his distinguished successor, Professor J. B. Bury, and speak of the ‘Later Roman Empire’? My plea is one of confession and avoidance.
I admit that when Charles the Great, in 800, became Roman Emperor in the West the imperial territory of which the capital was Constantinople may correctly be spoken of as the Eastern Roman Empire. But I avoid condemnation for not adopting this name and for not calling the empire Roman by pleading that I am reverting to the practice of our fathers in the West during many centuries, and by defending their practice. The Empire has sometimes been described as Byzantine and sometimes as the Lower Empire. But these names are undesirable, because the first has a vague and doubtful meaning, since no two writers who employ it use it to cover the same period; and the second has a derogatory signification which the researches of Freeman and Professor Bury, Krumbacher, Schlumberger, and other modern writers, have shown to be undeserved. The name ‘Roman’ has more to recommend it. The Persians and the Arabs knew the empire simply as Roman, and the overwhelming reputation of Rome led them to speak even of Alexander the Great as ‘Iskender al Roumy.’ The name of Rome, or Roum, given to Roumelia, and found in other places as far east as Erzeroum, had been applied when the Latin element dominated the empire. The tradition of Rome passed on to the Turks, and the inhabitants of the empire were and are to them I-roum or Romans. The Byzantine writers usually called themselves Romans. But the term Roman can hardly be applied to the empire without distinguishing it as Eastern, and while it is true that down to 1453 the empire was Roman in name, there is some danger in employing the term of forgetting how far the New Rome and its territory had become Hellenised, and that a large portion of the population preferred the name Greek. There had been a long struggle within the empire itself between those who wished to adopt the latter designation and those who desired to call it Roman. The inhabitants of Greece were indeed for centuries preceding and during the Crusades disloyal subjects of Constantinople. Even during the reign of Heraclius (610 to 641), they insisted upon being called Hellenes rather than Romans. From that time onwards a contest was continued as to whether the name of Greek or Roman should be applied to the population. The influence of the Greeks henceforth was constantly working to Hellenise the empire. In the reign of Irene, at the time when the Western Roman Empire commenced to have a separate existence, Greek influence was especially strong. Lascaris, four centuries later, when he made his stand at Nicaea after the Latin conquest, spoke of the empire as that of Hellas. On the recovery of the city under Michael, the Church generally employed the term Roman, but declared that Greek and Roman might be employed indifferently. Various writers speak of the Latins as Romans and of the Byzantines as Hellenes.11 Manuel Bryennius represents the preacher in St. Sophia as calling upon his hearers to remember their Greek ancestors and to defend their country as they had done. At times the people were appealed to as the descendants alike of Greeks and Romans.
As being a continuation of the Roman Empire whose capital was New Rome, the empire is correctly called Roman, and the name has the advantage of always keeping in view the continuity of Roman history. It was the Eastern Roman Empire which declined and fell in 1453. But if we admit that the empire continued to be Roman till 1453, it must be remembered, not only that its characteristics had considerably changed, but that to the men of the West it had come to be known as the Greek Empire. Latin had been as completely forgotten as Norman French was by English nobles in the time of Edward III. Greek had become the official language, as did English in our own country. The inscriptions on the coins since the time of Heraclius are in Greek. The Orthodox Church, which aided as much as even law in binding the inhabitants of the country together, employed Greek, and Greek almost exclusively, as its language, and, although the great defenders of the term Roman as applied to the population are found among its dignitaries, the Church was essentially Greek as opposed to Roman, both in the character of its thought and teaching and in the language it employed. Hence it is not surprising that to the West during all the middle ages, the Empire was the Greek Empire, just as the Orthodox Church was the Greek Church.12 The Empire and the Church were each alike called Greek to distinguish them from the Empire and Church of the West. It is in this general use of the word Greek that I find my justification for speaking of the capture of Constantinople, and the events connected with it, as the Destruction of the Greek Empire.13
I have only in conclusion to call the attention of the reader to one or two matters connected with the authorities which I quote. I must plead that my residence in Constantinople has not allowed me to refer to the uniform series of Byzantine authors available in the great public libraries of Western Europe. My edition of Phrantzes is that published in the Bonn series; Pachymer, Cantacuzenus, Chalcondylas, Ducas, and their contemporaries, are quoted from the Venetian edition of the Byzantine writers edited by Du Cange. My references to Archbishop Leonard are almost always to the version in the collection of Lonicerus. Dr Dethier, however, published a contemporary Italian version which has certain important variations, and to this I have occasionally referred. The editors of other authorities are mentioned in the notes to the text.
I have sometimes abstained from discussing the trustworthiness of my authorities, but have said once for all that their statements, especially in regard to the numbers they represent as engaged in battle, of victims slaughtered or captured, and the like, can rarely be regarded as satisfactory. The means of controlling them seldom exist. Even in the case of Sir John Maundeville, I have quoted him without hinting that a doubt of his very existence has been uttered. Whether he lived and was or was not a traveller, or whether his book was, as has been suggested, a kind of mediæval Murray’s Guide, does not in the least affect the statements which I have reproduced from it. The work of sifting the evidence, new and old, to ascertain its value has been long and tedious, and I must leave to other students of the same period to say whether I have succeeded in selecting what is of use and in rejecting only what is valueless. To have attempted a critical examination of every important statement which I quote would have extended my book to an inordinate length, and in regard to most of them the reader will not find much difficulty in arriving at his own conclusions as to their trustworthiness.
Edwin Pears.
Constantinople, February 1903.
Map illustrating Progress of Turks during 13th., 14th., & 15th. Centuries.
Chapter I
THE LATIN EMPIRE (1204–1261) AND ITS STRUGGLES WITH AND FINAL OVERTHROW BY THE GREEKS OF NICAEA
The later Roman Empire and its capital Constantinople never recovered from the blow inflicted by the Fourth Crusade in 1204. A huge filibustering expedition had been gathered together at Venice under pretext of making an attack upon the Saracens in Egypt. Under the leadership of Boniface, Marquis of Montferrat, and Dandolo, the famous doge of Venice, the expedition had been diverted from its purpose, and, in spite of the strongest possible protests by Innocent the Third, had attacked Constantinople. The strength of the empire had been weakened by a hundred and fifty years’ resistance to the hordes of Asia, during which it had served as the bulwark of Europe. Its reputation had been lessened by thirty years of dynastic wars, during which the government had allowed its fleet to decay so that it was unable to resist the Venetians and Crusaders. The result was that, for the first time in its long history, the city was captured. There then followed the plunder and division of its enormous wealth—a large part of which found its way to the West, while perhaps a still larger portion was destroyed—the appointment of a Latin emperor in Constantinople, and the partition of such portions of the empire as could be occupied among the conquerors.
Baldwin, a Belgian, was elected emperor. An arrangement for the division of the spoil had been made by the leaders before the attack on the city, and this seems to have been fairly carried out. To Baldwin were assigned the two imperial palaces in Constantinople and one fourth of all that should be captured within the city and throughout the empire. The remaining three fourths were to be divided equally between the Crusaders and the Venetians. The difficulties of the conquerors began with this further division of the spoil. The task of parcelling out the empire was almost hopeless.Difficulties regarding division of empire. It was next to impossible to accomplish such a partition, even on paper, because of the ignorance of the Western conquerors of the empire they had destroyed. Its extent was so great, the difficulty of communication so extreme, and ignorance of geography so profound, that the conquerors did not know what there was to divide. They sent into the provinces to obtain information as to the revenues and general condition of the country so that the partition might be fairly made; but, without waiting for the information, they proceeded to divide up the countries and provinces which they imagined to be within the empire. In their happy ignorance they drew lots for Alexandria and for the various countries along the north shore of the Mediterranean as well as for Georgia, Persia, and Assyria. They competed for the possession of Konia itself, the capital of the Seljukian Turks.
It was still more difficult to make a partition which should represent territory which could come at once into the occupation of the Crusaders. The one system of land tenure with which they were acquainted was the feudal. The lands of the empire must therefore be divided into fiefs and the barons and persons of higher and of lower degree must have grants according to their rank. But though Constantinople was in the possession of the men of the West, they held no more of the remainder of the empire than was within the actual sight of the barons and the comparatively small bodies of retainers who were under them. The Greeks—or, as the subjects of the later empire still generally called themselves, the Romans—had no intention of recognising either the lordship of the barons who had become their feudal superiors or the overlordship of Baldwin. They knew nothing of a feudal system, and recognised the representatives of the late empire as having a first claim to their service. They were ready to follow almost any leader against men whom they knew only as invaders, belonging to a different race, speaking a different language, and professing a form of Christianity which was hateful to them because the conquerors tried to impose it upon them.
The difficulties of the Latin empire were both internal and external.
The men from the West soon found that they were too few to hold the country. Some of the Crusaders had insisted upon leaving the city in order to proceed to the Holy Land in fulfilment of their vows and to avoid the censure of Innocent. Others were anxious to return home with their share of the spoils. ‘Never since the world was created,’ says Villehardouin the historian, who took an active part in the capture of the city, ‘was there so much booty gained in one city. Each man took the house which pleased him, and there were enough for all. Those who were poor found themselves suddenly rich.’ If they remained they had hardships to face which as the possessors of newly obtained wealth they would rather avoid. As soon as new dangers appeared the numbers of those who wished to get away increased. During the very first year of Baldwin’s reign, his army on its retreat from an expedition against the Bulgarians found at Rodosto seven thousand men at arms who had quitted the capital and were leaving the country. It was in vain that a cardinal and the leaders sent by the army, among whom was Villehardouin himself, implored them even with tears to remain, for ‘Never,’ said these leaders, ‘would they be able to succour a country in so great a need.’14 The most favourable answer that they could obtain was that a reply would be given on the morrow. The deserters set sail in the night without even giving the promised response to the prayer made to them.
The internal difficulties were increased by the jealousy which existed between the leaders of the Latins themselves. All through the journey to Constantinople before the capture of the city, the Crusaders and Venetians had mistrusted each other. Boniface, the leader of the Crusade, considered himself ill treated because he had not been named emperor. Though defeated, he had a large number of adherents. To him had been assigned territory in Asia Minor. He applied to exchange it for the kingdom of Salonica, alleging that as he had married the widow of the Emperor Isaac, who was the sister of the King of Hungary, he would be at Salonica in a better position to aid the emperor. His request was granted. Baldwin, however, did not trust him, and, apparently under the impression that it was the intention of Boniface to establish an independent sovereignty, insisted on accompanying him to his newly acquired capital. To this course Boniface objected so strongly that when the emperor started for Salonica, Boniface not only refused to accompany him but went off towards Adrianople, captured Didymotica, and laid siege to the former city. The Greeks flocked to his standard, possibly being induced to do so by the belief that as he had married the widow of Isaac he was entitled to their allegiance.
As soon as Dandolo, Count Louis, and the other nobles who had remained in Constantinople heard what Marquis Boniface was doing, they at once took counsel in ‘parlement’ as to the measures to be adopted: ‘for,’ says Villehardouin, ‘they thought that they would lose all the conquests they had made.’ They decided to send a knight to Boniface without delay, and the historian was himself chosen for the mission. He went at once to Adrianople and succeeded in persuading the marquis to submit the questions between him and the emperor to the arbitration of Dandolo and Count Louis, and for the present to cease hostilities. Meantime the emperor had occupied Salonica. As soon as he heard of the siege of Adrianople he at once hastened to its relief and ‘pour faire tout le mal qu’il pourrait au marquis.’ On the way he met the messengers from the city, who besought him to submit his case, as Boniface had consented to do, to arbitration, at the same time plainly telling him that Dandolo, Count Louis of Blois, and the other barons would not tolerate war between him and Boniface. The emperor hesitated and consulted his council. Some of the members urged that the message was an outrage and advised resistance. Violent language (‘grosses paroles’) was used, but the emperor, who was unwilling to risk the hostility of so strong a combination as Dandolo and Louis, gave way to the extent of stating that he would undertake not to attack Boniface until he went to Constantinople, although he would not pledge himself to refer the questions between them to arbitration. Shortly after, when a peace was patched up between them, it was under conditions which show that neither party trusted the other. Villehardouin undertook to hold Didymotica until he knew by a trusted messenger that Salonica had been handed over to Boniface.
Nor were the external differences which at once presented themselves less serious. The history of Constantinople and the Latin empire during the period between 1204 and 1260 is indeed that of a series of struggles between Baldwin and his successors on the imperial throne, on the one side, and the leaders of the Greek race who had refused to recognise the authority of the invaders, on the other.
The Western barons seemed to have thought that with the conquest of the capital the whole empire would fall to their lot. They were soon undeceived. In Macedonia and in Epirus Greek leaders appeared, who rallied to them all who were indisposed to accept new rulers. At Trebizond on the Black Sea, and at Nicaea, the once famous city of the Creed, the Greeks flocked from the capital and its neighbourhood, and soon there were rulers of these cities who assumed the title of emperor.
The most important of those who refused to accept the Latin rule was Theodore Lascaris. He had been the last of the Greek nobles to leave the city when the invaders captured it. He made his way to Nicaea, and was followed by many Greeks. Able, courageous, and patriotic, he was soon recognised by the notables as the fittest man to have rule among them, and, though without hereditary claim to the imperial throne, he aspired to be emperor and was accepted as best suited to receive that dignity. Two years after the capture of Constantinople, a new patriarch was elected, who consented to live at Nicaea and who amid as much ceremony as if the coronation had taken place in St. Sophia placed the crown on the head of Theodore in the church of the same name at Nicaea. The prudence and judgment of the new emperor did much to rally the best of his countrymen around him, and justified the choice made in electing him to the imperial throne. The Greek priests flocked to the city from all parts of Western Asia Minor as well as from Thrace.
Nevertheless, his task was beset with difficulties. He had enemies on all sides, pretenders of his own race, the Latin emperor and the sultan of the Seljukian Turks. The latter, whose capital was at Konia, had no idea of allowing any neighbour to become formidable. A Greek pretender held the country to the west of Nicaea. The Latin emperor and barons chose to regard Theodore as a rebel because he would not make submission. After unsuccessful attempts against him by Baldwin and his successor, Theodore was allowed in 1207 to remain in possession of Ismidt (the ancient Nicomedia) and Cyzicus for a period of two years. He employed the period in strengthening and extending his empire. At the end of it, Henry the brother of Baldwin, whom he succeeded as emperor, made an alliance with the sultan of the Seljukian Turks: that is to say, the Crusaders who had justified themselves to Innocent the Third for attacking a Christian city on the ground that the Greek emperors had allowed the Moslems to have a mosque within the city, now found themselves under the necessity of joining forces with the infidel to attack a Christian prince.
Upon the declaration of war by the sultan, Theodore pushed forward into the valley of the Meander, and a battle was fought which, if the Byzantine authorities are to be trusted, was decided in single combat between the two sovereigns. The sultan was killed, and the empire of Nicaea was saved. The Emperor Henry, however, when he heard of the extent of the loss in Theodore’s army exclaimed, ‘The Greek is not conqueror: he is ruined.’
So far from being ruined, his success caused many Greeks to flock into his empire from Constantinople. When, in 1214, the Emperor Henry again declared war, Theodore was ready for him; and as the Greeks in Epirus had commenced a vigorous attack on the crusading barons in Macedonia, Henry was glad to make a peace which left Theodore undisputed master of a territory bounded on the west by a line from Heraclea on the Black Sea to Ismidt, thence to Cyzicus and to the coast just north of Pergamos. The fruitful valleys of the Meander, the Cayster, and the Hermus marked his boundaries on the south-west.
Theodore died in 1222. The first duty of the Greeks when driven out of Constantinople was to make themselves secure against the conquerors and to prevent the progress of the crusading armies into Asia Minor. This duty had been effectually done by Theodore. During the eighteen years of his reign he had made his capital and its beautiful neighbourhood the rallying-place of what was best in the Greek-speaking populations of Asia Minor and of Thrace. He had checked the progress of the crusaders into Asia Minor and had left to his successors the task of working for the recovery of Constantinople.
Meantime, the history of the Latin conquerors of Constantinople had been one of almost continuous disaster. The first Emperor Baldwin had been lost in an encounter with the Bulgarians near Adrianople in April 1205, and was probably killed. As his fate remained doubtful, his brother Henry acted as regent for a year and was then crowned emperor. Shortly after the commencement of his reign in 1207, Boniface, Marquis of Montferrat and King of Salonica, was killed in a skirmish. Henry seems to have realised that in a policy of conciliation towards the Greeks lay the only hope of the continuance of his empire. He made peace with the Bulgarians and concluded an arrangement with both the emperor of Nicaea and the Greek prince who had made himself recognised as despot in Epirus. He employed Greeks in the public service. He refused to take part in the persecution of the Greeks who would not obey the decrees of the pope’s legate. He allowed them to employ the Greek language in their services, and restrained the pretensions of the Roman priests. Unfortunately for the Latin empire, the reign of the chivalrous Henry lasted only ten years.
He was succeeded by Peter of Courtenay, who was invited by the barons to occupy the throne in the absence of male heirs of Baldwin and his brother Henry. Peter left France with 140 knights and 5,500 men at arms, whom he had obtained with the aid of his royal kinsman, Philip Augustus. The reports of the rich plunder which had been obtained in the capture of the city had already induced many French knights to leave their native lands to take service in the empire, but the detachment with which Peter crossed the Alps was the largest which had left the West for such purpose.
The Venetians bargained to transport them across the Adriatic on condition that they would assist in recovering Durazzo from Theodore, the Greek despot of Epirus. After a useless assault on that city, Peter started with his followers on a journey across the peninsula to Salonica. He and his host were soon lost amid the mountains of Epirus. Their provisions were exhausted. They found the passes fortified, and their only chance of life was to surrender to Theodore, who had held the country in defiance of the regent who was governing in the name of the son of Boniface. Peter was detained in captivity, and his death is as mysterious as that of the first Latin emperor. He probably perished in prison in 1218.
Peter’s successor, Robert of Courtenay, succeeded in finding his way to Constantinople, though not across Macedonia, accompanied by a number of troops furnished at the request of Pope Honorius the Third. His reign was a series of disasters. He made a treaty of peace with Theodore of Nicaea in order that he might devote all his attention to the defeat of the other Theodore, the despot of Epirus. The latter had been denounced by the pope for his detention of Peter and of the legate who accompanied him. Honorius indeed had invited the princes of the West to undertake a crusade for their deliverance. When, however, the legate was released, Peter seems to have been forgotten. The despot Theodore made a well-concerted attack upon Salonica, captured it, and was proclaimed emperor in 1222. Robert led all his forces against this new claimant for the imperial title and was badly beaten. Theodore pushed on to Adrianople and hoisted his standard on the walls of that city almost without opposition.
There were thus in 1222 four persons claiming to be emperors, and occupying separate portions of what had been twenty years earlier the Roman Empire in the East. These were Robert at Constantinople, Theodore at Nicaea, another Theodore at Salonica, and Alexis at Trebizond.
The history of the next forty years (1222–1261) is that of the strengthening of the Greek empire at Nicaea and the decadence and downfall of the other so-called empires, and especially of that of the Latin Crusaders in Constantinople. The successor of Theodore Lascaris was John Ducas Vataces, who during a reign of thirty-three years fortified his position at Nicaea and increased the prosperity of his empire. He restricted the boundaries of the Latin territory in Asia Minor to the peninsula formed by a line parallel to the Bosporus from Ismidt to the Black Sea. He rendered property and life safe, and in consequence the Greek population continued to flock into his territory. Even French soldiers in considerable numbers quietly slipped away from Constantinople to take service with Vataces. At the commencement of his reign he was attacked by the newly appointed emperor, Robert of Courtenay, and in the combat which ensued not only was Vataces successful, but the last of the knights who had taken part in the capture of the city were left dead on the field. Until Robert’s death in 1228, Nicaea had few troubles with the Latin empire.
Robert’s successor was a boy of eleven, who continued nominally emperor under the title of Baldwin the Second for upwards of thirty years, but the Latin knights wisely placed power in the hands of John de Brienne. Indeed, the crusading leaders seem throughout the whole Latin occupation to have assumed a large measure of the imperial authority. The period is contemporary with that of the barons who resisted King John in England, and who continued to assert their independence under the reign of Henry the Third. The French barons in Constantinople had much of the same spirit, with the additional incentive to independence that, as the emperors were of recent creation, the glamour which had already gathered about the kingly office in England and France was absent. The emperor was indeed nothing more than primus inter pares, and his own designs were often set aside for those of his associates. No one can doubt that they acted wisely in appointing John de Brienne, but even he, with all his experience and caution, failed as his predecessor had done when he attacked Nicaea.
The courage and ability of the old Crusader, who was already eighty years of age, hardly retarded the decay of the Latin empire. Its needs were great, and accordingly Baldwin the Second was sent on a visit to the pope and to the Western courts to obtain further supplies of men and money. Indeed, the greater part of his reign was Baldwin visits France, occupied by three of such journeys. His first visit to France was in 1237. Hardly had he arrived in Paris when he learned the death of John de Brienne. The messenger who brought the tidings told a terrible story of the distress in the imperial city. The barons and soldiers15 dared not venture outside the walls. The supply of food had run so short that many of the gentlemen of France who were charged with its defence disguised themselves and escaped by sea or, notwithstanding that the country was full of dangers, endeavoured to make their way by land to their own country. The peril was so great that Baldwin was assured that if aid were not sent the city could not resist an attack. Upon these tidings Baldwin did his utmost to obtain aid. He was received with honour wherever he went, but he received little else. In 1238, he paid a visit to England. On his landing at Dover he was asked and England. how he presumed to enter the country without the permission of its independent sovereign, Henry the Third. Henry had had enough trouble with Crusaders. John de Brienne, who had been in England, had obtained aid from the king and had been honourably received. On his return to France he had joined with Philip Augustus against England. Henry, however, sent word to Baldwin that as he had arrived without troops he might come on to London. After receiving this permission he paid a visit to the king and finally left England with the miserable sum of seven hundred marks.
The pope had taken Baldwin’s cause greatly to heart. He enjoined all Christian princes to give him aid. He ordered the leading archbishops of the West to publish a new Crusade against the Greek schismatics. He directed part of the Peter’s pence to be given for the furtherance of the Crusade and ordered that the money which St. Louis with pious zeal had extorted from the Jews as obtained by usury should be employed for the same purpose. He begged the king to direct that one third of the revenues of the churches should be thus employed, and he wrote to the king of England with a similar request. In 1238 John de Bethune started from France with men and money. The expedition, however, came to grief. Its leader died at Venice and the army melted away, very few ever arriving at the Bosporus.
The character of the news from Constantinople continued constantly to be more and more distressing. The revenue was yearly decreasing. The money obtained in Europe was already spent, and the knights were driven to desperate expedients to obtain more. Copper was torn from the domes of the churches and other public buildings to be converted into coin. Empty houses were pulled down to supply fuel. The sacred relics, which in the eyes of the Crusaders constituted not only the most valuable treasures of the city but the talisman of its safety, were sold to meet pressing needs.Sale of relics. The Sacred Crown of Thorns had been pledged for a sum of about seven thousand pounds, and when the time came for redeeming it, the Latins were not able to find the money. A Venetian endeavoured to obtain it in order to add to the prosperity of the Bride of the Seas, but Baldwin, possibly out of gratitude to Saint Louis of France, and with the object of obtaining a larger sum, preferred that it should be sent to France. After considerable difficulty and many negotiations, the sacred relic was redeemed and taken with solemn procession from Venice to Paris, where the king himself, clothed in penitential garments and barefoot, went out to meet it and to accompany it to its temporary resting-place. This was in 1239. Baldwin received from Louis, in recompense of his labour to obtain so valuable a prize, the sum of ten thousand marks.
Nor was this the only relic which the crusading empire was obliged to convert into money. A large portion of the true cross, the lance, the sponge, and other objects, the parting with which must have cost Baldwin and his barons many a regret, were also sent to France in order to raise money.16
By July 1239 Baldwin had collected in the West all the money and forces available and started for Constantinople. The number of his army was greatly exaggerated by the rumours which preceded it and greatly alarmed the Greeks at Nicaea. He arrived at Constantinople at the end of Prosperity of Nicene empire. December. John Vataces, in consequence of these rumours and as a precaution, allied himself with the Bulgarians. The armies of the two states attacked Constantinople. The Venetians saved the city by arriving in time to make it necessary to raise the siege. Then the Bulgarians made friends with the Latins and allowed a band of Comans (or Tur-comans) who had been driven over the Danube by the Mongols to pass through Bulgaria and take service with the Latins. The emperor of Nicaea could, however, play a similar game, and he induced a band of the same race, who formed excellent light cavalry, to settle on the banks of the Meander and in Phrygia.
John Vataces succeeded, partly by force, partly by persuasion, in inducing the despot of Salonica to abandon the title of emperor and to recognise Nicaea as the true representative of the former empire of Constantine. Vataces thereupon became acknowledged ruler of the kingdom of Salonica from the Aegean to the Adriatic.
Meantime the wealth and population of Constantinople were diminishing every day. Its commerce had almost gone. What was left was in the hands of the Venetians. No taxes could be levied on the poverty-stricken population. The Greeks of the country around Constantinople, who had been the food-producers and the source of revenue to the merchants of the capital, fled from the constant harass of war and invasions, now by Latins, now by Bulgarians, and now by Greeks, into Asia Minor, where they could labour in the fields or trade in peace and quietness.
The population in other parts of the country were in like straits. The continual money difficulties among the Latin knights and the Crusaders generally caused a widespread spirit of lawlessness. Necessity compelled them to live on the country they were passing through, and wherever they were under the command of a weak ruler, pillage was common and almost unchecked. Before men thus lawless, poor peasants fled in alarm across the Marmora to be not only among their own people but where life and property were secure.
As illustrating the lawlessness among the Latin nobles, a story told of the Emperor Robert himself is significant. He was engaged to marry the daughter of Vataces, a marriage which promised obvious advantages to the Latin empire. He preferred, however, a lady who was affianced to a knight of Burgundy. Her mother had acquiesced in her throwing over her fiancé in favour of the young emperor. The Burgundian and his friends forced their way into the palace, threw the mother into the sea, and brutally disfigured the face of the girl. The barons approved of the deed, and the king went whining to the pope to condemn the wrong-doers, since he himself was powerless to avenge the insult offered to him.
Under such conditions of lawlessness, capital fled the country. The Latin government had once more to resort to every possible device for raising money, and the ornaments of the churches and other public buildings were sent to the melting-pot or to auction.
While disaster and decay marked the condition of things in Constantinople, Nicaea continued to increase in prosperity. The city itself, in a healthy situation on the beautiful lake of Ascanius, had under the rule of John Vataces already become wealthy. Taxes were light because the revenue was not squandered, and the emperor had carried into the public expenditure the same habits of carefulness which he displayed in the management of his own private estates. It is recorded of him, as an illustration of his thrift, that on presenting the empress with a coronet decked with jewels he explained to her that it had been bought with money exclusively obtained from the sale of eggs produced on his own estates. He paid especial attention to agriculture, and, though distinguished as a warrior, set the example of attending personally to his farm, his flocks and herds, the cultivation of his fields, and the welfare of his labourers. We may excuse his sumptuary laws for the reason that the object was to check the luxury of the nobles and to encourage home manufactures. When he died, in 1254, after a reign of thirty-three years, Nicaea had deservedly obtained the reputation of being the chief city of all Greek-speaking people, whether in Europe or in Asia, the city to which the people lifted up their eyes in confidence of a speedy return to the queen city on the shores of the Bosporus.
The reign of Theodore Lascaris the Second, son of John Vataces, lasted only four years, and though he lacked the ability of his father, and was a sufferer from epilepsy, the empire of Nicaea continued to prosper. His military administration was able and successful. He continued the policy of Vataces in endeavouring to induce or to compel all the Greeks in the Balkan peninsula to come under his rule. It may be fairly said of him that on his death, in 1258, the position of Nicaea was stronger than on his accession.
During these two prosperous reigns in the Greek empire that of the Crusaders had continued to go from bad to worse. In spite of the anathemas of the popes against those who should attack Constantinople, the Bulgarians and the Greeks made war upon it whenever they thought the opportunity favourable. In spite of the exhortation of the popes to Western Europe to furnish men and money, and of the fact that both were furnished, the empire grew weaker in men and its financial situation became worse.
We have seen that Baldwin returned to Constantinople with an army which is said to have numbered 30,000 men, and which in any case was sufficiently large to alarm the Nicene emperor. But these reinforcements seem to have been a burden rather than an advantage, and the chief of the crusading empire had to shock Christian Europe by consenting to give his niece in marriage to the sultan of Konia in order to secure an alliance with him against the Greek emperor. Second visit of Baldwin to West.Baldwin’s necessities again compelled him to visit France. He was once more received with honour, and at the Council of Lyons, in 1245, he was given the position of supreme honour, and was placed on the right hand of the pope. All, indeed, that the sovereign pontiff could accomplish in favour of his guest in this Council was done. An alliance which the Emperor Frederick had made with John Vataces was denounced, and the head of the Holy Roman Empire was solemnly excommunicated. While nothing was said about the alliance with the Seljukian Turk, Frederick was condemned for allowing his daughter to be married to a schismatic Greek. Large sums were ordered to be contributed by the dignitaries of the Church and by the religious orders for the succour of the empire. St. Louis again gave Baldwin a welcome, and entertained him at his court during nearly two years while aid was being collected. The pope gave power to absolve from sins those who should join the Crusade or contribute to the support of the empire. But, as Matthew Paris says, his empire nevertheless daily decayed. It was not till 1248 that Baldwin returned to his impoverished capital. Perhaps the lowest depth of degradation was attained by him when in 1259 his necessity was so great that he was obliged to put his only son in pledge to certain Venetian nobles as security for the payment of what he had borrowed. The unfortunate lad was taken to Venice, and his father was unable to redeem him until after the recapture of Constantinople.
Before the death, in 1258, of Theodore Lascaris the Second, the ruler of Nicaea was acknowledged emperor, not merely throughout the northern part of Asia Minor, but in the kingdom of Macedonia, and even in a considerable portion of Thrace.John Ducas Emperor of Nicaea, 1258–1260. His successor, John, was a boy. John’s guardian was Michael Palaeologus, who was proclaimed emperor in January 1259–60. Seeing that there was some disorder in Nicaea, occasioned by the disputes between those in favour of the boy, who, in the ordinary course of succession, would have been emperor, and those who had recognised that the times were too critical to allow him to reign, and had Michael Palaeologus.
